The Belfast Agreement
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“Éire Go Brách” the Development of Irish Republican Nationalism in the 20Th Into the 21St Centuries
“Éire go Brách” The Development of Irish Republican Nationalism in the 20th into the 21st Centuries Alexandra Watson Honors Thesis Dr. Giacomo Gambino Department of Political Science Spring 2020 Watson 2 Table of Contents Introduction 3 Literature Review: Irish Nationalism -- What is it ? 5 A Brief History 18 ‘The Irish Question’ and Early Roots of Irish Republicanism 20 Irish Republicanism and the War for Independence 25 The Anglo Irish Treaty of 1921, Pro-Treaty Republicanism vs. Anti-Treaty Republicanism, and Civil War 27 Early Statehood 32 ‘The Troubles’ and the Good Friday Agreement 36 Why is ‘the North’ Different? 36 ‘The Troubles’ 38 The Good Friday Agreement 40 Contemporary Irish Politics: Irish Nationalism Now? 45 Explaining the Current Political System 45 Competing nationalisms Since the Good Friday Agreement and the Possibility of Unification 46 2020 General Election 47 Conclusions 51 Appendix 54 Acknowledgements 57 Bibliography 58 Watson 3 Introduction In June of 2016, the people of the United Kingdom democratically elected to leave the European Union. The UK’s decision to divorce from the European Union has brought significant uncertainty for the country both in domestic and foreign policy and has spurred a national identity crisis across the United Kingdom. The Brexit negotiations themselves, and the consequences of them, put tremendous pressure on already strained international relationships between the UK and other European countries, most notably their geographic neighbour: the Republic of Ireland. The Anglo-Irish relationship is characterized by centuries of mutual antagonism and the development of Irish national consciousness, which ultimately resulted in the establishment of an autonomous Irish free state in 1922. -
E.E. Fournier D'albe's Fin De Siècle: Science, Nationalism and Monistic
Ian B. Stewart E.E. Fournier d’Albe’s Fin de siècle: Science, nationalism and monistic philosophy in Britain and Ireland Article (Accepted version) (Refereed) Original citation: Stewart, Ian B. (2017). E.E. Fournier d’Albe’s Fin de siècle: Science, nationalism and monistic philosophy in Britain and Ireland Cultural and Social History. pp 1-22. ISSN 1478-0038 DOI: 10.1080/14780038.2017.1375721 © 2017 Taylor & Francis This version available at: http://eprints.lse.ac.uk/84274/ Available in LSE Research Online: September 2017 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. 1 E.E. Fournier d’Albe’s Fin de siècle: Science, Nationalism and Monistic Philosophy in Britain and Ireland* Ian B. Stewart The aim of this article is to reconstruct the intellectual biography of the English physicist Edmund Edward Fournier d’Albe (1868-1933) in order to shed new light on disparate aspects of the British fin de siècle. -
CNI -Press Watch Feb 18
Press Watch Feb 18 ! CNI PRESS WATCH - The IRA murdered Edgar Graham because he could have changed Northern Ireland On the 30th anniversary of the murder of Edgar Graham in December 2013, Alex Kane wrote a powerful piece for the News Letter about the rising star of Ulster Unionism whom he had known. In light of the failure of a Queen’s law lecturer, Dr Peter Doran, to condemn the murder, the News Letter reproduced Alex’s recollection - On the morning of November 27, 1999, David Trimble was addressing a meeting of the Ulster Unionist Council, hoping to persuade them to support a motion allowing the party to enter an Executive with Sinn Fein – even though the IRA had yet to decommission. He spoke of the huge political, psychological and emotional difficulties involved: “I am [email protected] Page !1 Press Watch Feb 18 # ! Edgar Graham, Ulster Unionist MLA and Queen's University lecturer, shot dead at point blank range by the IRA in December 1983 near the university. fortunate I suppose in this, that I have not had any close member of my family murdered. ! “But I have had friends murdered, Edgar Graham and Robert Bradford. ! “I know that if Edgar had not been murdered he would probably be standing here speaking to you today, not me, and I am fairly certain he would be saying what I am saying.”! [email protected] Page !2 Press Watch Feb 18 # ! Sinn Fein Lagan Valley candidate Dr Peter Doran along with the party's leader in NI Michelle O'Neill At the end of that meeting a young member of the UUP (he was still at Queen’s, -
Scottish Nationalism
