Spring 2020 Booklist Pontifical John Paul II Institute for Studies on Marriage and Family
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Philosophical Anthropology and Evangelium Vitae
ACTA PHILOSOPHICA, vol. 12 (2003), fasc. 2 - PAGG. 311-322 Philosophical Anthropology and Evangelium Vitae WILLIAM E. MAY* ■ The purpose of this presentation is to articulate the philosophical anthropolo- gy underlying the teaching of Pope John Paul II in his encyclical Evangelium vitae and to contrast this understanding of the human person with the philosoph- ical anthropology underlying the “culture of death.” I will begin by considering the anthropology at the heart of the culture of death, continue by offering a critique of this utterly false and dualistic under- standing of the human person and setting forth the key elements central to the realistic and integral anthropology at the heart of the teaching found in Evangelium vitae. 1. The Anthropology Underlying the Culture of Death John Paul II explicitly and accurately identifies this anthropology in the first chapter of Evangelium vitae, a chapter entitled Present-Day Threats to Human Life. In identifying this anthropology he likewise sketches the authentic anthro- pology of his encyclical. The Pope goes to the root causes of these threats, declar- ing that the culture of death has its roots in «the mentality which carries the con- cept of subjectivity to an extreme and even distorts it, and recognizes as a subject of rights only the person who enjoys full or at least incipient autonomy and who emerges from a state of total dependence on others» (no. 19). It is a mentality «which tends to equate personal dignity with the capacity for verbal and explic- it, or at least perceptible, communication» (no. 19). It is likewise rooted in a «notion of freedom which exalts the individual in an absolute way, and gives no * Michael J. -
To the Members of the John Paul II Foundation: the Formation of the Young Is an Investment for the Future
N. 161021a Friday 21.10.2016 To the members of the John Paul II Foundation: the formation of the young is an investment for the future This morning in the Consistory Hall Pope Francis received the members of the St. John Paul II Foundation, whose president is Cardinal Stanislaw Rylko, and which celebrates its 35th anniversary this year. The Foundation supports initiatives of an educational, cultural, religious and charitable character, inspired by St. John Paul II, whose liturgical memory is celebrated tomorrow, and is active in various countries especially in Eastern Europe, where it has enabled many students to complete their studies. The celebration of the anniversary allows the Foundation to evaluate the work that has been carried out so far, and at the same time to look to the future with new aims and objectives. The Pope therefore encouraged its members to continue their efforts in the promotion and support of younger generations, so that they may face life’s challenges, always inspired by an evangelical sensibility and the spirit of faith. “The formation of the young is an investment for the future: may the young never be robbed of their hope for a better tomorrow!”. “The Jubilee Year that is coming to an end encourages us to reflect and meditate on the greatness of God’s mercy in a time in which humanity, due to advances in various fields of technology and science, tends to consider itself to be self-sufficient, as if it were emancipated from any higher authority, believing that everything depends on itself alone. As Christians, however, we are aware that everything is a gift from God and that the true wealth is not money, which on the contrary can enslave, but rather God’s love, which sets us free”. -
2015-2016 Academic Catalog
Catalog 2015-16 Holy Apostles College and Seminary Cromwell, Connecticut The mission of Holy Apostles College & Seminary is to cultivate lay, consecrated and ordained Catholic leaders for the purpose of evangelization. www.holyapostles.edu Page 2 Table of Contents ACADEMIC CALENDAR ............................................................................................. 6 COLLEGE AND SEMINARY DIRECTORY ................................................................... 8 ACCREDITATION STATEMENT ................................................................................. 9 GOVERNANCE ......................................................................................................... 10 Board of Directors ......................................................................................................................... 10 Administration ................................................................................................................................ 11 Faculty Senate ................................................................................................................................. 11 Faculty ........................................................................................................................................... 12 ABOUT HOLY APOSTLES ......................................................................................... 17 History ........................................................................................................................................... 17 -
