Lala Lajpat Rai an Appraisal (2003)
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Militancy and Media: a Case Study of Indian Punjab
Militancy and Media: A case study of Indian Punjab Dissertation submitted to the Central University of Punjab for the award of Master of Philosophy in Centre for South and Central Asian Studies By Dinesh Bassi Dissertation Coordinator: Dr. V.J Varghese Administrative Supervisor: Prof. Paramjit Singh Ramana Centre for South and Central Asian Studies School of Global Relations Central University of Punjab, Bathinda 2012 June DECLARATION I declare that the dissertation entitled MILITANCY AND MEDIA: A CASE STUDY OF INDIAN PUNJAB has been prepared by me under the guidance of Dr. V. J. Varghese, Assistant Professor, Centre for South and Central Asian Studies, and administrative supervision of Prof. Paramjit Singh Ramana, Dean, School of Global Relations, Central University of Punjab. No part of this dissertation has formed the basis for the award of any degree or fellowship previously. (Dinesh Bassi) Centre for South and Central Asian Studies School of Global Relations Central University of Punjab Bathinda-151001 Punjab, India Date: 5th June, 2012 ii CERTIFICATE We certify that Dinesh Bassi has prepared his dissertation entitled MILITANCY AND MEDIA: A CASE STUDY OF INDIAN PUNJAB for the award of M.Phil. Degree under our supervision. He has carried out this work at the Centre for South and Central Asian Studies, School of Global Relations, Central University of Punjab. (Dr. V. J. Varghese) Assistant Professor Centre for South and Central Asian Studies, School of Global Relations, Central University of Punjab, Bathinda-151001. (Prof. Paramjit Singh Ramana) Dean Centre for South and Central Asian Studies, School of Global Relations, Central University of Punjab, Bathinda-151001. -
Press Release the Hind Samachar Limited
Press Release The Hind Samachar Limited April 3, 2020 Ratings Amount Facilities Rating1 Rating Action (Rs. crore) Revised from CARE A+; Long-term Bank Facilities 41.06 CARE A; Stable Stable (Single A Plus; (Fund based - Term Loan) (enhanced from 34.46) (Single A; Outlook: Stable) Outlook; Stable) Revised from CARE A+; Long-term Bank Facilities 85.00 CARE A; Stable Stable (Single A Plus; (Fund Based – CC limits) (enhanced from 70.00) (Single A; Outlook: Stable) Outlook; Stable) 126.06 Total (Rupees One hundred and twenty six crore and six lakhs only) Details of instruments/facilities in Annexure-1 Detailed Rationale & Key Rating Drivers The revision in the ratings assigned to the bank facilities of The Hind Samachar Limited (THSL) takes into account the moderation in its operational performance in FY19 (refers to the period from April 1 to March 31) as reflected in its stagnant revenues, declining profitability and lower cash accruals leading to low coverage and return indicators. The rating revision also factors in the exposure to foreign currency fluctuation risks, susceptibility of profitability margins to volatility in newsprint prices, high dependence on advertisement revenues, competitive nature of print media industry and increasing penetration of alternate media. The ratings, however, continue to derive strength from THSL’s dominant market position (by circulation and readership) in its operating regions, experienced promoters, long track record of operations and its established presence and brand in the print media segment in North India. Key rating sensitivities Positive Sensitivities: Ability of the company to increase its scale of its operations by 20-25% from current levels while increasing its footprint in the digital segment and maintaining its market share in the current genres amidst intense competition. -
Chakravyuh Was an Impregnable Army Formation Resorted to by the Kaurva Commander-In- Chief, Daronachariya, Common Teacher of Both Pandavas and Kauravas
Chakravyuh was an impregnable army formation resorted to by the Kaurva Commander-in- Chief, Daronachariya, common teacher of both Pandavas and Kauravas. Abhimanyu (16), the younger son of Arjun and the nephew of the Kauravas, was isolated and killed by seven opposing knights by trapping him in this particularly contrived military manoeuvre. It was a formation which none other than Arjun and his son could penetrate and only Arjun knew how to destroy it. Arjun was lured far away from the scene by deception. At the time of killing, young Abhimanyu was unarmed. It was against the earlier settled laws of war and customs of chivalry prevalent in the age, to kill an unarmed warrior. The highest ranking knights owing allegiance to forces of evil, ganged up to fight and to kill him though only one of them could have legitimately engaged him, and that only when he was armed. All Indian political parties have erected a Chakravyuh around the Sikhs who have common ancestors with other Indians. They are doing this to the Sikhs behind the facade (Chakravyuh) of secular, democratic state with written constitution. The object is also the same - to gain exclusive, unlimited political power over all other nations inhabiting the sub-continent. TO THE ORDER OF THE KHALSA THE IMAGE OF THE IMMORTAL THE ARCHETYPE OF MORTALS Contents ACKNOWLEDGEMENT xv INTRODUCTION xvii SECTION I ANALYSIS AND COMMENTARY 1. AMARNAMAH: AN IMPORTANT DOCUMENT OF SIKH HISTORY 1 2. EARLY WARNING BELLS 18 3. OH! FOR WANT OF A LEADER! 40 4. OMINOUSLY CONVERGING PLANETS 42 5. SHEDDING THE SHEEPSKIN 44 6. -
