Timeline / Before 1800 to After 1930 / TURKEY
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The Protection of Historical Artifacts in Ottoman Empire: the Permanent Council for the Protection of Ancient Artifactsi
Universal Journal of Educational Research 7(2): 600-608, 2019 http://www.hrpub.org DOI: 10.13189/ujer.2019.070233 The Protection of Historical Artifacts in Ottoman Empire: The Permanent Council for the i Protection of Ancient Artifacts Sefa Yildirim*, Fatih Öztop Department of History, Faculty of Science and Letters, Ağrı İbrahim Çeçen University, Turkey Copyright©2019 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract The historical artifacts that reveal the social, establishment, functioning, duties and activities of the political, aesthetic, moral, architectural, etc. stages, before-said council are tried to be explained. through which the human beings have been; which transfer and reveal information from past to present and Keywords Historical Artifacts, Protection of future; which have an artistic, historical or archaeological Historical Artifacts, Council importance are very important physical elements that the present-day civilized societies protect or must protect as cultural values. Such works both strengthen the ties to the past due to the transfer of cultural heritage to existing and 1 . Introduction future generations and plays a very important role in the writing of the past through the data provided to the The first initiative for the protection of the historical researchers. The protection of the historical artifacts was artifacts in the Ottoman Empire can be considered as the under sharia laws until 1858 in Ottoman Empire, since beginning of the storage of two collections of old weapons then, some regulations were done about this issue, in the and artifacts since 1846 in the Hagia Irene Church end, The Permanent Council for the Protection of Ancient (Sertoğlu & Açık, 2013, p.160). -
Ottoman Empire & European Theatre VIII
Ottoman Empire & European Theatre VIII ______________ 28 – 29 M a y 2 0 1 5 International Symposium I s t a n b u l – Pera Museum Culture, Diplomacy and Peacemaking: Ottoman-European Relations in the Wake of the Treaty of Belgrade (1739) and the Era of Maria Theresia (r.1740–1780) Under the patronage of Exc. Hasan Göğüş Exc. Dr. Klaus Wölfer Ambassador of & Ambassador of the Republic of Turkey in Vienna the Republic of Austria in Ankara In cooperation with International Symposium Istanbul 2015 by Don Juan Archiv Wien OTTOMAN EMPIRE & EUROPEAN THEATRE VIII Culture, Diplomacy and Peacemaking: Ottoman-European Relations in the Wake of the Treaty of Belgrade (1739) and the Era of Maria Theresia (r.1740–1780) 28 – 29 May 2015 Istanbul, Pera Museum Organized by Don Juan Archiv Wien In cooperation with Pera Museum Istanbul, The UNESCO International Theatre Institute in Vienna (ITI) and The Austrian Cultural Forum in Istanbul PROGRAMME OVERVIEW Thursday, May 28th 2015 10:00–11:00 Opening Ceremony 11:00–11:30 Coffee Break 11:30–12:45 Session I “Of Ottoman Diplomacy” Seyfi Kenan The Education of an Ottoman Envoy during the Early Modern Period (Seventeenth and Eighteenth Centuries) John Whitehead The Embassy of Yirmisekizzade Said Mehmed Pasha to Paris (1742) 12:45–14:00 Lunch Break 14:00–15:15 Session II “The Siege of Belgrade (1789) and the Legend of a Field Marshal” Tatjana Marković Celebrating Field Marshal Gideon Ernest von Laudon (1717–1790) in European Literature and Music Michael Hüttler Celebrating Field Marshal Gideon Ernest von Laudon (1717–1790) in Theatre: The Siege of Belgrade on Stage 15:15–15:30 Coffee Break 15:30–16:45 Session III “Theatrical Aspects: Venice, Paris” Maria Alberti L’impresario delle Smirne (‘The Impresario from Smyrna’, 1759) by Carlo Goldoni (1707–1793), Namely the Naive Turk Aliye F. -
Sublime Porte: Art and Contemporary Turkey
