The Irish Language and Nationalism in the 20Th Century
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“Éire Go Brách” the Development of Irish Republican Nationalism in the 20Th Into the 21St Centuries
“Éire go Brách” The Development of Irish Republican Nationalism in the 20th into the 21st Centuries Alexandra Watson Honors Thesis Dr. Giacomo Gambino Department of Political Science Spring 2020 Watson 2 Table of Contents Introduction 3 Literature Review: Irish Nationalism -- What is it ? 5 A Brief History 18 ‘The Irish Question’ and Early Roots of Irish Republicanism 20 Irish Republicanism and the War for Independence 25 The Anglo Irish Treaty of 1921, Pro-Treaty Republicanism vs. Anti-Treaty Republicanism, and Civil War 27 Early Statehood 32 ‘The Troubles’ and the Good Friday Agreement 36 Why is ‘the North’ Different? 36 ‘The Troubles’ 38 The Good Friday Agreement 40 Contemporary Irish Politics: Irish Nationalism Now? 45 Explaining the Current Political System 45 Competing nationalisms Since the Good Friday Agreement and the Possibility of Unification 46 2020 General Election 47 Conclusions 51 Appendix 54 Acknowledgements 57 Bibliography 58 Watson 3 Introduction In June of 2016, the people of the United Kingdom democratically elected to leave the European Union. The UK’s decision to divorce from the European Union has brought significant uncertainty for the country both in domestic and foreign policy and has spurred a national identity crisis across the United Kingdom. The Brexit negotiations themselves, and the consequences of them, put tremendous pressure on already strained international relationships between the UK and other European countries, most notably their geographic neighbour: the Republic of Ireland. The Anglo-Irish relationship is characterized by centuries of mutual antagonism and the development of Irish national consciousness, which ultimately resulted in the establishment of an autonomous Irish free state in 1922. -
Constitution of the Irish Free State (Saorstát Eireann) Act, 1922
Constitution of the Irish Free State (Saorstát Eireann) Act, 1922 CONSTITUTION OF THE IRISH FREE STATE (SAORSTÁT EIREANN) ACT, 1922. AN ACT TO ENACT A CONSTITUTION FOR THE IRISH FREE STATE (SAORSTÁT EIREANN) AND FOR IMPLEMENTING THE TREATY BETWEEN GREAT BRITAIN AND IRELAND SIGNED AT LONDON ON THE 6TH DAY OF DECEMBER, 1921. DÁIL EIREANN sitting as a Constituent Assembly in this Provisional Parliament, acknowledging that all lawful authority comes from God to the people and in the confidence that the National life and unity of Ireland shall thus be restored, hereby proclaims the establishment of The Irish Free State (otherwise called Saorstát Eireann) and in the exercise of undoubted right, decrees and enacts as follows:— 1. The Constitution set forth in the First Schedule hereto annexed shall be the Constitution of The Irish Free State (Saorstát Eireann). 2. The said Constitution shall be construed with reference to the Articles of Agreement for a Treaty between Great Britain and Ireland set forth in the Second Schedule hereto annexed (hereinafter referred to as “the Scheduled Treaty”) which are hereby given the force of law, and if any provision of the said Constitution or of any amendment thereof or of any law made thereunder is in any respect repugnant to any of the provisions of the Scheduled Treaty, it shall, to the extent only of such repugnancy, be absolutely void and inoperative and the Parliament and the Executive Council of the Irish Free State (Saorstát Eireann) shall respectively pass such further legislation and do all such other things as may be necessary to implement the Scheduled Treaty. -
The Scotch-Irish in America. ' by Samuel, Swett Green
32 American Antiquarian Society. [April, THE SCOTCH-IRISH IN AMERICA. ' BY SAMUEL, SWETT GREEN. A TRIBUTE is due from the Puritan to the Scotch-Irishman,"-' and it is becoming in this Society, which has its headquar- ters in the heart of New England, to render that tribute. The story of the Scotsmen who swarmed across the nar- row body of water which separates Scotland from Ireland, in the seventeenth century, and who came to America in the eighteenth century, in large numbers, is of perennial inter- est. For hundreds of years before the beginning of the seventeenth centurj' the Scot had been going forth con- tinually over Europe in search of adventure and gain. A!IS a rule, says one who knows him \yell, " he turned his steps where fighting was to be had, and the pay for killing was reasonably good." ^ The English wars had made his coun- trymen poor, but they had also made them a nation of soldiers. Remember the "Scotch Archers" and the "Scotch (juardsmen " of France, and the delightful story of Quentin Durward, by Sir Walter Scott. Call to mind the " Scots Brigade," which dealt such hard blows in the contest in Holland with the splendid Spanish infantry which Parma and Spinola led, and recall the pikemen of the great Gustavus. The Scots were in the vanguard of many 'For iickiiowledgments regarding the sources of information contained in this paper, not made in footnotes, read the Bibliographical note at its end. ¡' 2 The Seotch-líiáh, as I understand the meaning of the lerm, are Scotchmen who emigrated to Ireland and such descendants of these emigrants as had not through intermarriage with the Irish proper, or others, lost their Scotch char- acteristics. -
