Americans and Macao
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INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. University M crct. rrs it'terrjt onai A Be" 4 Howe1 ir”?r'"a! Cor"ear-, J00 Norte CeeD Road App Artjor mi 4 6 ‘Og ' 346 USA 3 13 761-4’00 600 sC -0600 Order Number 9238197 Selected literary letters of Sophia Peabody Hawthorne, 1842-1853 Hurst, Nancy Luanne Jenkins, Ph.D. -
“The Silver Age”: Exhibiting Chinese Export Silverware in China Susan Eberhard
Concessions in “The Silver Age”: Exhibiting Chinese Export Silverware in China Susan Eberhard Introduction How do transcultural artifacts support global political agendas in post-socialist Chinese museums? In a 2018 state media photograph, a young woman gazes at a glittering silver compote, her fingertips pressed against the glass case.1 From an orthodox Chinese nationalist perspective on history, the photo of a visitor at The Silver Age: A Special Exhibition of Chinese Export Silver might present a vexing image of cultural consumption.2 “Chinese export silver” Zhongguo waixiao yinqi 中国外销銀器 is a twentieth-century collector’s term, translated from English, for objects sold by Chinese silverware and jewelry shops to Euro-American consumers.3 1 Xinhua News Agency, “Zhongguo waixiao yinqi liangxiang Shenyang gugong [China’s export silverware appears in Shenyang Palace Museum],” Xinhua中国外销银器 News February亮相沈阳故宫 6, 2018, accessed November 5, 2019, http://www.xinhuanet.com/photo/2018- 02/06/c_129807025_2.htm (photograph by Long Lei ). 龙雷 2 Chinese title: Baiyin shidai—Zhongguo waixiao yinqi tezhan . A compote is a fruit stand, or a shallow dish with a stemmed base.白银时代—中国外银銀器特 The exhibition catalogue describes展 the object as a “built-up and welded grapevine fruit dish” (duihan putaoteng guopan ) and in English, “compote with welded grapevine design.” See Wang Lihua 堆焊葡萄藤果盤, Baiyin shidai—Zhongguo waixiao yinqi tezhan [The王立华 Silver Age: A Special Exhibition of Chinese Export Silver]白银时代———中国外销银器特展 (Changsha: Hunan meishu chubanshe, 2017), 73. Unless otherwise noted, all translations are my own. The general introduction and section introductions of the exhibition and catalogue were bilingual, while the rest of the texts were only in Chinese; I have focused on the Chinese-language texts. -
© 2013 Yi-Ling Lin
© 2013 Yi-ling Lin CULTURAL ENGAGEMENT IN MISSIONARY CHINA: AMERICAN MISSIONARY NOVELS 1880-1930 BY YI-LING LIN DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral committee: Professor Waïl S. Hassan, Chair Professor Emeritus Leon Chai, Director of Research Professor Emeritus Michael Palencia-Roth Associate Professor Robert Tierney Associate Professor Gar y G. Xu Associate Professor Rania Huntington, University of Wisconsin at Madison Abstract From a comparative standpoint, the American Protestant missionary enterprise in China was built on a paradox in cross-cultural encounters. In order to convert the Chinese—whose religion they rejected—American missionaries adopted strategies of assimilation (e.g. learning Chinese and associating with the Chinese) to facilitate their work. My dissertation explores how American Protestant missionaries negotiated the rejection-assimilation paradox involved in their missionary work and forged a cultural identification with China in their English novels set in China between the late Qing and 1930. I argue that the missionaries’ novelistic expression of that identification was influenced by many factors: their targeted audience, their motives, their work, and their perceptions of the missionary enterprise, cultural difference, and their own missionary identity. Hence, missionary novels may not necessarily be about conversion, the missionaries’ primary objective but one that suggests their resistance to Chinese culture, or at least its religion. Instead, the missionary novels I study culminate in a non-conversion theme that problematizes the possibility of cultural assimilation and identification over ineradicable racial and cultural differences. -
