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Administrative Papers
MS 316 1 A1077 Papers of Leo Baeck College Section A: Administrative papers General 84/4 Committee lists: lists of members of Leo Baeck College 1981-8 committees 78/2 Ten year plan: including a strategy document, a little 1992 correspondence and memos Administration Group 108/2 Administrative meetings: correspondence, papers for the 1980-95 Association of Jewish Communal Professionals (AJPC) conference 1993, and minutes of the administration group 108/4 Administration and personnel: includes job applications, 1987-95 correspondence and minutes Leo Baeck College Company: 1—Constitution, Articles of Association and lists of members 32/1 Constitution: includes Articles of Association for the College, and 1958-73 correspondence and other items about incorporation of the Leo Baeck College Ltd. 32/2 Constitution: [Litman] Constitutional Committee of the Council of 1969-73 Leo Baeck College. 32/3 Constitution: revisions 1976-80 46/4 Leo Baeck College corporate plan 1984-5 41/9 Leo Baeck College: draft of `Towards a Corporate Plan' 1984-5 231/13 Leo Baeck College Company: includes a copy of the Articles of 1985-7 Association, a list of the members of the company, and correspondence 70/2 Leo Baeck College Company: papers relating to the company, 1991-2 including lists of members, biographical details of those standing for council, and correspondence 109/1 Company membership and covenants forms 1991 106/3 Company members: includes lists of members and correspondence 1992-5 Leo Baeck College Company: 2—Company Registration 8/2 Register for Leo Baeck -
Reform Judaism: in 1000 Words the Messianic Age and Redemption
Reform Judaism: In 1000 Words The Messianic Age and Redemption Context What does it mean to speak about redemption, the Messiah or a Messianic Age in the context of Reform Judaism? The early Reformers removed many of the mentions of a personal Messiah and the desire to rebuild the Temple and it’s sacrificial practices, feeling these were not modes we wished to return to in a modern age. In that context, what resonance do these ideas hold for us in our lives? How do we interact with our formative texts when they present visions of a redeemed world to come? In these two articles, Rabbi Sybil Sheridan and Rabbi Daniel Lichman explore these questions in two very different ways. Content – The Messianic Age - Rabbi Sybil Sheridan But in the last days it shall come to pass, that the mountain of the house of the Eternal shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow to it. Many nations shall come, and say, Come, and let us go up to the mountain of the Eternal, and to the house of the God of Jacob; and God will teach us the ways, and we will walk in God’s paths; for Torah shall go forth from Zion, and the word of the Eternal from Jerusalem. God shall judge between many peoples, and shall decide concerning far away strong nations; and they shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, nor shall they learn war any more. -
Rabbi Andre Ungar Z’L (21 July 1929–5 May 2020)
Rabbi Andre Ungar z’l (21 July 1929–5 May 2020) Jonathan Magonet abbi Ungar was born in Budapest to Bela and Frederika Ungar. The Rfamily lived in hiding with false identity papers from 1944 under the German occupation.1 After the war, a scholarship brought him to the UK where he studied at Jews’ College, then part of University College, and subsequently studied philosophy. Feeling uncomfortable within Orthodoxy, he met with Rabbi Harold Reinhart and Rabbi Leo Baeck and eventually became an assistant rabbi at West London Synagogue. In 1954 he obtained his doctorate in philosophy and was ordained as a rabbi through a programme that preceded the formal creation of Leo Baeck College in 1956. In 1955 he was appointed as rabbi at the pro- gressive congregation in Port Elizabeth, South Africa. Very soon his fiery anti-Apartheid sermons were condemned in the Afrikaans newspapers and received mixed reactions from the Jewish community. In December 1956 he was served with a deportation order and was forced to leave the country. He wrote with passion about his South African experience some ten years later in the book Resistance against Tyranny2 A symposium edited by his friend and fellow Hungarian Eugene Heimler whose important account of his Holocaust experience Night of the Mist Ungar had translated into English. I found that our own genteel white leisure and wealth was a thin veneer over a vast mass of coloured suffering; and that the distinction was arti- ficially created, maintained and, since the Nationalist victory of 1948, deliberately worsened day after day. -
Reform Judaism: in 1000 Words Gender
