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A Historical Coalition Between the Hands of the Cause and the Covenant-Breakers
A Historical Coalition between the Hands of the Cause and the Covenant-Breakers Dear Friends, Baha’u’llah made it incumbent upon every believing Baha’i to prepare a will and testament (the most Holy Book, para 255) during his life time. And he followed his own command when he wrote a will and appointed an heir, so that his family and followers would not face any such difficulties after him. In the same way, Abdul-Baha considered it necessary to write a will during one’s life, having also written his own valuable Will and Testament, which includes his important edicts and recommendations. According to the most Holy Book, if a Baha’i dies and does not leave a will, all of his or her belongings and properties should be divided among the following seven groups: spouse, children, father, mother, brother(s), sister(s) and teacher. And according to the Kitab-i Aqdas, if any member of the above categories were deceased, his or her share will be inherited by the UHJ. Finally, according to that same Holy Book, all non-Baha’is, non-believers, Covenant-breakers, and those excommunicated from the Faith, are deprived from a Baha’i's estate. 1 Now, I would like to draw your attention to a very important event in the history of the Baha’i community. As you are well aware, the Beloved Guardian, Shoghi Effendi, passed away in London in the summer of 1957. He journeyed to London in order to purchase necessary material to complete the archives buildings. There, he died having suffered from a previously-undiagnosed disease. -
Bahá'í Canada
Bahá’í Canada FALL 2017 | W ILL 174 B . E . VOL . 30 N O. 1 Reflections on the Tablets of the Divine Plan PUBLICATIONS MAIL AGREEMENT No. 40050758 From the Writings herefore, know ye of a certainty that whosoever he divine friends must be attracted to and enamored Tarises in this day to diffuse the divine fragrances, the Tof each other and ever be ready and willing to sacrifice cohorts of the Kingdom of God shall confirm him and their own lives for each other. Should one soul from the bestowals and the favors of the Blessed Perfection shall amongst the believers meet another, it must be as though encircle him. O that I could travel, even though on foot a thirsty one with parched lips has reached to the fountain and in the utmost poverty, to these regions, and, raising the of the water of life, or a lover has met his true beloved. call of “Yá Bahá’u’l-Abhá” in cities, villages, mountains, For one of the greatest divine wisdoms regarding the deserts and oceans, promote the divine teachings! This, appearance of the holy Manifestations is this: The souls alas, I cannot do. How intensely I deplore it! Please God, ye may come to know each other and become intimate with may achieve it. each other; the power of the love of God may make all of ‘Abdu’l-Bahá, Tablets of the Divine Plan, no. 7, p. 41. them the waves of one sea, the flowers of one rose garden, and the stars of one heaven. -
The Ministry of Shoghi Effendi
The Ministry of Shoghi Effendi Will and Testament of `Abdu’l-Baha • He delineated the • `Abdu’l-Bahá revealed a authority of “twin Will and Testament in successor” institutions three parts, 1902 to 1910, • He further defined where He designated responsibilities of the Shoghi Effendi as His Hands of the Cause successor and elaborated on the election of the • `Abdu’l-Bahá almost Universal House of Justice never mentioned to anyone that Shoghi • We’ll look at some Effendi would succeed passages later Him; it was a well kept secret Shoghi Effendi Rabbani • Born March 1, 1897; eldest of 13 grandchildren of `Abdu’l-Bahá • Mother was `Abdu’l-Bahá’s oldest daughter (of 4) • `Abdu’l-Bahá insisted everyone address him with the term Effendi (Turkish for sir) • Education in home school in Akka (in the House of Abbud) first by a Persian