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Native Land Claims and the Future of Archaeology in the Northwest Territories, Canada Thomas D
17 Native Land Claims and the Future of Archaeology in the Northwest Territories, Canada Thomas D. Andrews Charles D. Arnnold Elisa J. Hart Margaret M. Bertulli The settlement of comprehensive land claims is ushering in major changes in the manage ment of land and resources in the Northwest Territories, including heritage resources. This chap ter summarizes the progress that has been made in completing land claims, anticipates the impact that the claims will have on the way archaeological research is conducted, and discusses how the Government of the Northwest Territories (GNWT) is responding to these changes. Suggestions for dealing with the current social and political setting in the design and implementation of archaeological projects are also presented. OUTLINE OF NATIVE LAND CLAIMS IN THE NORTHWEST TERRITORIES In the early 1970s, the Government of Canada established a comprehensive claims policy to guide negotiations with Native groups in settling Aboriginal interests in lands that they tradition ally occupied. Although the Northwest Territories has its own legislative assembly and its own bureaucracy to administer most of the business of government, the Government of Canada has the sole responsibility for settling Aboriginal land claims in the Northwest Territories. The Indigenous peoples of the Northwest Territories are the Inuit, the Dene, the Cree, and the Metis. The Inuit include the Inuvialuit of the Beaufort Sea and Amundson Gulf areas of the west ern Arctic, who, in 1984, were the first Aboriginal group in the Northwest Territories to settle a land claim with the Government of Canada (see Figure 1). In May, 1993, the Inuit of the eastern Arctic, an area commonly referred to as “Nunavut” signed a final agreement on a land claim. -
Grants and Contributions
TABLED DOCUMENT 287-18(3) TABLED ON NOVEMBER 1, 2018 Grants and Contributions Results Report 2017 – 2018 Subventions et Contributions Le present document contient la traduction française du résumé et du message du ministre Rapport 2017 – 2018 October 2018 | Octobre 2018 If you would like this information in another official language, call us. English Si vous voulez ces informations dans une autre langue officielle, contactez-nous. French Kīspin ki nitawihtīn ē nīhīyawihk ōma ācimōwin, tipwāsinān. Cree Tłı̨chǫ yatı k’ę̀ę̀. Dı wegodı newǫ dè, gots’o gonede. Tłı̨chǫ Ɂerıhtł’ıś Dëne Sųłıné yatı t’a huts’elkër xa beyáyatı theɂą ɂat’e, nuwe ts’ën yółtı. Chipewyan Edı gondı dehgáh got’ı̨e zhatıé k’ę́ę́ edatł’éh enahddhę nıde naxets’ę́ edahłı.́ South Slavey K’áhshó got’ı̨ne xǝdǝ k’é hederı ɂedı̨htl’é yerınıwę nı ́dé dúle. North Slavey Jii gwandak izhii ginjìk vat’atr’ijąhch’uu zhit yinohthan jì’, diits’àt ginohkhìi. Gwich’in Uvanittuaq ilitchurisukupku Inuvialuktun, ququaqluta. Inuvialuktun ᑖᒃᑯᐊ ᑎᑎᕐᒃᑲᐃᑦ ᐱᔪᒪᒍᕕᒋᑦ ᐃᓄᒃᑎᑐᓕᕐᒃᓯᒪᓗᑎᒃ, ᐅᕙᑦᑎᓐᓄᑦ ᐅᖄᓚᔪᓐᓇᖅᑐᑎᑦ. Inuktitut Hapkua titiqqat pijumagupkit Inuinnaqtun, uvaptinnut hivajarlutit. Inuinnaqtun Indigenous Languages Secretariat: 867-767-9346 ext. 71037 Francophone Affairs Secretariat: 867-767-9343 TABLE OF CONTENTS MINISTER’S MESSAGE ............................................................. i MESSAGE DU MINISTRE .......................................................... ii EXECUTIVE SUMMARY ............................................................ 3 RÉSUMÉ ................................................................................. -
Deh Cho First Nations Interim Resource Development Agreement
DEH CHO FIRST NATIONS INTERIM RESOURCE DEVELOPMENT AGREEMENT DUH GOGHA NDEH TS;EH SAAMBA HOLEH TS'EHK'EH ELEH SEEGOTS'ELEH DEH CHO FIRST NATIONS — GOVERNMENT OF CANADA INTERIM RESOURCE DEVELOPMENT AGREEMENT Canada Duh Gogha Ndeh ts;eh Saamba Holeh Ts'ehk'eh Eleh Seegots'eleh Interim Resource Development Agreement Between: THE DEH CHO FIRST NATIONS as represented by the Deh Cho First Nations Grand Chief (Deh Cho First Nations) and THE GOVERNMENT OF CANADA as represented by the Minister of Indian Affairs and Northern Development (Canada) WHEREAS the Deh Cho First Nations, Canada, and the Government of the Northwest Territories (GNWT), have agreed to negotiate agreements on land, resources