DOCSLIB.ORG

The Paulus Institute for the Propagation of Sacred Liturgy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Paulus Institute for the Propagation of Sacred Liturgy The Paulus Institute for the Propagation of Sacred Liturgy Washington, DC, Cosmos Club, October 20, 2016 TheTHE ANCIENTMost Reverend NORM Athanasius OF THE Schneider,HOLY FATHERS O.R.C. The victory of Histhe Excellency (“pristina Blessed sanctorum Bishop AthanasiusVirgin Patrum norma”) SchneiderMary over all heresies AS THE CRITERIONQUESTIONSLecture FOR of “Mary’sAN October AUTHENTIC Victory 20, 2016Over & RENEWAL All atANSWERS TheHeresies” Cosmos OF THE Club SACRED LITURGY Washington, DC “Rejoice, O Virgin+ Athanasius Mary, for Schneider, thou aloneQUESTIONS Auxiliary have destroyed Bishop of theall Archdiocese &Pope ANSWERS Pius of X Saint spoke Mary about in Astana, Our Lady Kazakhstan as of the noblest foun- heresies in the whole world. Thou believed the word ofLECTURE the dation of the house of our faith: “To Mary it was said: Archangel TheGabriel. Avictory virgin still, ofthou the brought Blessed forth the Virgin“Blessed is SheMary Who over has believed, all heresies because the things Q.1. My question is about theChurch state ofof thedivorce Annunciation in the Parisheternity, Hall, theWashington, eternal salvation D.C. of his soul and of the soul of God-man; thou bore a Child, O Virgin, and remainedFebruary a 14,promised 2015 Her by the Lord shall be accomplished.” (Luke 1.Church Since today.the discussion is about heresy, one heretic who Histhe spouseExcellency: from We whom could he witness is separated. in the past Such fifty a personyears, hasmore Virgin still. Mother of God, intercede for us“. These words 1:45). The promise was that She would conceive and bring comes to mind is Martin Luther. On an airplane, the pope toor prayless, forthe themethod spouse’s of theeternal so-called salvation, “dialogue.” and for We the couldsalva- Holy Mother Church prays since more than a millennium forth the Son of God ... Therefore, since the Son of God 1.“Rejoice,H.E.:recently Ever This since said O Virginisthatapostolic not Martin theMary, timesteaching Luther for the thou Churchdidof alone the not errChurchhaveshowed on destroyed the in deep issuethe con firstallof- believedtiontipleobserve ofwitnesses theirthat in the itchildren. towas Incarnation this not attitude bearingSalvation of from fruits, Godis thealways butand most mostly sincethrough ancient confusionthen Christ times this in the Divine Office and in the Votive Mass of the Bless- made Man is the “author and finisher of faith” (Heb. heresiescernplace,justification. to but offerin thisthe wholeisaWhat typethe is teachingworld. ofyour worship response Thou of Christ,which believedon theofwould the theLutheran Eternal meetword the heresyof and theexi- faithandareabout to the will beour Cross. mentioned neverCatholic Without perish faith, here on the aboutSt.earth Cross, John theuntil thereChrysostom gospel, the is Lastno and salvation, Judgement. (4thweakening – 5thbut ed Virgin Mary in the Tract after Septuagesima from the 12:2), we must recognize His Most Holy Mother as the ArchangelDivineongency the of issuewisdom, God’s Gabriel. of utterjustification that A holiness. divorcevirgin and still,Therefore,is neverthe thou upcoming allowed,brought she always ecumenicalinforth noprayed thecir- Throughonlycentury),our commitment an illusion. thewitnessing faith toThis of preach theMary earthly liturgical thethe truelifegospel, isfaithtradition veryto waspreach short, established of theAntiochand truth, after on Common of the Blessed Virgin Mary. partaker and, as it were, the custodian, of the divine mys- God-man;tocumstances.council God and the