Download the Lecture Text
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
40"" Anniversary of Del Verbum International Congress "Sacred Scripture in the Life of the Church" CATHOLIC BIBLICAL FEDERATION 4T
VERBUM ic Biblical Federation I I I I I } i V \ 40"" Anniversary of Del Verbum International Congress "Sacred Scripture in the Life of the Church" CATHOLIC BIBLICAL FEDERATION 4t BULLETIN DEI VERBUM is a quarterly publica tion in English, French, German and Spanish. Editors Alexander M. Schweitzer Glaudio EttI Assistant to the editors Dorothea Knabe Production and layout bm-projekte, 70771 Leinf.-Echterdingen A subscription for one year consists of four issues beginning the quarter payment is Dei Verbum Congress 2005 received. Please indicate in which language you wish to receive the BULLETIN DEI VERBUM. Summary Subscription rates ■ Ordinary subscription: US$ 201 €20 ■ Supporting subscription: US$ 34 / € 34 Audience Granted by Pope Benedict XVI « Third World countries: US$ 14 / € 14 ■ Students: US$ 14/€ 14 Message of the Holy Father Air mail delivery: US$ 7 / € 7 extra In order to cover production costs we recom mend a supporting subscription. For mem Solemn Opening bers of the Catholic Biblical Federation the The Word of God In the Life of the Church subscription fee is included in the annual membership fee. Greeting Address by the CBF President Msgr. Vincenzo Paglia 6 Banking details General Secretariat "Ut Dei Verbum currat" (Address as indicated below) LIGA Bank, Stuttgart Opening Address of the Exhibition by the CBF General Secretary A l e x a n d e r M . S c h w e i t z e r 1 1 Account No. 64 59 820 IBAN-No. DE 28 7509 0300 0006 4598 20 BIO Code GENODEF1M05 Or per check to the General Secretariat. -
Ecumenism, Principles and Practice
TO1088 Ecumenism: Principles and Practice 1 Ecumenism: Principles and Practice FROM THE PROGRAMMA DEGLI STUDI A short history of the ecumenical movement will be followed by an examination of the Catholic principles of ecumenism. We will then go on to look at major strands of Christianity and some of the dialogue processes that have taken place, both bilaterally and multilaterally, and what these have achieved. We will then look at practical dimensions and of ecumenism at national, regional and above all local level. Representatives of other traditions will join us to help us in these reflections from time to time. OUTLINE OF COURSE Date Content Guest speaker 21/2 General introduction and a brief history of the ecumenical movement 28/2 Principles of Ecumenism I – UR & UUS 6/3 The PCPCU and its work Mgr. Mark Langham, PCPCU Anglican & Methodist desk. 13/3 Principles of Ecumenism II DAPNE & Communicatio in Sacris 20/3 Denominations and Dialogues: Baptist Rev. Dr. David Hogdon, Pastor, Rome Baptist Church. 27/3 Denominations and Dialogues: Rev. Dr. Kenneth Howcroft, Methodists Methodist Rep. to the Holy See 17/4 Denominations and Dialogues: Orthodox Fr. Milan Zust SJ, PCPCU 24/4 Denominations and Dialogues : Very Rev. Dr. David Richardson, Anglicans Archbishop of Canterbury‘s Rep. to the Holy See 8/5 International issues in ecumenism, Mgr. Juan Usma Gomez, PCPCU multilateral dialogues ,WCC and BEM 15/5 Practical Ecumenism I: local & regional structures, Spiritual Ecumenism, Receptive Ecumenism 22/5 Practical Ecumenism II Miss Anne Doyle DSG, member of Good practice in Local Ecumenism the CCU of the CBCEW 29/5 Conclusion: Harvesting the Fruits and future directions TO1088 Ecumenism: Principles and Practice 2 Ecumenical Resources CHURCH DOCUMENTS Second Vatican Council Unitatis Redentigratio (1964) PCPCU Directory for the Application of the Principles and Norms of Ecumenism (1993) Pope John Paul II Ut Unum Sint. -
Rhe2009-3-4/Art4-Schelkens/ Eti 856 the Louvain Faculty of Theology 857 the Decades Before Vatican II
Tilburg University The Louvain Faculty of Theology and the Modern(ist) Heritage. Reconciling History and Theology Schelkens, Karim Published in: Revue d’Histoire Ecclésiastique DOI: https://doi.org/10.1484/J.RHE.3.218 Publication date: 2009 Document Version Version created as part of publication process; publisher's layout; not normally made publicly available Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K. (2009). The Louvain Faculty of Theology and the Modern(ist) Heritage. Reconciling History and Theology. Revue d’Histoire Ecclésiastique, 104(3-4), 856-891. https://doi.org/10.1484/J.RHE.3.218 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. sep. 2021 THE LOUVAIN FACULTY OF THEOLOGY AND THE MODERN(IST) HERITAGE RECONCILING HISTORY AND THEOLOGY Introduction In his 1992 studyon the vota prepared bythe Louvain theological facultyin view of the Second Vatican Council, Mathijs Lamberigts has shown that these preconciliar vota deal with a significant variety of themes. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