10162 Family Fully Alive
The Family Fully Alive Building the Domestic Church PRAYERS, MEDITATIONS AND ACTIVITIES TO ENRICH YOUR FAMILY LIFE Copyright © 2016 by Knights of Columbus Supreme Council. All rights reserved. Cover: The Holy Family by Giovanni Balestra (1774–1842), Pontifical John Paul II Institute for Studies on Marriage and Family, Rome, Italy. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage and retrieval system, without permission in writing from the publisher. Write: Knights of Columbus Supreme Council PO Box 1971 New Haven, CT 06521-1971 www.kofc.org/domesticchurch [email protected] 203-752-4270 203-752-4018 fax Printed in the United States of America TABLE OF CONTENTS Introduction by Past Supreme Knight Carl Anderson . .1 What Is the Domestic Church? . .4 Laying the Cornerstone of Your Domestic Church . .9 Part 1: Building the Domestic Church Throughout the Liturgical Year December – Joy . .13 January – Family Prayer . .16 February – The Sacrament of Marriage . .19 March – Family Difficulties . .22 April – Mercy and Forgiveness . .25 May – Hope . .28 June – Self-giving Love . .30 July – Witnessing to the Faith . .33 August – Hospitality . .36 September – Charity . .38 October – Together on Mission . .41 November – The Communion of Saints . .44 Part 2: Resources for Every Domestic Church Basic Catholic Beliefs . .47 What Is Prayer? . .49 How to Pray as a Family . .51 Prayers for Every Family . .54 Liturgical Celebrations Throughout the Year . .66 Meditations on Family Life . .67 Additional Resources . .76 INTRODUCTION In founding the Knights of Columbus, Blessed Michael McGivney sought to respond to the crisis in family life affecting Catholics in 19th-century America. -
The Holy See
The Holy See APOSTOLIC LETTER ISSUED MOTU PROPRIO BY THE SUPREME PONTIFF FRANCIS SUMMA FAMILIAE CURA instituting the Pontifical John Paul II Theological Institute for Matrimonial and Family Science Inspired by his great care for the family, Saint John Paul II, following up the Synod of Bishops of 1980 on the Family and the Post-Synodal Apostolic Exhortation Familiaris consortio, of 1981, with the Apostolic Constitution Magnum Matrimonii Sacramentum, conferred stable legal form to the Pontifical John Paul II Institute for Studies on Marriage and Family, working at the Pontifical Lateran University. Since then, it has carried out fruitful work in theological study and pastoral formation both in its central campus in Rome and in its extra-urban Sections, now present on all the continents. More recently, the Church has taken a further Synodal journey, again placing at the centre of attention the situation of marriage and the family, firstly the Extraordinary Assembly in 2014 dedicated to “The Pastoral Challenges of the Family in the Context of Evangelisation”, and then in the Ordinary Assembly of 2015 on “The Vocation and the Mission of the Family in the Church and in the World”. The climax of this intense journey was the post-Synodal Apostolic Exhortation Amoris Laetitia, published on 19 March 2016. This Synodal season has led the Church towards a renewed awareness of the Gospel of the Family and of the new pastoral challenges to which the Christian community is called upon to answer. The centrality of the family in the paths of “pastoral conversion”[1] of our communities and of “missionary transformation of the Church”[2] demands that — also at the level of academic 2 formation — in reflection on marriage and on the family the pastoral perspective and attention to the wounds of humanity must never be lacking. -
Gerard Mannion Is to Be Congratulated for This Splendid Collection on the Papacy of John Paul II
“Gerard Mannion is to be congratulated for this splendid collection on the papacy of John Paul II. Well-focused and insightful essays help us to understand his thoughts on philosophy, the papacy, women, the church, religious life, morality, collegiality, interreligious dialogue, and liberation theology. With authors representing a wide variety of perspectives, Mannion avoids the predictable ideological battles over the legacy of Pope John Paul; rather he captures the depth and complexity of this extraordinary figure by the balance, intelligence, and comprehensiveness of the volume. A well-planned and beautifully executed project!” —James F. Keenan, SJ Founders Professor in Theology Boston College Chestnut Hill, Massachusetts “Scenes of the charismatic John Paul II kissing the tarmac, praying with global religious leaders, addressing throngs of adoring young people, and finally dying linger in the world’s imagination. This book turns to another side of this outsized religious leader and examines his vision of the church and his theological positions. Each of these finely tuned essays show the greatness of this man by replacing the mythological account with the historical record. The straightforward, honest, expert, and yet accessible analyses situate John Paul II in his context and show both the triumphs and the ambiguities of his intellectual legacy. This masterful collection is absolutely basic reading for critically appreciating the papacy of John Paul II.” —Roger Haight, SJ Union Theological Seminary New York “The length of John Paul II’s tenure of the papacy, the complexity of his personality, and the ambivalence of his legacy make him not only a compelling subject of study, but also a challenging one. -