man, then by an Italian governess Education • Then went to the College • He was devastated and des Freres in Haifa, a lost weight Jesuit private school • He very strongly disliked • Then went to a Jesuit the French high school, boarding school in Beirut though he learned fluent • Invited to go to America French there with `Abdu’l-Bahá, but he • Started his senior year at was turned back in Syrian Protestant College Naples on the claim his Preparatory School, Oct. eyes were diseased with 1912, when 15 years old trachoma • Graduated in early summer 1913 (age 16) Higher Education • Summer 1913: In Egypt • Bachelor of Arts degree with `Abdu’l-Bahá when he was 20 (the • Syrian Protestant graduating class had college, 1913-17 10!) • The college did relief • Graduate student at work and provided free SPC, fall 1917-summer medical care to Turkish 1918 soldiers, so it was • Sept. -
The Pupil of the Eye: African Americans in the World Order of Bahá'u'lláh by the Báb, Bahá'u'lláh, Abdu'l-Bahá, and Universal House of Justice
Bahá'í Library Online The Pupil of the Eye: African Americans in the World Order of Bahá'u'lláh by The Báb, Bahá'u'lláh, Abdu'l-Bahá, and Universal House of Justice Compiled by Bonnie J. Taylor. Rivera Beach, Florida: Palabra Publications, 1998 Selections from the Writings of Bahá'u'lláh, the Báb, 'Abdu'l-Bahá, Shoghi Effendi, and the Universal House of Justice Copyright by Bonnie Taylor ISBN 1-890101-00-1 First published September 1995 Second edition published 1998 Compiled by Bonnie J. Taylor Palabra Publications 3735 B Shares Place Rivera Beach, Florida 33404 USA 561-845-1919 561-845-0126 (fax) [email protected] CONTENTS Notes and Acknolwledgements v The Pupil vii One: People of African Descent 3 I. Qualities and Characteristics 3 II. Individual Bahá'ís of African Descent 9 Two: Race 21 I. Origins of Racial Characteristics 21 II. Measurement of Human Intelligence, Capacity and Worth 24 III. The Intellect and Race 28 Three: Bahá'u'lláh's Principle of the Oneness of Mankind 33 I. The Fundamental Principle of the Bahá'í Faith 33 II. Eliminating Prejudices: Prerequisite to Unity and Peace 43 III. The Danger of Prejudice and Disunity 50 Four: Unity in Diversity 61 I. The Purpose and Value of Diversity 61 II. The Principle of Unity in Diversity 67 III. Maintaining Diversity 71 Five: Applying Solutions to Racism 75 I. The Most Vital and Challenging Issue: Goal and the Responsibilities 75 II. Responsibilities of the Bahá'ís of European Descent 97 III. Responsibilities of the Bahá'ís of African Descent 103 IV. -
The Universal House of Justice Riḍván 1990 to the Bahá'ís of The
The Universal House of Justice Riḍván 1990 To the Bahá’ís of the World Dearly loved Friends, Having ended a year of momentous achievements, we stand at the threshold of the last decade of this radiant twentieth century facing an immediate future of immense challenges and dazzling prospects. The swiftness of events during the past year is indicative of the acceleration, as the hundredth anniversary of Bahá’u’lláh’s Ascension approaches, of the spiritual forces released with the advent of His revolutionizing mission. It is an acceleration which, in its suddenness and wide transformational impact on social thought and on political entities, has aroused feelings of delight as to its immediate effects and of bewilderment as to its real meaning and destined outcome, prompting the astonished editors of an outstanding newspaper, finding themselves bereft of explanations, to attribute it to the workings of an “Invisible Hand.” For the followers of Bahá’u’lláh throughout the world there can be no doubt as to the Divine Source and clear intention of these extraordinary happenings. Let us rejoice, therefore, in the wondrous signs of the beneficence of God’s abounding grace. The high level of teaching and enrollments reported last Riḍván has been sustained, and new fields of teaching have been opened from