Robert Morrison (Missionary) - Wikipedia, the Free Encyclopedia
Robert Morrison (missionary) - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Robert_Morrison_(missionary) From Wikipedia, the free encyclopedia Robert Morrison (traditional Chinese: 馬禮遜; simplified Chinese: 马礼逊; pinyin: Mǎ Lǐxùn) (January 5, 1782 in Bullers Green, near Morpeth, Northumberland – August 1, 1834 in Guangzhou) was a Scottish missionary, the first Christian Protestant missionary in China.[1] After twenty-five years of work he translated the whole Bible into the Chinese language and baptized ten Chinese believers. Morrison pioneered the translation of the Bible into First Protestant Missionary to China Chinese and planned for the Born January 5, 1782 distribution of the Scriptures as broadly Bullers Green, Morpeth, Northumberland, as possible, unlike the previous Roman Catholic translation work that had England never been published.[2] Died August 1, 1834 (aged 52) Guangzhou, Guangdong, China Morrison cooperated with such contemporary missionaries as Walter Title D.D. Henry Medhurst and William Milne Parents James Morrison (the printers), Samuel Dyer (Hudson Hannah Nicholson Taylor's father-in-law), Karl Gutzlaff (the Prussian linguist), and Peter Parker (China's first medical missionary). He served for 27 years in China with one furlough home to England. The only missionary efforts in China were restricted to Guangzhou (Canton) and Macau at this time. They concentrated on literature distribution among members of the merchant class, gained a few converts, and laid the foundations for more educational and medical -
Introduction
Cambridge University Press 978-1-107-15066-9 - Global Trade in the Nineteenth Century: The House of Houqua and the Canton System John D. Wong Excerpt More information Introduction In the closing months of 1842, when the Qing court and the British government had just concluded the negotiations that ended the Opium War, the Chinese Hong merchant Wu Bingjian, known to his Western partners as Houqua,1 was already becoming immersed in the business of reactivating his trade network. On December 23, 1842, from his base in Canton, Houqua wrote to his American associates, John Murray Forbes and John’s brother Robert “Bennet” Forbes: “My dear friends, / I cannot let the Akbar go off without a few lines to you.” The ship the Akbar had served as a conduit for the frequent dispatch of messages and cargo between Houqua and his American partners. As the ship stood ready to return to America, Houqua prepared a note to acknowledge his receipt of letters from John and Bennet that another American associate, Mr. King, had interpreted for him. He had no time to respond to the particulars in these letters; however, he hurried to compose a quick message to accompany his shipment on the departing boat. “I send you by the Akbar about 500 tons of Teas all of good quality, & nearly all imported by myself from the Tea country. I have invoiced them low, & hope the result will be good.” Why the rush? Houqua had received market intelligence that the U.S. government might impose a heavy duty on tea imports, but that “ships leaving here [from Canton] before January may get their cargoes in free.” He limited his specific instructions to the brothers thus: “If a fair profit can be realized I am inclined to recommend early sales & returns, and with this remark for your consideration, the selling will be left to your discretion.” In the global tea market, speed was of the essence. -
Best of Hong Kong, Zhuhai & Macau
