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Interconnections Between Anarchist Practices and Grassroots Struggles1 Tommaso Gravante
Interface: a journal for and about social movements Practice note Volume 7 (1): 247 – 255 (May 2015) Gravante, Anarchism and grassroots struggles Interconnections between anarchist practices and grassroots struggles1 Tommaso Gravante Introduction Since the early 21st century, protests in Argentina led by the slogan ‘Que se vayan todos’ [‘They all must go’] have opened the door to a new cycle of mobilizations, both in Latin America and other places around the world (Holloway, 2o10). These were led by social subjects (such as peasants or indigenous communities, homeless, villeros, rural students, chavos banda, unemployed, cartoneros, and housewives)2 who were invisible in the analyses and definitions of collective action traditionally centred on the institutional and structural dimension of protest, calling what is ‘politics’ and ‘social’ into question (Zibechi, 2007). Moreover, as John Holloway said, social change is “the outcome of the barely visible transformation of the daily activities of millions of people. We must look beyond activism, then, to the millions and millions of refusals and other- doings, the millions and millions of cracks that constitute the material base of possible radical change” (2010, p. 12). Recently, increasing attention to the cultural and subjective dimensions of social movements has raised the academic and political visibility of those grassroots groups characterized by self-managed and horizontal organization and projects, where anti- authoritative discourses and practices of anarchism can be observed. Even though many social movement scholars are only just discovering the ordinary people’s struggles - or “nonmovement”, as Asef Bayat (2010) defined them, based on his experience in the Middle East - this interconnection between anarchism and grassroots protest is not new. -
9780748678662.Pdf
PREHISTORIC MYTHS IN MODERN POLITICAL PHILOSOPHY 55200_Widerquist.indd200_Widerquist.indd i 225/11/165/11/16 110:320:32 AAMM 55200_Widerquist.indd200_Widerquist.indd iiii 225/11/165/11/16 110:320:32 AAMM PREHISTORIC MYTHS IN MODERN POLITICAL PHILOSOPHY Karl Widerquist and Grant S. McCall 55200_Widerquist.indd200_Widerquist.indd iiiiii 225/11/165/11/16 110:320:32 AAMM Edinburgh University Press is one of the leading university presses in the UK. We publish academic books and journals in our selected subject areas across the humanities and social sciences, combining cutting-edge scholarship with high editorial and production values to produce academic works of lasting importance. For more information visit our website: edinburghuniversitypress.com © Karl Widerquist and Grant S. McCall, 2017 Edinburgh University Press Ltd The Tun – Holyrood Road, 12(2f) Jackson’s Entry, Edinburgh EH8 8PJ Typeset in 11/13 Adobe Sabon by IDSUK (DataConnection) Ltd, and printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 0 7486 7866 2 (hardback) ISBN 978 0 7486 7867 9 (webready PDF) ISBN 978 0 7486 7869 3 (epub) The right of Karl Widerquist and Grant S. McCall to be identifi ed as the authors of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988, and the Copyright and Related Rights Regulations 2003 (SI No. 2498). 55200_Widerquist.indd200_Widerquist.indd iivv 225/11/165/11/16 110:320:32 AAMM CONTENTS Preface vii Acknowledgments -
Some Worries About the Coherence of Left-Libertarianism Mathias Risse
John F. Kennedy School of Government Harvard University Faculty Research Working Papers Series Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism Mathias Risse Nov 2003 RWP03-044 The views expressed in the KSG Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or Harvard University. All works posted here are owned and copyrighted by the author(s). Papers may be downloaded for personal use only. Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism1 Mathias Risse John F. Kennedy School of Government, Harvard University October 25, 2003 1. Left-libertarianism is not a new star on the sky of political philosophy, but it was through the recent publication of Peter Vallentyne and Hillel Steiner’s anthologies that it became clearly visible as a contemporary movement with distinct historical roots. “Left- libertarian theories of justice,” says Vallentyne, “hold that agents are full self-owners and that natural resources are owned in some egalitarian manner. Unlike most versions of egalitarianism, left-libertarianism endorses full self-ownership, and thus places specific limits on what others may do to one’s person without one’s permission. Unlike right- libertarianism, it holds that natural resources may be privately appropriated only with the permission of, or with a significant payment to, the members of society. Like right- libertarianism, left-libertarianism holds that the basic rights of individuals are ownership rights. Left-libertarianism is promising because it coherently underwrites both some demands of material equality and some limits on the permissible means of promoting this equality” (Vallentyne and Steiner (2000a), p 1; emphasis added). -
Libertarian Party at Sea on Land
Libertarian Party at Sea on Land To Mom who taught me the Golden Rule and Henry George 121 years ahead of his time and still counting Libertarian Party at Sea on Land Author: Harold Kyriazi Book ISBN: 978-1-952489-02-0 First Published 2000 Robert Schalkenbach Foundation Official Publishers of the works of Henry George The Robert Schalkenbach Foundation (RSF) is a private operating foundation, founded in 1925, to promote public awareness of the social philosophy and economic reforms advocated by famed 19th century thinker and activist, Henry George. Today, RSF remains true to its founding doctrine, and through efforts focused on education, communities, outreach, and publishing, works to create a world in which all people are afforded the basic necessities of life and the natural world is protected for generations to come. ROBERT SCHALKENBACH FOUND ATION Robert Schalkenbach Foundation [email protected] www.schalkenbach.org Libertarian Party at Sea on Land By Harold Kyriazi ROBERT SCHALKENBACH FOUNDATION New York City 2020 Acknowledgments Dan Sullivan, my longtime fellow Pittsburgher and geo-libertarian, not only introduced me to this subject about seven years ago, but has been a wonderful teacher and tireless consultant over the years since then. I’m deeply indebted to him, and appreciative of his steadfast efforts to enlighten his fellow libertarians here in Pittsburgh and elsewhere. Robin Robertson, a fellow geo-libertarian whom I met at the 1999 Council of Georgist Organizations Conference, gave me detailed constructive criticism on an early draft, brought Ayn Rand’s essay on the broadcast spectrum to my attention, helped conceive the cover illustration, and helped in other ways too numerous to mention. -
Liberty, Property and Rationality
Liberty, Property and Rationality Concept of Freedom in Murray Rothbard’s Anarcho-capitalism Master’s Thesis Hannu Hästbacka 13.11.2018 University of Helsinki Faculty of Arts General History Tiedekunta/Osasto – Fakultet/Sektion – Faculty Laitos – Institution – Department Humanistinen tiedekunta Filosofian, historian, kulttuurin ja taiteiden tutkimuksen laitos Tekijä – Författare – Author Hannu Hästbacka Työn nimi – Arbetets titel – Title Liberty, Property and Rationality. Concept of Freedom in Murray Rothbard’s Anarcho-capitalism Oppiaine – Läroämne – Subject Yleinen historia Työn laji – Arbetets art – Level Aika – Datum – Month and Sivumäärä– Sidoantal – Number of pages Pro gradu -tutkielma year 100 13.11.2018 Tiivistelmä – Referat – Abstract Murray Rothbard (1926–1995) on yksi keskeisimmistä modernin libertarismin taustalla olevista ajattelijoista. Rothbard pitää yksilöllistä vapautta keskeisimpänä periaatteenaan, ja yhdistää filosofiassaan klassisen liberalismin perinnettä itävaltalaiseen taloustieteeseen, teleologiseen luonnonoikeusajatteluun sekä individualistiseen anarkismiin. Hänen tavoitteenaan on kehittää puhtaaseen järkeen pohjautuva oikeusoppi, jonka pohjalta voidaan perustaa vapaiden markkinoiden ihanneyhteiskunta. Valtiota ei täten Rothbardin ihanneyhteiskunnassa ole, vaan vastuu yksilöllisten luonnonoikeuksien toteutumisesta on kokonaan yksilöllä itsellään. Tutkin työssäni vapauden käsitettä Rothbardin anarko-kapitalistisessa filosofiassa. Selvitän ja analysoin Rothbardin ajattelun keskeisimpiä elementtejä niiden filosofisissa, -
