Inventory of Nigeria Cultural Resources M
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Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Okanga Royal Drum: the Dance for the Prestige and Initiates Projecting Igbo Traditional Religion Through Ovala Festival in Aguleri Cosmolgy
Global Journal of Arts, Humanities and Social Sciences Vol.8, No. 3, pp.19-49, March 2020 Published by ECRTD-UK Print ISSN: 2052-6350(Print), Online ISSN: 2052-6369(Online) OKANGA ROYAL DRUM: THE DANCE FOR THE PRESTIGE AND INITIATES PROJECTING IGBO TRADITIONAL RELIGION THROUGH OVALA FESTIVAL IN AGULERI COSMOLGY Madukasi Francis Chuks, PhD ChukwuemekaOdumegwuOjukwu University, Department of Religion & Society. Igbariam Campus, Anambra State, Nigeria. PMB 6059 General Post Office Awka. Anambra State, Nigeria. Phone Number: +2348035157541. Email: [email protected] ABSTRACT: No literature I have found has discussed the Okanga royal drum and its elements of an ensemble. Elaborate designs and complex compositional ritual functions of the traditional drum are much encountered in the ritual dance culture of the Aguleri people of Igbo origin of South-eastern Nigeria. This paper explores a unique type of drum with mystifying ritual dance in Omambala river basin of the Igbo—its compositional features and specialized indigenous style of dancing. Oral tradition has it that the Okanga drum and its style of dance in which it figures originated in Aguleri – “a farming/fishing Igbo community on Omambala River basin of South- Eastern Nigeria” (Nzewi, 2000:25). It was Eze Akwuba Idigo [Ogalagidi 1] who established the Okanga royal band and popularized the Ovala festival in Igbo land equally. Today, due to that syndrome and philosophy of what I can describe as ‘Igbo Enwe Eze’—Igbo does not have a King, many Igbo traditional rulers attend Aguleri Ovala festival to learn how to organize one in their various communities. The ritual festival of Ovala where the Okanga royal drum features most prominently is a commemoration of ancestor festival which symbolizes kingship and acts as a spiritual conduit that binds or compensates the communities that constitutes Eri kingdom through the mediation for the loss of their contact with their ancestral home and with the built/support in religious rituals and cultural security of their extended brotherhood. -
Sustainability of Rural Socio-Economic
African Journal of Politics and Administrative Studies, Vol. 9, 1; March, 2016 Department of Political Science, Ebonyi State University, Abakaliki SUSTAINABILITY OF RURAL SOCIO-ECONOMIC DEVELOPMENT PROGRAMMES AND POVERTY REDUCTION IN NIGERIA: A STUDY OF EBONYI STATE COMMUNITY AND SOCIAL DEVELOPMENT AGENCY (EB-CSDA) IN IZZI CLAN. Nwankwo, Oliver U. 1; Nwuzor, Chidi Iroko 2; David M.E. Nwogbaga, Ph.D 3; Doris O. Onwa 4 1,3,&4 Department of Political Science 2 Department of Public Administrations Ebonyi State University, Abakaliki E-mail: [email protected];[email protected] Abstract The dynamic, complex and multi-dimensional nature of poverty makes it one of the most current problems that are negatively affecting the globe. This study investigated the high level socio-economic poverty ravaging Izzi clan of Ebonyi State Nigeria. Specifically, the study sort to find out why there is high incidence of poverty in Izzi despite government and individual efforts over the years. The study adopted the Progressive Utilization Theory (PROUT) by PrahatRanjan Sarkar in 1959, and the Socio-Political and Economic Theory as propounded by Adam Smith in 1776 as its frameworks of analysis. Some randomly selected Izzi people, particularly from the villages were interviewed to elicit relevant information and data for the study. We discovered that over reliance on persistent farming, lack of helping hands from the haves, lack of family planning and non-exposure to early formal education, were among the major causes of unending poverty amongIzzi people. The study therefore recommended for the enabling legislation to check the ever-increasing population without a corresponding means of livelihood, aggressive rural electrification and provision of portable water, provision of micro-credit loan scheme to the rural poor and proper sensitization of the rural communities on the activities EB-CSDA. -