6D5N MEAL PLAN BEST OF HONG KONG, 05 BREAKFASTS 01 LUNCH ZHUHAI & MACAU 03 DINNERS 09 TOTAL MEALS HZM06 HONG KONG – ZHUHAI – MACAU 82 China + Hong Kong by Dynasty Travel • Stanley Market – One of the most visited Hong Kong Street Markets. It is a great place to purchase both Western and SHENZHEN Chinese clothing as well as typical Chinese souvenirs. HONG KONG 2 • Victoria Peak Tour with one way tram ride – The highest point on Hong Kong Island, this has been city’s most exclusive ZHUHAI neighbourhood since colonial times back. Experience one of the world’s oldest and most famous funicular railways to the HONG KONG INTERNATIONAL highest point on Hong Kong Island. 2 ZHUHAI AIRPORT • Madame Tussauds – Meet with over 100 incredibly life like HONG KONG ISLAND wax figures from all around the world including Aaron Kwok, MACAU 1 Donnie Yen, Lee Min Ho, Cristiano Ronaldo, Doraemon, Hello Kitty and McDull. • Ladies Street – Popular street that sells various, low-priced START/END products and also other general merchandise. Breakfast – Local Dim Sum | Lunch – Poon Choi | N NIGHT STAY Dinner – Lei Yue Mun Seafood Dinner BY FLIGHT BY COACH DAY 3 BY CRUISE HONG KONG ZHUHAI • Meixi Royal Stone Archways – An archway to commemorate Chen Fang, who is the first Chinese consul general in Honolulu, DAY 1 was born in Meixi Village. SINGAPORE HONG KONG • Gong Bei Underground Shopping Complex – It is a huge Welcome to a unique experience! shopping mall integrated leisure, entertainment with catering. • Assemble at Singapore Changi Airport for our flight to Hong There are lots of stores engaged in clothes and local snacks, Kong. -
The Western Lives of American Missionary Women in China (1860-1920)
CONVERT BUT NOT CONVERTED: THE WESTERN LIVES OF AMERICAN MISSIONARY WOMEN IN CHINA (1860-1920) A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Caroline Hearn Fuchs, M.I.A. Georgetown University Washington, D.C. March 31, 2014 CONVERT BUT NOT CONVERTED: THE WESTERN LIVES OF AMERICAN MISSIONARY WOMEN IN CHINA (1860-1920) Caroline Hearn Fuchs, M.I.A. MALS Mentor: Kazuko Uchimura, Ph.D. ABSTRACT Kate Roberts Hearn was buried in a Shanghai cemetery in 1891, a short four years after her acceptance into the Women’s Missionary Service of the Methodist Episcopal Church, South. In 1873, Charlotte “Lottie” Moon left for a new life in China as a single missionary woman. She served in that country for nearly 40 years, dying aboard ship on a final return voyage to the United States. Both women left their American homes expecting to convert the people of an alien land to Christianity. They also arrived in China prepared to maintain their Western rituals and comforts, which effectively separated them from the Chinese and cultivated a sense of the “Other.” In this way, missionary women came to convert, but were not converted themselves. Missionary communities, specifically missionary women, vigorously sought to maintain domestic and work lifestyles anchored in Western culture. The rise of “domesticity” in the nineteenth century gave women an influential role as a graceful redeemer, able to transform “heathens” by demonstrating civilized values of a Christian home, complete with Western elements of cleanliness, companionable marriage, and the paraphernalia of Victorian life, such as pianos in the parlor. -
Salem Maritime National Historic Site
SALEM MARITIME NATIONAL HISTORIC SITE . MASSACHUSETTS ble for Salem to provide more men and ships channels of trade to Africa, Australia, and The same year the Grand Tur\ was dis by Hawthorne as a customs officer have been for privateering than any other port in the South America were explored. After the dis patched to the Cape of Good Hope and upon preserved. In the southeast room of the Cus United Colonies. From the beginning of covery of gold in California, Salem shipown her return, in 1785, was started on a voyage tom House are exhibits and panels which 1776 to the end of 1782, Salem averaged 50 ers were among the first to reap profits from that took her through the Indies and across illustrate and interpret for you the fascinating vessels continually at sea preying on enemy the trade around Cape Horn to San Francisco. the China Sea to Canton. These were but the history of Salem's oceangoing