Academic Catalogue 2006-2007
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A Review of Avery Dulles Models of Revelation
A Book Review of Avery Dulles, S. J.’s Models of Revelation Reviewed by David J Keys, PhD About the Fr. Dulles: Avery Dulles, S. J. is one of the most noted American Catholic Theologians of the past century. Avery Dulles converted to Catholicism from Presbyterianism in 1940. Subsequently, he entered the seminary and was ordained into the priesthood in 1956. He received a second doctorate, this one in theology at the Gregorian University in Rome in 1960. At the time of writing this book (1985), Fr. Dulles was a Professor of Systematic Theology at Catholic University (1974-1988). He is currently the Laurence J. McGinley Professor of Religion and Society at Fordham University. Fr. Dulles is the author of over 700 articles and 22 books. Fr. Dulles also is a past president of the Catholic Theological Society of America and has served on numerous Commissions, Committees, and Councils throughout his career. In 2001, Fr. Dulles was named a Cardinal of the Catholic Church by Pope John Paul II. Introduction In 1960, Fr. Dulles began teaching courses in revelation. His teaching centered on “the possibility of revelation and its factual occurrence”.1 In essence, he taught an Apologetics course. As time went on, he became much more interested in two primary questions; “What revelation is and how is it communicated?”.2 In a previous book, Models of the Church, Fr. Dulles had seen the relative advantage of modelling the theological description of “Church”. The purpose of this book is to similarly model the theological descriptions of revelation in order to gain insight through methodology. -
Philosophical Anthropology and Evangelium Vitae
ACTA PHILOSOPHICA, vol. 12 (2003), fasc. 2 - PAGG. 311-322 Philosophical Anthropology and Evangelium Vitae WILLIAM E. MAY* ■ The purpose of this presentation is to articulate the philosophical anthropolo- gy underlying the teaching of Pope John Paul II in his encyclical Evangelium vitae and to contrast this understanding of the human person with the philosoph- ical anthropology underlying the “culture of death.” I will begin by considering the anthropology at the heart of the culture of death, continue by offering a critique of this utterly false and dualistic under- standing of the human person and setting forth the key elements central to the realistic and integral anthropology at the heart of the teaching found in Evangelium vitae. 1. The Anthropology Underlying the Culture of Death John Paul II explicitly and accurately identifies this anthropology in the first chapter of Evangelium vitae, a chapter entitled Present-Day Threats to Human Life. In identifying this anthropology he likewise sketches the authentic anthro- pology of his encyclical. The Pope goes to the root causes of these threats, declar- ing that the culture of death has its roots in «the mentality which carries the con- cept of subjectivity to an extreme and even distorts it, and recognizes as a subject of rights only the person who enjoys full or at least incipient autonomy and who emerges from a state of total dependence on others» (no. 19). It is a mentality «which tends to equate personal dignity with the capacity for verbal and explic- it, or at least perceptible, communication» (no. 19). It is likewise rooted in a «notion of freedom which exalts the individual in an absolute way, and gives no * Michael J. -
Models of the Church and Parish Model
Models of the Church and Parish Model by Msgr. John S. Mbinda The Models of the Church by Avery Cardinal Dulles was first published in 1976, revised in 1987 and again in 2002. This book is a considered a classic on ecclesiology (study of church) that describes the traditional local community Christian church mission. In his book, Cardinal Dulles puts forth six dimensions of active parish life. Catholic (Institution) Community (Mystical Communion) Sacrament Engage/Evangelize (Herald) Servant Disciples of Jesus (Community of Disciples/Stewards) Cardinal Avery Dulles’ understanding of the Church in terms of various models contributes a lot to our understanding of the parish. Most parishes include the one or more of the models in their mission statement in one form or another. Our Mission Statement here at St. John Apostle & Evangelist, Mililani, attempts to include all six models. The statement is outlined below to indicate how the various models are included. A close look shows that we have expanded our vision and mission statements into a value statements that underlines the Church as communion. Our Vision Statement “We strive to become a Spirit-led stewardship parish in Central Oahu”. Stewardship as a way of life is what fuels our parish community. Our Mission Statement “We are a Catholic Christian community, called to develop a deeper relationship with Christ. Such a relationship is fostered through active participation in: Word, Sacrament, Renewal Programs, Ministry / Service and other Spirit-led activities. We dedicate our time, -