Grounds and Preparations for the Main Thesis of "Veritatis Splendor"
(7+,&6 2) 025$/ $%62/87(6 Studia Philosophiae Christianae UKSW 51(2015)2 JOHN FINNIS *5281'6$1'35(3$5$7,216)257+(0$,1 7+(6,62) VERITATIS SPLENDOR* Abstract . Having set out in some detail the central teaching of the encyclical Veritatis Splendor – on exceptionless moral norms – this paper outlines some of the preparatory work done by the International Theological Commission in a document which, though adopted with virtual unanimity by the Commission, remains unpublished because it so closely preceded the encyclical. In a third section, the paper recalls relevant teachings of Vatican II and of the Holy See that the ITC document recalled in support of its thesis. The fourth section of WKHSDSHURIIHUVVRPHIXUWKHUUHÀHFWLRQVRQWKHHQF\FOLFDOLWVIRXQGDWLRQVDQG LWVVLJQL¿FDQFH .H\ZRUGV : object of the human act, negative moral precepts, intrinsically evil acts, moral absolutes, the Church’s moral teaching The preparation and promulgation of the Encyclical Letter Veritatis Splendor RQWKH)HDVWRIWKH7UDQV¿JXUDWLRQ$XJXVWVL[\HDUV and one week after he had made public his intention to do so in August ZDVRQHRIWKHPRVWVLJQL¿FDQWDQGSURIRXQGO\GHOLEHUDWHGDFWV of Pope John Paul II. And it is for me a special privilege to have been LQYLWHGWRMRLQLQ\RXUUHÀHFWLRQVKHUHLQKLVKRPHODQG,KDYHFKRVHQ WRRIIHUDIHZUHÀHFWLRQVRIP\RZQRQWKH(QF\FOLFDO¶VFHQWUDOWKHPH and main thesis, and to say something about the background to the Encyclical’s articulation of that thesis. * All the footnote references as well as the bibliography have been added by the editors. -RKQ)LQQLV University College MRKQ¿QQLV#ODZR[DFXN 2[IRUG2;%+8QLWHG.LQJGRP 8 JOHN FINNIS [2] Although I was not among those whom the Holy Father consulted in preparation for the writing of the Encyclical, or assembled to participate in his composition of it, I was a member of the International Theological Commission when it decided, in October 1986, at the suggestion of its ¿UVWWZROD\PHPEHUV 3URIHVVRU:LOOLDP(0D\DQGP\VHOI WKDWRQH RIWKH&RPPLVVLRQ¶VWRSLFVIRULQYHVWLJDWLRQGXULQJWKHIROORZLQJ¿YH years be Principles and Absolute Norms in Morality . -
Pentecosttoday
Publication of the National Service Committee of the Catholic Charismatic Renewal PENTECOSTToda y January/February/March 2001 Volume 26, Number 1 NEW COLUMN! Spiritual Formation ALLED & GIFTED Growing in faith .......................................... 7 What is faith and how do we mature in it? In Cooperators in the work of the Lord ........ 3 this new regular feature, Dorothy Ranaghan The role of the laity has shifted dramatically reflects on the basics of our spiritual lives. since Vatican Council II. Walter Matthews takes a look at the impact of the Decree on C the Apostolate of Lay People thirty-five years LEADERS FOCUS after its publication. Gifts for the church or gifts Taking it to the streets ............................... 5 for the kingdom? ................................... 9 Josephine Cachia describes how the Dio- Fr. George Montague invites us to take cese of Brooklyn took the celebration of the another look at what the charisms are and Jubilee from the churches out into the world. why they have been given to the church. The soul of the world ................................. 6 The mission of Christ is carried out not just in Newsbriefs ................................................. 11 parish ministries and programs, but in busi- nesses and social structures as well. Deacon Chairman’s Corner 2 Friends of the NSC 15 Keith Fournier shares his experience of being called to mission in the secular world. From the Director 14 Ministry Update 15 Photo: The Tablet, Diocese of Brooklyn Tablet, The Photo: Renewing the grace of Pentecost in the life and mission of the church. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ PENTECOSTToday Chairman s ○○○○○○ Corner○○○○○ Director by Fr. Patsy Iaquinta Walter C. J. Matthews Editorial Board Fr. -
The Holy See
The Holy See MESSAGE OF THE HOLY FATHER ON THE OCCASION OF THE 14TH WORLD YOUTH DAY “The Father loves you” (cf. Jn 16:27) Dear young friends! 1. In the perspective of the Jubilee which is now drawing near, 1999 is aimed at “broadening the horizons of believers so that they will see things in the perspective of Christ: in the perspective of the 'Father who is in heaven' from whom the Lord was sent and to whom he has returned” (Tertio Millennio Adveniente, 49). It is, indeed, not possible to celebrate Christ and his jubilee without turning, with him, towards God, his Father and our Father (cf. Jn 20:17). The Holy Spirit also takes us back to the Father and to Jesus. If the Spirit teaches us to say: “Jesus is Lord” (cf. 1Cor 12:3), it is to make us capable of speaking with God, calling him “Abba! Father!” (cf. Gal 4:6). I invite you also, together with the whole Church, to turn towards God the Father and to listen with gratitude and wonder to the amazing revelation of Jesus: “The Father loves you!” (cf. Jn 16:27). These are the words I entrust to you as theme for the XIV World Youth Day. Dear young people, receive the love that God first gives you (cf. 1Jn 4:19). Hold fast to this certainty, the only one that can give meaning, strength and joy to life: his love will never leave you, his covenant of peace will never be removed from you (cf. Is 54:10). -