Reform Judaism: In 1000 Words Gender Context One of the distinctive features of Reform Judaism is our unequivocal commitment to gender equality. Or is it? As Rabbi Barbara Borts of Darlington Hebrew Congregation writes, though there are many examples of equality in our movement (such as our exceptional siddur and women in senior rabbinic positions) the journey towards true equality in our communities has been a process of development over many years, and in some ways is not yet complete. Content The male rabbi who was approached to write this section demurred, believing it was inappropriate for him to write about gender issues. Gender, he believed, really meant ‘women.’ This is a natural conclusion. After all, Judaism developed as a patriarchal religion with strict delineations between male Jewish life and female Jewish life: male Judaism was the norm [a Jew and His Judaism] and the woman, a separate category.i Although the idea of gender now encompasses many aspects of sexual identity, for most people, ‘gender’ will mean ‘women’ and we will thus examine past and current thinking about women’s roles in the MRJ. In 1840 West London Synagogue, women’s equality was not part of the founders’ visions. Women sat in the balcony until 1910 (except for the Yamim Nora’im) and the choir was initially all-male, although women would join early on.ii Other founding synagogues discussed participation by women, but there was no consensus about what equality for women entailed, not even through the 1990s and perhaps beyond. The first women rabbis often encountered great opposition and found it difficult to gain employment against male candidates for particular jobs. -
Happy Birthday Harry
January/February 2016 VOL. XLIII No. 1 Liberal Judaism is a constituent of the World Union for Progressive Judaism www.liberaljudaism.org ljtoday Happy birthday Harry Mitzvah Day NE OF Liberal Judaism’s most The Liberal Jewish Synagogue (LJS) Award for NPLS beloved, and senior, rabbis service was taken by two of Harry’s Ocelebrated his 90th birthday with children, Rabbis Dr Margaret and Richard special services and kiddushim held at Jacobi, along with LJS senior rabbi, communities all over the UK. Rabbi Alexandra Wright. Harry gave the Rabbi Harry Jacobi was joined by sermon. Others in attendance included friends, family and Liberal Judaism Simon Benscher and Rabbi Danny Rich, members at events at The Liberal Jewish the chair and senior rabbi of Liberal Synagogue, Woodford Liberal Synagogue, Judaism, Rabbi Rachel Benjamin and Birmingham Progressive Synagogue, Rabbi Dr David Goldberg. Southgate Progressive Synagogue, At the end of the service, Harry was Northwood & Pinner Liberal Synagogue visibly moved as his young granddaughter and South Bucks Jewish Community. Tali presented him with a Festschrift Harry, who was born as Heinz Martin written in his honour. The book, reviewed Hirschberg in October 1925, and grew on page 10 of this issue of lj today, was up in Auerbach, Germany, twice fled the edited by Rabbi Danny Rich and features Nazis to become one of Britain’s most contributions from leading Progressive NORTHWOOD & PINNER LIBERAL respected and inspiring religious leaders. Jewish rabbis and thinkers. Another SYNAGOGUE (NPLS) won this year’s granddaughter, Abigail, Mitzvah Day Award for Interfaith wrote the biography Partnership of the Year. -
Archives of the West London Synagogue
1 MS 140 A2049 Archives of the West London Synagogue 1 Correspondence 1/1 Bella Josephine Barnett Memorial Prize Fund 1959-60 1/2 Blackwell Reform Jewish Congregation 1961-67 1/3 Blessings: correspondence about blessings in the synagogue 1956-60 1/4 Bradford Synagogue 1954-64 1/5 Calendar 1957-61 1/6 Cardiff Synagogue 1955-65 1/7 Choirmaster 1967-8 1/8 Choral society 1958 1/9 Confirmations 1956-60 1/10 Edgeware Reform Synagogue 1953-62 1/11 Edgeware Reform Synagogue 1959-64 1/12 Egerton bequest 1964-5 1/13 Exeter Hebrew Congregation 1958-66 1/14 Flower boxes 1958 1/15 Leo Baeck College Appeal Fund 1968-70 1/16 Leeds Sinai Synagogue 1955-68 1/17 Legal action 1956-8 1/18 Michael Leigh 1958-64 1/19 Lessons, includes reports on classes and holiday lessons 1961-70 1/20 Joint social 1963 1/21 Junior youth group—sports 1967 MS 140 2 A2049 2 Resignations 2/1 Resignations of membership 1959 2/2 Resignations of membership 1960 2/3 Resignations of membership 1961 2/4 Resignations of membership 1962 2/5 Resignations of membership 1963 2/6 Resignations of membership 1964 2/7 Resignations of membership Nov 1979- Dec1980 2/8 Resignations of membership Jan-Apr 1981 2/9 Resignations of membership Jan-May 1983 2/10 Resignations of membership Jun-Dec 1983 2/11 Synagogue laws 20 and 21 1982-3 3 Berkeley group magazines 3/1 Berkeley bulletin 1961, 1964 3/2 Berkeley bulletin 1965 3/3 Berkeley bulletin 1966-7 3/4 Berkeley bulletin 1968 3/5 Berkeley bulletin Jan-Aug 1969 3/6 Berkeley bulletin Sep-Dec 1969 3/7 Berkeley bulletin Jan-Jun 1970 3/8 Berkeley bulletin -