Statements on Poverty
Statements on poverty It is not from your own possessions that you are bestowing alms on the poor, you are but restoring to them what is theirs by right. For what was given to everyone for the use of all, you have taken for your exclusive use. The earth belongs not to the rich, but to everyone. Thus, far from giving lavishly, you are but paying part of your debt. St Ambrose It is not wrong to want to live better; what is wrong is a style of life, which is presumed to be better when it is directed towards 'having' rather than 'being'. Centesimus Annus, # 36 Its [the Church's] desire is that the poor should rise above poverty and wretchedness, and should better their condition in life; and for this it strives. Rerum Novarum, # 23 When there is a question of protecting the rights of individuals, the poor and helpless have a claim to special consideration. The rich population has many ways of protecting themselves, and stands less in need of help. Rerum Novarum # 29 While an immense mass of people still lack the absolute necessities of life, some, even is less advanced countries, live sumptuously or squander wealth. Luxury and misery rub shoulders. While the few more enjoy very great freedom of choice, the many are deprived of almost all possibility of acting on their own initiative and responsibility, and often subsist in living and working conditions unworthy of human beings. Gaudium et Spes # 63 The principle of participation leads us to the conviction that the most appropriate and fundamental solutions to poverty will be those that enable people to take control of their own lives. -
Examining Nostra Aetate After 40 Years: Catholic-Jewish Relations in Our Time / Edited by Anthony J
EXAMINING NOSTRA AETATE AFTER 40 YEARS EXAMINING NOSTRA AETATE AFTER 40 YEARS Catholic-Jewish Relations in Our Time Edited by Anthony J. Cernera SACRED HEART UNIVERSITY PRESS FAIRFIELD, CONNECTICUT 2007 Copyright 2007 by the Sacred Heart University Press All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, contact the Sacred Heart University Press, 5151 Park Avenue, Fairfield, Connecticut 06825 Library of Congress Cataloging-in-Publication Data Examining Nostra Aetate after 40 Years: Catholic-Jewish Relations in our time / edited by Anthony J. Cernera. p. cm. Includes bibliographical references and index. ISBN 978-1-888112-15-3 1. Judaism–Relations–Catholic Church. 2. Catholic Church– Relations–Judaism. 3. Vatican Council (2nd: 1962-1965). Declaratio de ecclesiae habitudine ad religiones non-Christianas. I. Cernera, Anthony J., 1950- BM535. E936 2007 261.2’6–dc22 2007026523 Contents Preface vii Nostra Aetate Revisited Edward Idris Cardinal Cassidy 1 The Teaching of the Second Vatican Council on Jews and Judaism Lawrence E. Frizzell 35 A Bridge to New Christian-Jewish Understanding: Nostra Aetate at 40 John T. Pawlikowski 57 Progress in Jewish-Christian Dialogue Mordecai Waxman 78 Landmarks and Landmines in Jewish-Christian Relations Judith Hershcopf Banki 95 Catholics and Jews: Twenty Centuries and Counting Eugene Fisher 106 The Center for Christian-Jewish Understanding of Sacred Heart University: -
A Response to James D. Davidson
● CTSA PROCEEDINGS 63 (2008): 18-27 ● A RESPONSE TO JAMES D. DAVIDSON James Davidson asserts that the generational fires in which American Catho- lics are formed in our adolescent years give rise to differences among us about what constitutes a good Catholic, what commitment to the Church requires, and the locus of Church authority. These generational differences surpass those stem- ming from age, race, and gender. I identify three implications of his research for us as individual theologians coming to terms with our respective generational identities, as a collective theological society charged by Davidson with cultivat- ing generational pluralism, and as teachers of theology who stoke the fires of faith for the Millennial generation. Before exploring these, allow me to make a disclaimer. I have felt paralyzed at various points in preparing this response by a wariness of implying that my generational perspective on what it takes to be a good Catholic or what constitutes authentic theological praxis is somehow nor- mative for all in my Post-Vatican generation. But conversations with many of you in my generation—often in intentionally intergenerational contexts provided, for example, by the Mount Saint Agnes Theological Center for Women in Bal- timore, the New Voices Seminar for women in theology at the Center for Spiri- tuality at St. Mary’s College in Notre Dame, or the New Wine New Wineskins initiative in moral theology at the University of Notre Dame—assured me that this sense of responsibility and wariness are in and of themselves a reflection of my generational location and self-understanding as a theologian. -
