'BAPTISM in the HOLY SPIRIT': a Phenomenological and Theological
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A Rahnerian Reading of Sensus Fidei in the Life of the Church Michael M
A Rahnerian Reading of Sensus Fidei in the Life of the Church Michael M. Canaris, Loyola University Chicago The aim of this piece is to analyze the International Theological Commission’s 2014 document Sensus Fidei in the Life of the Church through a Rahnerian lens. Thus, while I am sure that most readers are familiar with the text, I think it appropriate to give a just very brief introduction to the document itself, before moving into the agenda proper. The 2014 text obviously sought to address theological issues involved in the understanding of the sensus fidelium which have arisen since its explicit phrasing in the council’s writings. There has been little change to the Commission which produced this text, and that which wrote the 2012 document entitled Theology Today: Perspectives, Principles, and Criteria. The subcommittee listed as drafting both is in fact exactly the same, made up mostly of clerics, but also including one woman, Sara Butler, and one lay man, Thomas Söding. The texts were, however, authorized by two different Prefects of the CDF – Cardinal William Levada for the former, and Cardinal Gerhard Müller for the latter. As of this writing, the official translations produced by the Vatican for the 2012 text are available in quite a few more languages than its later counterpart, including Chinese, Hungarian, Polish, Korean, and Lithuanian. The general structure of the relevant text at hand includes an introduction, four thematic chapters with a number of subsections in each, and a conclusion. The chapters contain reflections on the sensus fidei in terms of (1) Scripture and Tradition, (2) the personal life of the believer, (3) the life of the Church, and (4) the need to develop strategies for discerning authentic manifestations of such a sensus. -
Fire Service Features of Buildings and Fire Protection Systems
Fire Service Features of Buildings and Fire Protection Systems OSHA 3256-09R 2015 Occupational Safety and Health Act of 1970 “To assure safe and healthful working conditions for working men and women; by authorizing enforcement of the standards developed under the Act; by assisting and encouraging the States in their efforts to assure safe and healthful working conditions; by providing for research, information, education, and training in the field of occupational safety and health.” This publication provides a general overview of a particular standards- related topic. This publication does not alter or determine compliance responsibilities which are set forth in OSHA standards and the Occupational Safety and Health Act. Moreover, because interpretations and enforcement policy may change over time, for additional guidance on OSHA compliance requirements the reader should consult current administrative interpretations and decisions by the Occupational Safety and Health Review Commission and the courts. Material contained in this publication is in the public domain and may be reproduced, fully or partially, without permission. Source credit is requested but not required. This information will be made available to sensory-impaired individuals upon request. Voice phone: (202) 693-1999; teletypewriter (TTY) number: 1-877-889-5627. This guidance document is not a standard or regulation, and it creates no new legal obligations. It contains recommendations as well as descriptions of mandatory safety and health standards. The recommendations are advisory in nature, informational in content, and are intended to assist employers in providing a safe and healthful workplace. The Occupational Safety and Health Act requires employers to comply with safety and health standards and regulations promulgated by OSHA or by a state with an OSHA-approved state plan. -
The Supernatural Occurrences of Charles G
THE SUPERNATURAL OCCURRENCES OF CHARLES G. FINNEY Daniel R. Jennings, M.A. www.seanmultimedia.com The Supernatural Occurrences Of Charles G. Finney Copyright 2009 by Daniel R. Jennings All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the author. However, the author is a Christian and as such knows that all things ultimately belong to God. Therefore he is very open to working with individuals or groups to see their goals reached. Requests for permission should be addressed to the author through the publishing company. Permission is granted in advance to make copies for personal, study group, and classroom use. ISBN 978-0-557-09946-7 Jennings, Daniel, R. 1977- The Supernatural Occurrences Of Charles G. Finney. Scripture quotations, unless otherwise indicated, are from the King James Version, either modernized by the author or in their original form. TABLE OF CONTENTS 1. Charles G. Finney: A Biographical Sketch 1 2. Revelations From The Holy Spirit A Supernatural Revelation Leads To Finney’s Salvation • The Holy Spirit Reveals A Coming Revival • A Revelation Of The Spirit Teaches Finney How To Lead A Man To Christ • A Revelation Of What Life In Heaven Is Like 3. Visions A Vision Of Jesus • A Vision Of The Light Of God’s Glory • A Vision Encourages Finney To Keep On Ministering 4. The Gift Of Prophecy Brother Nash’s Prophecy • A Prophecy Foretells A Woman’s Healing And Conversion • The Gift Of Prophecy Leads To Conviction • Finney Appears To Prophetically Foretell An Animal’s Strange Behavior • A Woman Prophesies The Coming Revival • A Prophecy Of A Coming Revival To Rochester, New York 5. -