Reform Judaism Through the Lens of Its Music
Durham E-Theses MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC BORTS, BARBARA How to cite: BORTS, BARBARA (2014) MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10797/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC Barbara Borts A thesis submitted in fulfilment of the requirements For the degree of Doctor of Philosophy Department of Theology and Religion, Durham University 2014 1 | P a g e ABSTRACT The Movement for Reform Judaism [MRJ] - has been undergoing substantial changes in its style and patterns of worship. The introduction of a new prayer book has been accompanied by a pronounced focus on the music of the various synagogues, as a key element in the re- envisioning of prayer and spirituality in 21st century congregations. -
BAJS Bulletin 2015
BAJS Bulletin 2015: Contents Jewish Studies at the University of Manchester Jewish Studies at Manchester University 1 Parkes Institute celebrates Golden Jubilee 4 This year’s BAJS conference will be held in Jewish Studies News: Edinburgh 5 Manchester, a university with has a long-established Jewish Studies News: Nottingham 7 interest in Biblical and Jewish Studies. This article Jewish Studies News: UCL 8 Jewish Studies News: Oxford 8 describes its history and the current activities at Journal of Semitic Studies is 60 11 Manchester. European Association for Jewish Studies 11 FellowshiP at Edinburgh: RePort 12 History BAJS Prize 2014: RePort 14 New BAJS conference Proceedings 15 i BAJS Conference 2016: Call for Papers 16 The University of Manchester has a distinguished BAJS Conference 2015: Programme 17 record in the research and teaching of Jewish and Woolf Institute ScholarshiP 20 Biblical Studies, beginning with the Talmudic BAJS Committee 21 scholar Tobias Theodores who taught Biblical New aPPointments, Promotions, honours 23 Hebrew from 1866.ii Other Prominent individuals Current research Projects 23 include the biblical scholar James Barr and the Ongoing doctoral research 25 historian and scholar of Semitic languages, Edward Members’ recent Publications 30 Ullendorff. Modern Hebrew has featured Book Reviews 35 prominently, with language and literature The British Association for Jewish Studies (BAJS) was specialists such as Meir Wallenstein, who chaired founded in 1975 as a learned society and Professional the city’s Tarbut Society, and, more recently, Leon organization on a non-profit-making basis. Its aims are to Yudkin. In fact, Manchester was amongst the nurture, cultivate and advance the teaching and research earliest to teach modern Hebrew from the 1930s in Jewish culture and history in all its aspects within and was the first UK university to offer a BA degree Higher Education in the British Isles. -
Sybil Sheridan History of Women in the Rabbinate
Sybil Sheridan History of Women in the Rabbinate: a Case of Communal Amnesia* It seems strange to be offering as history something that has in the main occurred in my own lifetime. Part of this makes me feel very old, as when my son asked me: “Mummy, was it the first world war or the second world war when you were a little girl?” But the history actually goes back quite some way: not just to 1976, when Rabbi Jacqueline Tabick was first ordained in England, nor to the ordination of Rabbi Sally Priesand in the USA in 1972, but at least a century. Why have we not heard of it? Because up to this moment, the history of women in the Rabbinate can be summed up quite neatly as a history of forgetting – a case of communal amnesia. To explain, I must apologise for beginning with a very personal moment in my own life, the day in October 1993 when Dr Hermann Simon, director of the Zentrum Judaicum Foundation in Berlin, came to the Leo Baeck College in London and presented a gift: a photograph and the ordination certificate of Rabbi Regina Jonas, ordained in Germany in 1935. The story of Rabbi Jonas may be well known to some; to others it will be new. Regina Jonas was born on 3 August 1902 in Berlin1 and at the age of 21 began working as a teacher of religion in the Orthodox Jewish School where her brother, Abraham also taught. Not content just to be a teacher, she * This article is based on a lecture given at Bet Deborah, Berlin to the European Conference of Women Rabbis, Cantors and Scholars, 13-16 May 1999 / 27 Iyar – 1 Sivan 5759; a shorter version has been published in German in the report of the conference: Sybil Sheridan, “Der Geschichte nicht trauen,” in: Bet Debora Berlin, Journal Nr. -