thouevents Father,This bore and is particularly atothe Child, a traditionaldivine O law.Virgin,in Catholic’s theWhen andLatin a remainedresponse marriagetradition, to ais earthtocomesand teach Constantinople. and eternity. all she nations—all was We the have The first nations—even to liturgy preparewho believed ofourselves the the andtruth,Church for therefore eternity.all has nations to she be Virginvalid,throughthe reports no still. Christone that Mother can arein separatecomingthe of God,Holy out?and intercede Spirit, dissolve since for it. us“.Our Every These Lord act Jesus wordsthat isteries.whatmodeled most Christ We powerful by must said, the acknowledgeand heavenlyto destroythey have liturgy unbelieve tothat, obey of after the and commandmentsChrist,angels. heresy. SheTherefore is the of The battle of the Blessed Virgin Mary against Satan, who is HolyChristviolates Mother instructed the sacramental Church us to prays adorebond since Godof moremarriage “in thanSpiritu is a a millennium etsin Veritate” against noblestQ.2.Christ.the Church Why Thisfoundation is onmarriageis, earthyou oncan in indissoluble?which read,worshipping inis thebuilt gospel the and house ofadoring Matthew. of faith the DiforAnd- spreading errors and heresies in the world, is already indi- (JohnGod,inHis the Excellency: against 4:23).Divine InHis Office Wefact, holy have it will. is andalready only Thisin “in thehad theis Votiveansin, Holy infallible it hurtsSpirit”Mass responseofyou thatthe in oneBlessyour to- Popeallvineso didages.” Majesty Pius the (Encyclical XChurch. spoke mostly about AndinAd the Diem so,Our Eucharistic I thinkLadyIllum ,aswe February of liturgyhave the tonoblest has 2,correct 1904). the foun duty this.- cated by God’s words after the fall in sin of Adam and Eve: edthecansoul, Virgin errorstruly damages ofadoreMary Martin you, Christ,in theLuther:because Tractthat the is,whenafter Councilrecognize Septuagesimasomeone of HisTrent. is Divinity, disobeying Thefrom teach the ac- WedationH.E.:to imitatecannot Because of thecontinuethe housetheangels marriage in of suchin our the an wasfaith: ambiguousinterior already “To disposition Mary establishedmanner it [forwas (purityin the said: par re- “I will put enmity between you and the Woman, between When Saint Francis Sales in the year 1602 after a long and God,Commoningscording of he the tois Councilof alwaysthe the words Blessed hurting of Trent of Virgin Saintand about damaging Paul: Mary. the errors “Nemo himself. of Martinpotest No Luther,dicere, good “Blessedcovery]ofadise. heart) Marriage of isanddialogue. She in was Whothe Dialogue establishedexterior has believed,is gestures. possible and created because inThe daily beforefollowing life;the we thingsAdam have wit- your offspring and hers. He will crush your head while you hard work crushed protestantism in the region of Chablais, DominusIpurpose repeat, canare Iesus, infallible,justify, nisi to inex be Spiritucathedra opposing ,Sancto” and God. the (1 commentsIt’s Cor terrible 12:3). ofto thebeIn promisednessestoand speak Eve from tosinned, Her one the another.by beforePatristic the Lord original But time whenshall sin.demonstrate beI speak Andaccomplished.” so,with this that a person is thisthe (Luke onlywhowas Thewill strike battle at of his the heel” Blessed (Gen Virgin 3:15). PopeMary against John Paul Satan, II taught who is he wrote on the arch of the choir of the church in Tho- theopposingpope Lord’s in the God’s Prayer,plane will. and we But notpray exwe firstcathedra know of the .all willthat of God’sGod, andname the be 1:45).theissacrament in conscienceerror, The itthat ispromise also wasof athe given dialogue.was universal that to us WhenShe direct Church would I