HA'r NEWS PUBLISHED MONTHLY by the NATIONAL SPIRITUAL ASSEMBLY of the BAHA'is of the UNITED STATES for BAHA'is ONLY

Total Page:16

File Type:pdf, Size:1020Kb

HA'r NEWS PUBLISHED MONTHLY by the NATIONAL SPIRITUAL ASSEMBLY of the BAHA'is of the UNITED STATES for BAHA'is ONLY I I HA'r NEWS PUBLISHED MONTHLY BY THE NATIONAL SPIRITUAL ASSEMBLY OF THE BAHA'IS OF THE UNITED STATES FOR BAHA'IS ONLY 112 Unden Av., Wilmette, Ill. 60091 Second-class postage paid at Wilmette, Illinois No. 476 BAHA:. YEAR 127 NOVEMBER 1970 Continental and Oceanic Conferences Promote Goals of Nine Year Plan La Paz: Official group photograph of Continental Conference with Hand of the Cause RulJ,iyyih Khtinum, center BIENYEIOOS AlA CONFEREICU - CONTINENTAL In front of the Conference Hall, Club La Paz. View of the platform in Conference Hall ... in star above: "The earth is one country and mankind its citizens." The following reports have been received from the Continental Conference held in La Paz, Bolivia and the Oceanic Conference at Rose Hill, Mauritius from August 14 through August 17, 1970. The unique and glorious historic Continental Confer­ gentina; Mr. Jamshid Arjomandi for Propagation in ence in La Paz, Bolivia was blessed with the presence Guyana, Surinam, French Guiana, Trinidad and Toba­ of Amatu'l-Baha Rul).iyyih Khanum, representative of go, and in the Amazon, North Brazil. Two other Auxil­ the Universal House of Justice, with five members of iary Board members were appointed during the Confer­ the Continental Boards of Counsellors in South and ence: Sr. Emilio Ramon Moreira, for Propagation in Central America and one Counsellor from Europe. The Uruguay and the beloved native Indian friend, Sr. 641 friends gathered for that occasion also included Rufino Gualavisi for Propagation in Ecuador. twelve Auxiliary Board members, thirty-nine National A great Unity Feast took place on the night of August Spiritual Assembly members and representatives of 13th. After prayers in many languages, Amatu'l-Baha nineteen countries including believers from the most ~reeted the friends: "We must remember, that tens of northerly territory of Keewatin in the Northwest Terri­ thousands of Baha'is are with us on this occasion". She tories, Mr. and Mrs. Kenneth McCulloch, who have lovingly told the friends that she liked to think of the pioneered for thirteen years among the Eskimos. many souls who had passed on who were also with the The American Indian people, given the special prom­ friends at the Conference. "They see us ... truly, there ise by 'Abdu'l-Baha that they are destined to illumine is a great host with us tonight, both in this world and the entire world, shed a great light of spirituality, the next, in this Feast of Unity. I firmly believe that if love and unity throughout the conference. All present in our hearts we are truly united that a great force will felt the reality that "These souls are Thy heavenly be created to influence all South America ..." army". Among those valiant souls were members of the minority Negro race from the United States, Brazil, Conference opens Ecuador and Colombia; Guajibos from Venezuela; Cariiias from Venezuela; Guajiros from Colombia and The Inauguration of the Conference on August 14th, Venezuela; Matacos from Argentina; Quechuas from translated into two languages, Quechua and Spanish, Bolivia, Ecuador and Peru; Aymaras from Bolivia and opened with the loving greetings from the Universal Peru; Mapuches from Chile; Choc6es from Colombia; House of Justice conveyed through their distinguished Motilones from Colombia; Kiriris from Brazil; Arawak.s representative, Amatu'l-Baha Rul).iyyih Khanum. In from Surinam and a Sioux pioneer from the United her opening remarks she said, "We are gathered to­ States. gether on the roof of the Western Hemisphere. To me this particular gathering is unique. We are here on the Altiplano ..."She spoke of the Teachings and Promises Receptions held of Baha'u'llah, then addressing the original inhabi­ Informal receptions were held on the two nights tants of the Americas, she said, "You have a very, very preceding the Conference. During this time the South great responsibility before God and Baha'u'llah. You American Continental Board of Counsellors announced are the ones who must teach your own people the the appointment of three additional Auxiliary Board Message of Baha'u'llah." And again, addressing the members: Miss Katharine Meyer for Protection in entire Congress, ''When people see a great gathering Chile; Mrs. Maralynn Dunbar for Propagation in Ar- like this, it is news all over the world. To have people of BAH1\-i NEWS 3 different backgrounds come together in real unity and The spirit of the Indian friends can best be expr essed love, this is unknown to the world outside." t hrough some of their own words at the Conference: A That night an