Mulieris Dignitatem Twenty Years Later: an Overview of the Document and Challenges
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Elizabeth R. Schiltz Associate Professor of Law
SCHOOL OF LAW Legal Studies Research Paper Series WEST, MACINTYRE AND WOJTYŁA: POPE JOHN PAUL II’S CONTRIBUTION TO THE DEVELOPMENT OF A DEPENDENCY-BASED THEORY OF JUSTICE 45 Journal of Catholic Legal Studies 369 (2007) Elizabeth R. Schiltz Associate Professor of Law University of St. Thomas School of Law Legal Studies Research Paper No. 06-27 This paper can be downloaded without charge from The Social Science Research Network electronic library at: http://papers.ssrn.com/abstract=923209 A complete list of University of St. Thomas School of Law Research Papers can be found at: http:// http://www.ssrn.com/link/st-thomas-legal-studies.html CP_SCHILTZ 3/13/2007 3:28:24 AM WEST, MACINTYRE, AND WOJTYŁA: POPE JOHN PAUL II’S CONTRIBUTION TO THE DEVELOPMENT OF A DEPENDENCY- BASED THEORY OF JUSTICE ELIZABETH R. SCHILTZ† In recent decades, a strand of feminist theory variously referred to as “care feminism,” “cultural feminism,” or “relational feminism” has been arguing for a social re-evaluation of what has traditionally been regarded as “women’s work”—the care of dependents, such as children and elderly or disabled family members. As part of that project, a number of feminists have suggested that the traditional liberal theory of justice, based on the ideal of autonomous, independent actors, should be rejected, or at least revised to reflect the reality of dependency in the life of every individual. Recent books offering such alternative, dependency-based theories of justice include: Joan Tronto, Moral Boundaries: A Political Argument for an Ethic of Care;1 Eva Feder Kittay, Love’s Labor;2 Robin L. -
Philosophical Anthropology and Evangelium Vitae
ACTA PHILOSOPHICA, vol. 12 (2003), fasc. 2 - PAGG. 311-322 Philosophical Anthropology and Evangelium Vitae WILLIAM E. MAY* ■ The purpose of this presentation is to articulate the philosophical anthropolo- gy underlying the teaching of Pope John Paul II in his encyclical Evangelium vitae and to contrast this understanding of the human person with the philosoph- ical anthropology underlying the “culture of death.” I will begin by considering the anthropology at the heart of the culture of death, continue by offering a critique of this utterly false and dualistic under- standing of the human person and setting forth the key elements central to the realistic and integral anthropology at the heart of the teaching found in Evangelium vitae. 1. The Anthropology Underlying the Culture of Death John Paul II explicitly and accurately identifies this anthropology in the first chapter of Evangelium vitae, a chapter entitled Present-Day Threats to Human Life. In identifying this anthropology he likewise sketches the authentic anthro- pology of his encyclical. The Pope goes to the root causes of these threats, declar- ing that the culture of death has its roots in «the mentality which carries the con- cept of subjectivity to an extreme and even distorts it, and recognizes as a subject of rights only the person who enjoys full or at least incipient autonomy and who emerges from a state of total dependence on others» (no. 19). It is a mentality «which tends to equate personal dignity with the capacity for verbal and explic- it, or at least perceptible, communication» (no. 19). It is likewise rooted in a «notion of freedom which exalts the individual in an absolute way, and gives no * Michael J. -
Love Is Our Mission
LOVE IS OUR MISSION The family fully alive Scripture texts from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C., are used by permission of the copyright owner. All rights reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. Scripture quotations from New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 National Council of the Churches of Christ in the United States of America, used by permission. All rights reserved. English translation of the Catechism of the Catholic Church for use in the United States of America copyright © 1994, United States Catholic Conference, Inc. — Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Catholic Conference, Inc. — Libreria Editrice Vaticana. Excerpts from the English translation of the Compendium of the Catechism of the Catholic Church copyright © 2006 Libreria Editrice Vaticana. All rights reserved. The exclusive licensee in the United States is the United States Conference of Catholic Bishops, Washington, D.C. and all requests for United States uses of the Compendium of the Catechism of the Catholic Church should be directed to the United States Conference of Catholic Bishops. Every reasonable effort has been made to determine copyright holders of excerpted materials and to secure permissions as needed. If any copyrighted materials have been inadvertently used in this work without proper credit being given in one form or another, please notify Our Sunday Visitor in writing so that future printings of this work may be corrected accordingly. -
