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The Supernatural Occurrences of Charles G
THE SUPERNATURAL OCCURRENCES OF CHARLES G. FINNEY Daniel R. Jennings, M.A. www.seanmultimedia.com The Supernatural Occurrences Of Charles G. Finney Copyright 2009 by Daniel R. Jennings All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the author. However, the author is a Christian and as such knows that all things ultimately belong to God. Therefore he is very open to working with individuals or groups to see their goals reached. Requests for permission should be addressed to the author through the publishing company. Permission is granted in advance to make copies for personal, study group, and classroom use. ISBN 978-0-557-09946-7 Jennings, Daniel, R. 1977- The Supernatural Occurrences Of Charles G. Finney. Scripture quotations, unless otherwise indicated, are from the King James Version, either modernized by the author or in their original form. TABLE OF CONTENTS 1. Charles G. Finney: A Biographical Sketch 1 2. Revelations From The Holy Spirit A Supernatural Revelation Leads To Finney’s Salvation • The Holy Spirit Reveals A Coming Revival • A Revelation Of The Spirit Teaches Finney How To Lead A Man To Christ • A Revelation Of What Life In Heaven Is Like 3. Visions A Vision Of Jesus • A Vision Of The Light Of God’s Glory • A Vision Encourages Finney To Keep On Ministering 4. The Gift Of Prophecy Brother Nash’s Prophecy • A Prophecy Foretells A Woman’s Healing And Conversion • The Gift Of Prophecy Leads To Conviction • Finney Appears To Prophetically Foretell An Animal’s Strange Behavior • A Woman Prophesies The Coming Revival • A Prophecy Of A Coming Revival To Rochester, New York 5. -
North American Convention of the Church of God Anderson, Indiana June 29, 2005
THE PHENOMENA OF THE SPIRIT A Paper Prepared for the Doctrinal Dialogue 119th North American Convention of the Church of God Anderson, Indiana June 29, 2005 Dr. James W. Lewis Professor of Christian Ethics, Anderson University School of Theology I. INTRODUCTION My assignment is a broad one. “It is to address the issues of “speaking in tongues” as the initial evidence [or sign] of the infilling of the Holy Spirit, as well as the nature of the gift of tongues. Also, the paper is to deal with physical manifestations often referred to as “laughing in the spirit,” “dancing in the spirit,” and “groaning in the spirit.” These are the specifics of my assignment. Due to the broad nature of the topic, I am limiting my response today to “Speaking in Tongues,” “Being Slain in the Spirit,” and the “Holy Laughter” phenomenon, which itself is surrounded by still other phenomena. Except for purposes of clarity, then, this paper will not involve a systematic study of the person and work of the Holy Spirit. There are significant earlier and later works on this subject.1 I am focusing more on the “phenomena” or physical “manifestations” that often have been attributed to the Holy Spirit. I believe it is crucial to acknowledge upfront that the Church of God early pioneers appeared to be open to all that the Holy Spirit might visit on them. There was a yearning for real experiences of the Holy Spirit. Certainly this desire included the acknowledgment and legitimacy of a variety of 1 Merle D. Strege, I Saw the Church: The Life of the Church of God told Theologically (Anderson, In.: Warner Press, 2002); John W. -
The Supernatural Occurrences of John Wesley
THE SUPERNATURAL OCCURRENCES OF JOHN WESLEY Daniel R. Jennings SEAN MULTIMEDIA The Supernatural Occurrences of John Wesley Copyright 2005, 2012 by Daniel R. Jennings All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the author. Permission is granted in advance to make copies for personal, church, study group, evangelism and classroom use. Requests for permission beyond this should be addressed to the author through the publishing company. ISBN-13: 978-1478359111 ISBN-10: 1478359110 Jennings, Daniel, R. 1977- The Supernatural Occurrences of John Wesley. Scripture quotations, unless otherwise indicated, are from the King James Version, either modernized by the author or in their original form. "Scripture quotations taken from the Amplified ® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission" (www.Lockman.org) Wesleyan Illustrations provided courtesy of the General Board of Global Ministries of the United Methodist Church located at http://gbgm-umc.org/umhistory/wesley/. oti ouk adunathsei para tou qeou pan rhma Lucas I.XXXVII CONTENTS Chapter 1 – The Man John Wesley ....................... 1 Chapter 2 – John Wesley’s Experience With Spiritual Warfare ……………………. 4 The Woodseats’ Demoniac…………............... 5 The Case Of The Bristol Demoniac…………. 7 The Kingswood Demoniac………………....... 9 The Strange Case Of Convulsions…………... 10 The Strange Case Of Elizabeth Hobson…...... 11 The Strange Case Of The Pride Demon…….. 27 The Shattery Demoniac…………………........ -
