Re-Viewing Reception: Criticism of Feminist Theatre in Montreal and Toronto, 1976 to Present
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Intersectional Feminism: What Suzzie Wants, Stories of Others
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by British Columbia's network of post-secondary digital repositories INTERSECTIONAL FEMINISM: WHAT SUZZIE WANTS, STORIES OF OTHERS by Adebayo Coker B.A., Obafemi Awolowo University, Ile-Ife, Nigeria, 2005. MPIA., University of Lagos, Akoka, Lagos, Nigeria, 2007. THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ENGLISH UNIVERSITY OF NORTHERN BRITISH COLUMBIA August 2018. © Adebayo Coker, 2018 ii Abstract Culture and religion are some of the oppressive tools being used to subjugate the fundamental rights of women in Nigeria. The need is for a nexus amongst the different fragments of feminism to speak against customs of exploitation and subjugation, but not at the expense of the good culture of the land and in a way not to create loss of identity. To get the message across, some real stories must be told. Aligning narrative craft to share the different experiences that I have witnessed firsthand or told me by the victims of these vast injustices is the focus of this thesis, so the world may learn that there are these experiences and fundamental gender oppressions still exist. iii Table of Contents Abstract ii Table of Contents iii Acknowledgement iv Introduction 1 Clannish Claw 18 Begging Mercy 42 Papal Entreatment 62 Amiss Nowhere 81 What Suzzie Wants 86 Table D'Hote 89 Fargin 92 Works Cited 100 References 102 iv Acknowledgement My Canada immigration story started in Fall 2016. I almost ran back home to the equator. -
Mothering and Work/ Mothering As Work
A YORK UNIVERSITY PUBLICATION MOTHERING AND WORK/ MOTHERING AS WORK Fallminter 2004 Volume6, Number 2 $15 Featuring articles by JaneMaree Maher, Debra Langan, Lorna Turnbull, Merlinda Weinberg, Alice Home, Naomi Bromberg Bar-Yam, Chris Bobel, Kate Connolly, Maryanne Dever and Lise Saugeres, Corinne Rusch-Drutz, Orit Avishai, Susan Schalge, Kelly C. Walter Carney and many more ... Mothering and Work/ Mothering as Work FalVWinter 2004 Volume 6, Number 2 Founding Editor and Editor-in-Chief Andrea O'Reilly Advisory Board Patricia Bell-Scott, Mary Kay Blakely, Paula Caplan, Patrice DiQuinzio, Miriam Edelson, Miriam Johnson, Carolyn Mitchell, Joanna Radbord, Sara Ruddick, Lori Saint-Martin Literary Editor Rishma Dunlop Book Review Editor Ruth Panofsb Managing Editor Cheryl Dobinson Guest Editorial Board Katherine Bischoping Deborah Davidson Debra Langan Andrea O'Reilly Production Editor Luciana Ricciutelli Proofreader Randy Chase Association for Research on Mothering Atkinson Faculty of Liberal and Professional Studies, 726 Atkinson, York University 4700 Keele Street, Toronto, ON M3J 1P3 Tel: (416) 736-2100 ext. 60366 Email: [email protected]; Website: www.yorku.ca~crm TheJournal of the Association for Research on Mothering (ISSN 1488-0989) is published by The Association for Research on Mothering (ARM) The Association for Research on Mothering (ARM)is the first feminist organization devoted specifically to the topics of mothering and motherhood. ARM is an association of scholars, writers, activists, policy makers, educators, parents, and artists. ARM is housed at Atkinson College, York University, Toronto, Ontario. Our mandate is to provide a forum for the discussion and dissemination of feminist, academic, and community grassroots research, theory, and praxis on mothering and motherhood. -
Turner 1 Nicole Turner Charles Klinetobe American History Since
Turner 1 Nicole Turner Charles Klinetobe American History Since 1865 2 June 2019 Gender Representation in Film: Empowering Women One Role at a Time These past couple of years have made tremendous strides towards gender equality in media, and particularly film, on camera and behind the scenes. Between the Me Too movements and the fights for equal pay for men and women, the film industry has very publicly been shamed into making changes. But on screen there is a fight for equality as well. In 2014, a whopping 71.9% of speaking roles in film was attributed to men, leaving only 28.1% for female characters. However, in 2017 the percentage of female speaking roles jumped to 31.8% (MDSC Initiative “Distribution”). While the divide between men and women in film has lessened, it has not disappeared. Not to mention the female representation in film that could be even more harmful to gender equality. While quantity can contribute to representation, it is also important to look at the quality. Gender representation in media, particularly film, is unequal in it’s female concentrated blockbusters, female directors, and pay between female and male actors. Film is a giant industry. In 2016, $38.6 billion was made globally from movies. $27.2 billion of those dollars came exclusively from the box office*. The box office is a term that refers to the place where a ticket is sold. This means that a majority of money made from films is made from ticket sales to theaters. Following a basic business logic, that you should put your money towards the most profitable endeavors, this means that studios focus on producing movies that draw in moviegoers. -