fromhave conceive(Rome, aparadise, true love, Carthage,and in I bringwillpar- spreadingin his Marian errors Encyclical and heresies Redemptoris in the world, Mater is, alreadythat Mary indi is- non, the principal town of that region, the words: „Gaude Churchhallowed: is only“sanctificetur repeating theNomen will of Tuum”. God, transmitting This means it tothat Jerusalem,forthhelpadise, the thewhere person Son Antioch/Constantinople), there of who God was is noin... errorsin.Therefore, Godto come joined since beingout Adam ofthe consequentlythe Sonand error. Eveof OfGod as catedcollocated by God’s in the words very aftercenter the of fall the in battle sin of of Adam Christ and against Eve: Maria virgo, cunctas haereses sola interemisti in universo 2.whenus. Your So the thisExcellency, faithful is not praytheyou Church’s usedand theworship ownword teaching, God,“dialogue” they but mustearlier. divine be I madecourse,aan couple indispensable Man I beforewill isdo the theythis and “author withsinned. constant respect, andWhat criterion withfinisher God love, joins, for butof an manfaith” with authentic cannot clarity. (Heb. “ISatan: will “Mary,put enmity Mother between of the you Incarnate and the Word, Woman, is placed between at mundo (Rejoice, O Virgin Mary, for thou alone have de- revelation,conscioushad an epiphany thatdivine He a truth. coupleis the All-Holyyears ago God,when andI realized must therebehave is We12:2),liturgicalseparate. have we to Therefore,tradition. mustbe witness, recognize the always, marriage His of Mostthe bond truth, Holy is anda sign,Mother to [state]a reflection as this.the yourthe very offspring center ofand that hers. enmity, He will that crush struggle your whichhead while accom you- stroyed all heresies in the whole world)”. The Saint Doctor accordingly.a Hegelian dialectic, Jesus Christ a thesis Himself and antithesis, in His “High that maps Priestly up Thispartakerof the workholiness and, of dialogueas of it God were, should and the of custodian,be the corrected. fidelity of theof divineGod Himself. mys- willpanies strike the athistory his heel” of humanity (Gen 3:15). on Pope earth John and Paulthe history II taught of of the Church confessed hereby in a solemn way the Bless- ThereforePrayer”perfectly (John with in
Load more

Recommended publications
  • Acta Apostolicae Sedis
    ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ANNUS XII - VOLUMEN XII ROMAE TYPIS POLYGLOTTIS VATICANIS MCMXX fr fr Num. 1 ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ACTA BENEDICTI PP. XV CONSTITUTIO APOSTOLICA AGRENSIS ET PURUENSIS ERECTIO PRAELATURAE NULLIUS BENEDICTUS EPISCOPUS SERVUS SERVORUM DEI AD PERPETUAM REI MEMORIAM Ecclesiae universae regimen, Nobis ex alto commissum, onus Nobis imponit diligentissime curandi ut in orbe catholico circumscriptionum ecclesiasticarum numerus, ceu occasio vel necessitas postulat, augeatur, ut, coarctatis dioecesum finibus ac proinde minuto fidelium grege sin­ gulis Pastoribus credito, Praesules ipsi munus sibi commissum facilius ac salubrius exercere possint. Quum autem apprime constet dioecesim Amazonensem in Brasi­ liana Republica latissime patere, viisque quam maxime deficere, prae­ sertim in occidentali parte, in provinciis scilicet, quae Alto Aere et Alto Purus vocantur, ubi fideles commixti saepe saepius cum indigenis infidelibus vivunt et spiritualibus subsidiis, quibus christiana vita alitur et sustentatur, ferme ex integro carent; Nos tantae necessitati subve­ niendum duximus. Ideoque, collatis consiliis cum dilectis filiis Nostris S. R. E. Car­ dinalibus S. Congregationi Consistoriali praepositis, omnibusque mature perpensis, partem territorii dictae dioecesis Amazonensis, quod prae­ dictas provincias Alto Aere et Alto Purus complectitur, ab eadem dioe­ cesi distrahere et in Praelaturam Nullius erigere statuimus. 6 Acta Apostolicae Sedis - Commentarium Officiale Quamobrem, potestate