commerce. shipping and engaging enemy ships. However, the great increase in the size of first of a succession of voyages made into dis At the end of the war, the energy that had vessels which came with the decade of the tant seas before 1800. After this period of The Derby House been shown in privateering found an outlet in clipper ship, 1850-60, brought Salem's mari glory there followed a century of neglect, until THE Derby House, now the oldest brick a worldwide search for new markets. Pio time cycle abruptly to a close. Her land the sea walls of Derby Wharf were recon dwelling in Salem, was erected in 1761-62, neering voyages were made by Salem ship locked harbor was too shallow to accommo structed by the National Park Service in 1938. -
Salem Maritime National Historic Site Massachusetts
Salem Maritime National Historic Site Salem Maritime Massachusetts National Park Service Official Map and Guide - Large Print U.S. Department of the Interior 8 2 9 6 4 5 7 Orientation Center 3 Hatch’s Wharf Derby Wharf About Your Visit Salem Maritime National Historic Site is on Derby 1 Street, Salem, Massachusetts, 20 miles northeast of Boston. Groups may receive special service if advance arrangements are made at the site. For Your Safety Central Wharf Every effort has been made to provide for your safety, but you should be alert around the water- Touring the Site front and on the wharves. Watch your children. The wharves at Salem Maritime National For More Information Historic Site stretch out into the salt waters of Salem Salem Maritime National Historic Site Harbor, testifying to the city’s former dependence on the 174 Derby Street sea. The once-busy wharves and the buildings facing the harbor Salem, MA 01970 are remnants of the shipping industry that prospered in www.nps.gov/sama Massachusetts Bay’s oldest seaport well into the last century. The old waterfront area was designated a National Historic Site in 1938 because of the importance of commercial shipping to the early U.S. economy, the signifi- cance of the port of Salem (once the Nation’s sixth largest city), and the quality of the surviving seaport features. 1 Derby Wharf (1762), Hatch’s Wharf (1819), and Central Wharf (1791) are typical of the many wharves that once lined Salem Harbor. They were covered with dozens of warehouses—14 on Derby Wharf alone. -
Investigation and Analysis of Architectural Styles in the Historical Center of Macau
Research report Research Report and Culture, 43(4), pp. 657-667. 23(2), pp. 3-16. Received April 21, 2020; Accepted October 19, 2020 [4] Loewy, R. (2002) Never leave well enough alone. [16] Akrich, M. (1992) The de-scription of technical Baltimore, MD: Johns Hopkins University Press. objects, in W. Bijker & J. Law [Eds] Shaping [5] Edgerton, D. (1999) From innovation to use: Ten technology/building society: Studies in INVESTIGATION AND ANALYSIS OF ARCHITECTURAL eclectic theses on the historiography of technology. sociotechnical change. Cambridge, MA: MIT Press, History and Technology, 16, pp. 111-136. pp. 205-224. STYLES IN THE HISTORICAL CENTER OF MACAU [6] Williamson, B. (2009) The bicycle: considering [17] Norman, D. A. (2002) The design of everyday design in use, in H. Clark & D. Brody [Eds], Design things. New York : Basic Books. Yang Yang ZHANG*, Po Hsun WANG** studies: A reader. New York, NY: Berg, pp. 522-524. [18] Latour, B. (2005) Reassembling the social: An [7] Pinch, T. E., & Bijker, W. (1989) The social introduction to actor-network theory. Oxford: Oxford construction of facts and artifacts: Or how the University Press. * Graduate school of Urban Planning and Design, Faculty of Innovation and Design, City University of Macau, Macau ** Faculty of Innovation and Design, City University of Macau, Macau sociology of science and the sociology of technology [19] Conway, H. (Ed.) (1987) Design history: A student’s might benefit each other, in T.P. Bijker, W.T. Hughes, handbook. London, England: Routledge. & T.E. Pinch [Eds], The social construction of [20] Walker, J. (1989) Design history and the history of Abstract: The purpose of this study is to investigate and analyze the architectural styles of the Historical technological systems: New directions in the design. -