Big Book - Volume 12
Credible Catholic CREDIBLE CATHOLIC Big Book - Volume 12 THE CHURCH AND SPIRITUAL CONVERSION Content by: Fr. Robert J. Spitzer, S.J., Ph.D. CCBB - Volume 12 - The Church and Spiritual Conversion Credible Catholic Big Book Volume Twelve The Church and Spiritual Conversion Fr. Robert J. Spitzer, S.J., Ph.D. As dictated to Joan Jacoby Edits and formatting by Joey Santoro © Magis Center 2017 1 CCBB - Volume 12 - The Church and Spiritual Conversion This Volume supports The Catechism of the Catholic Church, Part Two – The Celebration of the Christian Mystery NOTE: All teachings in the Credible Catholic materials conform to the Catechism of the Catholic Church (CCC) and help to explain the information found therein. Father Spitzer has also included materials intended to counter the viral secular myths that are leading religious people of all faiths, especially millennials, to infer that God is no longer a credible belief. You will find credible documented evidence for God, our soul, the resurrection of our Lord, Jesus Christ, and the Catholic Church, as well as spiritual and moral conversion. Part One from the CCC is titled, THE PROFESSION OF FAITH. The first 5 Volumes in the Credible Catholic Big Book and Credible Catholic Little Book fall into Part One. Part Two of the CCC is titled, THE CELEBRATION OF THE CHRISTIAN MYSTERY. This is covered in Volumes 6 through 12. Part Three of the CCC is LIFE IN CHRIST and information related to this topic will be found in Volumes 13 through 17. Credible Catholic Big and Little Book Volumes 18 through 20 will cover Part Four of the CCC, Christian Prayer. -
Extract from the Official Catechism of the Catholic Church: III. Christ Jesus
Extract from the official Catechism of the Catholic Church : III. Christ Jesus -- "Mediator and Fullness of All Revelation" 25 God has said everything in his Word 65 "In many and various ways God spoke of old to our fathers by the prophets, but in these last days he has spoken to us by a Son." 26 Christ, the Son of God made man, is the Father's one, perfect and unsurpassable Word. In him he has said everything; there will be no other word than this one. St. John of the Cross, among others, commented strikingly on Hebrews 1:1-2: In giving us his Son, his only Word (for he possesses no other), he spoke everything to us at once in this sole Word - and he has no more to say. because what he spoke before to the prophets in parts, he has now spoken all at once by giving us the All Who is His Son. Any person questioning God or desiring some vision or revelation would be guilty not only of foolish behaviour but also of offending him, by not fixing his eyes entirely upon Christ and by living with the desire for some other novelty. 27 There will be no further Revelation 66 "The Christian economy, therefore, since it is the new and definitive Covenant, will never pass away; and no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ." 28 Yet even if Revelation is already complete, it has not been made completely explicit; it remains for Christian faith gradually to grasp its full significance over the course of the centuries. -
North American Convention of the Church of God Anderson, Indiana June 29, 2005
THE PHENOMENA OF THE SPIRIT A Paper Prepared for the Doctrinal Dialogue 119th North American Convention of the Church of God Anderson, Indiana June 29, 2005 Dr. James W. Lewis Professor of Christian Ethics, Anderson University School of Theology I. INTRODUCTION My assignment is a broad one. “It is to address the issues of “speaking in tongues” as the initial evidence [or sign] of the infilling of the Holy Spirit, as well as the nature of the gift of tongues. Also, the paper is to deal with physical manifestations often referred to as “laughing in the spirit,” “dancing in the spirit,” and “groaning in the spirit.” These are the specifics of my assignment. Due to the broad nature of the topic, I am limiting my response today to “Speaking in Tongues,” “Being Slain in the Spirit,” and the “Holy Laughter” phenomenon, which itself is surrounded by still other phenomena. Except for purposes of clarity, then, this paper will not involve a systematic study of the person and work of the Holy Spirit. There are significant earlier and later works on this subject.1 I am focusing more on the “phenomena” or physical “manifestations” that often have been attributed to the Holy Spirit. I believe it is crucial to acknowledge upfront that the Church of God early pioneers appeared to be open to all that the Holy Spirit might visit on them. There was a yearning for real experiences of the Holy Spirit. Certainly this desire included the acknowledgment and legitimacy of a variety of 1 Merle D. Strege, I Saw the Church: The Life of the Church of God told Theologically (Anderson, In.: Warner Press, 2002); John W. -