Violence and the Sacred in Northern Ireland
VIOLENCE AND THE SACRED IN NORTHERN IRELAND Duncan Morrow University of Ulster at Jordanstown For 25 years Northern Ireland has been a society characterized not so much by violence as by an endemic fear of violence. At a purely statistical level the risk of death as a result of political violence in Belfast was always between three and ten times less than the risk of murder in major cities of the United States. Likewise, the risk of death as the result of traffic accidents in Northern Ireland has been, on average, twice as high as the risk of death by political killing (Belfast Telegraph, 23 January 1994). Nevertheless, the tidal flow of fear about political violence, sometimes higher and sometimes lower but always present, has been the consistent fundamental backdrop to public, and often private, life. This preeminence of fear is triggered by past and present circumstances and is projected onto the vision of the future. The experience that disorder is ever close at hand has resulted in an endemic insecurity which gives rise to the increasingly conscious desire for a new order, for scapegoats and for resolution. For a considerable period of time, Northern Ireland has actively sought and made scapegoats but such actions have been ineffective in bringing about the desired resolution to the crisis. They have led instead to a continuous mimetic crisis of both temporal and spatial dimensions. To have lived in Northern Ireland is to have lived in that unresolved crisis. Liberal democracy has provided the universal transcendence of Northern Ireland's political models. Northern Ireland is physically and spiritually close to the heartland of liberal democracy: it is geographically bound by Britain and Ireland, economically linked to Western Europe, and historically tied to emigration to the United States, Canada, and the South Pacific. -
E.E. Fournier D'albe's Fin De Siècle: Science, Nationalism and Monistic
Ian B. Stewart E.E. Fournier d’Albe’s Fin de siècle: Science, nationalism and monistic philosophy in Britain and Ireland Article (Accepted version) (Refereed) Original citation: Stewart, Ian B. (2017). E.E. Fournier d’Albe’s Fin de siècle: Science, nationalism and monistic philosophy in Britain and Ireland Cultural and Social History. pp 1-22. ISSN 1478-0038 DOI: 10.1080/14780038.2017.1375721 © 2017 Taylor & Francis This version available at: http://eprints.lse.ac.uk/84274/ Available in LSE Research Online: September 2017 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. 1 E.E. Fournier d’Albe’s Fin de siècle: Science, Nationalism and Monistic Philosophy in Britain and Ireland* Ian B. Stewart The aim of this article is to reconstruct the intellectual biography of the English physicist Edmund Edward Fournier d’Albe (1868-1933) in order to shed new light on disparate aspects of the British fin de siècle. -
Scotch-Irish"
HON. JOHN C. LINEHAN. THE IRISH SCOTS 'SCOTCH-IRISH" AN HISTORICAL AND ETHNOLOGICAL MONOGRAPH, WITH SOME REFERENCE TO SCOTIA MAJOR AND SCOTIA MINOR TO WHICH IS ADDED A CHAPTER ON "HOW THE IRISH CAME AS BUILDERS OF THE NATION' By Hon. JOHN C LINEHAN State Insurance Commissioner of New Hampshire. Member, the New Hampshire Historical Society. Treasurer-General, American-Irish Historical Society. Late Department Commander, New Hampshire, Grand Army of the Republic. Many Years a Director of the Gettysburg Battlefield Association. CONCORD, N. H. THE AMERICAN-IRISH HISTORICAL SOCIETY 190?,, , , ,,, A WORD AT THE START. This monograph on TJic Irish Scots and The " Scotch- Irish" was originally prepared by me for The Granite Monthly, of Concord, N. H. It was published in that magazine in three successiv'e instalments which appeared, respectively, in the issues of January, February and March, 1888. With the exception of a few minor changes, the monograph is now reproduced as originally written. The paper here presented on How the Irish Came as Builders of The Natioji is based on articles contributed by me to the Boston Pilot in 1 890, and at other periods, and on an article contributed by me to the Boston Sunday Globe oi March 17, 1895. The Supplementary Facts and Comment, forming the conclusion of this publication, will be found of special interest and value in connection with the preceding sections of the work. John C. Linehan. Concord, N. H., July i, 1902. THE IRISH SCOTS AND THE "SCOTCH- IRISH." A STUDY of peculiar interest to all of New Hampshire birth and origin is the early history of those people, who, differing from the settlers around them, were first called Irish by their English neighbors, "Scotch-Irish" by some of their descendants, and later on "Scotch" by writers like Mr. -
Houses of the Oireachtas Service