and governance; and WHEREAS the Deh Cho First Nations, Canada, and the GNWT entered into an Interim Measures Agreement on May 23, 2001 in order to advance their negotiations; and WHEREAS the Deh Cho First Nations and the Crown disagree with respect to the interpretation of Treaties 8 & 11, including issues with respect to land ownership; WHEREAS clause 44 of the said Interim Measures Agreement commits Canada and the Deh Cho First Nations to enter negotiations for the purpose of concluding an interim resource development agreement, Now therefore the Parties agree as follows: Objective The objective of this Agreement is to foster resource development in the Deh Cho territory and to accrue benefits to the Deh Cho First Nations from Canada in the interim of a Deh Cho Final Agreement. Definitions In this Agreement, "Agreement" means this Agreement and "the date of this Agreement" means the date on which it is signed. -
“We Have Been Living with the Caribou All Our Lives…”
“We have been living with the caribou all our lives…” A report on information recorded during Prepared by: community meetings for: Janet Winbourne and the Bluenose Caribou Management ‘Taking Care of Caribou - the Cape Bathurst, Plan Working Group for: Advisory Committee for Bluenose-West, and Bluenose-East Barren- Cooperation on Wildlife Ground Caribou Herds Management Plan’ Management October 2014 Suggested citation: Advisory Committee for Cooperation on Wildlife Management. 2014. We have been Living with the Caribou all our Lives: a report on information recorded during community meetings for ‘Taking Care of Caribou – the Cape Bathurst, Bluenose-West, and Bluenose-East Barren-ground Caribou Herds Management Plan’. Yellowknife, NT. Production note: Drafts of this report were prepared by Janet Winbourne (under contract with the ACCWM) and the Bluenose Caribou Management Plan Working Group. For additional copies contact: Advisory Committee for Cooperation on Wildlife Management c/o Wek’ èezhıì Renewable Resources Board 102 A 4504 49th Avenue, Yellowknife, NT X1A 1A7 Tel.: (867) 873-5740 Fax: (867) 873-5743 Email: [email protected] About the ACCWM: The Advisory Committee for Cooperation on Wildlife Management was established to exchange information, help develop cooperation and consensus, and make recommendations regarding wildlife and wildlife habitat issues that cross land claim and treaty boundaries. The committee consists of Chairpersons (or alternate appointees) of the Wildlife Management Advisory Council (NWT), Gwich’in Renewable -
RHS 2002/03 Quick Facts
© Assembly of First Nations ISBN: 1-894804-32-5 For further information or to obtain additional copies, please contact: Assembly of First Nations RHS National Team Suite 810-473 Albert St. Ottawa, Ontario K1R5B4 Tel: 613.241.6789 Toll free: 1.866.869.6789 This report is available in English and French electronically at: www.rhs-ers.ca. March 2007 Special thanks to Health Canada for its continued support for the RHS process. Les versions françaises de cette publication sont disponibles sur demande. INTRODUCTION Welcome to RHS Quick Facts! This booklet highlights results from the First Nations Regional Longitudinal Health Survey (RHS) 2002/03 National Report. It provides a snapshot of the health and living conditions in First Nations communities for the following topics: SURVEY SAMPLING ................................................................................................ 2 AGE GROUPS.......................................................................................................... 5 MARITAL STATUS AND FAMILY STRUCTURE......................................................... 5 EDUCATION AND EMPLOYMENT.......................................................................... 6 LANGUAGE AND TRADITION ................................................................................ 8 HOUSING............................................................................................................... 9 CHRONIC DISEASE...............................................................................................11 DIABETES .............................................................................................................13 -
The Cultural Ecology of the Chipewyan / by Donald Stewart Mackay.