The Supernatural Occurrences of John Wesley
THE SUPERNATURAL OCCURRENCES OF JOHN WESLEY Daniel R. Jennings SEAN MULTIMEDIA The Supernatural Occurrences of John Wesley Copyright 2005, 2012 by Daniel R. Jennings All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the author. Permission is granted in advance to make copies for personal, church, study group, evangelism and classroom use. Requests for permission beyond this should be addressed to the author through the publishing company. ISBN-13: 978-1478359111 ISBN-10: 1478359110 Jennings, Daniel, R. 1977- The Supernatural Occurrences of John Wesley. Scripture quotations, unless otherwise indicated, are from the King James Version, either modernized by the author or in their original form. "Scripture quotations taken from the Amplified ® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission" (www.Lockman.org) Wesleyan Illustrations provided courtesy of the General Board of Global Ministries of the United Methodist Church located at http://gbgm-umc.org/umhistory/wesley/. oti ouk adunathsei para tou qeou pan rhma Lucas I.XXXVII CONTENTS Chapter 1 – The Man John Wesley ....................... 1 Chapter 2 – John Wesley’s Experience With Spiritual Warfare ……………………. 4 The Woodseats’ Demoniac…………............... 5 The Case Of The Bristol Demoniac…………. 7 The Kingswood Demoniac………………....... 9 The Strange Case Of Convulsions…………... 10 The Strange Case Of Elizabeth Hobson…...... 11 The Strange Case Of The Pride Demon…….. 27 The Shattery Demoniac…………………........ -
Ametur 329 July – September 2018
May the Sacred Heart of Jesus be everywhere loved. Forever! Ametur No: 329 July-September 2018 Newsletter of the Associates of the Daughters of Our Lady of the Sacred Heart OLSH Convent, 2 Kensington Rd, Kensington, and NSW 2033.Tel: (02) 9662 1777. Email: [email protected] Other Chevalier Family websites: www.olshaustralia.org.au; www.olshoverseasaid.org.au; www.laymsc.org Dear Associates, On Pentecost Sunday May 20th the Australian Catholic Bishops announced the decision to hold a Plenary Council, the first such Council to be held in Australia for more than 80 years. A Plenary Council is the highest formal gathering of all local churches in a country. It is not simply a meeting of bishops but a process that calls for the participation of the entire Catholic community. The Archbishop of Brisbane, Mark Coleridge, said that “the Church is not the presence in our society it once was. We need to take a measure of that and make decisions accordingly. The culture in which we have to proclaim the Gospel is very different to what it was even 20 or 30 years ago.” The Plenary Council is being held to give the Catholic community in Australia, guided by the Holy Spirit, time to listen, dialogue and discern with one another about the future, the role and the relevance of the Catholic Church in Australia. In our baptism we have each been gifted with the Holy Spirit and it is by out mutual listening to the Holy Spirit – who guides the Church “into all truth” (John 16:13) – that we can realise our mission most deeply as disciples of Jesus, walking together, in twenty-first century Australia. -
The Pentecostal-Charismatic Renewal and the Asian Church in the Twenty-First Century1
[AJPS 6:1 (2003), pp. 63-82] ENDUED WITH POWER: THE PENTECOSTAL-CHARISMATIC RENEWAL AND THE ASIAN CHURCH IN THE TWENTY-FIRST CENTURY1 Hwa Yung It would not be too much to say that the Pentecostal-Charismatic renewal has taken the global Christian movement by storm in the twentieth century. And increasingly, much of Christianity in Asia is impacted by it in one way or another. This essay seeks to understand and reinterpret this movement from the perspective of the growth of the Christian church in Asia, and to understand in a deeper measure its strengths and weaknesses. It will conclude with some tentative suggestions of what it would take for the movement to remain at the heart of God’s purposes for the Asian church in the twenty-first century. 1. Introduction David Barrett, an editor of the World Christian Encyclopedia (2001), is one of the most authoritative observers of worldwide Christian growth. In his recent article titled “The Worldwide Holy Spirit Renewal,”2 he notes that Pentecostals, Charismatics and neo-Charismatics have hit the worldwide Christian church like three simultaneous tidal waves in the twentieth century. These groups form some “27.7% of organized global Christianity” today, found “across the entire spectrum of Christianity,” 1 This is a reprint of the author’s chapter with the same title in Truth to Proclaim: The Gospel in Church and Society, Trinity Theological Journal Supplement, ed. Simon Chan (Singapore: Trinity Theological College, 2002), pp. 57-76. The publisher’s gracious permission for reprint is acknowledged here. Minor editorial changes were made according to the Journal editorial style. -
The Occult Teachings of the Christ According to the Secret Doctrine By: Josephine Ransom