Nigeria's Constitution of 1999
PDF generated: 26 Aug 2021, 16:42 constituteproject.org Nigeria's Constitution of 1999 This complete constitution has been generated from excerpts of texts from the repository of the Comparative Constitutions Project, and distributed on constituteproject.org. constituteproject.org PDF generated: 26 Aug 2021, 16:42 Table of contents Preamble . 5 Chapter I: General Provisions . 5 Part I: Federal Republic of Nigeria . 5 Part II: Powers of the Federal Republic of Nigeria . 6 Chapter II: Fundamental Objectives and Directive Principles of State Policy . 13 Chapter III: Citizenship . 17 Chapter IV: Fundamental Rights . 20 Chapter V: The Legislature . 28 Part I: National Assembly . 28 A. Composition and Staff of National Assembly . 28 B. Procedure for Summoning and Dissolution of National Assembly . 29 C. Qualifications for Membership of National Assembly and Right of Attendance . 32 D. Elections to National Assembly . 35 E. Powers and Control over Public Funds . 36 Part II: House of Assembly of a State . 40 A. Composition and Staff of House of Assembly . 40 B. Procedure for Summoning and Dissolution of House of Assembly . 41 C. Qualification for Membership of House of Assembly and Right of Attendance . 43 D. Elections to a House of Assembly . 45 E. Powers and Control over Public Funds . 47 Chapter VI: The Executive . 50 Part I: Federal Executive . 50 A. The President of the Federation . 50 B. Establishment of Certain Federal Executive Bodies . 58 C. Public Revenue . 61 D. The Public Service of the Federation . 63 Part II: State Executive . 65 A. Governor of a State . 65 B. Establishment of Certain State Executive Bodies . -
UNIVERSITY of IBADAN LIBRARY F~Fiva23ia Mige'tia: Abe Ky • by G.D
- / L. L '* I L I Nigerla- magazine - # -\ I* .. L I r~.ifr F No. 136 .,- e, .0981 W1.50r .I :4 UNIVERSITY OF IBADAN LIBRARY F~fiva23ia Mige'tia: ABe ky • By G.D. EKPENYONG (MRS) HIS BIBLIOGRAPHY IS COMING OUT AT A TIME TRADITIONAL RULERS ENCOURAGED THEIR PEOPLE TO AC- T WHEN THERE IS GENERAL OR NATIONAL AWARENESS CEPT ISLAM AND AS A CONSEQUENCE ACCEPT IT AND FOR THE REVIVAL OF OUR CULTURAL HERITage. It IS HOPED CELEBRATED FESTIVALS ASSOCIATED WITH THIS religion. THAT NIGERIANS AND ALIENS RESIDENT IN NigeRIa, FESTIVALS ARE PERIODIC RECURRING DAYS OR SEA- RESEARCHERS IN AFRICAN StudiES, WOULD FIND THIS SONS OF GAIETY OR MERRy-maKING SET ASIDE BY A PUBLICATION A GUIDE TO A BETTER KNOWLEDGE OF THE COMMUNITY, TRIBE OR CLAN, FOR THE OBSERVANCE OF CULTURAL HERITAGE AND DIVERSITY OF THE PEOPLES OF SACRED CELEBRATIOns, RELIGIOUS SOLEMNITIES OR MUs- NIGERIA. ICAL AND TRADITIONAL PERFORMANCE OF SPECIAL SIG- IT IS NECESSARY TO EMPHASISe, HOWEVER, THAT NIFICANCE. It IS AN OCCASION OF PUBLIC MANIFesta- ALTHOUGH THIS IS A PIONEERING EFFORT TO RECORD ALL TION OF JOY OR THE CELEBRATION OF A HISTORICAL OC- THE KNOWN AND UNKNOWN TRADITIONAL FESTIVALS CURRENCE LIKE THE CONQUEST OF A NEIGHBOURING HELD ANNUALLY OR IN SOME CASES, AFTER A LONG VILLAGE IN WAR. IT CAN TAKE THE FORM OF A RELIGIOUS INTERVAL OF TIMe, THIS BIBLIOGRAPHY IS BY NO MEANS CELEBRATION DURING WHICH SACRIFICES ARE OFFERED TO EXHAUSTIVE. THE DIFFERENT GODS HAVING POWER OVER RAIN, Sun- SHINE, MARRIAGE AND GOOD HARVEST. Introduction He IS THE MOST ANCIENT OF ALL YORUBA TOWNS AND NigerIa, ONE OF THE LARGEST COUNTRIES IN AFRIca, IS REGARDED BY ALL YORUBAS AS THE FIRST CITY FROM IS RICH IN CULTURE AND TRADITIOn. -
Nigeria Conflict Re-Interview (Emergency Response