“Critical Notice of GA Cohen's Self-Ownership, Freedom, And
“Critical Notice of G.A. Cohen’s Self-Ownership, Freedom, and Equality”, Canadian Journal of Philosophy 28 (1998): 609-626. Peter Vallentyne SELF-OWNERSHIP FOR EGALITARIANS G.A. Cohen’s book brings together and elaborates on articles that he has written on self- ownership, on Marx’s theory of exploitation, and on the future of socialism. Although seven of the eleven chapters have been previously published (1977-1992), this is not merely a collection of articles. There is a superb introduction that gives an overview of how the chapters fit together and of their historical relation to each other. Most chapters have a new introduction and often a postscript or addendum that connect them with other chapters. And the four new chapters (on justice and market transactions, exploitation in Marx, the concept of self-ownership, and the plausibility of the thesis of self-ownership) are important contributions that round out and bring closure to many of the central issues. As always with Cohen, the writing is crystal clear, and full of compelling examples, deep insights, and powerful arguments. Cohen has long been recognized as one of the most important exponents of analytic Marxism. His innovative, rigorous, and exciting interpretations of Marx’s theories of history and of exploitation have had a major impact on Marxist scholarship. Starting in the mid-1970s he has increasingly turned his attention to normative political philosophy. As Cohen describes it, he was awakened from his “dogmatic socialist slumbers” by Nozick’s famous Wilt Chamberlain example in which people starting from a position of equality (or other favored patterned distribution) freely choose to pay to watch Wilt Chamberlain play, and the net result is inequality (or other unfavored pattern). -
Reading Kit Produced by Anarchist Revolutionary Movement (ARM)/ Workers Solidarity Federation (WSF), Johannesburg, South Africa, 1995/1996
Reading kit produced by Anarchist Revolutionary Movement (ARM)/ Workers Solidarity Federation (WSF), Johannesburg, South Africa, 1995/1996. Source: SAASHA: Southern African Anarchist & Syndicalist History Archive https://saasha.net/ C 3 n SP 1 i. l 0 ( l t i !· '--) " .. ) II f U _·l f.Jll " t h - 1n 10 n INTRODUCTION TO THE ARTICLES FOR THE; READ_I_t~G G~OUf'_ tl" il a i...:. .J r1 ( 1 i i. ' l :1 =-~ l• ~ ".J- pol it i : J .. • m~ ~-s,, , , ~ -~· h.1 a1·.:.. •.)nlY ir.t:12r~st:•.:::d i11 _.<::-tzin•; !·he factories 8L<..:. and b~~liev~ \:h-::- Stot·-:: • These a1·ticles have be•?n selected to g1ve reade1·s th<: broacJ.~st ~~lll lL.:1ps, by itse-lf ~Jhen this has happened Inst·:ad of anarc:1.ist un.~.<>n3 P•--ssible overview of revolutionary views on the unions. w"' need .JI!archisL POLITICAL qroup, Hith cl ' a1 politics to wo1· k tlwoughout the ~iorhing class to win the mcljoritY ove1· to anarchist ideas. This is th., (1) UNIONS: BAD OR GOOD FOR THE WORKING CLASS? rc-~1 anarchist- communist or "platfurmist" critique. (a J The fir~t t~~o articles are by the British group" the Anarchist ~ommunist Federation (ACF). These articles basically ~rgue that uniJns rlf)TE: tho:" first o ·r these two W0 t·i a1·t:iccles mA >.• ,s th"' crucial poinr. t.:1at always lead to a mess of hierarchy and sellouts. Instead they call for t ~ anarc.no- S>ndlcali.=.t aim to 01 _ c<nize Lhe !·,HOLE ,·JOrking class, includir,q formation of revolutionary workplace networks and groups that can s ma s h ~Jome11, youth. -
Critical Notice of GA Cohen's Self-Ownership, Freedom