Landscapes of Korean and Korean American Biblical Interpretation
BIBLICAL INTERPRETATION AMERICAN AND KOREAN LANDSCAPES OF KOREAN International Voices in Biblical Studies In this first of its kind collection of Korean and Korean American Landscapes of Korean biblical interpretation, essays by established and emerging scholars reflect a range of historical, textual, feminist, sociological, theological, and postcolonial readings. Contributors draw upon ancient contexts and Korean American and even recent events in South Korea to shed light on familiar passages such as King Manasseh read through the Sewol Ferry Tragedy, David and Bathsheba’s narrative as the backdrop to the prohibition against Biblical Interpretation adultery, rereading the virtuous women in Proverbs 31:10–31 through a Korean woman’s experience, visualizing the Demilitarized Zone (DMZ) and demarcations in Galatians, and introducing the extrabiblical story of Eve and Norea, her daughter, through story (re)telling. This volume of essays introduces Korean and Korean American biblical interpretation to scholars and students interested in both traditional and contemporary contextual interpretations. Exile as Forced Migration JOHN AHN is AssociateThe Prophets Professor Speak of Hebrew on Forced Bible Migration at Howard University ThusSchool Says of Divinity.the LORD: He Essays is the on author the Former of and Latter Prophets in (2010) Honor ofand Robert coeditor R. Wilson of (2015) and (2009). Ahn Electronic open access edition (ISBN 978-0-88414-379-6) available at http://ivbs.sbl-site.org/home.aspx Edited by John Ahn LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea Jin Young Choi Musa W. Dube David Joy Nasili Vaka’uta Gerald O. West Number 10 LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION Edited by John Ahn Atlanta Copyright © 2019 by SBL Press All rights reserved. -
2015-2016 Academic Catalog
Catalog 2015-16 Holy Apostles College and Seminary Cromwell, Connecticut The mission of Holy Apostles College & Seminary is to cultivate lay, consecrated and ordained Catholic leaders for the purpose of evangelization. www.holyapostles.edu Page 2 Table of Contents ACADEMIC CALENDAR ............................................................................................. 6 COLLEGE AND SEMINARY DIRECTORY ................................................................... 8 ACCREDITATION STATEMENT ................................................................................. 9 GOVERNANCE ......................................................................................................... 10 Board of Directors ......................................................................................................................... 10 Administration ................................................................................................................................ 11 Faculty Senate ................................................................................................................................. 11 Faculty ........................................................................................................................................... 12 ABOUT HOLY APOSTLES ......................................................................................... 17 History ........................................................................................................................................... 17 -
The Holy See
The Holy See CHRISM MASS HOMILY OF HIS HOLINESS BENEDICT XVI Saint Peter's Basilica Holy Thursday, 5 April 2012 Photo Gallery (Video) Dear Brothers and Sisters, At this Holy Mass our thoughts go back to that moment when, through prayer and the laying on of hands, the bishop made us sharers in the priesthood of Jesus Christ, so that we might be “consecrated in truth” (Jn 17:19), as Jesus besought the Father for us in his high-priestly prayer. He himself is the truth. He has consecrated us, that is to say, handed us over to God for ever, so that we can offer men and women a service that comes from God and leads to him. But does our consecration extend to the daily reality of our lives – do we operate as men of God in fellowship with Jesus Christ? This question places the Lord before us and us before him. “Are you resolved to be more united with the Lord Jesus and more closely conformed to him, denying yourselves and confirming those promises about sacred duties towards Christ’s Church which, prompted by love of him, you willingly and joyfully pledged on the day of your priestly ordination?” After this homily, I shall be addressing that question to each of you here and to myself as well. Two things, above all, are asked of us: there is a need for an interior bond, a configuration to Christ, and at the same time there has to be a transcending of ourselves, a renunciation of what is simply our own, of the much-vaunted self-fulfilment. -
10162 Family Fully Alive