ThE CULTURAL ECOLOGY OF TkE CBIPE%YAN UONALD STEhAkT MACKAY b.A., University of british Columbia, 1965 A ThESIS SUBMITTED IN PAhTIAL FULFILLMENT OF THE HEObIRCMENTS FOR THE DEGREE OF MASTER OF ARTS in the department of Sociology and Anthropology @ EONALD STECART MACKAY, 1978 SIMON F hAShR UNlVERSITY January 1978 All rights reserved. This thesis may not be reproduced in whole or in, part, by photocopy or other means, without permission of the author. APPROVAL Name : Donald Stewart Mackay Degree: Master of Arts Title of Thesis: The Cultural Ecology of the Chipewyan Examining Cormnit tee : Chairman : H. Sharp Senior Supervisor- - N. Dyck C.B. Crampton . Fisher Departme'nt of Biological Sciences / ,y/y 1 :, Date Approved: //!,, 1 U The of -- Cultural Ecology .- --------the Chipewyan ----- .- ---A <*PI-: (sign-ir ~re) - Donald Stewart Mackay --- (na~t) March 14, 1978. (date ) AESTRACT This study is concerned with the persistence of human life on the edge of the Canadian Barren Grounds. The Chipewyan make up the largest distinct linguistic and cultural group and are the most easterly among the Northern Athapaskan Indians, or Dene. Over many centuries, the Chipewyan have maintained a form of social life as an edge-of-the-forest people and people of the Barren Grounds to the west of Hudson Bay. The particular aim of this thesis is to attempt, through a survey of the ecological and historical 1iterature , to elucidate something of the traditional adaptive pattern of the Chipewyan in their explcitation of the subarc tic envirorient . Given the fragmentary nature of much of the historical evidence, our limited understanding of the subarctic environment, and the fact that the Chipewyan oecumene (way of looking at life) is largely denied to the modern observer, we acknowledge that this exercise in ecological and historical reconstruction is governed by serious hazards and limitations. -
Alaska Native
To conduct a simple search of the many GENERAL records of Alaska’ Native People in the National Archives Online Catalog use the search term Alaska Native. To search specific areas or villages see indexes and information below. Alaska Native Villages by Name A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Alaska is home to 229 federally recognized Alaska Native Villages located across a wide geographic area, whose records are as diverse as the people themselves. Customs, culture, artwork, and native language often differ dramatically from one community to another. Some are nestled within large communities while others are small and remote. Some are urbanized while others practice subsistence living. Still, there are fundamental relationships that have endured for thousands of years. One approach to understanding links between Alaska Native communities is to group them by language. This helps the student or researcher to locate related communities in a way not possible by other means. It also helps to define geographic areas in the huge expanse that is Alaska. For a map of Alaska Native language areas, see the generalized map of Alaska Native Language Areas produced by the University of Alaska at Fairbanks. Click on a specific language below to see Alaska federally recognized communities identified with each language. Alaska Native Language Groups (click to access associated Alaska Native Villages) Athabascan Eyak Tlingit Aleut Eskimo Haida Tsimshian Communities Ahtna Inupiaq with Mixed Deg Hit’an Nanamiut Language Dena’ina (Tanaina) -
Policy Recommendations for Tlingit Language Revitalization Efforts
