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Flood Vulnerability Assessment of Afikpo South Local Government Area, Ebonyi State, Nigeria
International Journal of Environment and Climate Change 9(6): 331-342, 2019; Article no.IJECC.2019.026 ISSN: 2581-8627 (Past name: British Journal of Environment & Climate Change, Past ISSN: 2231–4784) Flood Vulnerability Assessment of Afikpo South Local Government Area, Ebonyi State, Nigeria Endurance Okonufua1*, Olabanji O. Olajire2 and Vincent N. Ojeh3 1Department of Road Research, Nigerian Building and Road Research Institute, Ota, Ogun State, Nigeria. 2African Regional Centre for Space Science and Technology Education in English, OAU and Centre for Space Research and Applications, Federal University of Technology, Akure, Nigeria. 3Department of Geography, Taraba State University, P.M.B. 1167, Jalingo, Nigeria. Authors’ contributions This work was carried out in collaboration among all authors. Authors EO, OOO and VNO designed the study, performed the statistical analysis, wrote the protocol and wrote the first draft of the manuscript. Authors OOO and VNO managed the analyses of the study. Author EO managed the literature searches. All authors read and approved the final manuscript. Article Information DOI: 10.9734/IJECC/2019/v9i630118 Editor(s): (1) Dr. Anthony R. Lupo, Professor, Department of Soil, Environmental and Atmospheric Science, University of Missouri, Columbia, USA. Reviewers: (1) Ionac Nicoleta, University of Bucharest, Romania. (2) Neha Bansal, Mumbai University, India. (3) Abdul Hamid Mar Iman, Universiti Malaysia Kelantan, Malaysia. Complete Peer review History: http://www.sdiarticle3.com/review-history/48742 Received 26 March 2019 Accepted 11 June 2019 Original Research Article Published 18 June 2019 ABSTRACT The study was conducted in Afikpo South Local Government covering a total area of 331.5km2. Remote sensing and Geographic Information System (GIS) were integrated with multicriteria analysis to delineate the flood vulnerable areas. -
95 Traditional Methods of Social Control in Afikpo
TRADITIONAL METHODS OF SOCIAL CONTROL IN AFIKPO NORTH LOCAL GOVERNMENT AREA, EBONYI STATE SOUTH EASTERN NIGERIA Blessing Nonye Onyima Abstract This paper examined the traditional social control mechanisms in Afikpo North LGA of Ebonyi state, south eastern Nigeria. The rising trend in extraneous crimes and vices like kidnapping, baby factories, drug peddling among others seem to be overwhelming for modern social control mechanisms. This has lent credence to myriads of scholarly suggestions targeted towards making the south eastern Nigerian region a sane society. These suggestions are community policing, use of community vigilante and calls to integrating traditional and modern social control mechanisms. This study employed I86 structured questionnaires and the in-depth interview guide as instruments for data collection anchored on the social bond theory. The researcher made use of descriptive statistics to analyze the questionnaires, the frequency tables and simple percentage was used in presenting and interpreting the quantitative data. The data was also processed using the SPSS, for detailed analysis of the questionnaire. The qualitative data from the in-depth interview was analyzed using the manual thematic content analysis. The study found two groups of effective traditional social control methods (human and non-human traditional social control methods) used to ensure social cohesiveness, order and peaceful inter-human relations in Afikpo North LGA of Ebonyi state. Study respondents expressed preference for human- oriented/managed -
Sustainability of Rural Socio-Economic