    [Show full text]
  • Vatican II, the Intrinsic Risks for Failures and Clarity of the Interpretation Page 1 of 47
    Vatican II, the intrinsic risks for failures and clarity of the interpretation Page 1 of 47 www.ecclesiadei.nl Introibo ad Altare Dei Home | Tridentine Liturgy | Documents | Links | Contact www.ecclesiadei.nl / documents / Vatican II, the intrinsic risks for failures and clarity of the interpretation Vatican II, the intrinsic risks for failures and clarity of the interpretation Jack P. Oostveen Scientific and Practicing Civil Engineer Emeritus Ass. Professor on Soil Mechanics and Foundation Engineering Emeritus Guest Professor on Problem Solving Theory and Training Revised Version d.d. 03.08.2016 Share 40 pdf-file Tweet 40 1. Preface 2. Vatican II and the interpretation Introduction ◾ Hermeneutic of Vatican II ◾ Lack of Clarity ◾ Double standards on theological discussions about the interpretation of Vatican II ◾ Double standards on Liturgy ◾ Double standards on Church-life ◾ Confusing Notes Proposal for Clarity note 01 http://www.ecclesiadei.nl/docs/clarity.html 12-8-2016 Vatican II, the intrinsic risks for failures and clarity of the interpretation Page 2 of 47 ◾ General approach the address by Pope Benedict XVI to the curial collaborators at Christmas ◾ A suitable comparison to the daily professional work by engineers [Problem Solving] 2005. ◾ General rules ◾ Norms of theological interpretation [http://w2.vatican.va/content/benedict- xvi/en/speeches/2005/december/documen ◾ Summary curia.html] Evaluation [return] 3. Vatican II and the risks for failure note 02 Statements by Pope Benedict XVI ◾ There was no specific problem to resolve and that the Council was convoked without indicating 'Joseph Ratzinger, Zur Lehre des to it any specific problems or programs Zweiten Vatikanischen Konzils.' Erster Teilband, (Joseph Ratzinger.
    [Show full text]
  • Tached to the Latin Liturgical Tradition, by a Wide
    Respect must every- encounter with the Also to be noted is Benedict where be shown for Mystery of the XVI’s concern to empha- the feelings of all Most Holy Eucha- size that the Church does those who are at- rist, particularly not discard her past: by de- tached to the Latin suited to them. … claring that the Missal of liturgical tradition, by Let us gener- 1962, “was never juridical- a wide and generous ously open our ly abrogated,” he made ma- application of the di- hearts and make nifest the coherence that the rectives already issued some time ago by the Ap- room for every- Church wishs to maintain. ostolic See for the use of the Roman Missal ac- thing that the faith In effect, she cannot allow herself to disregard, cording to the typical edition of 1962. itself allows. … forget, or renounce the treasures and rich heritage Pope St. John Paul II (1988) What earlier gen- of the tradition of the Roman Rite, because the erations held as historical heritage of the liturgy of the Church I am of the opinion, sacred, remains sacred and great for us too, and it cannot be abandoned, nor can everything be es- to be sure, that the cannot be all of a sudden entirely forbidden or tablished ex novo without the amputation of fun- old rite [of Mass] even considered harmful. It behooves all of us to damental parts of the same Church. … should be granted preserve the riches which have developed in the But the motu proprio also produced a phe- much more gener- Church’s faith and prayer, and to give them their nomenon that is for many astonishing and is a ously to all those proper place.