Indigenous Tongues: Policy Recommendations for Tlingit Language Revitalization Efforts A Policy Paper for the National Indian Health Board Authored by: Keixe Yaxti/Maka Monture Of the Yakutat Tlingit Tribe of Alaska & Six Nations Mohawk of Canada Image 1: “Dig your paddle Deep” by Maka Monture Contents Introduction 2 Background on Tlingit Language 2 Health in Indigenous Languages 2 How Language Efforts Can be Developed 3 Where The State is Now 3 Closing Statement 4 References 4 Appendix I: Supporting Document: Tlingit Human Diagram 5 Appendix II: Supporting Document: Yakutat Tlingit Tribe Resolution 6 Appendix III: Supporting Document: House Concurrent Resolution 19 8 1 Introduction There is a dire need for native language education for the preservation of the Southeastern Alaskan Tlingit language, and Alaskan Tlingit Tribes must prioritize language restoration as the a priority of the tribe for the purpose of revitalizing and perpetuating the aboriginal language of their ancestors. According to the Alaska Native Language Preservation and Advisory Council, not only are a majority of the 20 recognized Alaska Native languages in danger of being lost at the end of this century, direct action is needed at tribal levels in Alaska. The following policy paper states why Alaskan Tlingit Tribes and The Central Council of the Tlingit and Haida Indian Tribes of Alaska, a tribal government representing over 30,000 Tlingit and Haida Indians worldwide and a sovereign entity that has a government to government relationship with the United States, must take actions to declare a state of emergency for the Tlingit Language and allocate resources for saving the Tlingit language through education programs. -
2004 Basic Departmental Data
Basic Departmental Data 2 0 0 4 Basic Departmental Data - 2 0 0 4 - First Nations and Northern Statistics Section Corporate Information Management Directorate Information Management Branch Department of Indian Affairs and Northern Development December 2005 Published under the authority of the Minister of Indian Affairs and Northern Development Ottawa, 2004 www.ainc-inac.gc.ca 1-800-567-9604 TTY only 1-866-553-0554 QS-3625-040-EE-A1 Catalogue No. R12-7/2003E ISBN 0-662-39941-2 © Minister of Public Works and Government Services Canada Cette publication peut aussi être obtenue en français sous le titre: Données ministérielles de base 2004 TABLE OF CONTENTS ACKNOWLEDGEMENTS .............................................................................................................. i NOTE TO USERS.......................................................................................................................... i INTRODUCTION........................................................................................................................... ii SECTION 1 – DEMOGRAPHICS 1.1 Registered Indian Population ................................................................................2 1.2 Population Projections...........................................................................................4 1.3 Bill C-31 Population ...............................................................................................6 1.4 On and Off-Reserve Registered Indian Population ...............................................8 1.5 Registered -
Akisq'nuk First Nation Registered 2018-04
?Akisq'nuk First Nation Registered 2018-04-06 Windermere British Columbia ?Esdilagh First Nation Registered 2017-11-17 Quesnel British Columbia Aamjiwnaang First Nation Registered 2012-01-01 Sarnia Ontario Abegweit First Nation Registered 2012-01-01 Scotchfort Prince Edward Island Acadia Registered 2012-12-18 Yarmouth Nova Scotia Acho Dene Koe First Nation Registered 2012-01-01 Fort Liard Northwest Territories Ahousaht Registered 2016-03-10 Ahousaht British Columbia Albany Registered 2017-01-31 Fort Albany Ontario Alderville First Nation Registered 2012-01-01 Roseneath Ontario Alexis Creek Registered 2016-06-03 Chilanko Forks British Columbia Algoma District School Board Registered 2015-09-11 Sault Ste. Marie Ontario Animakee Wa Zhing #37 Registered 2016-04-22 Kenora Ontario Animbiigoo Zaagi'igan Anishinaabek Registered 2017-03-02 Beardmore Ontario Anishinabe of Wauzhushk Onigum Registered 2016-01-22 Kenora Ontario Annapolis Valley Registered 2016-07-06 Cambridge Station 32 Nova Scotia Antelope Lake Regional Park Authority Registered 2012-01-01 Gull Lake Saskatchewan Aroland Registered 2017-03-02 Thunder Bay Ontario Athabasca Chipewyan First Nation Registered 2017-08-17 Fort Chipewyan Alberta Attawapiskat First Nation Registered 2019-05-09 Attawapiskat Ontario Atton's Lake Regional Park Authority Registered 2013-09-30 Saskatoon Saskatchewan Ausable Bayfield Conservation Authority Registered 2012-01-01 Exeter Ontario Barren Lands Registered 2012-01-01 Brochet Manitoba Barrows Community Council Registered 2015-11-03 Barrows Manitoba Bear -