MANGAARD C.V 2019 (6Pg)
ANNETTE MANGAARD Film/Video/Installation/Photography Born: Lille Værløse, Denmark. Canadian Citizen Education: MFA, Gold Medal Award, OCAD University 2017 BIO Annette Mangaard is a Danish born Canadian media artist and filmmaker who has recently completed her Masters in Interdisciplinary Art, Media and Design. Her installation work has been shown around the world including: the Armoury Gallery, Olympic Site in Sydney Australia; Pearson International Airport, Toronto; South-on Sea, Liverpool and Manchester, UK; Universidad Nacional de Río Negro, Patagonia, Argentina; and Whitefish Lake, First Nations, Ontario. Mangaard has completed more then 16 films in more than a decade as an independent filmmaker. Her feature length experimental documentary on photographer Suzy Lake and the history of feminism screened as part of the INTRODUCING SUZY LAKE exhibition October 2014 through March 2015 at the Art Gallery of Ontario. Mangaard was nominated for a Gemini for Best Director of a Documentary for her one hour documentary, GENERAL IDEA: ART, AIDS, AND THE FIN DE SIECLE about the celebrated Canadian artists collective which premiered at Hot Doc’s in Toronto then went on to garner accolades around the world. Mangaard’s one hour documentary KINNGAIT: RIDING LIGHT INTO THE WORLD, about the changing face of the Inuit artists of Cape Dorset premiered at the Art Gallery of Ontario and was invited to Australia for a special screening celebrating Canada Day with the Canadian High Commission. Mangaard’s body of work was presented as a retrospective at the Palais de Glace, Buenos Aires, Argentina in 2009 and at the PAFID, Patagonia, Argentina in 2013. In 1990 Mangaard was invited to present solo screenings of her films at the Pacific Cinematheque in Vancouver, Canada and in 1991 at the Kino Arsenal Cinematheque in Berlin, West Germany. -
Écrire Une Génération Symbolique Féministe Et Lesbienne
UNIVERSITÉ DU QUÉBEC À MONTRÉAL « LIEU(X) POSSIBLE(S) »: ÉCRIRE UNE GÉNÉRATION SYMBOLIQUE FÉMINISTE ET LESBIENNE MÉMOIRE CRÉATION PRÉSENTÉ COMME EXIGENCE PARTIELLE DE LA MAÎTRISE EN THÉÂTRE PAR MARIE-CLAUDE GARNEAU DÉCEMBRE 2016 UNIVERSITÉ DU QUÉBEC À MONTRÉAL Service des bibliothèques Avertissement La diffusion de ce mémoire se fait dans le respect des droits de son auteur, qui a signé le formulaire Autorisation de reproduire et de diffuser un travail de recherche de cycles supérieurs (SDU-522 - Rév.03-2015). Cette autorisation stipule que «conformément à l'article 11 du Règlement no 8 des études de cycles supérieurs, [l'auteur] concède à l'Université du Québec à Montréal une licence non exclusive d'utilisation et de publication de la totalité ou d'une partie importante de [son] travail de recherche pour des fins pédagogiques et non commerciales. Plus précisément, [l'auteur] autorise l'Université du Québec à Montréal à reproduire, diffuser, prêter, distribuer ou vendre des copies de [son] travail de recherche à des fins non commerciales sur quelque support que ce soit, y compris l'Internet. Cette licence et cette autorisation n'entraînent pas une renonciation de [la] part [de l'auteur] à [ses] droits moraux ni à [ses] droits de propriété intellectuelle. Sauf entente contraire, [l'auteur] conserve la liberté de diffuser et de commercialiser ou non ce travail dont [il] possède un exemplaire.» REMERCIEMENTS Mes remerciements vont d'abord au Conseil de recherches en sciences humaines du Canada (CRSH) pour la bourse de maîtrise qui m'a été octroyée, ainsi qu'au Centre de recherche interuniversitaire sur la littérature et la culture québécoise de l'UQÀM (CRILCQ-UQÀM), pour la bourse de fin de rédaction. -
Osu1199254932.Pdf (640.26
FROM MUSE TO MILITANT: FRANCOPHONE WOMEN NOVELISTS AND SURREALIST AESTHETICS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Mary Anne Harsh, M.A. ***** The Ohio State University 2008 Dissertation Committee: Approved by Professor Danielle Marx-Scouras, Advisor Professor Karlis Racevskis ______________________________ Advisor Professor Sabra Webber French and Italian Graduate Program ABSTRACT In 1924, André Breton launched the Surrealist movement in France with his publication of Manifeste du surréalisme. He and his group of mostly male disciples, prompted by the horrors of World War I, searched for fresh formulas for depicting the bizarre and inhumane events of the era and for reviving the arts in Europe, notably by experimenting with innovative practices which included probing the unconscious mind. Women, if they had a role, were viewed as muses or performed only ancillary responsibilities in the movement. Their participation was usually in the graphic arts rather than in literature. However, in later generations, francophone women writers such as Joyce Mansour and Suzanne Césaire began to develop Surrealist strategies for enacting their own subjectivity and promoting their political agendas. Aside from casual mention, no critic has formally investigated the surreal practices of this sizeable company of francophone women authors. I examine the literary production of seven women from three geographic regions in order to document the enduring capacity of surrealist practice to express human experience in the postcolonial and postmodern era. From the Maghreb I analyze La Grotte éclatée by Yamina Mechakra and L'amour, la fantasia by Assia Djebar, and from Lebanon, L'Excisée by Evelyne Accad. -