Additional Resource List
________________________________________________________________________________ ADDITIONAL RESOURCE LIST ARCHDIOCESAN OFFERINGS FOR THE VICTIM/SURVIVORS OF SEXUAL ABUSE Victim/Survivor Support Group for those who were Adults when they were Sexually Harmed by Clergy or by anyone else First Monday of the month 6:30 – 8 p.m. Central Online via ZOOM If you are interested in participating in this virtual/online session, please contact Paula Kaempffer (651-291-4429 or [email protected]) to obtain the ZOOM invitation. Join with others who were sexually abused by clergy when they were adults. There are others who share a similar experience and who want to provide support, affirmation, hope and empowerment. Often there is another layer of healing that is needed for these victim/survivors. This group is about providing a safe, confidential environment for those who want to heal from the trauma of sexual abuse. We can help in our own healing and benefit from the experience of others in accomplishing this. Victim/Survivor Support Group Third Monday of the month 6:30 – 8 p.m. Central Online via ZOOM If you are interested in participating in this virtual/online session, please contact Paula Kaempffer (651-291-4429 or [email protected]) to obtain the ZOOM invitation. Join with other victim/survivors of sexual abuse who share a similar experience and who want to provide each other with support, affirmation, hope and empowerment. Support Group for Men who have been Sexually Abused by Clergy/Religious Fourth Wednesday of each month 6:30 – 8 p.m. Central Online via ZOOM Join each monthly meeting at this link. -
Pope John Paul II Shepherd for the Church and the World 1920-2005 Pope John Paul II Was Voice of Conscience for World, Modern-Day Apostle
20-PAGE SPECIAL ISSUE CCATHOLICATHOLIC Serving the People of the new york Archdiocese of New York newApril 2005 Volume XXIV, No. 7 york $1.00 Pope John Paul II Shepherd for the Church And the World 1920-2005 Pope John Paul II Was Voice of Conscience for World, Modern-Day Apostle By JOHN THAVIS cheered by millions. Pope John Paul’s personality was powerful and complicated. In his prime, he could work a crowd ope John Paul II, who died April 2 at age 84, was and banter with young and old, but spontaneity was Pa voice of conscience for the world and a not his specialty. As a manager, he set directions but modern-day apostle for his Church. often left policy details to top aides. To both roles he brought a philosopher’s intellect, a His reaction to the mushrooming clerical sex abuse pilgrim’s spiritual intensity and an actor’s flair for the scandal in the United States in 2001-02 underscored dramatic. That combination made him one of the his governing style: He suffered deeply, prayed at most forceful moral leaders of the modern age. length and made brief but forceful statements empha- As head of the Church for more than 26 years, he sizing the gravity of such a sin by priests. He con- held a hard line on doctrinal issues and drew sharp vened a Vatican-U.S. summit to address the problem, limits on dissent—in particular regarding abortion, but let his Vatican advisers and U.S. Church leaders birth control and other contested Church teachings work out the answers. -
Gerard Mannion Is to Be Congratulated for This Splendid Collection on the Papacy of John Paul II
“Gerard Mannion is to be congratulated for this splendid collection on the papacy of John Paul II. Well-focused and insightful essays help us to understand his thoughts on philosophy, the papacy, women, the church, religious life, morality, collegiality, interreligious dialogue, and liberation theology. With authors representing a wide variety of perspectives, Mannion avoids the predictable ideological battles over the legacy of Pope John Paul; rather he captures the depth and complexity of this extraordinary figure by the balance, intelligence, and comprehensiveness of the volume. A well-planned and beautifully executed project!” —James F. Keenan, SJ Founders Professor in Theology Boston College Chestnut Hill, Massachusetts “Scenes of the charismatic John Paul II kissing the tarmac, praying with global religious leaders, addressing throngs of adoring young people, and finally dying linger in the world’s imagination. This book turns to another side of this outsized religious leader and examines his vision of the church and his theological positions. Each of these finely tuned essays show the greatness of this man by replacing the mythological account with the historical record. The straightforward, honest, expert, and yet accessible analyses situate John Paul II in his context and show both the triumphs and the ambiguities of his intellectual legacy. This masterful collection is absolutely basic reading for critically appreciating the papacy of John Paul II.” —Roger Haight, SJ Union Theological Seminary New York “The length of John Paul II’s tenure of the papacy, the complexity of his personality, and the ambivalence of his legacy make him not only a compelling subject of study, but also a challenging one. -