Martial Races' and War Time Unit Deployment in the Indian Army
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2019 Who Does The Dying?: 'Martial Races' and War Time Unit Deployment in the Indian Army Ammon Frederick Harteis Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Comparative Politics Commons Recommended Citation Frederick Harteis, Ammon, "Who Does The Dying?: 'Martial Races' and War Time Unit Deployment in the Indian Army" (2019). Undergraduate Honors Theses. Paper 1417. https://scholarworks.wm.edu/honorstheses/1417 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Who Does The Dying? ‘Martial Races’ and War Time Unit Deployment in the Indian Army Ammon Frederick Harteis Dulce et decorum est pro patria mori Frederick Harteis 1 Abstract During the Second World War, the Indian Army held back units and soldiers that were not from the so-called “martial races” from frontline combat service. The British “martial races” theory held that only a small number of communities in India were fit for military service and people from all “non-martial” communities should be excluded from the Army. Has the Indian Army, after gaining independence from British leadership, contended the Second World War practice of deploying “martial” units in combat while assigning “non-martial” units to non- combat roles? It has been conclusively demonstrated that “martial race” groups have contended to be overrepresented in the post-colonial Indian Army. -
Religion and Nationalism in India: the Case of Punjab, 1960 -199©
Religion and Nationalism in India: The Case of Punjab, 1960 -199© Harnik Deol Ph.D Department of Sociology The London School of Economics i 9 % l UMI Number: U093B28 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U093328 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 TWtses F <1400 I Abstract Religion and Nationalism in India: The Case of Punjab,1960 -1995 The research examines the factors which account for the emergence of ethno-nationalist movements in multi-ethnic and late industrialising societies such as India. The research employs a historical sociological approach to the study of nationalism. Opening with an interrogation of the classic theories of nationalism, the research shows the Eurocentric limitations of these works. By providing an account of the distinctive nature and development of Indian nationalism, it is maintained that the nature, growth, timing and scope of nationalist movements is affected by the level of development and the nature of the state and society in which they emerge. Using the theoretical framework developed here, the theses seeks to explain the nature and timing of breakaway movements in the Indian subcontinent. -
The Sikhs of the Punjab Revised Edition
The Sikhs of the Punjab Revised Edition In a revised edition of his original book, J. S. Grewal brings the history of the Sikhs, from its beginnings in the time of Guru Nanak, the founder of Sikhism, right up to the present day. Against the background of the history of the Punjab, the volume surveys the changing pattern of human settlements in the region until the fifteenth century and the emergence of the Punjabi language as the basis of regional articulation. Subsequent chapters explore the life and beliefs of Guru Nanak, the development of his ideas by his successors and the growth of his following. The book offers a comprehensive statement on one of the largest and most important communities in India today j. s. GREWAL is Director of the Institute of Punjab Studies in Chandigarh. He has written extensively on India, the Punjab, and the Sikhs. His books on Sikh history include Guru Nanak in History (1969), Sikh Ideology, Polity and Social Order (1996), Historical Perspectives on Sikh Identity (1997) and Contesting Interpretations of the Sikh Tradition (1998). Cambridge Histories Online © Cambridge University Press, 2008 Cambridge Histories Online © Cambridge University Press, 2008 THE NEW CAMBRIDGE HISTORY OF INDIA General editor GORDONJOHNSON President of Wolfson College, and Director, Centre of South Asian Studies, University of Cambridge Associate editors C. A. BAYLY Vere Harmsworth Professor of Imperial and Naval History, University of Cambridge, and Fellow of St Catharine's College J F. RICHARDS Professor of History, Duke University Although the original Cambridge History of India, published between 1922 and 1937, did much to formulate a chronology for Indian history and describe the administrative structures of government in India, it has inevitably been overtaken by the mass of new research published over the past fifty years. -
PUNJAB POLITICS) LESSON NO.1.5 AUTHOR: Dr