Houses of the Oireachtas Service Strategic Plan 2019-2021 A Parliament which Works for the People Houses of the Oireachtas Leinster House Kildare Street Dublin 2 D02 XR20 www.oireachtas.ie Tel: +353 (0)1 6183000 or 076 1001700 Twitter: @OireachtasNews Connect with us Download our App Strategic Plan 2019-2021 Centenary Declaration 1 On this occasion of the Centenary of the first meeting of Dáil Éireann on 21st January 1919, We, the representatives of the Irish people, acknowledge and reflect on our shared and complex history; We commemorate and honour the vision, bravery and sacrifice of the members of the first Dáil Éireann; We take pride in, and cherish, their legacy of parliamentary democracy; and We solemnly commit, in this Declaration, to safeguarding and strengthening our parliamentary democracy, for the good of our nation, and for the next hundred years. Seán Ó Fearghaíl, T.D. Senator Denis O’Donovan Ceann Comhairle Cathaoirleach of Seanad Éireann Strategic Plan 2019-2021 Strategic Strategic Plan 2019-2021 Table of Contents 2 Foreword by Ceann Comhairle and Cathaoirleach 3 Foreword by Clerk of the Dáil and Secretary General 4 Our Governance Framework 6 Our Operating Environment – Challenges, Opportunities, Risk 8 Our Vision, Our Mission, Our Values 9 Our Statement of Values 10 Our Strategic Outcomes 11 Strategy Outcome 1 and Actions: An Effective Parliament 13 Strategy Outcome 2 and Actions: An Open and Engaged Parliament 14 Strategy Outcome 3 and Actions: A Digital Parliament 15 Strategy Outcome 4 and Actions: A Well Supported -
Coronavirus: Changes to Practice and Procedure in the UK and Other Parliaments
BRIEFING PAPER Number 8874, 19 May 2020 Coronavirus: changes to By Richard Kelly practice and procedure in John Curtis Stefano Fella the UK and other Claire Mills Ben Smith parliaments Contents: 1. Introduction 2. United Kingdom 3. Denmark 4. France - Assemblée Nationale 5. Germany – Bundestag 6. Ireland – Houses of the Oireachtas 7. Sweden 8. Australia 9. Canada 10. New Zealand 11. Brazil www.parliament.uk/commons-library | intranet.parliament.uk/commons-library | [email protected] | @commonslibrary 2 Coronavirus: changes to practice and procedure in the UK and other parliaments Contents Summary 3 1. Introduction 4 2. United Kingdom 6 2.1 House of Commons 6 Select committees – remote meetings 6 Proposals for social distancing and virtual participation in the Chamber 7 Virtual proceedings 9 Remote voting 10 2.2 Wales 11 2.3 Scotland 12 2.4 Crown dependencies 13 Jersey 13 Isle of Man 13 3. Denmark 14 4. France - Assemblée Nationale 15 5. Germany – Bundestag 16 6. Ireland – Houses of the Oireachtas 17 7. Sweden 18 8. Australia 19 9. Canada 21 10. New Zealand 23 11. Brazil 25 Cover page image copyright: Chamber-086 by UK Parliament image. Licensed under CC BY 2.0 / image cropped 3 Commons Library Briefing, 19 May 2020 Summary Parliaments around the world are changing their practices and procedures in response to coronavirus. This Briefing Paper illustrates changes that have been made in the House of Commons and a small selection of other parliaments. It records, for example, distancing in the French National Assembly and the Australian House of Representatives; the introduction of virtual proceedings in some Chambers; changes to the conduct of divisions in Denmark; and new ways of working for committees in a number of parliaments. -
Republicanism and Separatism in the Seventeenth Century
25 Republicanism and Separatism in the Seventeenth Century TOMÁS Ó FIAICH This article first appeared in ‘Léachtaí Cholm Cille’ II Stair, 1971. It is reproduced with the permission of An Sagart, Má Nuad and Pádraig Ó Fiannachta. Consequently it has been thought that all this would be settled by having the enterprise carried out in the name of the liberty of the fatherland and of oppressed religion and by establishing as the government a Republic, which should be so called on its flags and in its commissions … For Ireland to take the name and title of Republic appears to be the best way to carry out this diversion with all possible success and safety … It is simply noted that this insurrection which the natives of that country wish to carry out, should be proclaimed as being for the purpose of establishing the country as a free Republic and in order to make the Catholic religion there free, absolutely … let him (i.e. the pope) send special delegates to all the Catholic kings and princes of Europe, earnestly urging them to help the said Republic of Ireland. These phrases are culled not from the autobiography of Wolfe Tone, the father of Irish republicanism, nor even from a document belonging to the end of the eighteenth century, when republicanism was in the ascendant in the United States of America and in France. They were written as long ago as 1627, when only two republics of note existed in Europe and it was proposed that Ireland should become the third. The long document which has been quoted seems to have been the first in our history to put forward a republican form of government as the objective of an Ireland fighting for her freedom—the first document, in fact, which uses the then unfamiliar and unhallowed title of ‘Irish Republic’. -