Dossiê Kandinsky Kandinsky Beyond Painting: New Perspectives
dossiê kandinsky kandinsky beyond painting: new perspectives Lissa Tyler Renaud Guest Editor DOI: https://doi.org/10.26512/dramaturgias.v0i9.24910 issn: 2525-9105 introduction This Special Issue on Kandinsky is dedicated to exchanges between Theatre and Music, artists and researchers, practitioners and close observers. The Contents were also selected to interest and surprise the general public’s multitudes of Kandinsky aficionados. Since Dr. Marcus Mota’s invitation in 2017, I have been gathering scholarly, professional, and other thoughtful writings, to make of the issue a lively, expansive, and challenging inquiry into Kandinsky’s works, activities, and thinking — especially those beyond painting. “Especially those beyond painting.” Indeed, the conceit of this issue, Kandinsky Beyond Painting, is that there is more than enough of Kandinsky’s life in art for discussion in the fields of Theatre, Poetry, Music, Dance and Architecture, without even broaching the field he is best known for working in. You will find a wide-ranging collection of essays and articles organized under these headings. Over the years, Kandinsky studies have thrived under the care of a tight- knit group of intrepid scholars who publish and confer. But Kandinsky seems to me to be everywhere. In my reading, for example, his name appears unexpectedly in books on a wide range of topics: philosophy, popular science, physics, neuroscience, history, Asian studies, in personal memoirs of people in far-flung places, and more. Then, too, I know more than a few people who are not currently scholars or publishing authors evoking Kandinsky’s name, but who nevertheless have important Further Perspectives, being among the most interesting thinkers on Kandinsky, having dedicated much rumination to the deeper meanings of his life and work. -
Stories in Selected 20Th-Century Texts by Québécois Women Writers Jessica Mcbride University of Connecticut - Storrs, [email protected]
University of Connecticut OpenCommons@UConn Doctoral Dissertations University of Connecticut Graduate School 12-1-2017 Alternative Biographies: (Re)telling Feminine (Hi)stories in Selected 20th-Century Texts by Québécois Women Writers Jessica McBride University of Connecticut - Storrs, [email protected] Follow this and additional works at: https://opencommons.uconn.edu/dissertations Recommended Citation McBride, Jessica, "Alternative Biographies: (Re)telling Feminine (Hi)stories in Selected 20th-Century Texts by Québécois Women Writers" (2017). Doctoral Dissertations. 1655. https://opencommons.uconn.edu/dissertations/1655 Alternative Biographies: (Re)telling Feminine (Hi)stories in Selected 20th-Century Texts by Québécois Women Writers Jessica A. McBride, PhD University of Connecticut, 2017 The objective of this dissertation is to examine the tendency on the part of several québécois women authors from the 20th century to create alternative feminine biographies for forgotten, undervalued, or misrepresented women from the past. Given the complex relationship the Québécois have with their provincial history, and the central role chauvinistic representations of women and the “Québec national text” play in safeguarding the québécois cultural identity, contemporary women writers from Québec are singularly poised to resurrect, recreate, revive, and rewrite the feminine historical experience into the traditional discourse of History. From Québec’s most famous woman writer, Anne Hébert, to a lesser known militant lesbian playwright, Jovette Marchessault, and other québécois women writers along the spectrum, there exists a common trope: plays and novels in which homo- or heterodiegetic women narrators feel compelled to (re)tell another woman’s feminine (hi)story. Some examples of this practice appear initially to be somewhat traditional works of historical fiction, others ignore almost entirely the referential world beyond the confines of their pages. -
Feminist Theory and Postwar American Drama
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 1988 Feminist Theory and Postwar American Drama Gayle Austin The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2149 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. -
THE Permanent Crisis of FILM Criticism