    [Show full text]
  • Pdf (Accessed January 21, 2011)
    Notes Introduction 1. Moon, a Presbyterian from North Korea, founded the Holy Spirit Association for the Unification of World Christianity in Korea on May 1, 1954. 2. Benedict XVI, post- synodal apostolic exhortation Saramen- tum Caritatis (February 22, 2007), http://www.vatican.va/holy _father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi _exh_20070222_sacramentum-caritatis_en.html (accessed January 26, 2011). 3. Patrician Friesen, Rose Hudson, and Elsie McGrath were subjects of a formal decree of excommunication by Archbishop Burke, now a Cardinal Prefect of the Supreme Tribunal of the Apostolic Signa- tura (the Roman Catholic Church’s Supreme Court). Burke left St. Louis nearly immediately following his actions. See St. Louis Review, “Declaration of Excommunication of Patricia Friesen, Rose Hud- son, and Elsie McGrath,” March 12, 2008, http://stlouisreview .com/article/2008-03-12/declaration-0 (accessed February 8, 2011). Part I 1. S. L. Hansen, “Vatican Affirms Excommunication of Call to Action Members in Lincoln,” Catholic News Service (December 8, 2006), http://www.catholicnews.com/data/stories/cns/0606995.htm (accessed November 2, 2010). 2. Weakland had previously served in Rome as fifth Abbot Primate of the Benedictine Confederation (1967– 1977) and is now retired. See Rembert G. Weakland, A Pilgrim in a Pilgrim Church: Memoirs of a Catholic Archbishop (Grand Rapids, MI: W. B. Eerdmans, 2009). 3. Facts are from Bruskewitz’s curriculum vitae at http://www .dioceseoflincoln.org/Archives/about_curriculum-vitae.aspx (accessed February 10, 2011). 138 Notes to pages 4– 6 4. The office is now called Vicar General. 5. His principal consecrator was the late Daniel E. Sheehan, then Arch- bishop of Omaha; his co- consecrators were the late Leo J.
    [Show full text]
  • Summorum Pontificum
    The Holy See POPE BENEDICT XVI APOSTOLIC LETTER GIVEN MOTU PROPRIO SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” As from time immemorial, so too in the future, it is necessary to maintain the principle that “each particular Church must be in accord with the universal Church not only regarding the doctrine of the faith and sacramental signs, but also as to the usages universally received from apostolic and unbroken tradition. These are to be observed not only so that errors may be avoided, but also that the faith may be handed on in its integrity, since the Church’s rule of prayer (lex orandi) corresponds to her rule of faith (lex credendi).” [1] Eminent among the Popes who showed such proper concern was Saint Gregory the Great, who sought to hand on to the new peoples of Europe both the Catholic faith and the treasures of worship and culture amassed by the Romans in preceding centuries. He ordered that the form of the sacred liturgy, both of the sacrifice of the Mass and the Divine Office, as celebrated in Rome, should be defined and preserved. He greatly encouraged those monks and nuns who, following the Rule of Saint Benedict, everywhere proclaimed the Gospel and illustrated by their lives the salutary provision of the Rule that “nothing is to be preferred to the work of God.” In this way the sacred liturgy, celebrated according to the Roman usage, enriched the faith and piety, as well as the culture, of numerous peoples.
    [Show full text]
  • Towards a Deepened Understanding of the Liturgical Value of the Motu Proprio of 2 July 1988
    Pontifical University of Saint Thomas in Rome Faculty of Theology ECCLESIA DEI ADFLICTA Towards a Deepened Understanding of the Liturgical Value of the Motu Proprio of 2 July 1988 Tesina submitted in partial fulfillment of the requirements for a License in Sacred Theology with a specialization in Spiritual Theology Moderated by The Reverend Joseph C. Henchey, C.S.S. The Reverend Daniel Ward Oppenheimer Fraternitas Sacerdotalis Sancti Petri Casa Santa Maria January 22, 1999 Rome 2 The only way to make Vatican II credible is to present it clearly as what it is: part of the whole single Tradition of the Church and its faith.1 1 Joseph Ratzinger, “Speech to the Bishops of Chile”, 11, delivered 13 July 1988 in the aftermath of the 30 June 1988 schism; in Canonical Proposal of the Priestly Fraternity of Saint Peter (Scranton: Privately published, 14 September 1993), 61-64. [Cf. Appendix] 3 Table of Contents I. INTRODUCTION . 4 II. BACKGROUND TO THE QUESTION . 7 A. Principles from the Council . 7 B. The Nature of Liturgy . 15 C. After the Council . 36 III. THE MOTU PROPRIO ECCLESIA DEI ADFLICTA 76 A. 1988 Schism of Archbishop Lefebvre . 76 B. Pope John Paul II’s Pastoral Measure . 81 C. Lasting Effects of the Motu Proprio . 92 IV. CONCLUSION . 95 APPENDICES: Letter from the CDW: Quattuor Abhinc Annos . 96 John Paul II: Motu Proprio Ecclesia Dei Adflicta . 97 Cardinal Ratzinger: “Speech to the Bishops of Chile” 100 BIBLIOGRAPHY . 104 4 I. INTRODUCTION It is the intention of this paper to examine some of the central causes and circumstances operative in the schism of June 30, 1988, which derived in considerable measure from the complexity of changes that occurred in the liturgy of the Roman Rite.