The Pentecostal-Charismatic Renewal and the Asian Church in the Twenty-First Century1
[AJPS 6:1 (2003), pp. 63-82] ENDUED WITH POWER: THE PENTECOSTAL-CHARISMATIC RENEWAL AND THE ASIAN CHURCH IN THE TWENTY-FIRST CENTURY1 Hwa Yung It would not be too much to say that the Pentecostal-Charismatic renewal has taken the global Christian movement by storm in the twentieth century. And increasingly, much of Christianity in Asia is impacted by it in one way or another. This essay seeks to understand and reinterpret this movement from the perspective of the growth of the Christian church in Asia, and to understand in a deeper measure its strengths and weaknesses. It will conclude with some tentative suggestions of what it would take for the movement to remain at the heart of God’s purposes for the Asian church in the twenty-first century. 1. Introduction David Barrett, an editor of the World Christian Encyclopedia (2001), is one of the most authoritative observers of worldwide Christian growth. In his recent article titled “The Worldwide Holy Spirit Renewal,”2 he notes that Pentecostals, Charismatics and neo-Charismatics have hit the worldwide Christian church like three simultaneous tidal waves in the twentieth century. These groups form some “27.7% of organized global Christianity” today, found “across the entire spectrum of Christianity,” 1 This is a reprint of the author’s chapter with the same title in Truth to Proclaim: The Gospel in Church and Society, Trinity Theological Journal Supplement, ed. Simon Chan (Singapore: Trinity Theological College, 2002), pp. 57-76. The publisher’s gracious permission for reprint is acknowledged here. Minor editorial changes were made according to the Journal editorial style. -
'BAPTISM in the HOLY SPIRIT': a Phenomenological and Theological
‘BAPTISM IN THE HOLY SPIRIT’: A Phenomenological and Theological Study By GONTI SIMANULLANG A thesis submitted in fulfillment of the requirements for the degree of Doctor of Ministry Studies Melbourne College of Divinity 2011 Abstract Catholic Charismatic Renewal (CCR) is one of the ecclesial movements recognised in the Catholic Church. Central to CCR (and every branch of Pentecostal Christianity) is a range of experiences commonly denoted as ‘baptism in the Holy Spirit’. Since the emergence of these movements in the mid-1960s it has become common to meet Catholics who claim to have received such an experience, so remarkable for them that it significantly and deeply renewed their lives and faith. In Indonesia, CCR has raised questions among non-CCR Catholics, particularly regarding ‘baptism in the Holy Spirit’, being ‘slain’ or ‘resting’ in the Spirit, and praying in tongues. This study explores, articulates and analyses the meaning of this experience from the perspective of those within Persekutuan Doa Keluarga Katolik Indonesia (PDKKI), that is, the Indonesian Catholic Charismatic Renewal in the Archdiocese of Melbourne. In so doing, it engages this phenomenon from a Roman Catholic theological perspective. The research question for this study is thus: what is the phenomenological and theological meaning of ‘baptism in the Holy Spirit’? A twofold method is employed: within the Whiteheads’ threefold framework for theological reflection – attending, asserting, and pastoral response – Moustakas’ phenomenology is used to analyse interviews with ten volunteer members of PDKKI. The thesis concludes that the essence or meaning of the experience of ‘baptism in the Holy Spirit’ for the participants is an affirmation or a connectedness with the reality of God. -
The Rise and Fall of the Pentecostals