James Madison University JMU Scholarly Commons Masters Theses The Graduate School Summer 2012 Scottish nationalism: The symbols of Scottish distinctiveness and the 700 Year continuum of the Scots' desire for self determination Brian Duncan James Madison University Follow this and additional works at: https://commons.lib.jmu.edu/master201019 Part of the History Commons Recommended Citation Duncan, Brian, "Scottish nationalism: The symbols of Scottish distinctiveness and the 700 Year continuum of the Scots' desire for self determination" (2012). Masters Theses. 192. https://commons.lib.jmu.edu/master201019/192 This Thesis is brought to you for free and open access by the The Graduate School at JMU Scholarly Commons. It has been accepted for inclusion in Masters Theses by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. Scottish Nationalism: The Symbols of Scottish Distinctiveness and the 700 Year Continuum of the Scots’ Desire for Self Determination Brian Duncan A Thesis Submitted to the Graduate Faculty of JAMES MADISON UNIVERSITY In Partial Fulfillment of the Requirements for the Degree of Master of Arts History August 2012 Table of Contents Abstract…………………………………………………………………………….…….iii Chapter 1, Introduction……………………………………………………………………1 Chapter 2, Theoretical Discussion of Nationalism………………………………………11 Chapter 3, Early Examples of Scottish Nationalism……………………………………..22 Chapter 4, Post-Medieval Examples of Scottish Nationalism…………………………...44 Chapter 5, Scottish Nationalism Masked Under Economic Prosperity and British Nationalism…...………………………………………………….………….…………...68 Chapter 6, Conclusion……………………………………………………………………81 ii Abstract With the modern events concerning nationalism in Scotland, it is worth asking how Scottish nationalism was formed. Many proponents of the leading Modernist theory of nationalism would suggest that nationalism could not have existed before the late eighteenth century, or without the rise of modern phenomena like industrialization and globalization. -
The Irish and Their Nation: a Survey of Recent Attitudes Thomas C
The Global Review of Ethnopolitics Vol. 2 no. 2, January 2003, 17-36 The Irish and their Nation: A Survey of Recent Attitudes Thomas C. Davis, Cameron University Introduction In a series of essays published in the months preceding the Easter Rising of 1916, Pádraic Pearse expressed his thoughts about the Irish people and their nation. Echoing a sentiment that many in his day embraced, he wrote, ‘Irish nationality is an ancient spiritual tradition, and the Irish nation could not die as long as that tradition lived in the heart of one faithful man or woman’ (1924: 304). As in previous armed rebellions, the 1916 Easter Rising failed to force the British from Ireland, and Pearse, who had proclaimed himself president of the provisional Irish government during the five-day insurrection, was ultimately executed along with fifteen other rebel leaders. Despite its lack of immediate success, the Easter Rising is now viewed as the event marking the beginning of the end of British rule, and Pearse has since taken his place in the pantheon of Irish heroes alongside such figures as Wolfe Tone, Robert Emmet, Daniel O’Connell, Thomas Davis, and Brian Boru, the first High King of Ireland. Pearse’s reflections on the nation are important not only for their historical significance within Ireland, but because they also reflect the sentiment associated with national identity everywhere: self- sacrifice, pride, community, history, rebirth, and popular participation. Throughout the world, nations remain objects of affiliation, and, as this study reveals, the Irish people continue to display a strong attachment to their nation, much as Pearse foretold in his early twentieth-century essay. -
W. B. Yeats' Influence on Irish Nationalism, 1916-1923
18 W.B. Yeats’ Influence on Irish Nationalism, 1916-1923 Mark Mulcahey 19 Mark graduated from Eastern Illinois University in 1999 with a B.A. in History. He is currently working on his M.A. at Brigham Young University, studying 20th Century U.S. Military History with an emphasis on U.S. military intervention. This paper was written for a course on The World in the Twentieth Century with Dr. Roger Beck. William Butler Yeats once said, “I understand my own race and in all my work, lyric or dramatic, I have thought of it . I shall write for my own people, whether in love or hate of them matters little, probably I shall not know which it is.”1 This credo is evident in the majority of Yeats’ literary efforts. Yeats believed literature should shape a country’s cultural identity, specifically in Yeats’ case, Ireland, while being free of all political motives. Despite this intention, Yeats’ literary addition to Ireland’s culture also contributed to radical Irish nationalism. Yeats’ main objective was to create an Irish identity free from English cultural influence. By no means was Yeats either an Anglophobe or an advocate for using violent tactics in nationalist movements. However, this did not prevent Yeats’ works from inspiring Irish nationalists who believed in using violence in order to attain self-rule. Padraig Pearse and Michael Collins, both of whom admired Yeats, interpreted Yeats’ works as supporting their respective ideologies during the Easter Uprising of 1916 and the Irish Civil War in 1922-1923. Yeats’ early poetry recounted Irish folklore, legends, and descriptions of Ireland’s natural imagery. -
Examining Irish Nationalism in the Context of Literature, Culture and Religion