FAITH & Reason
FAITH & REASON THE JOURNAL of CHRISTENDOM COLLEGE Spring 1997 | Vol. XXIII, No. 1 The Encyclical Spiritus Paraclitus in its Historical Context Brian W. Harrison, O.S. I. WAS SPIRITUS PARACLITUS RENDERED OBSOLETE BY DIVINO AFFLANTE SPIRITU? EPTEMBER 1995 MARKED THE SEVENTY-FIFTH ANNIVERSARY OF A HIGHLY SIGNIFI- cant document of the Catholic Church’s Magisterium: the Encyclical Letter Spiritus Paraclitus, issued by Pope Benedict XV on September 15, 1920, to mark the 1500th anniversary of the death of the great- est Scripture scholar of the ancient Church, St. Jerome.1 The Pontiff took advantage of that landmark centenary for laying down in this encyclical further norms and guidelines for exegetes, a quarter-century after the promulgation of the great magna carta of modem Catholic biblical studies, Leo XIII’s Encycli- cal Providentissimus Deus (November 18, 1893).1 The Catholic press made little if any mention of the anniversary of Spiritus Paraclitus, which in truth is now an almost forgotten encyclical. Indeed, on the rare occasions when it is remembered at all by to- day’s most prominent Scripture scholars, the context usually appears to be one of disdain for its doctrine and regret for its allegedly negative effect on biblical scholarship. For instance, Fr. Joseph A. Fitzmyer, in a recently published commentary on the 1993 document of the Pontifical Biblical Commission, feels it appropriate to express quite the opposite of gratitude for Spiritus Paraclitus. He does not find Benedict XV’s encyclical worthy of mention in the main text of his historical account of the Catholic biblical movement, but writes in a footnote: If we are grateful today for the encyclicals of Popes Leo XIII and Pius XII on biblical studies, we have to recall that between them there also appeared the encyclical of Pope Benedict XV, Spiritus Paraclitus,.. -
Fr. Luigi Villa: Probably John XXIII and Paul VI Initiated in the Freemasonry?
PAUL VI… BEATIFIED? By father Doctor LUIGI VILLA PAUL VI… BEATIFIED? By father Doctor LUIGI VILLA (First Edition: February 1998 – in italian) (Second Edition: July 2001 –in italian) EDITRICE CIVILTà Via Galileo Galilei, 121 25123 BRESCIA (ITALY) PREFACE Paul VI was always an enigma to all, as Pope John XXIII did himself observe. But today, after his death, I believe that can no longer be said. In the light, in fact, of his numerous writings and speeches and of his actions, the figure of Paul VI is clear of any ambiguity. Even if corroborating it is not so easy or simple, he having been a very complex figure, both when speaking of his preferences, by way of suggestions and insinuations, and for his abrupt leaps from idea to idea, and when opting for Tradition, but then presently for novelty, and all in language often very inaccurate. It will suffice to read, for example, his Addresses of the General Audiences, to see a Paul VI prey of an irreducible duality of thought, a permanent conflict between his thought and that of the Church, which he was nonetheless to represent. Since his time at Milan, not a few called him already “ ‘the man of the utopias,’ an Archbishop in pursuit of illusions, generous dreams, yes, yet unreal!”… Which brings to mind what Pius X said of the Chiefs of the Sillon1: “… The exaltation of their sentiments, the blind goodness of their hearts, their philosophical mysticisms, mixed … with Illuminism, have carried them toward another Gospel, in which they thought they saw the true Gospel of our Savior…”2. -
Encyclica. Divino Afflante Spiritu A
Cooperatorum Veritatis Societas Excerpta ex Documenta Catholica Omnia 1943-09-30 - SS Pius XII - Encyclica. Divino Afflante Spiritu A. A. S. XXXV (1943), pp. 297-325 PIUS PP. XII LITTERAE ENCYCLICAE DIVINO AFFLANTE SPIRITU AD VENERABILES FRATRES PATRIARCHAS, PRIMATES, ARCHIEPISCOPOS, EPISCOPOS ALIOSQUE LOCORUM ORDINARIOS PACEM ET COMMUNIONEM CUM APOSTOLICA SEDE HABENTES ITEMQUE AD UNIVERSUM CLERUM ET CHRISTIFIDELES CATHOLICI ORBIS: DE SACRORUM BIBLIORUM STUDIIS OPPORTUNE PROVEHENDIS VENERABILES FRATRES, DILECTI FILII SALUTEM ET APOSTOLICAM BENEDICTIONEM Divino afflante Spiritu, illos Sacri Scriptores exararunt libros, quos Deus, pro sua erga hominum genus paterna caritate, dilargiri voluit «ad docendum, ad arguendum, ad corripiendum, ad erudiendum in iustitia, ut perfectus sit homo Dei, ad omne opus bonum instructus»1. Nihil igitur mirum, si Sancta Ecclesia hunc e caelo datum thesaurum, quem doctrinae de fide et moribus pretiosissimum habet fontem divinamque normam, ut ex Apostolorum manibus illibatum accepit, ita omni cum cura custodivit, a quavis falsa et perversa interpretatione defendit, et ad munus supernam impertiendi animis salutem sollicite adhibuit, quemadmodum paene innumera cuiusvis aetatis documenta luculenter testantur. Recentioribus autem temporibus, Sacras Litteras, cum divina earum origo et recta earumdem explanatio peculiari ratione in discrimen vocarentur, maiore etiam alacritate et studio tutandas ac protegendas suscepit Ecclesia. Itaque iam sacrosancta Tridentina Synodus «libros integros cum omnibus suis partibus, -