    [Show full text]
  • Volume LV January-February 2019 Archbishop of Atlanta Most Rev
    Members Most Rev. Wilton D. Gregory, Chair Volume LV January-February 2019 Archbishop of Atlanta Most Rev. Leonard P. Blair, Chair-Elect Archbishop of Hartford Pope Francis Adds Saint Paul VI to General Roman Calendar Most Rev. David A. Zubik Bishop of Pittsburgh Most Rev. Daniel E. Thomas Pope Francis has ordered the inscription of Pope Saint Paul VI in the General Roman Bishop of Toledo Calendar, as an Optional Memorial to be celebrated on May 29. His decision was Most Rev. Mark J. Seitz promulgated in a decree of the Congregation for Divine Worship and the Discipline of Bishop of El Paso Most Rev. Christopher J. Coyne the Sacraments dated January 25, 2019 (Prot. n. 29/19) and publicly released on Bishop of Burlington February 6. The decree was accompanied by new proper liturgical texts in Latin, and a Most Rev. Joseph M. Siegel Bishop of Evansville commentary by the Congregation’s Prefect, Robert Cardinal Sarah. Most Rev. Daniel E. Garcia Bishop of Monterey The Prefect wrote that St. Paul VI responded to the universal call to holiness “as a Most Rev. Andrzej J. Zglejszewski Auxiliary Bishop of Rockville Centre Baptized Christian, as a priest, as a Bishop, and Pope, and he now contemplates the face of God.” Remarking on an unofficial translation of the new Collect prayer for the Consultants memorial, Cardinal Sarah noted that the text “resonates with all that God accomplished Right Rev. Gregory J. Polan, OSB Abbot Primate of the in his faithful servant: ‘who entrusted your Church to the leadership of Pope Saint Paul Benedictine Confederation VI, a courageous apostle of your Son’s Gospel,’ and it asks: ‘grant that, illuminated by Right Rev.
    [Show full text]
  • LOW SUNDAY/DIVINE MERCY SUNDAY All the Sacraments Are Celebrated According to the Traditional Roman Rite of 1962
    ` Rev. Fr. George Gabet, FSSP, Pastor Mass Schedul e 140 South Findlay Street (Corner of 5th St. and Findlay) Sundays (Low Mass) ALL Dayton, OH 45403 (High Mass) MASSES telephone: (937) 938-6098 email: [email protected] Monday & PUBLIC Fraternitas Sacerdotalis web: www.daytonlatinmass.org S a n c t i sacramental emergency: 937-329-4944 Tuesday, Wednesday, Thursday LITURGY Fridays of Lent SUSPEND Holy Family Catholic Church is a parish of the Arch- Saturday ED diocese of Cincinnati entrusted to the Priestly Fra- ternity of St. Peter. The Holy Sacrifice of the Mass & LOW SUNDAY/DIVINE MERCY SUNDAY all the Sacraments are celebrated according to the Traditional Roman Rite of 1962. We are blessed to Today, the Sunday have a wonderful Schola/Choir who know Gregorian after Easter, has been chant. If you wish to learn chant please contact: traditionally known as CHOIR DIRECTOR: “Low Sunday” since it Amanda Gulick : follows the highest [email protected] and greatest feast of Sacrament of Penance the liturgical year. No public confessions during the time of the Pan- The Resurrection of demic in order to keep social distancing to prevent Our Lord Jesus Christ spread of the coronavirus, However private confes- at Easter is such a sions can be arranged any time by appointment! great feast that all other Sundays seem Mass Intentions for the Week “low” or “less festive” During Covid –19 Pandemic in comparison. Apr 19 LOW SUNDAY/DIVINE MERCY SUNDAY Today is also Sunday A Plenary Indulgence is granted for praying “Divine Mercy Sun- PRIVATE an Our Father & Apostles Creed before an day” as promulgated image of the Divine Mercy and ending with Pro Populo praying : “Jesus I Trust in Thee” by Pope St.