M.A. (Political Science) Part II 39 PAPER-VII (OPTION-II) M.A. (Political Science) PART-II PAPER-VII (OPTION-II) Semester-IV (PUNJAB POLITICS) LESSON NO.1.5 AUTHOR: Dr. G. S. BRAR SIKH MILITANT MOVEMENT IN PUNJAB Punjab witnessed a very serious crisis of Sikh militancy during nineteen eighties till a couple of years after the formation of the Congress government in the state in 1992 under the Chief Ministership of late Beant Singh. More than thirty thousand people had lost their lives. The infamous ‘Operation Blue Star’ of 1984 in the Golden Temple, the assassination of Indira Gandhi by her Sikh bodyguards and the subsequent anti-Sikh riots left a sad legacy in the history of the country. The Sikhs, who had contributed to the freedom of the country with their lives, were dubbed as anti-national, and the age-old Hindu-Sikh unity was put on test in this troubled period. The democratic movement in the state comprising mass organizations of peasants, workers, government employees, teachers and students remained completely paralysed during this period. Some found the reason of Sikh militancy in ‘the wrong policies pursued by the central government since independence’ [Rai 1986]. Some others ascribed it to ‘an allegedly slow process of alienation among a section of the Punjab population in the past’ [Kapur 1986]. Still others trace it to ‘the rise of certain personalities committed to fundamentalist stream of thought’ [Joshi 1984:11-32]. The efforts were also made to trace its origin in ‘the socio-economic developments which had ushered in the state since the advent of the Green Revolution’ [Azad 1987:13-40]. -
Jarnail Singh Bhindranwale: a Charismatic Authority and His Ideology John P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-22-2017 Jarnail Singh Bhindranwale: A Charismatic Authority and His Ideology John P. Cibotti Florida International University, [email protected] DOI: 10.25148/etd.FIDC001784 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Anthropological Linguistics and Sociolinguistics Commons, Asian Studies Commons, Child Psychology Commons, Community Psychology Commons, Human Ecology Commons, Human Geography Commons, Political Economy Commons, Politics and Social Change Commons, Race and Ethnicity Commons, Regional Sociology Commons, Social and Cultural Anthropology Commons, Social Psychology Commons, Sociology of Culture Commons, and the Sociology of Religion Commons Recommended Citation Cibotti, John P., "Jarnail Singh Bhindranwale: A Charismatic Authority and His Ideology" (2017). FIU Electronic Theses and Dissertations. 3190. https://digitalcommons.fiu.edu/etd/3190 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida JARNAIL SINGH BHINDRANWALE: A CHARISMATIC AUTHORITY AND HIS IDEOLOGY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by John Paul Cibotti 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by John Paul Cibotti, and entitled Jarnail Singh Bhindranwale: A Charismatic Authority and His Ideology, having been approved in respect to style and intellectual content, is referred to you for judgment. -
How Avoiding the Religion–Politics Divide Plays out in Sikh Politics
religions Article How Avoiding the Religion–Politics Divide Plays out in Sikh Politics Pashaura Singh Department of Religious Studies, University of California, Riverside, CA 92521, USA; [email protected] Received: 15 March 2019; Accepted: 24 April 2019; Published: 28 April 2019 Abstract: This article looks at the intersection of religion and politics in the evolution of the Sikh tradition in the pre-colonial, colonial and post-colonial periods in the Indian subcontinent. The Sikh notion of sovereignty is at the heart of the intersection of religious and secular domains, and this relationship is examined empirically and theoretically. In particular, the conception of m¯ır¯ı-p¯ır¯ı is presented as a possible explanation for understanding the ‘new developments’ in contemporary Sikh politics in India. Keywords: Akal Takhat; British Raj; halem¯ı raj;¯ Khalsa; m¯ır¯ı-p¯ır¯ı; religion and politics; secularism; SGPC; Akali Dal; Punjab 1. Introduction The purpose of this essay is to look at the changing dynamics of the intersection of religion and politics at various historical junctures in the evolution of the Sikh tradition, thereby understanding the more recent developments in Sikh politics in the Punjab. Notably, the distinction between the public and private spheres did not exist in the early Sikh tradition prior to the colonial rule of the early 19th century. The Sikh Gurus mediated the two spaces as one. For them and for societies of that time in India, this division did not exist. This is the same division as between religion and politics, or between church and state. In recent studies, “religion” is not considered simply a belief system or a purely interior impulse secreted away in the human soul and limited to the private sphere, or an institutional force separable from other non-religious or secular forces in the public domain. -
How Avoiding the Religion–Politics Divide Plays out in Sikh Politics