Saint John Paul II
CELEBRATING THE CENTENARY OF THE BIRTH OF Saint John Paul II Pope John Paul II gestures to the crowd during World Youth Day in Denver in 1993. (CNS photo) Produced by Office of Communications May 2020 On April 2, 2020 we commemorated the 15th Anniversary of St. John Paul II’s death and on May 18, 2020, we celebrate the Centenary of his birth. Many of us have special personal We remember his social justice memories of the impact of St. John encyclicals Laborem exercens (1981), Paul II’s ecclesial missionary mysticism Sollicitudo rei socialis (1987) and which was forged in the constant Centesimus annus (1991) that explored crises he faced throughout his life. the rich history and contemporary He planted the Cross of Jesus Christ relevance of Catholic social justice at the heart of every personal and teaching. world crisis he faced. During these We remember his emphasis on the days of COVID-19, we call on his relationship between objective truth powerful intercession. and history. He saw first hand in Nazism We vividly recall his visits to Poland, and Stalinism the bitter and tragic BISHOP visits during which millions of Poles JOHN O. BARRES consequences in history of warped joined in chants of “we want God,” is the fifth bishop of the culture of death philosophies. visits that set in motion the 1989 Catholic Diocese of Rockville In contrast, he asked us to be collapse of the Berlin Wall and a Centre. Follow him on witnesses to the Splendor of Truth, fundamental change in the world. Twitter, @BishopBarres a Truth that, if followed and lived We remember too, his canonization courageously, could lead the world of Saint Faustina, the spreading of global devotion to bright new horizons of charity, holiness and to the Divine Mercy and the establishment of mission. -
The Holy See
The Holy See ADDRESS OF THE HOLY FATHER POPE JOHN PAUL II TO THE BISHOPS OF THE UNITED STATES OF AMERICA ON THEIR "AD LIMINA" VISIT Tuesday 31 May, 1988 Dear Brothers in our Lord Jesus Christ, 1. Once again it is a great joy for me to welcome a group of American Bishops. In you I greet all the priests, deacons, Religious and laity of the Provinces of Louisville, Mobile and New Orleans. Memories of New Orleans encourage me to send special greetings to those groups that I met there: the youth of America, the apostles of Catholic education, the beloved black community throughout your land, and all those striving to meet the challenge of greatness in higher Catholic education. At the same time I remember in my thoughts and cherish in my heart all the faithful of America, far whom we are striving to provide true pastoral service in the name of “the Chief Shepherd of the flock” (1 Petr. 5, 4), our Lord and Saviour Jesus Christ. In all the pastoral events that I experience with you, the Bishops of the United States – each event in continuity with the preceding ones – it is my intention to reflect with you on an organic pastoral view of our Episcopal ministry. This organic view must take into account the perennial exigencies of the Gospel; it must also express the indisputable priorities of the life of the Church today, both in her universal needs and in the special requirements of the Church in the United States. At the same time it must faithfully reflect the call of the Second Vatican Council to reform and renewal as reiterated by the Bishop of Rome and the worldwide Episcopate in communion with him. -
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Implementing the Principles of the Compendium of the Social Doctrine of the Catholic Church in Catholic Higher Education1 His Eminence Renato Raffaele Cardinal Martino The purpose of this discussion is to share a refl ection on the imple- mentation of Catholic Social Teaching (CST) in the ministry of Catholic higher education. In particular, I wish to highlight the Compendium of the Social Doctrine of the Church2 that was completed by the Pontifi cal Council for Justice and Peace at the request of the Servant of God, Pope John Paul II. Designed to be a user-friendly synthesis of the principles of CST, the Compendium has proven to be an extremely practical and substantial resource. It has now been translated into 40 different lan- guages and is widely available throughout the world. In a certain sense, the Social Doctrine of the Catholic Church has been called “the Church’s best kept secret.” Why is this the case? Before the publication of the Compendium, perhaps because the social teach- ings of the popes were responding to specifi c situations (such as the cir- cumstances of the workers at the end of nineteenth century examined by Pope Leo XIII in his Encyclical Rerum novarum3), a well-structured exposition of the social doctrine of the Church did not exist. It was not until 1999 that Pope John Paul II, in his exhortation Ecclesia in America4, promised a document that would synthesize the social doc- trine of the Church. He then asked the Pontifi cal Council for Justice and Peace to prepare such a document—the Compendium of the Social Doctrine of the Church—which was fi rst released on October 25, 2004.