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Mary Immaculate Research Repository and Digital Archive EXAMINING IRISH NATIONALISM IN THE CONTEXT OF LITERATURE, CULTURE AND RELIGION A Study of the Epistemological Structure of Nationalism by Eugene O’Brien i Examining Irish Nationalism in the Context of Literature, Culture and Religion by EUGENE O’BRIEN University of Limerick Ireland Studies in Irish Literature Editor Eugene O’Brien The Edwin Mellen Press Lewiston • Queenston • Lampeter ii iii iv For Áine, Eoin, Dara and Sinéad v vi TABLE OF CONTENTS Preface ix Acknowledgements xi INTRODUCTION 1 CHAPTER 1: THE AETIOLOGY OF NATIONALISM - DEFINITIONS 9 CHAPTER 2: NATIONALIST REFLECTIONS AND MISRECOGNITIONS 45 CHAPTER 3: MAPPING NATIONALISM – LAND AND LANGUAGE 71 CHAPTER 4: NATIONALISM AND FAITH 97 CONCLUSION 133 NOTES 139 WORKS CITED 147 BIBLIOGRAPHY 157 INDEX 165 vii viii PREFACE It seems appropriate, as the island of Ireland is about to enter a fresh and as yet unpredictable phase in its collective history, that this book should appear. Politically, the stalled Northern Ireland peace process is about to be restarted; while socially, the influx of refugees and economic migrants from Eastern Europe and the African continent is forcing us as a people to reconsider our image of ourselves as welcoming and compassionate. By isolating and interrogating the nationalist mythos, Eugene O’Brien’s book problematises the very basis of our thinking about ourselves, yet shows how that thinking is common to nations and nationalist groups throughout the world. O’Brien’s strategy in this book is an important departure in the study of Irish nationalism. -
The Real Lessons of Ulster by Dean Godson
Issue 140, November 2007 The real lessons of Ulster by Dean Godson The Northern Ireland conflict is now fought over the lessons of the Troubles. One apparent lesson is that only extremists can make deals stick. But perhaps the real conclusion is that the late-colonial British did not properly study their own history Dean Godson is research director of Policy Exchange and a contributing editor to Prospect. His biography of David Trimble, Himself Alone, is published by HarperCollins Why should anyone still care about the Ulster Unionist party, the Orange Order or, for that matter, Northern Ireland itself? The UUP, the ruling party for the first half century of Northern Ireland's existence, from 1921 to 1972, is about as healthy as Ariel Sharon--nominally alive but, to all intents and purposes, a goner. The Orange Order seems destined to enter one of its extended periods of quiescence, such as it went through in the 19th century. Even the novelty of Ian Paisley's danse macabre with Martin McGuinness has attracted less attention in Britain than might have been expected. The reasons for this apparent indifference to the Molotov-Ribbentrop pact by the Lagan aren't hard to fathom. Northern Ireland isn't news any more because the second IRA ceasefire is now a decade old. And many in Northern Ireland believed all along that mainland opinion only ever cared about the ending of full-scale violence. With vast amounts of British taxpayer and EU money still flooding into the place, Ulster seems to have reverted into its complacent, parochial, pre-Troubles self. -
Cultural and Political Nationalism in Ireland: Myths and Memories of the Easter Rising
Cultural and Political Nationalism in Ireland: Myths and Memories of the Easter Rising Jonathan Githens-Mazer Submitted for the Degree of Doctor of Philosophy The London School of Economics and Political Science University of London 2005 1 UMI Number: U206020 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U206020 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 LiDrbiy. British UWwy w eoiracai I and Economic Science ____________ J T H - e £ € % F S<f 11 101*1 f a Abstract This thesis examines the political transformation and radicalisation of Ireland between the outbreak of the First World War, August 1914, and Sinn Fein’s landslide electoral victory in December 1918. My hypothesis is that the repertoire of myths, memories and symbols of the Irish nation formed the basis for individual interpretations of the events of the Easter Rising, and that this interpretation, in turn, stimulated members of the Irish nation to support radical nationalism. I have based my work on an interdisciplinary approach, utilising theories of ethnicity and nationalism as well as social movements. -
Troublemaker Or Peacemaker? Margaret Thathcer and Northern Ireland