illum inated (kerosene-lit) sign fl ared Bolivian Quechua said, "We are servants of God. All across t he range of mountains overlooking La Paz until my pains have disappeared in this great spiritual midnight announcing to the inhabitants of the city in assembly... "; a Colombian Guajira said, "We have to letters, about five kilom eters lon g, "CONFERENCIA share the Teachings that Baha'u'llah has brou ght BAHA'f." with all the peoples on earth . Many p eople are r eady, they listen and they weep when we bring them these New plans made Teachings."; a Venezuelan Guajira said, " Our people of my race don't know how to read and write. Only During the Conference period National Spiritual As­ through Baha'u'llah have I been able to know all of sembly m em bers present met in consultation to formu­ you." late n ew plans, and gathered the following statistics of A call for pioneers and traveling teachers resulted in m ass conversion victories: F rom August, 1969 to RiQ­ thirty-one pioneer offers and 113 offers for traveling van , 1970, 7000 new believers were enrolled in South teaching. Funds were contributed, including an amount America and from Ri9van, 1970 to August, 1970 (3 fo r the Panam a Temple, a generous contribution for months) there were 23 ,000 enrollments, thus the South the Continental Fund and the Persian friends in Brazil American community has increased by more than offered funds for a Teaching Institute in Sucre, Bolivia; 30,000 believers during this past year. fo r a Teaching Institute in Colombia and for a Colom­ bian Summer School. Official welcome extended The Conference officially closed as Amatu'l-Baha addressed the gathering with these words, "God bless The Minister of Education extended a welcome to the you all. .. as you go forth to conquer South America!" Conference in the name of the President of the Republic and of the Bolivian Government. He said that the Reception by the President government of Bolivia has considered the Conference of great importance. He then embraced many of the On the day after the closing of the Continental Con­ Indian campesino friends. After he left the Confer­ ference word was received through the Minister of ence Hall Ru.l:1iyyih Khanum said, " We can show Education that the President of the Republic would people that the Message of Baha'u'llah works. Others receive all the Baha'is in the Presidential Palace. can't do this. What the Minister of Education saw here About 350 beleivers, led by the beloved Hand of the he will never forget, for he never saw it before. He saw Cause, met with the President for a televised interview. not words, but the reality, and he will never forget it." The President said that he had been in Haifa and knew P ublic interest in the Conference was great and the the Baha'i Holy Places a nd knew the objectives of the Conference was a great proclamation event throughout Baha'is. He expressed the hope that the Baha'is would Bolivia, proclaimed on television and radio and by the continue working for the welfare of all the peoples of press and attractive posters. El Dario, the leading the world. He requested the delegates to take back his capital newspaper had a full-page article and follow-up personal greetings to each of their own countries. stories. La Presencia, which has a wide circulation, A touching incident at that interview was the impul­ featured a half-page and other stories. There was a full sive gesture of a Bolivian Quechua who took off a long hour's television program, as well as a televised pro­ woven scarf and put it around the President's neck gram of the Minister of Education's visit with the saying: "This is a remembrance of love from the Baha'is. Two radio stations interviewed the beloved Bolivian Bah a 'is and from all of us." The President Hand of the Cause, and the hall was filled for the public accepted it with appreciation, giving Julian Ugarte, the meeting where an estimated 200 people heard Ru}fiyyih believer, a big embrace as photographs were taken of Khanum speak. the two of them together. Ecuadorian, Peruvian and Bolivian Quechua friends together. In center : Andres Jachakollo, first campesino Boliv ian believer. A t far r i ght: Rufino Gualavisi, newly appointed Auxiliary Quechua and Aymara Boliv ian friends entertain with typical Board member, Ecuador. music and dances. 4 NOVEMBER 1970 Hand of the Cause Amatu'l-Bahci Rul;iyyih Khcinum arrives at airport on Altiplano, La Paz. The President of the Republic of Bolivia General Alfredo Baha'i from Bolivia presents gift for the Universal House of Ovando Candia receives The Proclamation of Baha'u'llah from Justice to Rul;iyyih Khcinum. Amatu'l-Bahci Rul).iyyih Khcinum. Ocean At the airport there were signs and placards herald­ Over 1,000 Baha'is attended the first Indian Oceanic ing the event, and the atmosphere was festive. News­ Conference.