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Missouri: MOspace “Critical Notice of G.A. Cohen’s Self-Ownership, Freedom, and Equality ”, Canadian Journal of Philosophy 28 (1998): 609-626. Peter Vallentyne SELF-OWNERSHIP FOR EGALITARIANS G.A. Cohen’s book brings together and elaborates on articles that he has written on self- ownership, on Marx’s theory of exploitation, and on the future of socialism. Although seven of the eleven chapters have been previously published (1977-1992), this is not merely a collection of articles. There is a superb introduction that gives an overview of how the chapters fit together and of their historical relation to each other. Most chapters have a new introduction and often a postscript or addendum that connect them with other chapters. And the four new chapters (on justice and market transactions, exploitation in Marx, the concept of self-ownership, and the plausibility of the thesis of self-ownership) are important contributions that round out and bring closure to many of the central issues. As always with Cohen, the writing is crystal clear, and full of compelling examples, deep insights, and powerful arguments. Cohen has long been recognized as one of the most important exponents of analytic Marxism. His innovative, rigorous, and exciting interpretations of Marx’s theories of history and of exploitation have had a major impact on Marxist scholarship. Starting in the mid-1970s he has increasingly turned his attention to normative political philosophy. As Cohen describes it, he was awakened from his “dogmatic socialist slumbers” by Nozick’s famous Wilt Chamberlain example in which people starting from a position of equality (or other favored patterned distribution) freely choose to pay to watch Wilt Chamberlain play, and the net result is inequality (or other unfavored pattern). -
On Original Appropriation
On Original Appropriation Peter Vallentyne, University of Missouri-Columbia in Malcolm Murray, ed., Liberty, Games and Contracts: Jan Narveson and the Defence of Libertarianism (Aldershot: Ashgate Press, 2007), pp. 173-78 Libertarianism holds that agents initially fully own themselves. Lockean libertarianism further holds that agents have the moral power to acquire private property in external things as long as a Lockean Proviso—requiring that “enough and as good” be left for others—is satisfied. Radical right-libertarianism, on the other hand, holds that satisfaction of a Lockean Proviso is not necessary for the appropriation of unowned things. This is sometimes defended on the ground that the initial status of external resources as unowned precludes any role for a Lockean Proviso. I shall show that this is a bad argument. Although I would argue that satisfaction of a Lockean Proviso is indeed a necessary condition for the appropriation of unowned things, I shall not attempt to establish that here. My goal here is more modest: to rebut one argument against the Lockean Proviso. The Lockean Proviso can be interpreted in several different ways. Nozickean right- libertarianism interprets the proviso as requiring that no one be left worse off by the appropriation than she would be if the thing remained in common use.1 Equal share left- libertarianism2 interprets the Lockean Proviso as requiring that no one be worse off than she would be if no one appropriated more than an equal share of the competitive value (i.e., based on demand and supply) of initially unowned things. Equal opportunity (for wellbeing) left- libertarianism3 interprets the Lockean Proviso as requiring (roughly) that no one be worse off than she would be if no one appropriated more than is compatible with everyone having an equally valuable opportunity for wellbeing.4 I shall not here assume any particular version of the Lockean Proviso. -
Against Justifications for Copyright Based on the Lockean Proviso
On water drinkers and magical springs... Ratio Juris 28(4), 2015. On water drinkers and magical springs: Challenging the Lockean proviso as a justification for copyright Maxime Lambrecht* Ratio Juris, 28(4), 2015 ABSTRACT An influential attempt to justify intellectual property contends that nobody can reasonably object to such a regime because it will necessarily satisfy the Lockean proviso. Framed in these terms, the question therefore shifts from ªwhy intellectual property?º to simply ªwhy not?