African Journal of Politics and Administrative Studies, Vol. 9, 1; March, 2016 Department of Political Science, Ebonyi State University, Abakaliki SUSTAINABILITY OF RURAL SOCIO-ECONOMIC DEVELOPMENT PROGRAMMES AND POVERTY REDUCTION IN NIGERIA: A STUDY OF EBONYI STATE COMMUNITY AND SOCIAL DEVELOPMENT AGENCY (EB-CSDA) IN IZZI CLAN. Nwankwo, Oliver U. 1; Nwuzor, Chidi Iroko 2; David M.E. Nwogbaga, Ph.D 3; Doris O. Onwa 4 1,3,&4 Department of Political Science 2 Department of Public Administrations Ebonyi State University, Abakaliki E-mail: [email protected];[email protected] Abstract The dynamic, complex and multi-dimensional nature of poverty makes it one of the most current problems that are negatively affecting the globe. This study investigated the high level socio-economic poverty ravaging Izzi clan of Ebonyi State Nigeria. Specifically, the study sort to find out why there is high incidence of poverty in Izzi despite government and individual efforts over the years. The study adopted the Progressive Utilization Theory (PROUT) by PrahatRanjan Sarkar in 1959, and the Socio-Political and Economic Theory as propounded by Adam Smith in 1776 as its frameworks of analysis. Some randomly selected Izzi people, particularly from the villages were interviewed to elicit relevant information and data for the study. We discovered that over reliance on persistent farming, lack of helping hands from the haves, lack of family planning and non-exposure to early formal education, were among the major causes of unending poverty amongIzzi people. The study therefore recommended for the enabling legislation to check the ever-increasing population without a corresponding means of livelihood, aggressive rural electrification and provision of portable water, provision of micro-credit loan scheme to the rural poor and proper sensitization of the rural communities on the activities EB-CSDA. -
Nigeria's Constitution of 1999
PDF generated: 26 Aug 2021, 16:42 constituteproject.org Nigeria's Constitution of 1999 This complete constitution has been generated from excerpts of texts from the repository of the Comparative Constitutions Project, and distributed on constituteproject.org. constituteproject.org PDF generated: 26 Aug 2021, 16:42 Table of contents Preamble . 5 Chapter I: General Provisions . 5 Part I: Federal Republic of Nigeria . 5 Part II: Powers of the Federal Republic of Nigeria . 6 Chapter II: Fundamental Objectives and Directive Principles of State Policy . 13 Chapter III: Citizenship . 17 Chapter IV: Fundamental Rights . 20 Chapter V: The Legislature . 28 Part I: National Assembly . 28 A. Composition and Staff of National Assembly . 28 B. Procedure for Summoning and Dissolution of National Assembly . 29 C. Qualifications for Membership of National Assembly and Right of Attendance . 32 D. Elections to National Assembly . 35 E. Powers and Control over Public Funds . 36 Part II: House of Assembly of a State . 40 A. Composition and Staff of House of Assembly . 40 B. Procedure for Summoning and Dissolution of House of Assembly . 41 C. Qualification for Membership of House of Assembly and Right of Attendance . 43 D. Elections to a House of Assembly . 45 E. Powers and Control over Public Funds . 47 Chapter VI: The Executive . 50 Part I: Federal Executive . 50 A. The President of the Federation . 50 B. Establishment of Certain Federal Executive Bodies . 58 C. Public Revenue . 61 D. The Public Service of the Federation . 63 Part II: State Executive . 65 A. Governor of a State . 65 B. Establishment of Certain State Executive Bodies . -
Igala People
Igala people The Brazilian-designed Volkswagen Brasilia was sold in Nigeria as the Igala. The name of the car was derived from the Yoruba word for antelope "ìgalà" and has no connection with the Igala ethnic group. Igala are an ethnic group of Nigeria. Igala practice a number of different religions, including animism, Christianity, and Islam. The home of the Igala people is situated east of the river Niger and Benue confluence and astride the Niger in Lokoja, Kogi state of Nigeria. The area is approximately between latitude 6°30 and 8°40 north and longitude 6°30 and 7°40 east and covers an area of about 13,665 square kilometers (Oguagha P.A 1981) The Igala population is estimated at two million, they can also be found in Delta, Anambra and Edo States of Nigeria. The Igala language is closely related to the Yoruba and Itsekiri languages. In Igala tradition, infants from some parts of the kingdom, like Ankpa receive three deep horizontal cuts on each side of the face, slightly above the corners of their mouths, as a way of identifying each other. However, this practice is becoming less common. The Igalas are ruled by a father figure called the Attah. The word Attah means 'Father' and the full title of the ruler is 'Attah Igala', meaning, the Father of Igalas (the Igala word for King is Onu). Among the most revered Attahs of the Igala kingdom are Attah Ayegba Oma Idoko and Atta Ameh Oboni. According to oral tradition, Attah Ayegba Oma Idoko offered his most beloved daughter, Inikpi to ensure that the Igalas win a war of liberation from the Jukuns' dominance. -