Spring 2020 Booklist Pontifical John Paul II Institute for Studies on Marriage and Family
Spring 2020 Booklist Pontifical John Paul II Institute for Studies on Marriage and Family JPI 510/729 Theological Anthropology McCarthy • Compendium of readings (available through Cognella) • Burns, J., Ed. Theological Anthropology. Philadelphia: Fortress Press, 1981. • Balthasar, Hans Urs. The Christian State of Life. San Francisco: Ignatius Press, 1983. • ______. Theo-Drama II, San Francisco: Ignatius Press, 1990. ISBN 0898702879 • ______. Theo-Drama III. San Francisco: Ignatius Press, 11992. ISBN 089870295X. • De Lubac, H. The Drama of Atheist Humanism. San Francisco: Ignatius Press, 1995. ISBN: 089870443X • De Lubac, H. A Brief Catechesis on Nature and Grace. Ignatius Press, 1984. ISBN: 0898700353 • John Paul II. Man and Woman He Created Them: A Theology of the Body. Pauline, 1997. • Schmitz, K. The Gift: Creation. Marquette University Press, Milwaukee, 1982. • Scola. The Nuptial Mystery. Trans. M. Borras. Grand Rapids, Michigan: William B. Eerdmans, 2005. • Spaemann, R. Essays in Anthropology – Variations on a Theme. Eugene, Oregon: Cascade Books, 2010. JPI 532/707 Biblical Theology of Marriage and Family (OT) Atkinson • Holy Scriptures [The most recent edition of Ignatius Press’ RSV is particularly good.] • Biblical and Theological Foundation of the Family, Joseph Atkinson (Washington, DC: CUA Press, 2014). • Jean-Baptiste Edart (with Himbaza and Schenker). The Bible on the Question of Homosexuality. (Washington, DC: CUA Press, 2012). JPI 550/850 Gender and the Sexual Difference D.L. Schindler • Compendium of readings (available through Cognella) • Simon Baron-Cohen, The Essential Difference. (New York: Basic Books, 2003). • John Paul II, Man and Woman He Created Them: Theology of the Body. • Eve Tushnet, Gay and Catholic (Ave Maria Press, 2014). -
Saint John Paul II
CELEBRATING THE CENTENARY OF THE BIRTH OF Saint John Paul II Pope John Paul II gestures to the crowd during World Youth Day in Denver in 1993. (CNS photo) Produced by Office of Communications May 2020 On April 2, 2020 we commemorated the 15th Anniversary of St. John Paul II’s death and on May 18, 2020, we celebrate the Centenary of his birth. Many of us have special personal We remember his social justice memories of the impact of St. John encyclicals Laborem exercens (1981), Paul II’s ecclesial missionary mysticism Sollicitudo rei socialis (1987) and which was forged in the constant Centesimus annus (1991) that explored crises he faced throughout his life. the rich history and contemporary He planted the Cross of Jesus Christ relevance of Catholic social justice at the heart of every personal and teaching. world crisis he faced. During these We remember his emphasis on the days of COVID-19, we call on his relationship between objective truth powerful intercession. and history. He saw first hand in Nazism We vividly recall his visits to Poland, and Stalinism the bitter and tragic BISHOP visits during which millions of Poles JOHN O. BARRES consequences in history of warped joined in chants of “we want God,” is the fifth bishop of the culture of death philosophies. visits that set in motion the 1989 Catholic Diocese of Rockville In contrast, he asked us to be collapse of the Berlin Wall and a Centre. Follow him on witnesses to the Splendor of Truth, fundamental change in the world. Twitter, @BishopBarres a Truth that, if followed and lived We remember too, his canonization courageously, could lead the world of Saint Faustina, the spreading of global devotion to bright new horizons of charity, holiness and to the Divine Mercy and the establishment of mission. -
Download Download
Implementing the Principles of the Compendium of the Social Doctrine of the Catholic Church in Catholic Higher Education1 His Eminence Renato Raffaele Cardinal Martino The purpose of this discussion is to share a refl ection on the imple- mentation of Catholic Social Teaching (CST) in the ministry of Catholic higher education. In particular, I wish to highlight the Compendium of the Social Doctrine of the Church2 that was completed by the Pontifi cal Council for Justice and Peace at the request of the Servant of God, Pope John Paul II. Designed to be a user-friendly synthesis of the principles of CST, the Compendium has proven to be an extremely practical and substantial resource. It has now been translated into 40 different lan- guages and is widely available throughout the world. In a certain sense, the Social Doctrine of the Catholic Church has been called “the Church’s best kept secret.” Why is this the case? Before the publication of the Compendium, perhaps because the social teach- ings of the popes were responding to specifi c situations (such as the cir- cumstances of the workers at the end of nineteenth century examined by Pope Leo XIII in his Encyclical Rerum novarum3), a well-structured exposition of the social doctrine of the Church did not exist. It was not until 1999 that Pope John Paul II, in his exhortation Ecclesia in America4, promised a document that would synthesize the social doc- trine of the Church. He then asked the Pontifi cal Council for Justice and Peace to prepare such a document—the Compendium of the Social Doctrine of the Church—which was fi rst released on October 25, 2004. -