Recommended publications
  • The Pupil of the Eye: African Americans in the World Order of Bahá'u'lláh by the Báb, Bahá'u'lláh, Abdu'l-Bahá, and Universal House of Justice
    Bahá'í Library Online The Pupil of the Eye: African Americans in the World Order of Bahá'u'lláh by The Báb, Bahá'u'lláh, Abdu'l-Bahá, and Universal House of Justice Compiled by Bonnie J. Taylor. Rivera Beach, Florida: Palabra Publications, 1998 Selections from the Writings of Bahá'u'lláh, the Báb, 'Abdu'l-Bahá, Shoghi Effendi, and the Universal House of Justice Copyright by Bonnie Taylor ISBN 1-890101-00-1 First published September 1995 Second edition published 1998 Compiled by Bonnie J. Taylor Palabra Publications 3735 B Shares Place Rivera Beach, Florida 33404 USA 561-845-1919 561-845-0126 (fax) [email protected] CONTENTS Notes and Acknolwledgements v The Pupil vii One: People of African Descent 3 I. Qualities and Characteristics 3 II. Individual Bahá'ís of African Descent 9 Two: Race 21 I. Origins of Racial Characteristics 21 II. Measurement of Human Intelligence, Capacity and Worth 24 III. The Intellect and Race 28 Three: Bahá'u'lláh's Principle of the Oneness of Mankind 33 I. The Fundamental Principle of the Bahá'í Faith 33 II. Eliminating Prejudices: Prerequisite to Unity and Peace 43 III. The Danger of Prejudice and Disunity 50 Four: Unity in Diversity 61 I. The Purpose and Value of Diversity 61 II. The Principle of Unity in Diversity 67 III. Maintaining Diversity 71 Five: Applying Solutions to Racism 75 I. The Most Vital and Challenging Issue: Goal and the Responsibilities 75 II. Responsibilities of the Bahá'ís of European Descent 97 III. Responsibilities of the Bahá'ís of African Descent 103 IV.
    [Show full text]
  • Servants of the Glory a Chronicle of Forty Years of Pioneering
    SERVANTS OF THE GLORY A CHRONICLE OF FORTY YEARS OF PIONEERING Dempsey and Adrienne Morgan © Adrienne and Dempsey Morgan 2017 ii © Adrienne and Dempsey Morgan 2017 TABLE OF CONTENTS Early Years ................................................................................................................................. 1 Military Service ..................................................................................................................... 1 Post-War Endeavors ............................................................................................................... 2 New Horizons in Southeast Asia ............................................................................................... 4 Vietnam .................................................................................................................................. 5 Teaching Progress .................................................................................................................................... 5 Indigenous Elections ............................................................................................................................... 7 A Sample of Corruption .......................................................................................................................... 7 Politics and Narratives ........................................................................................................................... 7 On To Thailand .....................................................................................................................
    [Show full text]
  • The Baha'i Faith in Africa
    The Baha’i Faith in Africa Establishing a New Religious Movement, 1952–1962 By Anthony A. Lee LEIDEN • BOSTON 2011 Studies of Religion in Africa Edited by Benjamin Soares, Africa Studies Center, Leiden, The Netherlands Frans Wijsen, Radboud University, Nijmegen, The Netherlands VOLUME 39 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Lee, Anthony A., 1947– The Baha’i faith in Africa : establishing a new religious movement, 1952–1962 / by Anthony A. Lee. p. cm. — (Studies of religion in Africa ; v. 39) Includes bibliographical references and index. ISBN 978-90-04-20684-7 (hardback : alk. paper) 1. Bahai Faith—Africa—History. I. Title. II. Series. BP355.A35L44 2011 297.9’309609045—dc23 2011030296 ISSN 0169-9814 ISBN 978 90 04 20684 7 Copyright 2011 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Brill has made all reasonable efforts to trace all rights holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA.