2 MARCH 14 – MAY 2, 2013 Curated by Parvez Mohsin and Yulia Tikhonova LOCATION GALLERY HOURS Dr. M.T. Geoffrey Yeh Art Gallery Tuesday–Friday, 10 a.m. - 5 p.m. Sun Yat Sen Hall Saturday, 12 - 5 p.m. St. John’s University Sunday–Monday, Closed 8000 Utopia Parkway www.stjohns.edu/yehgallery Queens, NY 11439 Exhibition Prints: Kenneth Pizzo Photo Editing: Deanna Rizzi Graphic Design: Dana Jefferson This exhibition is made possible by the generous support of: CONTENTS 01 Director’s Note Parvez Mohsin 02 “Sublime Porte: Art and Contemporary Turkey” Yulia Tikhonova 04 “A Gathering of Memory and Light” Paul Fabozzi 08 Artists Osman Akan Michael Marfione Burak Arikan Alex Morel Kezban Batibeki Arzu Ozkal Nezaket Ekici Gulay Semercioglu Paul Fabozzi Orkan Telhan Murat Germen Elif Uras Peter Hristoff Halil Vurucuoglu Gözde Ilkin DIRECTOR’S NOTE I experienced Turkey through Istanbul’s vibrant cosmopolis and its layering of civilizations. Never before had I seen a city so rooted in its glorious past, while balanced against the modern- izing forces that are shaping its future. In Istanbul, I witnessed the country’s recent economic expansion and the assertion of its political and economic scope of influence on world affairs. Istanbul’s history, cultural diversity and Ottoman architecture allowed me to situate myself in a unique place in the world – the crossroads of Eastern and Western cultures. I related to the city collectively and individually. Its overpowering presence offers a window into contemporary human relationships. Istanbul’s historical narrative is poignantly conveyed through its monu- ments specifically, Hagia Sophia’s aesthetic dualism and the symbolism of the Sublime Porte. -
The Sublime Porte Ubiquity
Table of Contents Introduction………………………………. iii The Center of Entertainment…….. 40 Taksim Stadium………………….. 42 Chapter 1: A Brief History of the City…..… 1 Education and Worship………..… 42 Houses of Worship………………. 43 Chapter 2: The Cynosure of Intrigue…….. 4 The Graveyard…………………… 43 Red vs. White……………………… 4 Beşiktaş………………………….. 43 National Security Service.…. 5 Dolmabahçe Palace……………… 44 NKVD .…………………..… 6 Yali………………………………. 46 Enter the Nazis…………………….. 6 Bosphorus Hebrew Relief Agency… 7 Chapter 6: The Anatolian Side……….….. 48 Armenian Brotherhood……………. 9 Kadiköy………………………….. 48 Partisi al-Islam…………………… 10 Moda…………………………….. 49 Gangsters of Istanbul…………….. 11 Üsküdar………………………….. 50 Mutra………………………..…… 11 The Maiden’s Tower…………….. 51 Greeks………………………….… 11 Camlica Hill…………………..… 52 Camorra………………………….. 12 Selamsiz………………………… 52 The Water Boys………………….. 13 Sufiisn ……………………….… 53 Romani………………………….. 53 Chapter 3: The Oslek Transfer…………… 14 Apostolate to Protect Holy Relics 54 Anadolu Citadel……………….… 54 Chapter 4: Old Istanbul………………..… 23 Fatih……………………………… 23 Chapter 7: The New Turkey……………… 56 Sultanahmet “Blue” Mosque…….. 24 The Six Arrows………………….. 56 The Seven Pillars of Islam……….. 25 The Ankara Government…………. 57 Hagia Sofia………………………. 26 Money, Money, Money… ……….. 58 Topkapi Palace…………………… 28 The Government in Istanbul…..… 59 The Orient Express………………. 29 The Gendarmerie………………… 59 Sirkeci Rail Station……………… 30 The Modern Turk………………… 60 Galata Bridge……………………. 31 Egyptian Bazaar…………………. 31 Chapter 8: A Royal Heist………………… 64 Valen Aqueduct………………….. 31 Basilica Cistern………………….. 32 MAPS Grand Bazaar……………………. 34 Grand Bazaar…………………….. 34 Walls of Constantine…………….. 35 Old Istanbul…………………….. 37 Yeiliköy………………………….. 35 European Istanbul…………….… 47 Topkapi Palace…………………… 69 Chapter 5: European Istanbul……………. 38 Karaköy………………………….. 38 The Tünel………………………… 39 Sample Pera (Beyoglü)…………………… 39 file Pera Palace Hotel………………… 40 Introduction The Sublime Porte started life as a series of adventures that were set in Istanbul for a Hollow Earth Expedition game I was running a few years ago. -
Osman Hamdi Bey New Interpretations
ESSAYS: OSMAN HAMDI BEY NEW INTERPRETATIONS WHAT’S IN A NAME? OSMAN HAMDI BEY’S GENESIS Edhem Eldem; Boğaziçi University, Istanbul Osman Hamdi Bey (1842-1910) is one of the most studied characters of late Ottoman cultural history. Quite a number of reasons can be invoked to explain this phenomenon, from Osman Hamdi’s pioneering role in the arts to his striking character of a polymath, from his prolific artistic production to the relative dearth of any serious rival during his lifetime. The list could be extended ad infinitum and would be confirmed by what is one of the best indicators of public interest: the incredible market prices that his paintings have reached in the last ten years or so. This “overstudying” to which Osman Hamdi has been