Paul Vi's Ambivalence Toward Critical Biblical Scholarship
ORGAN OF THE ROMAN THEOLOGICAL FORUM NO. 157 March 2012 PAUL VI’S AMBIVALENCE TOWARD CRITICAL BIBLICAL SCHOLARSHIP B. INDICATIONS OF APPROVAL: ADMINISTRATIVE DECISIONS by Brian W. Harrison Having surveyed in Living Tradition, no. 156, what might be called the ‘theoretical’ side of Pope Paul VI’s basic attitude of openness and confidence toward contemporary trends in Catholic biblical scholarship – that is, his writings and speeches expressing that attitude – we will turn now to consider the ‘practical’ side of the same coin. Here we will be looking at the Pope’s exercise of his governing authority rather than his teaching authority. His concrete decisions regarding the ‘hiring and firing’ of certain clerics who would occupy key ecclesiastical positions relating to biblical studies were to have significant ramifications that were perhaps to some extent unexpected by Paul himself. 1. 1960-1962: Tensions within the Vatican over Biblical Studies Probably the most important of these administrative decisions was one taken within the first year of Pope Paul’s pontificate. As a result of controversies over biblical studies in the last years of John XXIII’s pontificate, two prominent Scripture scholars, Maximilian Zerwick, S.J., and Stanislas Lyonnet, S.J., had in 1961 been suspended from teaching at the Pontifical Biblical Institute on account of their exegetical opinions, some of which, in the estimation of the Holy Office, were not in accord with the Church’s Magisterium. However, within one year of the election of Pope Paul VI, both of these professors were re-appointed to teach at the ‘Biblicum’ with the express approval of the new Pontiff. -
Article Reviews Walter Kasper on the Catholic Church
ecclesiology 14 (2018) 203-211 ECCLESIOLOGY brill.com/ecso Article Reviews ∵ Walter Kasper on the Catholic Church Susan K. Wood Marquette University, Milwaukee, Wisconsin, usa [email protected] Walter Kasper The Catholic Church: Nature, Reality and Mission, trans. Thomas Hoebel (London and New York: Bloomsbury, T&T Clark, 2015), xviii + 463 pp. isbn 978-1-4411-8709-3 (pbk). $54.95. The Catholic Church: Nature – Reality – Mission, following more than twenty years after Jesus the Christ and The God of Jesus Christ, is the third volume of a trilogy, their Christological unity indicated by their German titles: Jesus Der Christus (1974), Der Gott Jesu Christi (1982) and Die Kirche Jesu Christi (2008). Life had intervened in the interim, first by Kasper’s service as bishop of Rottenburg- Stuttgart (1989–1999), followed by eleven years with the Pontifical Council for Promoting Christian Unity (1999–2010) where he was its cardinal prefect from 2001. This interim period also included his work as theological secretary of the Extraordinary Synod (1985) which had identified communio as a central theme and guiding principle of the Second Vatican Council. His life in and for the church had interrupted his theological work on a systematic treatise on the church, fortuitous for an ecclesiology that not only reflects develop- ment since the Second Vatican Council, but also aims to be an existential ec- clesiology relevant for both the individual and society. He comments that an ecclesiology for today must perceive the crisis of the Church manifested by decreasing church attendance, decline in participation in the sacraments, and priest shortages in connection with the crises of today’s world in a post- Constantinian time (p. -
The Holy See