    [Show full text]
  • Mashriqu'l-Adhkár
    Mashriqu’l-Adhkár (Arabic: "Dawning Place of the Praise of God") Term used primarily to refer to a Bahá’í House of Worship, also known as a Temple, and its surrounding dependencies. ARTICLE OUTLINE: THE INSTITUTION OF THE MASHRIQU’L-ADHKÁR The Institution of the Mashriqu’l-Adhkár Concept Purpose Concept Form The term Mashriqu’l-Adhkár is used in the writings Symbolism of Bahá’u’lláh, ‘Abdu’l-Bahá, and Shoghi Effendi to Houses of Worship around the World refer to a gathering of Bahá’ís worshiping and Ashgabat (Ashkhabad, ‘Ishqábád) praising God through use of sacred scripture, Chicago especially at dawn; to a building dedicated to such Kampala worship; to the complex of buildings surrounding a Sydney Frankfurt am Main central House of Worship that Bahá’u’lláh ordained Panama City to be at the heart of every Bahá’í community and Apia that is to include educational and humanitarian New Delhi service institutions open to people of all religions; Santiago and to the central House of Worship, or Temple, Future Plans itself. Only Bahá’ís may contribute funds to the ARTICLE RESOURCES: building and operation of a Mashriqu’l-Adhkár. As is generally the case with Bahá’í institutions, the Notes development of the Mashriqu’l-Adhkár as an Other Sources and Related Reading institution is both gradual and evolutionary. In His book of laws, the Kitáb-i-Aqdas (Most Holy Book), Bahá’u’lláh describes the Mashriqu’l-Adhkár as a building erected in a city or village for the worship of God.1 ‘Abdu’l-Bahá, whose ministry spanned the period 1892–1921, encouraged the Bahá’ís to establish Mashriqu’l-Adhkárs in every "hamlet and city";2 if this were not possible due to severe persecution, He advised, the Mashriqu’l-Adhkár could even be "underground."3 Many Bahá’í communities in Iran and in the Transcaspian Territory in Russia designated ordinary houses in their localities as Mashriqu’l-Adhkárs (See: ‘Alavíyyih Khánum, and ‘Alí Ján, Mullá).
    [Show full text]
  • IN the LIGHT of the RISING SUN Memoirs of a Bahá’Í Pioneer to Japan
    An expanded, annotated version of IN THE LIGHT OF THE RISING SUN Memoirs of a Bahá’í Pioneer to Japan by Barbara R. Sims E-book In the Light of the Rising Sun: Memoirs of a Baháʼí Pioneer to Japan reviewed and approved by the National Spiritual Assembly of the Baháʼís of Japan (Approved July 2020) © 2019 Sheridan A. Sims All rights reserved Barbara R. Sims, Tokyo Baháʼí Center, 1961 cover of the original book Contents (page numbers are PDF) Foreword 5 Preface 7 Mary Elizabeth Steuben Burland 8 Father’s side 14 Bahá’í life Stateside 16 Following the sun 23 Early years of the Bahá’í Faith in Japan 26 Arrival and impressions 29 Tokyo L.S.A. 45 Nikko Conference 55 North East Asia 58 The International Convention and the 1960s 64 1970s, ’80s and ’90s 70 “If you want to preserve something, publish it” 77 (Re)search 82 ‘Abdu’l-Bahá’s prayer for the Japanese 85 Ichi Kamichika 95 ‘Abdu’l-Bahá’s tablets to Japan 87 Takeo Hasegawa 95 Kenzo Torikai 88 The Rev. Nobuichiro Imaoka 96 Saichiro Fujita’s relatives 91 Daisetz and Beatrice Suzuki 97 Kanichi Yamamoto’s relatives 92 Hong Kong and Macau 98 Kikutaro Fukuta’s sons 93 The Archives 101 Vasily Eroshenko 94 Some extraordinary Bahá’ís who visited Japan 102 ‘Amatu’l-Bahá Rúḥíyyih Khánum 104 Collis Featherstone 135 Tarazullah Samandari 119 Other Hands of the Cause 136 Agnes Alexander 121 Univ. House of Justice members 137 Rahmatullah Muhajir 125 Yankee Leong 140 Enoch Olinga 132 The Katirais, Moghbels, and Momtazis 142 Abul-Qasim Faizi 133 Final chapter 142 Photographs 146 Appendix: 1968 International Convention photos 164 Notes 184 Foreword This PDF document is an expanded and annotated version of In the Light of the Rising Sun, a memoir by long-time Baháʼí pioneer to Japan, Barbara R.