Nigeria Conflict Re-Interview (Emergency Response
This PDF generated by kmcgee, 8/18/2017 11:01:05 AM Sections: 11, Sub-sections: 0, Questionnaire created by akuffoamankwah, 8/2/2017 7:42:50 PM Questions: 130. Last modified by kmcgee, 8/18/2017 3:00:07 PM Questions with enabling conditions: 81 Questions with validation conditions: 14 Shared with: Rosters: 3 asharma (never edited) Variables: 0 asharma (never edited) menaalf (never edited) favour (never edited) l2nguyen (last edited 8/9/2017 8:12:28 PM) heidikaila (never edited) Nigeria Conflict Re- interview (Emergency Response Qx) [A] COVER No sub-sections, No rosters, Questions: 18, Static texts: 1. [1] DISPLACEMENT No sub-sections, No rosters, Questions: 6. [2] HOUSEHOLD ROSTER - BASIC INFORMATION No sub-sections, Rosters: 1, Questions: 14, Static texts: 1. [3] EDUCATION No sub-sections, Rosters: 1, Questions: 3. [4] MAIN INCOME SOURCE FOR HOUSEHOLD No sub-sections, No rosters, Questions: 14, Static texts: 1. [5] MAIN EMPLOYMENT OF HOUSEHOLD No sub-sections, No rosters, Questions: 6, Static texts: 1. [6] ASSETS No sub-sections, Rosters: 1, Questions: 12, Static texts: 1. [7] FOOD AND MARKET ACCESS No sub-sections, No rosters, Questions: 21. [8] VULNERABILITY MEASURE: COPING STRATEGIES INDEX No sub-sections, No rosters, Questions: 6. [9] WATER ACCESS AND QUALITY No sub-sections, No rosters, Questions: 22. [10] INTERVIEW RESULT No sub-sections, No rosters, Questions: 8, Static texts: 1. APPENDIX A — VALIDATION CONDITIONS AND MESSAGES APPENDIX B — OPTIONS LEGEND 1 / 24 [A] COVER Household ID (hhid) NUMERIC: INTEGER hhid SCOPE: IDENTIFYING -
The Socio-Cultural Implications of African Music Ferris (338) Observes: African Music and Dance
THE SOCIO-CULTURAL IMPLICATIONS Onwuekwe, Agatha Ijeoma, PhD OF AFRICAN MUSIC AND DANCE Dance is a very important aspect of African music as can be seen in the close relationship between body movement and music. Onwuekwe, Agatha Ijeoma, PhD In the dance arena it is natural for performers and listeners to move Music Department, Nnamdi Azikiwe University rhythmically. Drummers may move among dancers on the dance Awka ground, and in general, musical performance draws all people present into a unified atmosphere of action. Writing on dance, Okafor (5) submits: Abstract The dance is an ubiquitous medium of communication Music is as old as man himself. The origin of music can be or expression in African cultures. By its nature, a looked for in natural phenomena like the songs of the birds, the Nigerian dance or music engages all the senses in whirl of the wind, the roll of thunder, the prattling of the rain and performer and spectator/listener alike. It is the the crackling of fire. Through the imitation of these natural patterning of the human body in time and space in phenomena, man came about his music ages ago. Dance on the order to give expression to ideas and emotions. other hand is patterned and rhythmic body movements, usually performed to music or percussion. Dance is the transformation of African Music ordinary functional and expressive movement into extraordinary African music is that music indigenous to Africa. The music movement for extraordinary purposes. Each culture tends to have involves the language, the customs and values of the society. African its own distinctive styles of dance and reasons for dancing. -
The Changing Roles of Traditional Institutions in Igala Land During the Colonial Period