Priestly Ministry
Solidarity: The Journal of Catholic Social Thought and Secular Ethics Volume 4 | Issue 1 Article 4 2014 Priestly Ministry Isabell Naumann member of Advisory Board/ Philosophy and Theology/Sydney, [email protected] Follow this and additional works at: http://researchonline.nd.edu.au/solidarity ISSN: 1839-0366 COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING This material has been copied and communicated to you by or on behalf of the University of Notre Dame Australia pursuant to part VB of the Copyright Act 1969 (the Act). The am terial in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Recommended Citation Naumann, Isabell (2014) "Priestly Ministry," Solidarity: The Journal of Catholic Social Thought and Secular Ethics: Vol. 4: Iss. 1, Article 4. Available at: http://researchonline.nd.edu.au/solidarity/vol4/iss1/4 This Article is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Solidarity: The ourJ nal of Catholic Social Thought and Secular Ethics by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. Priestly Ministry This article is available in Solidarity: The ourJ nal of Catholic Social Thought and Secular Ethics: http://researchonline.nd.edu.au/ solidarity/vol4/iss1/4 Naumann: Priestly Ministry, the Blessed Virgin Mary and the Dignity of Women Priestly Ministry, the Blessed Virgin Mary and the Dignity of Women Isabell Naumann _______________________________________________________________________________ J. W. von Goethe: “The eternal feminine attracts us to the highest.” Introduction As the topic can be approached from various aspects here we will consider it from the perspective of mission, of being sent. -
Thomas Aquinas
Thomas Aquinas Thomas Aquinas: Teacher of Humanity Edited by John P. Hittinger and Daniel C. Wagner Proceedings from the First Conference of the Pontifical Academy of St. Thomas Aquinas held in the United States of America Thomas Aquinas: Teacher of Humanity Edited by John P. Hittinger and Daniel C. Wagner This book first published 2015 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2015 by John P. Hittinger, Daniel C. Wagner and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-7554-6 ISBN (13): 978-1-4438-7554-7 DEDICATION TO THE MEMORY OF REV. VICTOR BREZIK, C.S.B. 1913-2009 TEXAN—BASILIAN—THOMIST Father Victor Brezik, who joined the University of St. Thomas faculty in 1954, adopted as his personal motto, “Dare to do whatever you can,” from his favorite philosopher, St. Thomas Aquinas. Fr. Brezik’s philosophical attitude and vision inspired generations of students and colleagues. In addition to his many contributions to the University, Fr. Brezik co-founded with Hugh Roy Marshall the University of St. Thomas’ Center for Thomistic Studies in 1975. The Center for Thomistic Studies, where the wisdom of Thomas Aquinas could be brought to bear on the problems of the contemporary world, was Fr. -
On the Collaboration of Men and Women in the Church and in the World
Congregation for the Doctrine of the Faith LETTER TO THE BISHOPS OF THE CATHOLIC CHURCH ON THE COLLABORATION OF MEN AND WOMEN IN THE CHURCH AND IN THE WORLD INTRODUCTION 1. The Church, expert in humanity, has a perennial interest in whatever concerns men and women. In recent times, much reflection has been given to the question of the dignity of women and to women's rights and duties in the different areas of civil society and the Church. Having contributed to a deeper understanding of this fundamental question, in particular through the teaching of John Paul II,1 the Church is called today to address certain currents of thought which are often at variance with the authentic advancement of women. After a brief presentation and critical evaluation of some current conceptions of human nature, this document will offer reflections – inspired by the doctrinal elements of the biblical vision of the human person that are indispensable for safeguarding his or her identity – on some of the essentials of a correct understanding of active collaboration, in recognition of the difference between men and women in the Church and in the world. These reflections are meant as a starting point for further examination in the Church, as well as an impetus for dialogue with all men and women of good will, in a sincere search for the truth and in a common commitment to the development of ever more authentic relationships. I. THE QUESTION 2. Recent years have seen new approaches to women's issues. A first tendency is to emphasize strongly conditions of subordination in order to give rise to antagonism: women, in order to be themselves, must make themselves the adversaries of men.