Y ) Line C (Heritage /Culture /Photography Them ) Line D (Heritage
Validity : 01Jan– 31 DEC ‘2020 SGD Choose one of the six line below Line A (Heritage /Culture /Shoping/Family ) Line B (Heritage /Culture /Shoping/Family /Photograph y ) The Historic Centre >Ruins of St.Paul, Macau Flora Garden, enjoy Guia Cable car , Fortress , Nacha Temple, St.Dominic Church, Leal Guia Lighthouse / Fortress, Chapel of our Lady of Guia, Senado Building,Senado Square, General Post Tap Seac Square, Calcada Da Igreja De S. Lazaro, Office Building, A-ma Temple,Macau Tower to level Freguesia de Sao Lazaro, Galeria Tap Seac, 58 and 61 ,Heading to interchange in Macau Albergue SCM, Macau 10 Fantasia, Fisherman’s Wharf ,Free time in Venetian Resort. Heading to interchange in Macau Fisherman’s Wharf, Entrance ticket fee :Adult $SGD27 / CHD $19 Free time in Leal Senado Building,Senado Square. Line C (Heritage /Culture /Photography them ) Line D (Heritage /Culture /Religion ) Bygone Days of Taipa Village>Our Lady of Carmo <Crossroads of China and Portugal>[Senado Square, Church, Carmo Hall, The Taipa House ,Rua do St.Augustine’s Square,Dom Vedro V Theatre, St.Joseph’s Cunha,]Pak Tai Temple in Taipa, Nostalgia in Seminary and Church, Sir Robert Ho Tung Library, St. Coloane>[Largo do Presidente Antonio Ramalho Eanes, Lawrence's Church, Lilau Square, Mandarin House, Moorish Ancient Temple of Tin Hau Temple in Coloane, Tam Barracks,A-ma Temple, Macau Maritime Museum /Free Kung Temple,Chapel of St.Francis Xavier]City of Dreams time in Senado Square. /Free time in Venetian Resort Entrance ticket fee :Adult $SGD7 / CHD $7 not able on every Thu & Wed or Public holidays Line E Line F (Family fun /shopping ) Communication Museum , Macau Tower 58 & 61 Wynn Palace Performance Lake & cabble car , floor , , Boardway market , Taipa Village , Portuguese eggs tart Crystal Lobby, Diamond Lobby of Galaxy, Broadway testing , Macao Science Center ,Free time in city shopping market , 8 Golden Reel & Batman Dark Flight show , center . -
ABSTRACT Liang Fa's Quanshi Liangyan and Its Impact on The
ABSTRACT Liang Fa’s Quanshi liangyan and Its Impact on the Taiping Movement Sukjoo Kim, Ph.D. Mentor: Rosalie Beck, Ph.D. Scholars of the Taiping Movement have assumed that Liang Fa’s Quanshi liangyan 勸世良言 (Good Words to Admonish the Age, being Nine Miscellaneous Christian Tracts) greatly influenced Hong Xiuquan, but very little has been written on the role of Liang’s work. The main reason is that even though hundreds of copies were distributed in the early nineteenth century, only four survived the destruction which followed the failure of the Taiping Movement. This dissertation therefore explores the extent of the Christian influence of Liang’s nine tracts on Hong and the Taiping Movement. This study begins with an introduction to China in the nineteenth century and the early missions of western countries in China. The second chapter focuses on the life and work of Liang. His religious background was in Confucianism and Buddhism, but when he encountered Robert Morrison and William Milne, he identified with Christianity. The third chapter discusses the story of Hong especially examining Hong’s acquisition of Liang’s Quanshi liangyan and Hong’s revelatory dream, both of which serve as motives for the establishment of the Society of God Worshippers and the Taiping Movement. The fourth chapter develops Liang’s key ideas from his Quanshi liangyan and compares them with Hong’s beliefs, as found in official documents of the Taipings. The fifth chapter describes Hong’s beliefs and the actual practices of the Taiping Movement and compares them with Liang’s key ideas.