POLAC HISTORICAL REVIEW Vol. 4 No 2 July – December 2020 Pages 121 – 135 ISSN: 2476 – 8049 Website: www.npaw-jhss.com.ng The Changing Roles of Traditional Institutions in Igala Land during the Colonial Period Abdullahi, Musa Yusuf, Ph.D Federal University Lokoja, Kogi State and Achoba Fidelis Ph.D Abstract In almost every society, people were governed through an institution adopted and acceptable to all. Such institutions gained legitimacies through royalty. Traditional institutions were and remained the only legitimate authority in most societies of Nigeria. They were revered, respected and obeyed by all. In some societies they held the power of life and death over their subjects and their courts remained the highest court in the land. In reciprocity, the traditional authorities provided the needed security and protection to the peoples. However, this old tradition of kingship faced enormous challenges arising from the growing influence of modern technology which propelled the move for contacts between the indigenous peoples in Nigeria and those branded as “super human”- the Whites. The emergence of the White Colonialist beginning from the 19th Century had ushered in a change that shook the foundation of Royal or Traditional institutions in Nigeria. This paper looks at the historical narratives of interactions between the indigenous peoples and the alien Colonialist that shook the foundation of traditional institutions among the Igala people of Central Nigeriaand sustained even by the post- colonial successive administrations in Nigeria. Introduction Traditional institutions are an aged long institution cherished, respected and carriedwith a sense of responsibilities and royal patronage. In most settlements Africa either at a micro or macro level, people findit a sense of duty to rally round someone who stands for them, be their mouthpiece and possibly defend them as the case may be. -
International Journal of Arts and Humanities(IJAH) Bahir Dar- Ethiopia
IJAH 5(3), S/NO 18, JUNE, 2016 190 International Journal of Arts and Humanities (IJAH) Bahir Dar- Ethiopia Vol. 5(3), S/No 18, June, 2016: 190-196 ISSN: 2225-8590 (Print) ISSN 2227-5452 (Online) DOI: http://dx.doi.org/10.4314/ijah.v5i3.16 A Study of the Origin of an Indigenous Community in Central Nigeria: Interrogating Akpoto-Igala Phenomenon Abdullahi, M. Yusufu Department of History & International Studies Federal University, Lokoja Kogi State, Nigeria Phone: +2348032864234; +2348050204538 E-mail: [email protected] Abstract The Igala lives in a deciduous forest belt to the south and open savannah vegetation to the north. They occupy a triangular tract of land located at the confluence of rivers Niger and Benue. The Igala, like many other ethnic groups in Nigeria, holds several myths and traditions concerning their probable place of origin. Various attempts at tracing the origin of the people have elicited as many traditions as are scholars who attempted to unravel the origin of the people. This paper is therefore, an attempt to examine the various arguments on the origin and the place of Akpoto in the traditions of the people. Introduction In virtually every society in Africa, serious consideration is given to one’s place of origin. The society views it as an abnormality if one cannot trace his place of origin. Even in traditional political title taking, the ability for any contender to trace his Copyright © IAARR 2016: www.afrrevjo.net/ijah Indexed African Journals Online (AJOL) www.ajol.info IJAH 5(3), S/NO 18, JUNE, 2016 191 genealogy to the founding father of the clan is considered one of the basic pre requisite or eligibility to such throne. -
“Burn the Mmonwu” Contradictions and Contestations in Masquerade Perfor- Mance in Uga, Anambra State in Southeastern Nigeria
“Burn the Mmonwu” Contradictions and Contestations in Masquerade Perfor- mance in Uga, Anambra State in Southeastern Nigeria Charles Gore asked performances organized by male asso- ciations are a distinctive feature of public per- ALL PHOTOS BY THE AUTHOR formance among Igbo-speaking peoples of southeastern Nigeria (Jones 1984, Cole and Ania- kor 1984) and have been the subject of attention by African art historians in the twentieth cen- tury (Ottenberg 1975, Aniakor 1978, Ugonna 1984, Henderson and MUmunna 1988, Bentor 1995). Innovation and change in terms of iconography, ritual, and dramatic presentation have always been important components to these performances, as well as flexible adaptations and responses to changing social circumstances (Figs. 1–3). However, in the last two decades, new mass movements of Christian evangelism and Pentecostalism have emerged, success- fully exhorting their members to reject masquerade as a pagan practice. During this time, in many places in southeastern Nige- ria, famous and long-standing masquerade associations have dis- banded and their masks and costumes burnt as testimonies to the efficacy of Pentecostalism, affirming the successful conversion of former masquerade members. This research examines the chal- lenges that changing localized circumstances pose to masquerade practice in one locale in southeastern Nigeria. Uga1 is located in southeastern Nigeria in Aguata Local Gov- ernment Area (LGA) in Anambra state, along the Nnewi-Okigwe expressway in Nigeria, some 40 km (25 mi.) eastwards from Onitsha on the river Niger (Fig. 4). It consisted until recently of four village units—Umueze, Awarasi, Umuoru, and Oka—spa- tially contiguous with each other and has a population of some 20,000 individuals. -