    [Show full text]
  • Nova Et Vetera from 30Days Benedict XVI Has Signed and Published the Document That Liberalizes the Use of the Roman Missal Edited by Pope John XXIII in 1962
    Nova et Vetera From 30Days Benedict XVI has signed and published the document that liberalizes the use of the Roman Missal edited by Pope John XXIII in 1962. An interview with Cardinal Darío Castrillón Hoyos, president of the Pontifical Commission «Ecclesia Dei»: «The first wrong evaluation is to say that it is a return to the past. That isn’t so» Interview with Cardinal Darío Castrillón Hoyos by Gianni Cardinale The motu proprio Summorum pontificum by Benedict XVI that in practice liberalizes the use of the Roman Missal of 1962 was finally published on 7 July. The motu proprio, that will come into force on 14 September, establishes that the Roman Missal promulgated by Paul VI in 1970 is the ordinary expression of the lex orandi of the Catholic Church of Latin rite. The Missal promulgated by Saint Pius V and re-edited by Blessed John XXIII must, therefore, be considered as extraordinary form. In no way, therefore, is a division in the «law of the faith» created since it is a matter of «two uses of the single Roman rite». It is hence lawful to celebrate mass according to the typical edition of the Roman Missal of 1962. To this purpose, the motu proprio of Benedict XVI indicates new rules that replace those established by the previous documents, Quattuor abhinc annos of 1984 and Ecclesia Dei of 1988, in which the indulgence was granted whereby the so-called Tridentine mass could be celebrated, but only with the consent of the local bishop. From 14 September onwards instead no priest or rector can impede the celebration of the mass of Saint Pius V in his church, on condition that the faithful who ask for it also have a priest willing to do so, provided he be suitable and not legally impeded.
    [Show full text]
  • The Holy See
    The Holy See CONSTITUTIO APOSTOLICA De vita contemplativa mulierum FRANCISCUS EPISCOPUS Servus Servorum Dei ad perpetuam rei memori 1. Vultum Dei quaerere per saecula solet humanum genus, ab initio ad amoris dialogum cum Creatore vocatum.[1] Etenim vir et mulier religiosam habent rationem quae deleri nequit quaeque corda eorum in Absoluti inquisitionem dirigit, Dei nempe, cuius – haud semper scienter – necessitatem percipiunt. Haec inquisitio omnes bonae voluntatis homines coniungit. Complures quoque, qui se non credere asserunt, hanc cordis altam cupiditatem fatentur animam incolentem ac permoventem cuiusque viri et mulieris qui felicitatem ac plenitudinem desiderant, quique ardentes numquam gaudio satiantur. Sanctus Augustinus in Confessionibus hoc efficaciter protulit: « Fecisti nos ad te et inquietum est cor nostrum, donec requiescat in te ».[2] Quae cordis inquietudo oritur ex alta intuitione primum Deum esse qui hominem quaerit, eumque arcano ad Se attrahit. Inquisitionis iter testatur neminem sibi ipsi sufficere atque imperat ut semitam calcantes sub fidei lumine e nobis, quibus omnia referimus, exeamus, Dei sancti Vultu attracti simulque « terra sacra quae alius est »,[3] ad altiorem communionem experiendam. Haec peregrinatio in Deum verum quaerendum, quae cuiusque est christiani et cuiusque consecrati Baptismi virtute, agente Spiritu Sancto fit sequela pressius Christi, progressio conformationis ad Christum Dominum, quae peculiari efficacia per consecrationem religiosam exprimitur, ac singulari modo per vitam monasticam, ab origine
    [Show full text]
  • The Holy See