Eastern Europe to the China Sea. With the settlement in recent weeks of two Knights of Bahá’u’lláh in Sakhalin Island, the last remaining territory named by Shoghi Effendi in his Ten Year Global Plan entered the Bahá’í fold. The recreation last Riḍván of the Local Spiritual Assembly of ‘Ishqábád, the recent election of that of Cluj in Romania, the first new Assembly in the “East Bloc,” the reestablishment and formation this Riḍván of Local Spiritual Assemblies in other parts of the Soviet Union and in other countries of Eastern Europe—all these achievements and immediate prospects affirm our arrival at a significant milestone in the fourth epoch of the Formative Age. -
YERRINBOOL BAHA'i SCHOOL 1938-1988 .An Account of the First Fifty Years Graham Hassall YERRINBOOL BAHA'i SCHOOL
YERRINBOOL BAHA'I SCHOOL 1938-1988 .An Account of the First Fifty Years Graham Hassall YERRINBOOL BAHA'I SCHOOL 1938 - 1988 An Account of the First Fifty Years Graham Hassan Printed by CPN Publications Ply Ltd, Canberra ACT, Australia January 1988 I LLUSTRATIONS ACKNOWLEDGEMENTS Page I wish to record my thanks to several committees and individuals, whose goodwill and assistance have made this account a pleasure to compile. Firstly, I thank the Yerrinbool School Committee, Mariette and Stanley W. Bolton 4 for suggesting the project. I also take the opportunity to thank 4 archivist Colin Brest, and the members of the National Archives 1st Yerrinbool Local Spiritual Assembly, 1948 Committee for their most effective conservation and ordering of Hand of the Cause Clara Dunn and Stanley W. Bolton Baha'i records. I thank the National Spiritual Assembly for its 5 most efficient review of the manuscript, and the Baha'i opening Hyde Dunn Memorial Hall, January 1943 Publications Committee is to be thanked for its efficiency and 5 co-operation in overseeing printing of the booklet. View of Hyde Dunn Memorial Hall and Tennis Court, 1944 I thank for their significant contributions to the project Hand Hand of the Cause Clara Dunn with Baha'is, including of the Cause Collis Featherstone, Madge Featherstone, Stanley P. the Khan family, 1950's 12 Bolton, Jim Heggie, John Stevenson, Aubrey Lake, Elizabeth Barwick and John Burdett. Those familiar with the Yerrinbool Hands of the Cause Faizi and Furutan and Mariette School will know how many significant people, and important Bolton, January 1954. 12 events, have had to be omitted from this account due to lack of space. -
Baha'i News Baha'i Year 139 October 1982
Baha'i News Baha'i Year 139 October 1982 The Mountain Brown experience: Teaching in Papua New Guinea WITH SORROWFUL HEARTS ANNOUNCE EXECUTION ON 11 AUGUST IN URUMIYYIH ACTIVE BAHA'[ ALI NA'IMIYAN AFTER BEING IMPRISONED ONE YEAR. PRESSURES INTENSIFYING AGAINST BELIEVERS IRAN. CALL UPON FRIENDS CONTINUE EFFORTS BEHALF OPPRESSED BRETHREN CRADLE FAITH. UNIVERSAL HOUSE OF JUSTICE AUGUST 30, 1982 Baha'i News Baha'i Year 139 No. 619 ISS N 0195-9212 USPS 040-140 The first of five International Conferences is held in Dublin, Ireland . ..... 1 Quito, Ecuador, is the site of the second International Conference . ...... 3 The Faith is represented at a United Nations seminar in Sri Lanka . ...... 6 A memorial service honors conservationist Richard St. Barbe Baker . .... 7 The Senate of Fiji passes a resolution condemning Iran persecutions . ... 8 In Papua New Guinea, an ongoing teaching effort is highly successful .. 10 Around the world: News from Baha'i communities all over the globe . ... 12 Baha'i News is publ ished monthly by the National Spiritual Assembly of the BaM'is of the United States as a news organ reporting current activities of the Baha'i world community. Manuscripts submitted should be typewritten and double spaced throughout; any footnotes should appea r at the end. The contributor should keep a carbon copy. Send materials to the Periodicals Office, Baha'i National Center, Wi lmette, IL 60091 , U.S.A. Ch anges of ad dress should be reported to the Office of Membership and Records, Baha'i National Cen ter. Please attach mailing label. Subscription rat es: one year, U.S. -