religions Article How Avoiding the Religion–Politics Divide Plays out in Sikh Politics Pashaura Singh Department of Religious Studies, University of California, Riverside, CA 92521, USA; [email protected] Received: 15 March 2019; Accepted: 24 April 2019; Published: 28 April 2019 Abstract: This article looks at the intersection of religion and politics in the evolution of the Sikh tradition in the pre-colonial, colonial and post-colonial periods in the Indian subcontinent. The Sikh notion of sovereignty is at the heart of the intersection of religious and secular domains, and this relationship is examined empirically and theoretically. In particular, the conception of m¯ır¯ı-p¯ır¯ı is presented as a possible explanation for understanding the ‘new developments’ in contemporary Sikh politics in India. Keywords: Akal Takhat; British Raj; halem¯ı raj;¯ Khalsa; m¯ır¯ı-p¯ır¯ı; religion and politics; secularism; SGPC; Akali Dal; Punjab 1. Introduction The purpose of this essay is to look at the changing dynamics of the intersection of religion and politics at various historical junctures in the evolution of the Sikh tradition, thereby understanding the more recent developments in Sikh politics in the Punjab. Notably, the distinction between the public and private spheres did not exist in the early Sikh tradition prior to the colonial rule of the early 19th century. The Sikh Gurus mediated the two spaces as one. For them and for societies of that time in India, this division did not exist. This is the same division as between religion and politics, or between church and state. In recent studies, “religion” is not considered simply a belief system or a purely interior impulse secreted away in the human soul and limited to the private sphere, or an institutional force separable from other non-religious or secular forces in the public domain. -
Title: India – Punjab – Sikhs – Khalistan Movement – Operation Bluestar
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IND30435 Country: India Date: 17 August 2006 Keywords: India – Punjab – Sikhs – Khalistan Movement – Operation Bluestar This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Please provide a background to the Sikh conflicts in the Punjab. 2. Please advise what states of India have a substantial percentage of Sikhs, and whether Punjabi is spoken in those states. 3. What is the pro-Khalistan movement? 4 Who is Sant Jarnail Singh Bhindrawala? 5. When was the conflict at its height, and when did peace come to the Punjab? Is it enduring? 6. What was Operation Bluestar? 7 Where is Jalandar? 8. Who is Wassan Singh Jaffarwal? Did he give himself up? Did he leave India, and if so, when? 9. Where is Aujla Jogi? 10. Is there any references to schoolboys being beaten at school by Hindus around 2001/2002? 11. Did the police have special rights of arrest during the conflict? RESPONSE 1. Please provide a background to the Sikh conflicts in the Punjab. The UK Home Office’s 2006 country assessment on India provides a comprehensive explanation of the Sikh conflicts in Punjab, using varied credible sources. The pertinent extracts follow in detail. 6.136 As noted in a background paper published in 1990 by the Immigration and Refugee Board Documentation Centre, Ottawa, Canada, new religious ideologies early in the twentieth century caused tensions in the Sikh religion. -
Biographical Sketches of Chairmen
BIOGRAPHICAL SKETCHES OF CHAIRMEN BIOGRAPHICAL SKETCHES RADHAKRISHNAN, DR. SARVEPALLI : M.A., D. Litt. (Hony.), LL.D., D.C.L., Litt. D., D.L., F.R.S.L., F.B.A., Hony. Fellow, All Souls College (Oxford), Vidyachakravarti, Pour Le Merite (Germany); s. of Shri S. Veerasamiah; b. September 5, 1888; m. Shrimati S. Sivakamamma, 1 s. and 5 d.; King George V Professor of Philosophy, Calcutta University, 1921-39; Vice-Chancellor, (i) Andhra University, 1931-36 and (ii ) Banaras Hindu University, 1 9 3 9 - 4 8 ; Indian Ambassador Extraordinary and Minister Plenipotentiary to U.S.S.R., 1949-52; President/Chairman, (i) Indian Philosophical Congress, 1927 and 1950, (ii) Executive Board, UNESCO, 1948, (iii) University Education Commission , Government of India , 1948- 4 9 , (iv) UNESCO General Conference, 1952-54 and 1958 and (v) Buddha Jayanti Committee, 1956; Author of, (i) Philosophy of Rabindranath Tagore , (ii ) Reign of Religion in Contemporary Philosophy, (iii) Indian Philosophy 2 Vols., (iv) The Hindu View of Life, (v) An Idealist View of Life, (vi) East and West in Religion, (vii) Kalki or The Future of Civilisation, (viii) The Religion We Need, (ix) Gautama the Buddha, (x) Eastern Religions and Western Thought, (xi) India and China, (xii) Religion and Society, (xiii) Education, Politics and War, (xiv) Bhagavadgita, (xv) Dhammapada, (xvi) The Principal Upanishads, (xvii) East and West: Some Reflections, (xviii) Recovery of Faith, (xix) A Source Book of Indian Philosophy, 1957, (xx) The Brahma Sutra , (xxi ) Occasional Speeches and Writings and (xxii) Articles on Indian Philosophy in Encyclopaedia Britannica; Recipient of Bharat Ratna, 1954; Vice-President of India and ex-officio Chairman, Rajya Sabha, 13-5-1952 to 12-5-1957 and 13-5-1957 to 12-5-1962; President of India, 13-5-1962 to 12-5-1967; Died.