    The Holy See APOSTOLIC LETTER ISSUED «MOTU PROPRIO» BY THE SUPREME PONTIFF FRANCIS ON THE PONTIFICAL COMMISSION "ECCLESIA DEI" For over 30 years the Pontifical Commission Ecclesia Dei, instituted with the Motu Proprio Ecclesia Dei Adflicta of 2 July 1988, has carried out with sincere solicitude and praiseworthy concern the task of collaborating with the Bishops and the Dicasteries of the Roman Curia, in facilitating the full ecclesial communion of priests, seminarians, communities or individual men and women religious connected with the Fraternity founded by Archbishop Marcel Lefebvre, who wished to remain united to the Successor of Peter in the Catholic Church, preserving their own spiritual and liturgical traditions.[1] In this way, it was able to exercise its own authority and competence in the name of the Holy See over these societies and associations, until otherwise provided.[2] Subsequently, by virtue of the Motu Proprio Summorum Pontificum of 7 July 2007, the Pontifical Commission extended the authority of the Holy See to those Institutes and Religious Communities which had adhered to the extraordinary form of the Roman Rite and had assumed the precedent traditions of religious life, supervising the observance and application of the provisions established.[3] Two years later, my Venerable Predecessor Benedict XVI, with the Motu Proprio Ecclesiae Unitatem of 2 July 2009, reorganized the structure of the Pontifical Commission, in order to make 2 it more suited to the new situation created by the remission of the excommunication
    [Show full text]
  • Chapter 14 Extraordinary Form of the Roman Rite A
    CHAPTER 14 EXTRAORDINARY FORM OF THE ROMAN RITE A. INTRODUCTION 14.1.1 The Roman Missal promulgated in 1970 by Pope Paul VI is the ordinary expression of the lex orandi of the Catholic Church of the Latin rite. Nonetheless, it is permissible to celebrate the sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Blessed Pope John XXIII in 1962 as an extraordinary form of the liturgy of the Church.1507 14.1.2 It is permissible as well, in the circumstances described below, to use the liturgical books promulgated or in use in 1962 for the celebration of some of the other sacraments and rites.1508 14.1.3 In addition to the Roman Missal, the liturgical books promulgated or in use in 1962 were the following: a. the Roman Breviary, in the typical edition of 1962; b. the Roman Martyrology; c. the Roman Ritual, in the typical edition of 1952, and local rituals derived from it;1509 1507 SP 1. It is not clear what “never abrogated,” used in the full text of this article in reference to the MR1962, means; for if the Missal was “never abrogated,” the law requiring its use certainly was. “Paul VI’s 1969 apostolic constitution Missale Romanum, was properly promulgated as law in the Acta Apostolicae Sedis, in keeping with canon 9 of the 1917 code. The constitution required the use of the newly revised Roman Missal and abrogated previous law that had required use of the Tridentine rite Mass. The Pope decreed that his constitution had the force of law ‘now and in the future,’ and he expressly revoked contrary law, including ‘the apostolic constitutions and ordinances issued by our predecessors and other prescriptions, even those deserving of special mention and amendment.’ Moreover, the March 26, 1970, decree of the Sacred Congregation for Divine Worship promulgating the editio typica of the revised Roman Missal contained the phrase, ‘Anything to the contrary notwithstanding.’” For a priest lawfully to use MR1962, even in private, an indult or permission of the ordinary was required.
    [Show full text]