This PDF generated by kmcgee, 8/18/2017 11:01:05 AM Sections: 11, Sub-sections: 0, Questionnaire created by akuffoamankwah, 8/2/2017 7:42:50 PM Questions: 130. Last modified by kmcgee, 8/18/2017 3:00:07 PM Questions with enabling conditions: 81 Questions with validation conditions: 14 Shared with: Rosters: 3 asharma (never edited) Variables: 0 asharma (never edited) menaalf (never edited) favour (never edited) l2nguyen (last edited 8/9/2017 8:12:28 PM) heidikaila (never edited) Nigeria Conflict Re- interview (Emergency Response Qx) [A] COVER No sub-sections, No rosters, Questions: 18, Static texts: 1. [1] DISPLACEMENT No sub-sections, No rosters, Questions: 6. [2] HOUSEHOLD ROSTER - BASIC INFORMATION No sub-sections, Rosters: 1, Questions: 14, Static texts: 1. [3] EDUCATION No sub-sections, Rosters: 1, Questions: 3. [4] MAIN INCOME SOURCE FOR HOUSEHOLD No sub-sections, No rosters, Questions: 14, Static texts: 1. [5] MAIN EMPLOYMENT OF HOUSEHOLD No sub-sections, No rosters, Questions: 6, Static texts: 1. [6] ASSETS No sub-sections, Rosters: 1, Questions: 12, Static texts: 1. [7] FOOD AND MARKET ACCESS No sub-sections, No rosters, Questions: 21. [8] VULNERABILITY MEASURE: COPING STRATEGIES INDEX No sub-sections, No rosters, Questions: 6. [9] WATER ACCESS AND QUALITY No sub-sections, No rosters, Questions: 22. [10] INTERVIEW RESULT No sub-sections, No rosters, Questions: 8, Static texts: 1. APPENDIX A — VALIDATION CONDITIONS AND MESSAGES APPENDIX B — OPTIONS LEGEND 1 / 24 [A] COVER Household ID (hhid) NUMERIC: INTEGER hhid SCOPE: IDENTIFYING -
The Construction and Negotiation of Identity in Ajegunle Raga
“In the Ghetto, Life No Easy For We”: The Construction and Negotiation of Identity in Ajegunle Raga by Ogunbowale Mopelolade Oreoluwa A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Master of Arts in History and International Development Guelph, Ontario, Canada © Ogunbowale Mopelolade Oreoluwa, June, 2012 ABSTRACT “In the Ghetto, “Life No Easy For We”: The Construction and Negotiation of Identity in Ajegunle Raga Ogunbowale Mopelolade Advisor: University of Guelph, 2012 Professor F.J Kolapo This thesis is an investigation into the historical evolution of Ajegunle Raga, a reggae form developed within an urban ghetto in Lagos called Ajegunle and the construction and negotiation of identities therein. The research further argues that Ajegunle Raga is a home- grown oppositional music subculture that draws inspiration from diasporic musical subcultures like Reggae and Hip Hop but retains a genuine representation of Ajegunle in its tales of survival, poverty, marginalization and expressions of creativity within the ambience of the music. Figure 1: Map of Lagos showing Ajegunle and its environs. Used with permission from Odunuga Shakirudeen of Department of Regional and Urban Planning, University of Lagos, Nigeria. iii ACKNOWLEDGEMENTS I would like to appreciate all those that have contributed immensely to making this project a success. First of all, I thank God for the inspiration, strength and determination to complete this project. I sincerely want to appreciate my dad, Lanre Ogunbowale, my mum, Theresa Tokubo Koya and my sisters, Tobi and Busola Ogunbowale for always motivating and encouraging me. I cherish your love, support and friendship and whatever I do is to make you all happy. -
A CRITICAL EVALUATION Justine John Dyikuk Department of M
Journal of African Studies and Sustainable Development Vol. 2 No 3, 2019 . ISSN: 2630-7073(Online) 2640-7065(Print) THE INTERSECTION OF COMMUNICATION IN IGWEBUIKE AND TRADO-RURAL MEDIA: A CRITICAL EVALUATION Justine John Dyikuk Department of Mass Communication, Faculty of Arts, University of Jos, Nigeria. [email protected] Abstract Before the coming of the colonialists to Africa, Africans had their organised system of communication known as trado-rural media which was anchored on oramedia. This enabled the people to communicate with each other and transmit vital information within the community. Based on this, the researcher embarked on a study titled: “The Intersection of Communication in Igwebuike and Trado-Rural Media: A Critical Evaluation.” Using the qualitative method of study to ascertain the matter, the study discovered that active listening, complementarity and shared values constituted folk media in rural Africa. It also found that directives, news and advertising as well as idiophones, membranophones