    [Show full text]
  • Preliminary Bibliography of Works in French Making Mention of the Babí Or Bahá’Í Religions (1945–2000)
    OJBS: Online Journal of Bahá’ì Studies Volume 1 (2007), 520-586 URL: http://www.ojbs.org ISSN 1177-8547 Preliminary Bibliography of works in French making mention of the Babí or Bahá’í religions (1945–2000) Thomas Linard Paris, Independent Scholar Writings of Bahá’u’lláh Béni est le lieu. Publications Bahá’ìes du Canada. Extraits des Écrits de Bahá’u’lláh. Traduit par Shoghi Effendi [traduit de l’anglais par G. des Hons]. Paris : Assemblée spirituelle des Bahá’is (sic) de Paris, 1949. Extraits des Écrits de Bahá’u’lláh. Bruxelles : Maison d’Édition Bahá’ìes, 1979. Extraits des Écrits de Bahá’u’lláh. Texte français tiré de la traduction de Shoghi Effendi. Traduction de Pierre Spierckel. Bruxelles : Maison d’Édition Bahá’ìes, 1990 (3e éd.). Ketabe Aghdas. Livre saint du [sic] Baha’u’llah (enseignements et lois). Traduit de l’arabe par Monir Derakhchan, avec la collaboration française de E. Ouvry. Berne : Bureau Baha’i pour l’Europe, s.d. [1964]. Le livre de la certitude (Kitáb-i-Íqán). Traduction française par Hippolyte Dreyfus. Paris : Presses Universitaires de France, 1965 (3e éd.), 1973 (4e éd.). Le livre de la certitude (Kitáb-i-Íqán). Traduction française par Hippolyte Dreyfus [révisée par Pierre Spierckel sur la base du texte anglais de Shoghi Effendi]. Paris : Presses Universitaires de France, 1987 (5e éd.). Les Paroles Cachées en arabe. Bruxelles : Maison d’Éditions bahá’ì (sic), 1973. Les Paroles Cachées. Bruxelles : Maison d’Éditions bahá’ì (sic), 1977. La Proclamation de Bahá’u’lláh aux rois et dirigeants du monde. Traduction française du texte original préparée par la Maison Universelle de Justice, révisée et corrigée par Fd.
    [Show full text]
  • Hands Visits to St Lucia
    Visits of the Hands of the Cause of God to St. Lucia Some information about the Hands of the Cause of God: Baha’u’llah named four persons Hands of the Cause. In ‘Memorials of the Faithful’ ‘Abdu’l-Bahá mentioned four persons as being Hands of the Cause. Shoghi Effendi named three of the Knights of Baha’u’llah as Hands of the Cause. These three Hands have visited St. Lucia. Prior to 24 December 1951 Shoghi Effendi named ten persons posthumously as Hands of the Cause. On 24 December 1951 Shoghi Effendi named the first contingent of twelve persons as living Hands of the Cause. On 29 February 1952 Shoghi Effendi named the second contingent of seven persons as living Hands of the Cause. Between 29 February 1952 and 2 October 1957, Shoghi Effendi, named five Hands of the Cause individually replacing those Hands who had passed away. This maintained their number at nineteen. During October 1957 Shoghi Effendi named the third contingent of eight persons as living Hands of the Cause. This brought the number of living Hands of the Cause up to 27. 50 Hands of the Cause of God have been appointed, one defected. More information on the Institution of the Hands of the Cause can be found in The Bahá’í World volumes, and the in the book Lights of Fortitude, by Barron Harper. Visits of the Hands of the Cause of God to St. Lucia St. Lucia has had the bounty of 8 visits by 7 Hands of the Cause. This amounts to one seventh of the number of the Hands who were faithful.