THE AESTHETICS of IGBO MASK THEATRE by VICTOR
University of Plymouth PEARL https://pearl.plymouth.ac.uk 04 University of Plymouth Research Theses 01 Research Theses Main Collection 1996 The composite scene: the aesthetics of Igbo mask theatre Ukaegbu, Victor Ikechukwu http://hdl.handle.net/10026.1/2811 University of Plymouth All content in PEARL is protected by copyright law. Author manuscripts are made available in accordance with publisher policies. Please cite only the published version using the details provided on the item record or document. In the absence of an open licence (e.g. Creative Commons), permissions for further reuse of content should be sought from the publisher or author. THE COMPOSITE SCENE: THE AESTHETICS OF IGBO MASK THEATRE by VICTOR IKECHUKWU UKAEGBU A thesis submitted to the University of Plymouth in partial fulfilment for the degree of DOCTOR OF PHILOSOPHY Exeter School of Arts and Design Faculty of Arts and Education University of Plymouth May 1996. 90 0190329 2 11111 COPYRIGHT STATEMENT. This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with its author and that no quotation from the thesis and no information derived from it may be published without the author's prior written consent. Date .. 3.... M.~~J. ... ~4:l~.:. VICTOR I. UKAEGBU. ii I 1 Unlversity ~of Plymouth .LibratY I I 'I JtemNo q jq . .. I I . · 00 . '()3''2,;lfi2. j I . •• - I '" Shelfmiul(: ' I' ~"'ro~iTHESIS ~2A)2;~ l)f(lr ' ' :1 ' I . I Thesis Abstract THE COMPOSITE SCENE: THE AESTHETICS OF IGBO MASK THEATRE by VICTOR IKECHUKWU UKAEGBU An observation of mask performances in Igboland in South-Eastern Nigeria reveals distinctions among displays from various communities. -
NIGERIA, SECOND QUARTER 2020: Update on Incidents According to the Armed Conflict Location & Event Data Project (ACLED) Compiled by ACCORD, 30 October 2020
NIGERIA, SECOND QUARTER 2020: Update on incidents according to the Armed Conflict Location & Event Data Project (ACLED) compiled by ACCORD, 30 October 2020 Number of reported incidents with at least one fatality Number of reported fatalities National borders: GADM, November 2015a; administrative divisions: GADM, November 2015b; in- cident data: ACLED, 3 October 2020; coastlines and inland waters: Smith and Wessel, 1 May 2015 NIGERIA, SECOND QUARTER 2020: UPDATE ON INCIDENTS ACCORDING TO THE ARMED CONFLICT LOCATION & EVENT DATA PROJECT (ACLED) COMPILED BY ACCORD, 30 OCTOBER 2020 Contents Conflict incidents by category Number of Number of reported fatalities 1 Number of Number of Category incidents with at incidents fatalities Number of reported incidents with at least one fatality 1 least one fatality Violence against civilians 356 233 825 Conflict incidents by category 2 Battles 246 200 1257 Development of conflict incidents from June 2018 to June 2020 2 Protests 141 1 1 Explosions / Remote Methodology 3 77 67 855 violence Conflict incidents per province 4 Riots 75 26 42 Strategic developments 18 0 0 Localization of conflict incidents 4 Total 913 527 2980 Disclaimer 8 This table is based on data from ACLED (datasets used: ACLED, 3 October 2020). Development of conflict incidents from June 2018 to June 2020 This graph is based on data from ACLED (datasets used: ACLED, 3 October 2020). 2 NIGERIA, SECOND QUARTER 2020: UPDATE ON INCIDENTS ACCORDING TO THE ARMED CONFLICT LOCATION & EVENT DATA PROJECT (ACLED) COMPILED BY ACCORD, 30 OCTOBER 2020 Methodology on what level of detail is reported. Thus, towns may represent the wider region in which an incident occured, or the provincial capital may be used if only the province The data used in this report was collected by the Armed Conflict Location & Event is known.