Oireachtas Committee on the Implementation of the Good Friday Agreement 11 April 2019 Speaking Note
Oireachtas Committee on the Implementation of the Good Friday Agreement 11 April 2019 Speaking Note Introductory Comments I would like to thank the Committee for inviting myself and members of the Victims and Survivors Forum to come and speak to you today. The purpose of the Commission is to support me in ensuring that the needs of victims and survivors are represented at the heart of all decision making by government. The Victims Order (NI) 2006, which underpins the work of the Commission, states that “The Commissioner shall make arrangements for a forum for consultation and discussion with victims and survivors.” The Victims and Survivors Forum was established in 2012 and is part of the infrastructure detailed in the Victims and Survivors Strategy to ensure “the views of victims and survivors are based at the very heart of the agenda." The Forum therefore is a broad representation of victims and survivors’ experiences for the purpose of consultation and discussion on key areas of work being undertaken by the Commission including: Services Dealing with the ‘past’; and Building for the future. Page 1 of 19 This is the second time that I have addressed this Committee and I believe it is timely for me do so in the context of the Northern Ireland Office’s recent consultation on the Stormont House Agreement’s legacy proposals, the ongoing Brexit negotiations and the ongoing implementation of the PEACE IV Programme. I would like to start by providing some brief commentary on these important developments for victims and survivors of the conflict/Troubles, particularly in relation to legacy-related matters. -
Revisiting the Achievements of the Ancient Celts
University of Louisville ThinkIR: The University of Louisville's Institutional Repository College of Arts & Sciences Senior Honors Theses College of Arts & Sciences 5-2013 Revisiting the achievements of the Ancient Celts : evidence that the Celtic civilization surpassed contemporary European civilizations in its technical sophistication and social complexity, and continues to influence later cultures. Adam Dahmer University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/honors Part of the Political Science Commons Recommended Citation Dahmer, Adam, "Revisiting the achievements of the Ancient Celts : evidence that the Celtic civilization surpassed contemporary European civilizations in its technical sophistication and social complexity, and continues to influence later cultures." (2013). College of Arts & Sciences Senior Honors Theses. Paper 11. http://doi.org/10.18297/honors/11 This Senior Honors Thesis is brought to you for free and open access by the College of Arts & Sciences at ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in College of Arts & Sciences Senior Honors Theses by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. Dahmer 1 A Lost Civilization as Great as Any Scholars traditionally associate the advancement of Western culture from antiquity to the Renaissance with the innovations of the Romans and their Mediterranean cultural predecessors, the Greeks and Etruscans, to the extent that the word "civilization" often seems synonymous with Romanization. In doing so, historians unfairly discount the cultural achievements of other Indo-European peoples who achieved civilization in their own right and contributed much to ancient and modern life. -
Irish Immigration to America, 1630 to 1921 by Dr
Irish Immigration to America, 1630 to 1921 By Dr. Catherine B. Shannon Reprinted courtesy of the New Bedford Whaling Museum Introduction The oft quoted aphorism that "Boston is the next parish to Galway" highlights the long and close connections between Ireland and New England that extend as far back as the 1600s. Colonial birth, death, marriage, and some shipping records cite the presence of Irish born people as early as the 1630s. For instance, in 1655 the ship Goodfellow arrived in Boston carrying a group of indentured servants, and John Hancock's ancestor, Anthony Hancock, arrived from Co. Down in 1681. According to the story of The Irish Gift of 1676, which provided aid after King Phillip's War, Rev. Cotton Mather and Governor Winthrop corresponded with their Irish friends and relatives, with as many as 105 soldiers of Irish origin serving in various militias during the war. However, up until 1715, the numbers of Irish in New England were less than 1%, a small percentage of the population.1 The First Wave of Irish Immigration, 1715 to 1845 The first significant influx of Irish immigrants to Boston and New England consisted primarily of Ulster Presbyterians and began in the early eighteenth century.2 They comprised about ten percent, or 20,000 of a larger migration of over 200,000 Ulster Presbyterians who fled the north of Ireland to America between 1700 and 1775. The majority arrived in Boston between 1714 and 1750, as most Ulster immigrants went to the mid-Atlantic area via Philadelphia, Baltimore, and Charleston beginning in the 1750s.