    [Show full text]
  • HA' R NEWS PUBLISHED MONTHLY by the NATIONAL SPIRITUAL ASSEMBLY of the BAHA'is of the UNITED STATES for BAHA'is ONLY
    I I HA' r NEWS PUBLISHED MONTHLY BY THE NATIONAL SPIRITUAL ASSEMBLY OF THE BAHA'IS OF THE UNITED STATES FOR BAHA'IS ONLY 112 Linden Av., Wilmette, Ill. 60091 Second-class postage paid at Wilmette, Illinois No. 477 BAHA'l YEAR 127 DECEMBER 1970 0 1je :Dwe((ers in the Jlightst 'Paradise I'ffocfaim unto tk cliiflren of assurance that Within the reafms of /Wfintss, ni9h unto tk cefesfia[J'aracfise, a ne,,,r !f.arden liath atfilaruf, round which circfe the denizens of t/U realm on higli anlf fk,, immortafaweffers ~ the e:raftea1araaJse. Strife, then, tftat ye ma1j attain that station, iliat ve may unraref /ht, m11sferia of /Qpe, from its wimf-fhwtrs am{ /;arn tflL, si,crd of dlrifie and consummate -wisdom from its ett~naf fruifs. S"facla are lite 91ts of the,m that tnfer andabile therein! --;The Jiilcfen Jtlords of Jjnhd'u'[[tih,~rsum /8 -- 2 DECEMBER 1970 HAND OF THE CAUSE OF GOD ENOCH OLINGA VISITS THE AMERICAS In Yucatan ... The beloved Hand of the Cause Mr. Enoch Olinga arrived in Merida, Yucatan on July 24 and was met at the airport by many believers, some of whom had come over a thousand miles to see him. He was interviewed by three reporters and a two column article appeared the next day in the Diario del Sureste and another in the newspaper Novedades. This was the first occasion on which a Baha'i had been interviewed in Merida by the press. To make the most of the precious twenty-four hours which Mr.
    [Show full text]
  • A B C Chd Dhe FG Ghhi J Kkh L M N P Q RS Sht Thu V WY Z Zh
    Arabic & Fársí transcription list & glossary for Bahá’ís Revised September Contents Introduction.. ................................................. Arabic & Persian numbers.. ....................... Islamic calendar months.. ......................... What is transcription?.. .............................. ‘Ayn & hamza consonants.. ......................... Letters of the Living ().. ........................ Transcription of Bahá ’ı́ terms.. ................ Bahá ’ı́ principles.. .......................................... Meccan pilgrim meeting points.. ............ Accuracy.. ........................................................ Bahá ’u’llá h’s Apostles................................... Occultation & return of th Imám.. ..... Capitalization.. ............................................... Badı́‘-Bahá ’ı́ week days.. .............................. Persian solar calendar.. ............................. Information sources.. .................................. Badı́‘-Bahá ’ı́ months.. .................................... Qur’á n suras................................................... Hybrid words/names.. ................................ Badı́‘-Bahá ’ı́ years.. ........................................ Qur’anic “names” of God............................ Arabic plurals.. ............................................... Caliphs (first ).. .......................................... Shrine of the Bá b.. ........................................ List arrangement.. ........................................ Elative word
    [Show full text]
  • Sacred Swing: the Sacralization of Jazz in the American Bahá'í Community
    E. TAYLOR ATKINS Sacred Swing: The Sacralization of Jazz in the American Bahá’í Community Before I became a Bahá’í, I was convinced that the only people I knew who seemed to understand God as I understood Him were jazz musicians. —Marvin “Doc” Holladay [M]usic and musicians must help to set things right. —Dizzy Gillespie Once condemned as “the devil’s music,” jazz music has assumed a sacred aura. Since the mid-twentieth century, many prominent jazz artists have infused their music with an overt spirituality, and have been met by listeners turning to jazz for a sacred experience. The release of John Coltrane’s majestic A Love Supreme (1965), which paid unabashed trib- ute to God, “To Whom All Praise Is Due,” was but the culmination of a broader trend.1 Compositions by Charles Mingus, Duke Ellington, Hor- ace Silver, Mary Lou Williams, and Jimmy Smith paid musical homage to the African American church, while other musicians, such as Art Blakey (Abdullah Ibn Buhaina), Idrees Sulieman, Sahib Shihab, Yusef Lateef, and Kenny Clarke (Liaqat Alí Salaam)—converted to Islam. Pharoah Sanders, Tony Scott, and Alice Coltrane explicitly evoked Asian mysticism and spiritual practice in their music. Inspired to (re)situate mystical experi- ence and spiritual transcendence within the theory and practice of impro- vised music, consciously rejecting secular commercialism and modern- E. Taylor Atkins, Associate Professor and Director of Undergraduate Studies in Northern Illinois University’s Department of History, is author of Blue Nippon: Authenticating Jazz in Japan (Duke University Press, 2001), and editor of Jazz Planet (University Press of Mississippi, 2003).