mattias FILM THEORY FILM THEORY the PermaNENT Crisis of IN MEDIA HISTORY IN MEDIA HISTORY film CritiCism frey the ANXiety of AUthority mattias frey Film criticism is in crisis. Dwelling on the Kingdom, and the United States to dem the many film journalists made redundant at onstrate that film criticism has, since its P newspapers, magazines, and other “old origins, always found itself in crisis. The erma media” in past years, commentators need to assert critical authority and have voiced existential questions about anxieties over challenges to that author N E the purpose and worth of the profession ity are longstanding concerns; indeed, N T in the age of WordPress blogospheres these issues have animated and choreo C and proclaimed the “death of the critic.” graphed the trajectory of international risis Bemoaning the current anarchy of inter film criticism since its origins. net amateurs and the lack of authorita of tive critics, many journalists and acade Mattias Frey is Senior Lecturer in Film at film mics claim that in the digital age, cultural the University of Kent, author of Postwall commentary has become dumbed down German Cinema: History, Film History, C and fragmented into niche markets. and Cinephilia, coeditor of Cine-Ethics: riti Arguing against these claims, this book Ethical Dimensions of Film Theory, Prac- C examines the history of film critical dis tice, and Spectatorship, and editor of the ism course in France, Germany, the United journal Film Studies. AUP.nl 9789089647177 9789089648167 The Permanent Crisis of Film Criticism Film Theory in Media History explores the epistemological and theoretical founda- tions of the study of film through texts by classical authors as well as anthologies and monographs on key issues and developments in film theory. -
Ice-Candy-Man
ARTICLES Complutense Journal of English Studies ISSN: 2386-3935 http://dx.doi.org/10.5209/CJES.54661 The Female Body as the Site of Male Violence during the Partition of India in Bapsi Sidhwa’s Ice-Candy-Man Arunima Dey1 Abstract. This paper on Bapsi Sidhwa’s Ice-Candy-Man intends to undertake a comprehensive investigation of various forms of gendered violence during the partition of India. An analysis of the central female figure of Ayah underscores how acts of abduction and rape use woman’s sexuality as a tool to articulate religious/national enmity. Moreover, the paper will claim that Ayah’s abduction can be read as a punishment for her lack of adherence to cultural norms, which was expected from women during partition period, thereby highlighting that women’s bodies were (and continue to be) under patriarchal surveillance and regulation, and those who fail to abide by societal rules are inevitably discarded. Next, I intend to explore the effective use of female agency and solidarity in the novel as a means to counter male violence and subjugation. Furthermore, I will comment on the treatment of abducted/raped women by the patriarchal state to expose the social reality post partition where victimised women, due to their altered position as contaminated sexual beings, were ostracised by society. In essence, by investigating gendered violence during partition followed by continued societal victimisation of the female survivors, this paper will highlight how Sidhwa’s novel contributes to a thus far silenced gynocentric reading of partition history. Keywords: Bapsi Sidhwa, Ice-Candy-Man, violence against women, the partition of India, South Asian feminism. -
Celebrating 40 Years
NightwoodTheatre celebrating 40 years theatre for everyone made by women 2019 - 20 celebrating 40 years NightwoodTheatre In 1979 four women got together because they wanted to make theatre. board members, donors and It seems simple but in reality the very act in itself was political. Our stages funders who have invested in the election were not only dominated by male playwrights, but the new Canadian play the company and the voices it October 9 – 27, 2019 itself was an anomaly. Now, forty years later our voices are heard across the has raised — this success is country and around the world. It is with immense pride that we celebrate yours as well! every day she rose Nightwood’s legacy of propelling the voices of women on our stages, and for November 23 – December 8, 2019 making such a significant contribution to the canon. Finally, at its very essence, theatre is the artist and their the solitudes In considering Nightwood’s place on the Canadian theatre landscape audience. This beautiful act January 7 – 18, 2020 we must remember the shoulders we stand on and the path that has of storytelling, as we sit in been carved by so many before us: from our founders Cynthia Grant, Kim communion with one another, all the little animals Renders, Mary Vingoe and Maureen White who launched the dream, to is the most vital relationship we Kate Lushington who succeeded as the Artistic Director in the late eighties can uphold and we must protect i have eaten and made it her mission to create more inclusion on our stages with the it, for it represents our most March 24 – April 12, 2020 likes of Djanet Sears and Monique Mojica seeing some of their earliest basic human need: Connection.