º This paper discusses two versions of this argument in the context of copyright law, reconstructed from insights from Justin Hughes, Adam Moore and Robert Nozick. In essence, these two arguments support that intellectual appropriators necessarily satisfy the Lockean proviso because they deprive nobody, just like someone drinking from a river, or somewhat creating magical springs of water in the desert. I argue that despite their intuitive appeals, these arguments either fail or lead to very weak conclusions. This in turn affects the plausibility of other proprietarian justifications for intellectual property which also require that the Lockean proviso be satisfied. KEYWORDS Intellectual property, Lockean proviso, non-rival goods, Hohfeld, privilege, claim-right, Locke, Nozick, Hughes, Moore Does intellectual property satisfy the requirements of the Lockean proviso, that the appropriator leave ªenough and as goodº or that he at least not ªdeprive othersº? If an author's * Researcher in Law and Ethics at the Hoover Chair for Economic and social Ethics, Université Catholique de Louvain (Belgium). The author wishes to thank William Fisher, Sandrine Blanc, Tim Meijers and Vincent Aubert for their helpful comments and suggestions on earlier versions of this essay. -
Anarcho-Syndicalism in the 21St Century Debate Within the Solidarity
SF SOLIDARITY FEDERATION DEBATE WITHIN THE SOLIDARITY FEDERATION ANARCHO-SYNDICALISM IN THE 21ST CENTURY Strategy & Struggle - Debate Within the Solidarity Federation CONTENTS Page 3 .... About Page 4 .... Strategy & Struggle By Brighton Solidarity Federation Page 22 .. Comments on Strategy & Struggle From Tony (Manchester Solidarity Federation) From Tom (Brighton Solidarity Federation) From Neil (North London Solidarity Federation) From Tom (Brighton Solidarity Federation Page 40 .. Anarcho-Syndicalism By Tony (Manchester Solidarity Federation) SF Strategy & Struggle - Debate Within the Solidarity Federation ABOUT In January 2009 Brighton Solidarity Federation produced the pamphlet “Strategy & Struggle” to seek a “clarification of the meaning of anarcho-syndicalism in the 21st century, and as a contribution to the debate over strategy and organisation.” It provoked both discussion within the Solidarity Federation - where the pamphlet represented a minority viewpoint - and in the wider libertarian class struggle milieu, with reports of discussions from the Netherlands to Eastern Europe to the United States. This document comprises of the original pamphlet followed by the discussion between individuals from Manchester, North London & Brighton Solidarity Federation’s. The document ends with a piece written by Tony from Manchester Solidarity Federation on the role of the anarcho-syndicalist union. 3 SF Strategy & Struggle - Debate Within the Solidarity Federation STRATEGY & STRUGGLE Brighton Solidarity Federation This aim will be pursued by way of introducing the Introduction current industrial strategy of the Solidarity Federation (SF), with some historical context as well as theoretical The spirit of anarcho-syndicalism (...) is clarification of the meaning of a ‘revolutionary union’, “ characterised by independence of action around different organisational roles and the relationship a basic set of core principles; centred on freedom between the form and content of class struggle. -
Libertarian Socialism
Libertarian Socialism PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 12 Aug 2012 19:52:27 UTC Contents Articles Libertarian socialism 1 The Venus Project 37 The Zeitgeist Movement 39 References Article Sources and Contributors 42 Image Sources, Licenses and Contributors 43 Article Licenses License 44 Libertarian socialism 1 Libertarian socialism Libertarian socialism (sometimes called social anarchism,[1][2] and sometimes left libertarianism)[3][4] is a group of political philosophies that promote a non-hierarchical, non-bureaucratic society without private property in the means of production. Libertarian socialists believe in converting present-day private productive property into the commons or public goods, while retaining respect for personal property[5]. Libertarian socialism is opposed to coercive forms of social organization. It promotes free association in place of government and opposes the social relations of capitalism, such as wage labor.[6] The term libertarian socialism is used by some socialists to differentiate their philosophy from state socialism[7][8] or by some as a synonym for left anarchism.[1][2][9] Adherents of libertarian socialism assert that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite.[10] Libertarian socialism also constitutes a tendency of thought that