    [Show full text]
  • A Basic Bahá'í Chronology
    NOTE: This is a scanned copy of the original published book (minus images). An expanded and updated version can be found at bahai-library.com/chronology. A Basic Bahá’í Chronology Glenn Cameron with Wendi Momen George Ronald • Oxford George Ronald, Publisher 46 High Street, Kidlington, Oxford 0X5 2DN © Glenn Cameron 1996 All Rights Reserved British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 0–85398–404–2 Typesetting and cover design by Leith Editorial Services, Abingdon, Oxon, UK Printed and bound in Great Britain by Biddles Ltd, Guildford and King’s Lynn, England ii Contents A Note from the Publisher vii Abbreviations and Bibliography ix Chronology 1 Index 509 iii iv A note from the publisher A Basic Bahá’í Chronology is a reference book intended to serve the needs of readers, authors, students and researchers. Much effort has gone into making it as accurate as possible. However, there are difficulties in dating some events, particularly in the early period, to which the reader’s attention is drawn. Moojan Momen notes in The Bábí and Bahá’í Religions, 1844–1944: Some Contemporary Western Accounts that … many of those who could have provided the most detailed knowledge of important episodes have died without recording their memoirs. Much of what was written in the way of historical accounts was recorded many years after the events took place. Thus most of Nabíl’s Narrative is the record of what Nabíl and his informants at a relatively advanced age could remember of events that had occurred in their youth.
    [Show full text]
  • 1Jnit'! - :Lender and Compa:Hionafe
    ' NEWS PUBLISHED BY THE NATIONAL SPIRITUAL ASSEMBLY OF THE BAHA'ts OF THE UNITED STATES NO. 336 BAHA'I YEAR 115 FEBRUARY 1959 1Jnit'! - :lender and Compa:Hionafe W THENEVER r eligion becomes a matter of passiv e lievers. Let u s sh are our resources with the local and W belief and the performance of ritual, human so­ n ational Baha'i Funds. Let us open our homes for ciety reveals fatal symptoms of self-destruction. At teaching inquirers. Let us realize that from day to day such a time the Prophet m anifests the Divine Will, re­ our individual lives, unassuming though they may out­ vealed as hope to those who recognize Him but a s wardly appear, contain the germ of superhuman qual­ terror to those who deny. ity and influence bestowed upon u s by our Creator . The In the Faith of Baha'u'llah the nature and purpose buried seed cannot yield up its treasure in cold, hard of religion is for the first time completely unveiled. ear th, nor can our latent virtues and capacities mani­ We who recognize in Baha'u 'llah the Word of God are fest their powers in an indifferent personality. called upon to demonstrate what faith in God actually It is not for any of us to cherish indifference a s a means at this stage in the evolution of man and reaction to what other believers do or fail to do. We society. each stand forth in the ey es of God as His creation, For Baha'is not only have access to truth ; we not meriting His blessing or His condemnation, as weighed only have before us supreme examples of heroism in the scales of perfect love and justice.
    [Show full text]