Naomi Sassoon Danny Allen, Maya, Ellen, Gregg Naomi Sassoon
Time Slot Session 1 Session 2 Session 3 Lunch Session 4 Session 5 Session 6 Later Room 10:00 - 11:00 11:10 - 12:10 12:20 - 13:20 13:20 - 14:20 14:20 - 15:20 15:30 - 16:30 16:40 - 17:40 17:40-18:20 Christian and Jews: The untold story of England's Evidence, Faith, Religion and the Scientific Room 1 Fascination with Judaism Israel‟s Negev – The rebirth of Zionism Darwin, Hawking, Dawkins - A Jewish Reponse Method What loving Israel means History/Religion Israel Religion vs. Science Faith/Cont.issues Discussion David Ariel Raymond Dwek Eli Lejeune Adam Squires Hannah Weisfeld An Oxford Mystery-the City‟s Hidden Jewish The Israel Defence Forces: Military Cultural Room 2 An old linen bag of letters History A short history of Israeli rock music Narratives In the middle of nowhere? History History/Community Israel/Music Israel/Cont. issues Text/Religion/Faith Jonathan Wittenberg Evie Kemp Nick Gendler Ofer Fridman Clive Lawton CHAVRUTA: Tweet Me Some Torah: Madame Rosa – another Tall Story by Romain The Arab-Israeli Conflict. Are we getting both Malaria in Palestine 100 years ago and its current The Jewish Settlement in Palestine During the Room 3 A river runs through it Gary sides of the story? overlooked or forgotten lesson to the world First World War Text/Religion/Faith Literature Israel/Cont. issues Israel/history Israel/History Zvi Solomons, Hadassa Davis Judi Lyons Nomi Ben Ari Anton Alexander Glenda Abramson Vienna and the Jews – The making of the In conversation with the Serpent – Analysing the A Hitch-hiker‟s guide to the Jewish Year: -
2015 Report Welcome to Mitzvah Day 2015 Dan Rickman
Mitzvah Day 2015 Report Welcome to Mitzvah Day 2015 Dan Rickman As the recently appointed Director of Mitzvah Day it is my absolute pleasure to launch the new look and feel of Mitzvah Day 2016, which this year will take place on 27th November. It’s hard to think of a time when we Mitzvah Day is expanding and didn’t see the Mitzvah Day green becoming an even greater force for t-shirts come out in force every good. We ran 550 Mitzvah Days in November, and yet it’s easy to forget 21 countries in 2015 and we’ve seen that Mitzvah Day is only eight years growth in our essential interfaith work, old. Our challenge is to ensure that and our project which engages young Jewish led Mitzvah Day continues to adults. Our Mitzvah Day Together evolve and make an impact on as many programme supports disabled people volunteers and charities as possible. to participate in volunteering, and we have continued to work with non- So much work goes into making sure Jewish schools and offices. Mitzvah Day happens. This year we have focused on making sure we deliver the This report gives you the opportunity most efficient Mitzvah Day ever. to reflect on what we have achieved in 2015, and for us to showcase how we Our new website and database will plan to grow in 2016 and beyond. make it easier than ever to register as a partner, and to find and participate We look forward to seeing you on in a Mitzvah Day project. -
Faith Leaders Call for 'Jubilee for Justice'
Faith Leaders Call for 'Jubilee for Justice' Following the year of the Queen’s Diamond Jubilee, we recall the ancient custom of the Jubilee Year, in which debts would be cancelled. The Hebrew scriptures speak of a Jubilee Year in Despite these achievements, over the last thirty which unpayable debts should be cancelled. The years there has been a series of debt crises Gospel writer, Luke, records that Jesus began his culminating in the present one in Europe. A self- public ministry with a call to restore the just serving financial system has brought the global economy of Jubilee where all have enough. Jesus economy to its knees and we are now seeing the also tells those who have assets, to lend without poorest people in our own society and around the expecting a return. The Holy Qur’an condemns usury world paying the price for this excess. and requires zakah (almsgiving) as an essential duty to prevent wealth being accumulated only among That is why we ask people everywhere to join in the rich. calling for a renewed Jubilee. Finance must be put back in its place as a means to human well being. The Dharmic faiths from the Indian sub-continent We need far reaching changes in the global also teach the same principle. In the Anguttara economy to build a society based on justice, mutual Nikaya, Buddhists read, ‘One holds wealth not for support and community. We need economic and oneself but for all beings.’ Sikhs believe in earning political as well as spiritual renewal in our society.