DUBLIN BUSINESS SCHOOL DBS School of Arts DANIEL COATES – 1727725 TROUBLEMAKER OR PEACEMAKER? MARGARET THATHCER AND NORTHERN IRELAND THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS OF THE BACHELOR OF ARTS (HONOURS) SUPERVISOR: DR. MICHEÁL Ó FATHARTAIGH 25 MAY 2016 1 Abstract The aim of my thesis is to highlight the events in Northern Ireland before; during and after Margaret Thatcher’s Premiership and answer the question was Margaret Thatcher a peacemaker or a troublemaker in terms of Northern Ireland? Did she speed up or slow down the Peace Process in Northern Ireland. There will be an introduction to Thatcher before going into the first chapter. The first chapter will focus on Anglo – Irish relations before Thatcher’s premiership focusing on how the troubles came about leading right up to Thatcher’s election in 1979. The second chapter will look at some events in northern Ireland during her first term in office focusing on for example, the Hunger Strikes of 1980 and 1981, Bobby Sand’s death and what followed in terms of support for Sinn Féin, Ireland’s stance on the Falklands war and how Thatcher reacted to that, The third chapter will focus on the Brighton Bombing, the Anglo- Irish Summit and the Anglo – Irish Agreement. The final chapter will focus on The Unionist reaction to the Anglo – Irish Agreement and the situation in Northern Ireland towards the end of Thatcher’s premiership and mentioning the Peace Agreements in the 1990’s under John Major (Thatcher’s successor) and Tony Blair’s Labour government and did she influence these peace agreements? The conclusion will just be a summary of what was said in each chapter and talk about the Iron Lady’s overall legacy in Northern Ireland. -
Feminism and Nationalism in an Irish Journal, 1908-1911 Brittany Columbus Chapman University
Voces Novae Volume 1 Article 2 2018 Bean na h-Éireann: Feminism and Nationalism in an Irish Journal, 1908-1911 Brittany Columbus Chapman University Follow this and additional works at: https://digitalcommons.chapman.edu/vocesnovae Part of the Other History Commons Recommended Citation Columbus, Brittany (2018) "Bean na h-Éireann: Feminism and Nationalism in an Irish Journal, 1908-1911," Voces Novae: Vol. 1 , Article 2. Available at: https://digitalcommons.chapman.edu/vocesnovae/vol1/iss1/2 This Article is brought to you for free and open access by Chapman University Digital Commons. It has been accepted for inclusion in Voces Novae by an authorized editor of Chapman University Digital Commons. For more information, please contact [email protected]. Columbus: Bean na h-Éireann: Feminism and Nationalism in an Irish Journal, Bean na h-Éireann: Feminism and Nationalism in an Irish Journal, 1908-1911 Voces Novae: Chapman University Historical Review, Vol 1, No 1 (2009) HOME ABOUT LOGIN REGISTER SEARCH CURRENT ARCHIVES PHI ALPHA THETA Home > Vol 1, No 1 (2009) > Columbus Bean na h-Éireann: Feminism and Nationalism in an Irish Journal, 1908-1911 Brittany Columbus In the years before WWI[1], the movement for a free Ireland was fought mainly in the pages of a small group of Irish publications hoping to build up the nation's morale, not militarily but culturally.[2] Some women's groups were heavily involved in this literary development of a new Irish identity.[3] In particular, one publication, Bean na h-Éireann (Bean), "Women of Ireland", is praised by scholars as being especially forward looking and even revolutionary. -
From Jacobitism to the SNP: the Crown, the Union and the Scottish Question
From Jacobitism to the SNP: the Crown, the Union and the Scottish Question The Stenton Lecture 2013 An earlier version of this paper was delivered as the Stenton Lecture at the Univer- sity of Reading on 21 November 2013 ! Confusion of a strangely willed kind surrounds the events of 26 January 2011, an occasion whose - metaphorical - fogginess will yield footnotes for years to come in the scholarship of British constitutional theorists. This was the day on which Gerry Adams, the Sinn Féin President and MP for West Belfast, who wished to stand as a candidate for Louth in the upcoming Irish elections to the Dáil, re- signed as an MP from Westminster; or, at least, thought he had. For, of course, British constitutional procedure does not permit an MP to resign. Rather the exit from Westminster is a circuitous one; a Member cannot simply evade his or her re- sponsibilities and resign, but has to take an office of profit under the crown - most famously, of course, the Stewardship of the Chiltern Hundreds - which automatical- ly disqualifies him or her from the Commons. In the event, the Prime Minister David Cameron announced - with a hint of schoolboy sniggering - that Gerry Adams had accepted just such a post, another quasi-Ruritanian sinecure, namely that of Steward and Bailiff of the Manor of Northstead. The Sinn Féin President was indig- nant, and denied that any thing of the sort had happened: ‘I simply resigned….I am an Irish Republican. I have had no truck with these antiquated and quite bizarre aspects of the British parliamentary system.’1 Whether one takes the view that the Prime Minister accurately parsed the legal fiction involved, or whether Adams was strictly correct in his blunt assessment of what had happened, one thing is clear: the Sinn Féin President’s Irish nationalism was rooted in an uncompromising repub- licanism - as everybody knew, which is precisely why the Prime Minister found it a cause for mirth, and why Adams was decidedly not amused.