The Holy See HOLY MASS TO COMMEMORATE THE 50th ANNIVERSARY OF THE DEATH OF THE SERVANT OF GOD POPE PIUS XII HOMILY OF HIS HOLINESS BENEDICT XVI St Peter's Basilica Thursday, 9 October 2008 Your Eminences, Venerable Brothers in the Episcopate and in the Priesthood, Dear Brothers and Sisters, The passage from the Book of Sirach and the Prologue to St Peter's First Letter, proclaimed as the First and Second Readings, offer us important ideas for reflection at this Eucharistic celebration during which we are commemorating my Venerable Predecessor, the Servant of God Pius XII. Exactly 50 years have passed since his death in the early hours of 9 October 1958. Sirach, as we have heard, reminded whomever intended to follow the Lord that they must prepare themselves to face trials, difficulties and suffering. He recommended that in order not to succumb to them they needed an upright and steadfast heart, patience and fidelity to God as well as firm determination in pursuing the path of good. Suffering refines the heart of the Lord's disciple, just as gold is purified in the crucible: "Accept whatever is brought upon you", the sacred author writes, "and in changes that humble you be patient. For gold is tested in the fire, and acceptable men in the furnace of humiliation" (2: 4-5). In the passage that has been presented to us, St Peter, for his part, goes further when he asked Christians of the communities of Asia Minor, which were being "afflicted by various trials", to "rejoice" in spite of all (1 Pt 1: 6). -
This Article First Presents the Status Questionis of the Issue of Communion for the Remarried Divorcees
EUCHARISTIC COMMUNION FOR THE REMARRIED D IVORCEES: IS AMORIS LAETITIA THE FINAL ANSWER? RAMON D. ECHICA This article first presents the status questionis of the issue of communion for the remarried divorcees. There is an interlocution between the affirmative answer represented by Walter Kasper and the negative answer represented by Carlo Caffara and Gerhard Mueller. The article then offers two theological concepts not explicitly mentioned in Amoris Laetitia to buttress the affirmative answer. INTRODUCTION THE CONTEXT OF THE ISSUE rom the Synod of the Family of 2014, then followed by a bigger Fsynod on the same subject a year after, up to the issuance of the Apostolic Exhortation Amoris Laetitia (AL), what got the most media attention was the issue of the reception of Eucharistic communion by divorcees, whose marriages have never been declared null by the Church and who have entered a second (this time purely civil or state) marriage. The issue became the subject matter of some reasoned theological discourse but also of numerous acrimonious debates. Three German bishops, namely Walter Kasper, Karl Lehman and Oskar Saier were the first prominent hierarchical members who openly raised the issue through a pastoral letter in 1993.1Nothing much came out of it until Pope Francis signaled his 1 Joseph Cardinal Ratzinger thumbed down the proposal in 1994. For a brief history of the earlier attempts to allow divorcees to receive communion, see Lisa Duffy, “Pope Benedict Already Settled the Question of Communion for the Hapág 13, No. 1-2 (2016) 49-69 EUCHARISTIC COMMUNION FOR THE REMARRIED DIVORCESS openness to rethink the issue. -
And Post-Vatican Ii (1943-1986 American Mariology)
FACULTAS THEOLOGICA "MARIANUM" MARIAN LffiRARY INSTITUTE (UNIVERSITY OF DAYTON) TITLE: THE HISTORICAL DEVELOPMENT OF BIBLICAL MARIOLOGY PRE- AND POST-VATICAN II (1943-1986 AMERICAN MARIOLOGY) A thesis submitted to The Theological Faculty "Marianwn" In Partial Fulfillment of the Requirements for the Degree Licentiate of Sacred Theology By: James J. Tibbetts, SFO Director: Reverend Bertrand A. Buby, SM Thesis at: Marian Library Institute Dayton, Ohio, USA 1995 TABLE OF CONTENTS Chapter 1 The Question of Development I. Introduction - Status Questionis 1 II. The Question of Historical Development 2 III. The Question of Biblical Theological Development 7 Footnotes 12 Chapter 2 Historical Development of Mariology I. Historical Perspective Pre- to Post Vatican Emphasis A. Mariological Movement - Vatican I to Vatican II 14 B. Pre-Vatican Emphasis on Scripture Scholarship 16 II. Development and Decline in Mariology 19 III. Development and Controversy: Mary as Church vs. Mediatrix A. The Mary-Church Relationship at Vatican II 31 B. Mary as Mediatrix at Vatican II 37 c. Interpretations of an Undeveloped Christology 41 Footnotes 44 Chapter 3 Development of a Biblical Mariology I. Biblical Mariology A. Development towards a Biblical Theology of Mary 57 B. Developmental Shift in Mariology 63 c. Problems of a Biblical Mariology 67 D. The Place of Mariology in the Bible 75 II. Symbolism, Scripture and Marian Theology A. The Meaning of Symbol 82 B. Marian Symbolism 86 c. Structuralism and Semeiotics 94 D. The Development of Two Schools of Thought 109 Footnotes 113 Chapter 4 Comparative Development in Mariology I. Comparative Studies - Scriptural Theology 127 A. Richard Kugelman's Commentary on the Annunciation 133 B.