Adyar Pamphlets The Occult Teachings of the Christ... No. 179 The Occult Teachings of the Christ According to the Secret Doctrine by: Josephine Ransom The Blavatsky Lecture, delivered before the Annual Convention of the Theosophical Society in England, 1933 The references are to the original Secret Doctrine by H.P.Blavatsky , published in 1888 Published in 1933 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India “For the teachings of Christ were Occult teachings, which could only be explained at Initiation” [ Secret Doctrine, Volume 2, Page 241] I In presenting my theme I must make it clear that I have drawn solely upon The Secret Doctrine for information. I have not sought elsewhere for corroboration or amplification of any point, save a few quotations from the Bible and have made but few comments myself. I leave it to the students to seek their own answers to the question that must inevitably arise in their minds as the story unfolds. For the sake of a sequence these questions are essential: (1) Who was the Christ? (2) Who was Jesus? [Page 2] (3) What were the Occult Teachings of the Christ? (1) Who was the Christ? The answer comes clearly:“The Logos is Christos.....” (S.D. 1, 241) “......There are three kinds of Light in Occultism .....(1) The Abstract and Absolute Light, which is Darkness; (2) The Light of the Manifested — Unmanifested, called by some the Logos; and (3) The latter Light reflected in the Dhyân Chohans, the minor Logoi — the Elohim, collectively — who, in their turn, shed it on the objective Universe.....” “The Occultists in the East call this Light Daiviprakriti, and in the West the Light of Christos. -
The Rise and Fall of the Pentecostals
ANDREW SINGLETON The rise and fall of the Pentecostals The role and significance of the body in Pentecostal spirituality he body has always been centrally important to Christianity. Michael TFeatherstone (1991a: 182) observes that prior to the twentieth century, Christians predominantly glorified the soul and suppressed the body. For close to two thousand years, in the pursuit of greater intimacy with God, the physical body has been ordered in particular ways during worship (e.g. kneel- ing during prayer), or disciplined and denied as part of daily religious prac- tice (e.g. fasting, self-flagellation). Giuseppe Giordan (2009: 228) notes that Christianity has controlled the body ‘through a complex system of rules, rules governing everything from sexuality to dreams, from food to desire, from work to emotions, from medicine to dress, from birth until death, including even the celebration of mourning’. In the final century of the millennium, however, a discernible shift has taken place in popular religious practice away from ordered asceticism to an eager ‘consumption’ of the power of God, especially in the Pentecostal and charismatic churches. In Australia, the UK and Western Europe, Pentecostals are one of the few Protestant groups to have grown in the past two decades. Within this tradition the body is not subordinated to attain a higher spiritual- ity, rather spiritual experiences are openly signified through the ‘out-of-con- trol’ body. The body is the site where the ‘power’ of God is manifested through the believer (as is the case with speaking in tongues). With experiences of this kind the worshipper is overcome by the ‘power’ of God, rather than in- stigating the bodily experience themselves, as is the case with swaying during prayer, fasting or liturgical dancing. -
Thy Kingdom Come! Central Commission for the Review of The
Thy Kingdom Come! Central Commission for the Review of the Statutes of Regnum Christi Theme for Study and Reflection Number 5 Charism and History of Regnum Christi Goal To prepare ourselves for the revision of the statutes of the Regnum Christi Movement for the first and second degrees, we need to take into account the charism of Regnum Christi, since the statutes should serve precisely to guard and promote that charism. We are seeking to understand what is the charism of a movement and how it is lived, so that then we can go on to remember the fundamental characteristics of our own, remembering the spiritual experience we share and its history, as well as the approval and other indications of the authority of the Church. Outline A. The charism of a spiritual family: Charisms are special graces that the Holy Spirit grants to faithful Christians for the good of the Church and of its mission in the world. By spiritual family, we mean a group of faithful Christians that, sharing a charism, are united by spiritual affinity and friendship in Christ. The charism of a spiritual family is collective and dynamic and generates a spiritual heritage. We pay special attention to the case of the founder of Regnum Christi. B. What spiritual experience helps us to form Regnum Christi? The discovery of the personal love of Christ, who calls us to share his mission, generates in us the desire to respond to him by doing our best to be authentic Christians and to make an active effort to introduce people to him so they will be transformed into his disciples.