subjected is further characterized by a systematic disregard for historical context and a tendency to seek meaning in the artist’s paintings. Every point in the artist’s life becomes a self-fulfilling prophecy: given a general knowledge of Osman Hamdi Bey’s artistic, intellectual, and political inclinations, all it takes is a proper “reading” of one of his paintings to discover what was intended from the very beginning. The agenda, moreover, is rather limited: the discussion revolves around the question of whether or not Osman Hamdi Bey was an Orientalist, and if so, whether his Orientalism is comparable to that of his western contemporaries. The verdict is almost unanimous: he may have been Orientalist in style, but his intentions were quite different from that of European painters of the 1 same genre. -
The Historiography of Ottoman Archaeology: a Terra Incognita for Turkish Archaeologists
Cihannüma Tarih ve Coğrafya Araştırmaları Dergisi Sayı III/1 – Temmuz 2017, 109-122 THE HISTORIOGRAPHY OF OTTOMAN ARCHAEOLOGY: A TERRA INCOGNITA FOR TURKISH ARCHAEOLOGISTS Filiz Tütüncü Çağlar* Abstract The history of Ottoman archaeology is yet to be written. The existing scholarship is lacking an exhaustive account on the subject and is in need of a critical outlook to the current discourse. There is ample literature taken into account by Turkish historians on the history of the Ottoman Imperial Museum (Müze-i Hümayun) with a particular focus on the period following Osman Hamdi Bey’s appointment as director of the museum in 1881. Turkish archaeologists, on the other hand, have remained remote to the early history of archaeology prior to the Republican era due to practical and ideological reasons. As a result, the field has been dominated by historians, whose approaches and areas of interest greatly differ from those of archaeologists. The concentration of historiographical interest on Osman Hamdi Bey and his role in the protection of antiquities lying in the Ottoman territory has overshadowed the merits and contributions of other pioneering figures in the field, most of whom with more in-depth knowledge and substantial technical expertise on archaeology. This paper aims to draw attention to the major issues prevalent in the Turkish historiography of Ottoman archaeology and calls for expanding the sources and areas of study in the field. Writing the disciplinary history of archaeology in Turkey is not an easy task; it requires language skills – the majority of the archival sources are in Ottoman Turkish, familiarity with historical methodology as well as a good understanding of archaeological method and theory. -
Sultan Mahmud II's Reforms in the Light of Central European Documents
Fall of Ancient Régime at Saint Domingue | Ivo Budil wbhr 01|2011 and preferred to demonstrate the new effi ciency of French royal army in Spain. The French interest in Saint Domingue died away.193 The population of the independent island in 1824 divided into three political entities (the Kingdom of Henry Christophe I., the Southern Republic under Alexandre Pétion, and the Old Spanish District) was esti- Sultan Mahmud II’s Reforms in the Light mated to be around 935,000 individuals.194 This mass was composed of blacks (819,000), mulattoes (105,000), Indians (1,500) and whites (500).195 The of Central European Documents strikingly small number of whites was a result of the enforcement of the law of the new independent Haiti which declared that “no white man, whatever MIROSLAV ŠEDIVÝ be his nationality, shall be permitted to land on the Haitian territory, with the title of master or proprietor; nor shall he be able, in future, to acquire there, either real estate or the rights of a Haitian”.196 The end of French hegemony at Saint Domingue and the emer- In their research on Ottoman history in the fi rst half of the 19th century, gence of independent black state were enabled by defi ciencies of administra- historians and orientalists exploited the archives in London and Paris or, tion of the colony affl icted by traditionally rivalry between the noblesse particularly the Russians and Soviets, those in Russia not only relating to the d´épée and the noblesse de robe. In 1789, the representatives of Saint Do- diplomatic relations between the Sublime Porte and European countries but mingue were trying to be integrated into National Assembly, without reali- also for the mostly internal aff airs of the sultan’s empire. -