The Auxiliary Board Members -A Rich Resource
U. S. SUPPLEMENT No. 108 BAHA'I YEAR 123 FEBRUARY 1967 The Auxiliary Board Members -a Rich Resource To establish the Faith of Baha'u'llAh on an unassail- emphasized by the Universal House of Justice in its able foundation throutghout the world, we have need of Ridvin Message of 1966, when it said that the propaga- all the resources of that great Administrative Order tion and consolidation of the Cause must go hand in provided for us by 'Abdu'l-BahA's Will and Testament hand. The purpose of the Auxiliary Boards is, not only and the messages of the beloved Guardian. The Univer- to proclaim the Faith, but also, primarily, to deepen sal House of Justice, with its infallible judgment, has the believers and stimulate them to teach. given us a divinely inspired Plan. The Hands of the Cause of God, in close cooperation with the Universal Freed from Administrative Responsibilities House of Justice, promulgate and protect the Faith In order to devote themselves to this important task, throughout the world, working with the National Spirit- they have been freed from administrative duties. They ual Assemblies, which provide the means for achieving may not serve on assemblies or committees. If one of the goals of the Plan and guide the activities of the them should be elected, for instance, to a National local Spiritual Assemblies, groups, and isolated believ- Spiritual Assembly, he must choose between that ser- ers. All these institutions, acting harmoniously tageth- vice and membership on the Auxiliary Board. But these er, can by their unity attract such confirmations of the deputies of the Hands work in close cooperation with Holy Spirit as can enable us to achieve undreamed of the administrative bodies and may be called upon for victories far exceeding the goals of the Nine Year Plan. -
AMATU'l-BAHÁ VISITS INDIA by VIOLETTE NAKHJAVANI BAHÁ'í
AMATU’L-BAHÁ VISITS INDIA by VIOLETTE NAKHJAVANI BAHÁ’Í PUBLISHING TRUST New Delhi, India Publishing Trust of India F-3/6, Okhla Industrial Area, Phase-I New Delhi — 110 020, India © Violette Nakhjavani First published 1966 Second edition 1984 Reprinted 2000 ISBN 81-86953-94-9 Printed at Thomson Press CONTENTS Dedication xiii Preface to Second Edition xv Introduction xix Chapter I — NEW DELHI, RAJASTHAN, UTTAR PRADESH 1 Departure from Haifa; New Delhi, Jaipur, Udaipur, Agra, Nayala village II — MADHYA PRADESH 22 Gwalior, Baghchini village, Lachura Kapura, Nat Kapura, Ghatigam, “untouchables” village, Utila III — MADHYA PRADESH 34 Ujjain, Khajuraho, Sanchi, Kwetiapani, Shajapur, Harsodan, Jahangipur, Hingoria, Indore IV — MAHARASHTRA, ANDHRA PRADESH 43 Ajanta and Ellora caves, Aurangabad, Bombay, Dang, Devlali, Sholapur, Mohal village, Poona, Hyderabad, Secunderabad V — MYSORE, TAMIL NADU, KERALA 62 Bangalore, Karampaylo, Dodda Gobbi, Kadagra- hara (“Jungle Village” see p. 136), Mysore, Mercara, Coorg, Maligere, Lakshmisagar, Matakere, Kammay- akhalli, Tibetan colony, Ootacamund, Nilgiri Hills, Toda village, Coimbatore, Cochin, Ernakulam, Nayar Ambalam Island, Trivandrum, Madras VI — SRI LANKA (CEYLON), MALAYSIA, THAILAND, NEPAL, SIKKIM 79 Colombo, Kuala Lumpur, Bangkok, Kathmandu, Gangtok, Pakyong VII — ORISSA, MADHYA PRADESH, ANDHRA PRADESH, GERMANY, INDIA 87 Puri, Taraboi, Naraindapur, Niyali, Barhana, Bhubaneswar, Bastar, Narainpur, Dodhai, Solenga, Nagpur, New Delhi, Germany, New Delhi VIII — SRI LANKA (CEYLON) 98 Colombo, Pandura, -
Searching for May Maxwell: Bahá’Í Millennial Feminism, Transformative Identity & Globalism in the New World Order