and aerophones constitute the content and forms of Igwebuike communication in Igbo culture. The study recommended restoring group communication, upholding cultural heritage and media literacy as panacea. It concluded that the intersection of Igwebuike-communication and trado-rural media are crucial for effective communication beyond the Igbo Nation. Keywords: Communication, Igwebuike, Media, Nigeria, Trado-rural. Introduction Experts have held that before the coming of Colonial Imperialists on the shores of Africa, Africans had their own organised way of communication which is referred to as African Traditional Communication (Nwanne, 2006 cited in Nsereka, 2013) or trado-rural media. These communication systems which are often built on oramedia enabled the people to communicate with each other and also transmit vital information within the community. -
Lexicalization of Property Concepts: Evidence for Language Contact on the Southern Jos Plateau (Central Nigeria)?
Lexicalization of property concepts: Evidence for language contact on the southern Jos Plateau (Central Nigeria)? Birgit Hellwig Abstract This paper discusses issues of language contact within the Jos Plateau sprach- bund of Central Nigeria. It is known that the non-related Chadic and Benue- Congo languages of this region share numerous lexical and structural simi- larities, but it is largely unknown whether they also share similarities in their semantics and lexicalization patterns. This paper explores convergences in one such area: the lexicalization of property — or adjectival — concepts in the Chadic (Angas-Goemai and Ron groups) and Benue-Congo (Jukunoid, Tarok and Fyem) languages of the southern part of this sprachbund. It presents evi- dence that these non-related languages share a common lexicalization pattern: the predominant coding of property concepts in state-change verbs. This pat- tern is probably not of Chadic origin, and it is possible that it has entered the Chadic languages of the Jos Plateau through language contact. 1. Introduction The Jos Plateau region of Central Nigeria constitutes a linguistic area or sprachbund. Language contact has shaped the non-related Chadic and Benue- Congo languages of this region to the extent that they now share numerous similarities in their lexical forms, phonotactics, (frozen) morphology, and syn- tactic patterns. It is an empirical question as to whether they also share seman- tic structures and lexicalization patterns. This paper traces convergences in one such area: the lexicalization -
“Burn the Mmonwu” Contradictions and Contestations in Masquerade Perfor- Mance in Uga, Anambra State in Southeastern Nigeria
“Burn the Mmonwu” Contradictions and Contestations in Masquerade Perfor- mance in Uga, Anambra State in Southeastern Nigeria Charles Gore asked performances organized by male asso- ciations are a distinctive feature of public per- ALL PHOTOS BY THE AUTHOR formance among Igbo-speaking peoples of southeastern Nigeria (Jones 1984, Cole and Ania- kor 1984) and have been the subject of attention by African art historians in the twentieth cen- tury (Ottenberg 1975, Aniakor 1978, Ugonna 1984, Henderson and MUmunna 1988, Bentor 1995). Innovation and change in terms of iconography, ritual, and dramatic presentation have always been important components to these performances, as well as flexible adaptations and responses to changing social circumstances (Figs. 1–3). However, in the last two decades, new mass movements of Christian evangelism and Pentecostalism have emerged, success- fully exhorting their members to reject masquerade as a pagan practice. During this time, in many places in southeastern Nige- ria, famous and long-standing masquerade associations have dis- banded and their masks and costumes burnt as testimonies to the efficacy of Pentecostalism, affirming the successful conversion of former masquerade members. This research examines the chal- lenges that changing localized circumstances pose to masquerade practice in one locale in southeastern Nigeria. Uga1 is located in southeastern Nigeria in Aguata Local Gov- ernment Area (LGA) in Anambra state, along the Nnewi-Okigwe expressway in Nigeria, some 40 km (25 mi.) eastwards from Onitsha on the river Niger (Fig. 4). It consisted until recently of four village units—Umueze, Awarasi, Umuoru, and Oka—spa- tially contiguous with each other and has a population of some 20,000 individuals. -