The Family Fully Alive Building the Domestic Church PRAYERS, MEDITATIONS AND ACTIVITIES TO ENRICH YOUR FAMILY LIFE Copyright © 2016 by Knights of Columbus Supreme Council. All rights reserved. Cover: The Holy Family by Giovanni Balestra (1774–1842), Pontifical John Paul II Institute for Studies on Marriage and Family, Rome, Italy. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage and retrieval system, without permission in writing from the publisher. Write: Knights of Columbus Supreme Council PO Box 1971 New Haven, CT 06521-1971 www.kofc.org/domesticchurch [email protected] 203-752-4270 203-752-4018 fax Printed in the United States of America TABLE OF CONTENTS Introduction by Past Supreme Knight Carl Anderson . .1 What Is the Domestic Church? . .4 Laying the Cornerstone of Your Domestic Church . .9 Part 1: Building the Domestic Church Throughout the Liturgical Year December – Joy . .13 January – Family Prayer . .16 February – The Sacrament of Marriage . .19 March – Family Difficulties . .22 April – Mercy and Forgiveness . .25 May – Hope . .28 June – Self-giving Love . .30 July – Witnessing to the Faith . .33 August – Hospitality . .36 September – Charity . .38 October – Together on Mission . .41 November – The Communion of Saints . .44 Part 2: Resources for Every Domestic Church Basic Catholic Beliefs . .47 What Is Prayer? . .49 How to Pray as a Family . .51 Prayers for Every Family . .54 Liturgical Celebrations Throughout the Year . .66 Meditations on Family Life . .67 Additional Resources . .76 INTRODUCTION In founding the Knights of Columbus, Blessed Michael McGivney sought to respond to the crisis in family life affecting Catholics in 19th-century America. -
The Holy See
The Holy See APOSTOLIC LETTER ISSUED MOTU PROPRIO BY THE SUPREME PONTIFF FRANCIS SUMMA FAMILIAE CURA instituting the Pontifical John Paul II Theological Institute for Matrimonial and Family Science Inspired by his great care for the family, Saint John Paul II, following up the Synod of Bishops of 1980 on the Family and the Post-Synodal Apostolic Exhortation Familiaris consortio, of 1981, with the Apostolic Constitution Magnum Matrimonii Sacramentum, conferred stable legal form to the Pontifical John Paul II Institute for Studies on Marriage and Family, working at the Pontifical Lateran University. Since then, it has carried out fruitful work in theological study and pastoral formation both in its central campus in Rome and in its extra-urban Sections, now present on all the continents. More recently, the Church has taken a further Synodal journey, again placing at the centre of attention the situation of marriage and the family, firstly the Extraordinary Assembly in 2014 dedicated to “The Pastoral Challenges of the Family in the Context of Evangelisation”, and then in the Ordinary Assembly of 2015 on “The Vocation and the Mission of the Family in the Church and in the World”. The climax of this intense journey was the post-Synodal Apostolic Exhortation Amoris Laetitia, published on 19 March 2016. This Synodal season has led the Church towards a renewed awareness of the Gospel of the Family and of the new pastoral challenges to which the Christian community is called upon to answer. The centrality of the family in the paths of “pastoral conversion”[1] of our communities and of “missionary transformation of the Church”[2] demands that — also at the level of academic 2 formation — in reflection on marriage and on the family the pastoral perspective and attention to the wounds of humanity must never be lacking. -
John Paul II and Children's Education Christopher Tollefsen
Notre Dame Journal of Law, Ethics & Public Policy Volume 21 Article 6 Issue 1 Symposium on Pope John Paul II and the Law 1-1-2012 John Paul II and Children's Education Christopher Tollefsen Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation Christopher Tollefsen, John Paul II and Children's Education, 21 Notre Dame J.L. Ethics & Pub. Pol'y 159 (2007). Available at: http://scholarship.law.nd.edu/ndjlepp/vol21/iss1/6 This Article is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. JOHN PAUL H AND CHILDREN'S EDUCATION CHRISTOPHER TOLLEFSEN* Like many other moral and social issues, children's educa- tion can serve as a prism through which to understand the impli- cations of moral, political, and legal theory. Education, like the family, abortion, and embryonic research, capital punishment, euthanasia, and other issues, raises a number of questions, the answers to which are illustrative of a variety of moral, political, religious, and legal standpoints. So, for example, a libertarian, a political liberal, and a per- fectionist natural lawyer will all have something to say about the question of who should provide a child's education, what the content of that education should be, and what mechanisms for the provision of education, such as school vouchers, will or will not be morally and politically permissible.