ANDREW SINGLETON The rise and fall of the Pentecostals The role and significance of the body in Pentecostal spirituality he body has always been centrally important to Christianity. Michael TFeatherstone (1991a: 182) observes that prior to the twentieth century, Christians predominantly glorified the soul and suppressed the body. For close to two thousand years, in the pursuit of greater intimacy with God, the physical body has been ordered in particular ways during worship (e.g. kneel- ing during prayer), or disciplined and denied as part of daily religious prac- tice (e.g. fasting, self-flagellation). Giuseppe Giordan (2009: 228) notes that Christianity has controlled the body ‘through a complex system of rules, rules governing everything from sexuality to dreams, from food to desire, from work to emotions, from medicine to dress, from birth until death, including even the celebration of mourning’. In the final century of the millennium, however, a discernible shift has taken place in popular religious practice away from ordered asceticism to an eager ‘consumption’ of the power of God, especially in the Pentecostal and charismatic churches. In Australia, the UK and Western Europe, Pentecostals are one of the few Protestant groups to have grown in the past two decades. Within this tradition the body is not subordinated to attain a higher spiritual- ity, rather spiritual experiences are openly signified through the ‘out-of-con- trol’ body. The body is the site where the ‘power’ of God is manifested through the believer (as is the case with speaking in tongues). With experiences of this kind the worshipper is overcome by the ‘power’ of God, rather than in- stigating the bodily experience themselves, as is the case with swaying during prayer, fasting or liturgical dancing. -
The Collapse of Separatism Among Fundamental Baptists
e Collapse of Separatism among Fundamental Baptists Copyright 2011 by David W. Cloud is edition January 30, 2013 ISBN: 978-1-58318-116-4 Published by Way of Life Literature PO Box 610368, Port Huron, MI 48061 866-295-4143 (toll free) - ns@wayo#ife.org www.wayo#ife.org Canada: Bethel Baptist Church 4212 Campbell St. N., London Ont. N6P 1A6 519-652-2619 (voice) - 519-652-0056 (fax) [email protected] Printed in Canada by Bethel Baptist Print Ministry ii TABLE OF CONTENTS Introduction .................................................................1 I Believe in Biblical Separation ..................................3 e Collapse of Separatism ......................................11 Evangelical Bridge Builders ......................................41 e Danger of So Separatism ................................53 Heresies and High Places in Evangelicalism ..........68 e Path of Protection: Full-orbed Biblical Separation ............................................................134 Frightful Examples of Shipwrecks in the Treacherous Waters of Evangelicalism .............147 iii e river of apostasy is "owing powerfully, and all a church needs to do to capitulate is to stop paddling upstream. Giving up separation is easy; maintaining it is not. I pray that many preachers will join me in the determination not to allow the collapse of biblical separation on our watches. - David Cloud iv Introduction is book is about the collapse of biblical separation among fundamental Baptist churches, the causes of this collapse, and how to avoid it at the local church level. By way of introduction, I want to say that I am not personally concerned with Independent Baptist as a MOVEMENT. ough I talk about the movement in this report, what I am concerned about are individual New Testament churches. As we state in the Way of Life Encyclopedia of the Bible & Christianity, to use the term “church” for a movement or a denomination or association or for a group of churches in a region or nation is unscriptural. -
Do You Know the Holy Spirit? ’S Gift of Lesson Seven: the Spirit Speaking in Tongues