Asimi) Qawasim Confederation Migrates to the Coast of the Arab Gulf from the Persian Littoral
Timeline / Before 1800 to After 1930 / POLITICAL CONTEXT Date Country Theme 1700 United Arab Emirates (Sharjah) Political Context In the early 1700s, the (Al-Qasimi) Qawasim confederation migrates to the coast of the Arab Gulf from the Persian littoral. Here, they establish their main base in Julfar (later Ras al-Khaimah), soon extending their sway all along the lower Gulf, across areas of the east coast and towns on the Persian littoral. 1765 - 1800 Saudi Arabia Political Context In 1765 Imam Muhammad bin Saud establishes the First Saudi State in Arabia, starting with the Najd region, and making its capital the city of Dir‘iyya. 1782 - 1813 Tunisia Political Context During the reign of Hammuda Pasha Bey, known as the “Founder” of modern Tunisia, the Regency of Tunis enjoys a thriving economy and an overall sense of security. 1790 - 1800 United Arab Emirates (Sharjah) Political Context Between around 1790 and the early 1800s, threatened by increasing British inroads into traditional Gulf economies and politics, and supported by the Persians and Omanis, the Qawasim attack British vessels to defend their economic empire in the Lower Gulf. 1797 Austria Political Context Austria and France conclude the Treaty of Campo Formio on 17 October. Austria then cedes to Belgium and Lombardy. To compensate, it gains the eastern part of the Venetian Republic up to the Adige, including Venice, Istria and Dalmatia. 1800 - 1803 Saudi Arabia Political Context Most parts of Arabia become part of the new Saudi State. In 1803, The two holy cities of Mecca (Makkah) and Medina (Madinah), along with the rest of the Hijaz region, join the Saudi State. -
The Case of Said Nursi
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2015 The Dialectics of Secularism and Revivalism in Turkey: The Case of Said Nursi Zubeyir Nisanci Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Sociology Commons Recommended Citation Nisanci, Zubeyir, "The Dialectics of Secularism and Revivalism in Turkey: The Case of Said Nursi" (2015). Dissertations. 1482. https://ecommons.luc.edu/luc_diss/1482 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2015 Zubeyir Nisanci LOYOLA UNIVERSITY CHICAGO THE DIALECTICS OF SECULARISM AND REVIVALISM IN TURKEY: THE CASE OF SAID NURSI A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN SOCIOLOGY BY ZUBEYIR NISANCI CHICAGO, ILLINOIS MAY 2015 Copyright by Zubeyir Nisanci, 2015 All rights reserved. ACKNOWLEDGMENTS I am deeply grateful to Dr. Rhys H. Williams who chaired this dissertation project. His theoretical and methodological suggestions and advice guided me in formulating and writing this dissertation. It is because of his guidance that this study proved to be a very fruitful academic research and theoretical learning experience for myself. My gratitude also goes to the other members of the committee, Drs. Michael Agliardo, Laureen Langman and Marcia Hermansen for their suggestions and advice. -
Diplomacy Might Be As Old As Politics Which Is As Old As State and People and As Long As the Debate of “We” and “Them” Existed, the Concept Is Likely to Prolong
UNDERSTANDING THE REFORM PROCESS OF THE OTTOMAN DIPLOMACY: A CASE OF MODERNIZATION? A THESIS SUBMITTED TO GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY CEM ERÜLKER IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF EUROPEAN STUDIES DECEMBER 2015 Approval of the Graduate School of Social Sciences Prof. Dr. Meliha Altunışık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science Asst. Prof. Dr Galip Yalman Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science/ Asst. Prof. Dr Sevilay Kahraman Supervisor Examining Committee Members Yrd. Doç. Dr. Mustafa S. Palabıyık (TOBB ETU/IR) Doç. Dr. Sevilay Kahraman (METU/IR) Doç. Dr. Galip Yalman (METU/ADM) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Cem Erülker Signature : iii ABSTRACT UNDERSTANDING THE REFORM PROCESS OF THE OTTOMAN DIPLOMACY : A CASE OF MODERNIZATION? Erülker, Cem MS., Department of European Studies Supervisor Assoc. Prof. Dr. Sevilay Kahraman December 2015, 97 pages The reasons that forced the Ottoman Empire to change its conventional method of diplomacy starting from late 18th century will be examined in this Thesis. -