Searching for May Maxwell: Bahá’í Millennial Feminism, Transformative Identity & Globalism in the new World Order Shaping Women’s Role in Early Bahá’i Culture 1898-1940 A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of History University of Saskatchewan Saskatoon, SK, Canada By Selena M. Crosson © Copyright Selena M. Crosson, June 2013. All rights reserved. PERMISSION TO USE In presenting this thesis/dissertation in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis/dissertation in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis/dissertation work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis/dissertation or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis/dissertation. DISCLAIMER Reference in this thesis/dissertation to any specific commercial products, process, or service by trade name, trademark, manufacturer, or otherwise, does not constitute or imply its endorsement, recommendation, or favoring by the University of Saskatchewan. -
Centenary of Thebahá'í Faith in Australia 1920 - 2020 the ORIGINS of the AUSTRALIAN
A VISION OF UNITY Centenary of theBahá'í Faith in Australia 1920 - 2020 THE ORIGINS OF THE AUSTRALIAN BAHÁ'Í COMMUNITY The Australian Bahá'í Community is celebrating its centenary. Since the first Bahá'ís arrived in Australia in 1920, our community has embraced people from all backgrounds and walks of life in cities, towns and rural areas across the country. Bahá’ís are inspired by the teachings of Bahá’u’lláh, the Prophet-Founder of the Bahá’í Faith, to build unity between all the people of the world, believing that all human beings are created noble and equal, and are guided The Australian Bahá'í community was established by John Henry Hyde by one God who has revealed Dunn (1855-1941) and Clara Dunn (1869-1960), who arrived in Sydney on His religion to humanity on the steamship S.S. Sonoma from the United States on 10 April 1920. over time through successive Hyde Dunn was an Englishman who had emigrated to the United States. divine messengers known as Clara Dunn was born in London to Irish parents and raised in Canada. They Manifestations of God. married in 1917, late in life, after their first partners had passed away. Both Hyde and Clara Dunn had embraced the Bahá'í Faith in the United States in the early years of the twentieth century. They both met ‘Abdu’l- Bahá, then head of the Bahá'í Faith, in San Francisco during His historic visit to the United States and Canada in 1912. He made an impact on them that lasted for the rest of their lives. -
The Baha'i World
THE BAHA'I WORLD A BIENNIAL INTERNATIONAL RECORD Prepared under the supervision of the National Spiritual Assembly of the BahB'is of the United States with the approval of Shoghi Effendi VOLUME XI1 107, log, 109 AND 110 OF THE BAHA'I ERA APRIL 1950-1954 A.D. BAHA'I PUBLISHING TRUST Wilmette, Illinois xii CONTENTS PAGE 74 . Prof . Joseph Klausner. Jerusalem. Israel ....................... 655 75. Prof . Francesco Gabrieli. University of Rome .................. 655 76 . Dr. G . A . Borgese. Professor of Italian Literature. University of Chi- cago .................................................. 655 77 . Prof . Raffaele Pettazzoni. Professor of the History of Religion. Uni- versity of Rome ........................................ 656 78 . Dr. Marshall Wingfield. D.D.. Litt.D. .......................... 656 79 . Sir Alfred Zimmern. Switzerland .............................. 656 111. In Memoriam William Sutherland Maxwell .................................... 657 Roy C . Wilhelm .............................................. 662 Siegfriedschopflocher .......................................... 664 Louis Gregory ................................................ 666 DorothyBaker ................................................ 670 Marion Jack ................................................. 674 Edward B . Kinney ............................................ 677 Dr. Youness Afrukhtih ......................................... 679 Ella Goodall Cooper ........................................... 681 Dr. SulaymLn Berjis ..........................................