Mark E. Larson Do You Know the Holy Spirit? ’s Gift of Lesson Seven: The Spirit Speaking in Tongues Introduction: The Many Beliefs People Have of Speaking in Tongues. A. Many believe all Christians can have this gift today. “ When the early believers were filled, they spoke in other tongues and the same holds true today. Millions of believers worldwide share the exact testimony: when they initially were baptized in the Holy Spirit they spoke in unknown tongues. This is the truth which Pentecostals ” consistently affirm. - The General Council of the Assemblies of God “ The Gift of Tongues (D&C 46:24): Sometimes it is necessary to communicate the gospel in a language we have not learned. When this happens, the Lord can bless us with the ability to speak … that language Many faithful members have been blessed with the gift of tongues. (See ” Joseph Fielding Smith, Answers to Gospel Questions, 2:32-33.). www.lds.org – The Assembly of Jesus Christ of Latter Day Saints. “ Spiritual Mediumship: A medium is one whose organism is sensitive to vibrations from the Spirit World and through whose instrumentality, intelligences in that world are able to convey messages and produce the phenomena of Spiritualism. The phenomena of Spiritualism consists … of: prophecy, clairvoyance, clairaudience, gift of tongues and any other manifestation which ” – proves the continuity of life. The National Spiritualist Association of Assemblyes www.nsac.org/spiritualism “This marvelous personal encounter is known as "the baptism with the Holy Spirit," and it is accompanied by the miracle of "speaking in tongues." It wasn't for the disciples alone; you too ” can have this experience--your very own Pentecost. -
“A Strange Land and a Peculiar People” the Challenge of Antebellum Appalachian Christianity to the Religious Mainstream
“A Strange Land and a Peculiar People” The Challenge of Antebellum Appalachian Christianity to the Religious Mainstream A thesis submitted by Julia Nicole da Silva In partial fulfillment of the requirements for the degree of Master of Arts in History and Museum Studies TUFTS UNIVERSITY May 2012 Adviser: Benjamin L. Carp Abstract Beginning in 1799, the Great Revival drastically reconfigured the religious identity of south-central Appalachia. From this event, a distinctive religious culture developed in the region during the antebellum period, one that was unique on the American religious landscape. Protestantism as it developed in Appalachia valued the primacy of the individual, embraced an anti-authoritarian conception of church structure, and emphasized an emotive religious experience. This culture rejected the social and crusading understanding of Protestantism nurtured elsewhere in the United States by the zeal of the Second Great Awakening. Appalachian Protestants’ individualistic ideals were tempered, however, by their simultaneous desire for communal stability and cohesion, which resulted in a carefully tensioned balance between believers’ independence and interdependence. ii Acknowledgements Completion of this thesis has been a monumental undertaking and I owe much to many. The impetus for this investigation lies in a research project that I undertook with Professor Heather Curtis, and her comments, insight, and guidance encouraged me to take a deeper look at what Christianity meant to the faithful in antebellum Appalachia. I am grateful for her continued support of my work and her agreement to serve on my thesis committee. Professor Alisha Rankin has been a source of encouragement and support, both academically and personally, for over a year; her participation on my thesis committee is only the most recent instance of this. -
We All Fall Down
We All Fall Down An Investigation into the Experience Known as 'Slain in the Spirit' by Alan Morrison Diakrisis Publications, The Manse, Market Place, Crich, Nr. Matlock, Derbyshire, DE4 5DD. Tel./Fax: 0773 853180 PROLOGUE: The Present Problem A powerful religious phenomenon appears to be sweeping through many churches across the world. So marked has this been that extensive comment has even appeared in the national press. For example, on June 18th 1994 the Times newspaper carried a report headed 'Spread of Hysteria Fad Worries Church', in which it was stated that 'a religious craze that originated in Canada and involves mass fainting and hysterical laughter has crossed the Atlantic to cause growing concern in the Church of England'. In this article, it was reported that the vicar of a large church in London 'was forced to cancel an evening service of holy communion...because so many in his congregation were lying on the floor'. Apparently, the service had 'ended in chaos...as dozens of people burst into spontaneous laughter or tears, trembled and shook or fell to the floor'. The church's parish newsletter then carried an article about the service under the headline 'Holy Spirit Fever Hits London', in which it described the phenomenon as a 'revival'. The widespread occurrence of this activity in churches today - often referred to as being 'Slain in the Spirit' - requires some careful examination. When confronted with unusual phenomena which purport to be of Divine origin, the diligent believer will search the Bible to see whether they are compatible with what God has revealed to us. -