Nigeria and South Africa: a Study of Unequal Investment Relations
International Journal of Innovative Research and Advanced Studies (IJIRAS) ISSN: 2394-4404 Volume 6 Issue 4, April 2019 Nigeria And South Africa: A Study Of Unequal Investment Relations Alexander Nnaemeka Agbaenyi, PhD Anselem Okechukwu Chimezie Department of Political Science, Nnamdi Azikiwe University, Awka Abstract: With advancement in Nigeria-South Africa relations, unequal investment became more apparent. South African businesses abound in Nigeria with Shoprite, MTN, Stambic IBTC Bank, Multichoice (DSTV), etcetera featuring prominently. Nigerian companies in South Africa are not dominant in any sector or have any noticeable spread in the economy. This study investigated the nature of Nigeria-South Africa unequal investment relations and factors that hinder Nigeria’s efforts to balance them. The paper is a descriptive as well as qualitative study. Source and method of data collection were based on published online and hardcopy data, and realist theory of power served for explanation. Findings revealed that South Africa’s investments in Nigeria enjoy favorable economic policies and conducive environment and receive enough patronage and profits from large Nigerian population. This situation is reverse for Nigerian companies in South Africa where restrictive laws and unfriendly government polices constitute major challenges. The unequal investment relations between the two countries are the outcome of the struggle to achieve national economic interests with multi-national corporations serving as the suitable tools. Unfortunately, Nigeria runs business deficit in the struggle. The paper recommended the need for good governance and review of Nigeria’s foreign investment policies to make them more mutually reciprocal. In addition, government’s efforts should focus more on self- investment, infrastructural development and diversification of areas of investment than on campaign for Foreign Direct Investment. -
The Pe Language of Central Nigeria and Its Affinities
The Pe language of Central Nigeria and its affinities [DRAFT CIRCULATED FOR COMMENT -NOT FOR CITATION WITHOUT REFERENCE TO THE AUTHOR Roger Blench Mallam Dendo 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Fax. 0044-(0)1223-560687 Mobile worldwide (00-44)-(0)7967-696804 E-mail [email protected] http://www.rogerblench.info/RBOP.htm This printout: April 25, 2006 R.M. Blench Pe Wordlist Circulated for comment TABLE OF CONTENTS 1. Introduction ........................................................................................................................................................... 2 2. Classification, location, history and sociolinguistic situation ............................................................................ 2 2.1 Nomenclature 2 2.2 Classification 2 2.3 Location and settlements 2 2.4 Language status 3 2.5 Pe history 3 2.6 Religion in the Pe area 3 Pe Festivals.......................................................................................................................................................... 3 Christianity .......................................................................................................................................................... 3 3. Phonology............................................................................................................................................................... 4 3.1 Vowels 4 3.2 Consonants 4 3.3 Tones 5 4. Morphology...........................................................................................................................................................