1. Description 1.1 Name of Society, Language, and Language Family: Ahtna, Na Dene, Athapaskan 1.2 ISO Code (3 Letter Code from E
1. Description 1.1 Name of society, language, and language family: Ahtna, Na Dene, Athapaskan 1.2 ISO code (3 letter code from ethnologue.com): ath 1.3 Location (latitude/longitude): 61.312452,-142.470703 1.4 Brief history: Russians first made contact with the Ahtna in 1783. They attempted to set up Copper fort, near Taral, in Ahtna territory, but the Ahtna were hostile towards them, massacring a group of explorers led by Ruff Serebrennikov in 1848, which led to the closing of the fort. When the fort was reopened for a short while, only a little trade between the Ahtna and the Russians occurred. Smallpox killed many Ahtna from 1837-1839. After the US purchased Alaska the Ahtna traded directly with the Alaska Commercial Company at Nuchek and indirectly with other posts in the Yukon. The first major encounter with whites happened at the beginning of the 20th century when word of gold in the area brought masses of people north. This introduced luxuries and tuberculosis to the Ahtna People. By 1930, all Ahtna had been baptized into the Russian Orthodox religion. (De Laguna, Frederica & McClellan, Catherine) 1.5 Influence of missionaries/schools/governments/powerful neighbors: Contact with whites led to epidemics that devastated the Ahtna population. By the mid- 20th century, all Ahtna had been converted or baptized into the Russian Orthodox faith. (De Laguna, Frederica & McClellan, Catherine) 1.6 Ecology The climate of the Copper River valley where the Ahtna lived is transitional between maritime and continental. Snow covered the inhabited area from mid-November through mid-April. -
Archived Content Contenu Archivé
ARCHIVED - Archiving Content ARCHIVÉE - Contenu archivé Archived Content Contenu archivé Information identified as archived is provided for L’information dont il est indiqué qu’elle est archivée reference, research or recordkeeping purposes. It est fournie à des fins de référence, de recherche is not subject to the Government of Canada Web ou de tenue de documents. Elle n’est pas Standards and has not been altered or updated assujettie aux normes Web du gouvernement du since it was archived. Please contact us to request Canada et elle n’a pas été modifiée ou mise à jour a format other than those available. depuis son archivage. Pour obtenir cette information dans un autre format, veuillez communiquer avec nous. This document is archival in nature and is intended Le présent document a une valeur archivistique et for those who wish to consult archival documents fait partie des documents d’archives rendus made available from the collection of Public Safety disponibles par Sécurité publique Canada à ceux Canada. qui souhaitent consulter ces documents issus de sa collection. Some of these documents are available in only one official language. Translation, to be provided Certains de ces documents ne sont disponibles by Public Safety Canada, is available upon que dans une langue officielle. Sécurité publique request. Canada fournira une traduction sur demande. “Creating a Framework for the Wisdom of the Community”: Review of Victim Services in Nunavut, Northwest and Yukon Territories “Creating a Framework for the Wisdom of the Community:” Review of Victim Services in Nunavut, Northwest and Yukon Territories RR03VIC-3e Mary Beth Levan Kalemi Consultants Policy Centre for Research and Victim issues Statistics Division September 2003 The views expressed in this report are those of the author and do not necessarily represent the views of the Department of Justice Canada.