The Doctrine of Baptism in the Spirit in the Charismatic Movement
G. Medved: The Doctrine of Baptism in the Spirit in the Charismatic Movement The Doctrine of Baptism in the Spirit in the Charismatic Movement Goran Medved Biblijski institut, Zagreb [email protected] UDK:27-1;279.15 Review paper Received: June, 2015 Accepted: September, 2015 Abstract The article addresses the major terms and issues regarding the doctrine of baptism in the Spirit in the Charismatic movement. It considers the histo- rical and biblical foundations of the doctrine of baptism in the Spirit, and defines the Charismatic movement. It engages issues of Spirit-baptism such as timing (immediacy or subsequence), stages in Christian growth (second blessing or third blessing), signs accompanying Spirit-baptism (observable or non-observable, normative or descriptive), and the relationship of experience and doctrine. The article shows that baptism in the Spirit is interpreted dif- ferently by different charismatic groups in order to accommodate their par- ticular denominational theology – in the historic Protestant churches, in the Roman Catholic Church and in the independent churches. Different groups use different biblical texts in support of their Spirit-baptism pneumatology. Some focus on the descriptive passages of Acts, some on the didactic passages of Paul, while some are aiming for integrative use of those texts and also the passages of John. The doctrine of Spirit-baptism appears divisive on the sur- face, because of its numerous nuances, but it is actually a common denomi- nator and a strong unifying factor across the charismatic world. The effects of Spirit-baptism are numerous and seen as positive and desirable for personal and church growth. -
The Toronto Blessing: Key to Evaluating Recent Revivals
THE TORONTO BLESSING: KEY TO EVALUATING RECENT REVIVALS Jordan P. Ballard THEO945 History and Theology of Spiritual Awakenings/Revivals April 9, 2014 1 Table of Contents Introduction. 2 The Theological Background of the Toronto Blessing. 2-7 The Asuza Street Revival and the First Wave of Pentecostalism . 2-5 The Second and Third Waves of Pentecostalism . 5-7 Leaders of the Toronto Blessing. 7-12 Rodney Howard-Browne. 7-10 Randy Clark. 10-11 John Arnott . 11-12 The Toronto Blessing . 12-20 The Beginning of the Toronto Blessing . 12-13 The Spread of the Toronto Blessing . 13-14 The Decline of the Toronto Blessing. 15-16 The Legacy of the Toronto Blessing. 16-20 Conclusion: Evaluating the Toronto Blessing. 20-24 Appendix: A Toronto Pastor Repents. 25-28 Bibliography. 29-35 2 Introduction The charismatic revivals of recent decades have sparked as much controversy as they have revival fires. Pentecostal and charismatic1 churches generally embraced the revivals at Toronto (1994), Pensacola (1995-2000), Lakeland (2008), and Mobile (2010) as genuine works of the Holy Spirit, but non-charismatic Christians are often unsure of what to think. On the one hand, Christians do not want to be so gullible that they believe any miracle report or legitimize any manifestation as authentic. On the other hand, Christians do not want to attribute the work of the Holy Spirit to the flesh or to the devil. Evaluating any revival movement is therefore a serious undertaking, but conclusions must be drawn after close inspection. This paper will argue that the Toronto Blessing, from which the subsequent revivals were spawned, was not a genuine revival of God because of its promotion of signs and wonders (in place of repentance and salvation), its misguided emphasis upon the Holy Spirit (in place of Jesus Christ), and its counterfeit manifestations which are not from the Holy Spirit.