Rebellion, Janissaries and Religion in Sultanic Legitimisation in the Ottoman Empire
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Istanbul Bilgi University Library Open Access “THE FURIOUS DOGS OF HELL”: REBELLION, JANISSARIES AND RELIGION IN SULTANIC LEGITIMISATION IN THE OTTOMAN EMPIRE UMUT DENİZ KIRCA 107671006 İSTANBUL BİLGİ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH YÜKSEK LİSANS PROGRAMI PROF. DR. SURAIYA FAROQHI 2010 “The Furious Dogs of Hell”: Rebellion, Janissaries and Religion in Sultanic Legitimisation in the Ottoman Empire Umut Deniz Kırca 107671006 Prof. Dr. Suraiya Faroqhi Yard. Doç Dr. M. Erdem Kabadayı Yard. Doç Dr. Meltem Toksöz Tezin Onaylandığı Tarih : 20.09.2010 Toplam Sayfa Sayısı: 139 Anahtar Kelimeler (Türkçe) Anahtar Kelimeler (İngilizce) 1) İsyan 1) Rebellion 2) Meşruiyet 2) Legitimisation 3) Yeniçeriler 3) The Janissaries 4) Din 4) Religion 5) Güç Mücadelesi 5) Power Struggle Sosyal Bilimler Enstitüsü’nde Tarih Yüksek Lisans derecesi için Umut Deniz Kırca tarafından Mayıs 2010’da teslim edilen tezin özeti. Başlık: “Cehennemin Azgın Köpekleri”: Osmanlı İmparatorluğu’nda İsyan, Yeniçeriler, Din ve Meşruiyet Bu çalışma, on sekizinci yüzyıldan ocağın kaldırılmasına kadar uzanan sürede patlak veren yeniçeri isyanlarının teknik aşamalarını irdelemektedir. Ayrıca, isyancılarla saray arasındaki meşruiyet mücadelesi, çalışmamızın bir diğer konu başlığıdır. Başkentte patlak veren dört büyük isyan bir arada değerlendirilerek, Osmanlı isyanlarının karakteristik özelliklerine ve isyanlarda izlenilen meşruiyet pratiklerine ışık tutulması hedeflenmiştir. Çalışmamızda kullandığımız metot dâhilinde, 1703, 1730, 1807 ve 1826 isyanlarını konu alan yazma eserler karşılaştırılmış, müelliflerin, eserlerini oluşturdukları süreçteki niyetleri ve getirmiş oldukları yorumlara odaklanılmıştır. Argümanların devamlılığını gözlemlemek için, 1703 ve 1730 isyanları ile 1807 ve 1826 isyanları iki ayrı grupta incelenmiştir. 1703 ve 1730 isyanlarının ortak noktası, isyancıların kendi çıkarları doğrultusunda padişaha yakın olan ve rakiplerini bu sayede eleyen politik kişilikleri hedef almalarıdır. -
II Mahmud and His Statesmen's Diplomatic Manoeuvres to Solve
Araştırma Makalesi https://doi.org/10.46868/atdd.76 Original Article II Mahmud and His Statesmen’s Diplomatic Manoeuvres to Solve Mehmet Ali Pasha Crisis Serkan Demirbaş ORCID: 0000-0002-0118-4169 Abstract Although his period of reign, 1808-1839 (31 years), was very long, Mahmud II was one of the most ignored Sultans of the nineteenth century. His diplomatic abilities in particular are never taken into account when scholars examine the fevered diplomatic developments between 1831 and 1840; called ‘The Eastern Question’ by western historians. One of the main reasons for this ignorance is prejudice and preconceived ideas in the western scholar’s mind. According to the general attitude of these historians, Mahmud and his statesmen were passive actors in the process, and did almost nothing apart from watch the diplomatic developments in their territories unfold. Such a view, infused as it is with ‘Orientalist’, represents the attitudes of the European statesmen of the time and in the absence of the view from the Turkish side of the hill, has tended to hold the field. Furthermore, it could be revealed that the cause of this biased point of view is repudiation of the Eastern World with views based only on their own western sources. These issues continue to be discussed under the umbrella of Orientalism, a concept originated by Edward Said. However, this has been conducted as a cultural history centred debate and therefore it seems that it might be useful to provide diplomatic examples in order to make some contribution to the Orientalism debate. In this context, although this article is not a theoretical study, it will attempt to convey the essence of the diplomatic struggle story of Mahmud and his diplomats in the years of 1834 and 1835.