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The Indigenous Peoples' Movement in Thailand Expands
ISSUE: 2016 No. 68 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 16 December 2016 The Indigenous Peoples’ Movement in Thailand Expands Micah F. Morton* EXECUTIVE SUMMARY • Since the early 2000s an expanding coalition of ethnic minorities in Thailand, initially based in the North, has formed under the global banner of “Indigenous Peoples” (hereafter referred to as IPs) to push for state recognition of their distinct identities and rights as well as to empower themselves to address their particular strengths and problems. • Those claiming IP status in Thailand are pursuing equal rather than special rights relative to other, more full-fledged members of Thai society. They have been lobbying for the passage of a state law governing the “Council of Indigenous Peoples in Thailand” (CIPT), a new, independent quasi-state organ comprised of IP representatives with the central mandate to advise the state on IP-related policies and plans. • While the Thai government remains steadfast in its official position of non-recognition with respect to IPs in Thailand, especially towards their claim of being “indigenous”, the IP movement has nevertheless continued to develop and expand beyond the North to different parts of the country. • In recent years the IP movement has shifted its campaign strategy from an earlier focus on public demonstrations to that of lobbying relevant state agencies. The movement has further devoted its limited time and resources to developing the internal administrative structure of their flagship organization, the “Council of Indigenous Peoples in Thailand”. * Micah F. Morton is Visiting Fellow at ISEAS – Yusof Ishak Institute. -
Tones of Thai Song Varieties
SOMSONGE Burusphat. 2012. Tones of Thai Song Varieties. Journal of the Southeast Asian Linguistics Society (JSEALS) 5:32-48 Received 17/6/2011, revised text accepted 23/5/2012, published 1/7/2012 ISSN: 1836-6821 | Website: http://jseals.org | Managing Editor: Dr Paul Sidwell URL: http://hdl.handle.net/1885/9118 Copyright vested in the author; released under Creative Commons Attribution Licence www.jseals.org | Volume 5 | 2012 | Asia-Pacific Linguistics TONES OF THAI SONG VARIETIES SOMSONGE Burusphat Research Institute for Languages and Cultures of Asia Mahidol University, Thailand <[email protected]> Abstract This paper is a survey of synchronic phonetic and phonological variations in tone systems of Thai Song or Tai Dam (Black Tai), a language of the southwestern branch of the Tai- Kadai language spoken in Thailand. It aims to study how the tone systems are regionally and socially varied. Key words: tones, variation, Thai Song, Lao Song, Tai Dam, Black Tai ISO 639-3 language codes: soa, blt 1. Introduction Thai Song people have been addressed by various names such as Thai Song, Thai Song Dam, Lao Song Dam, Lao Song, Song, Tai Song Dam, Tai Dam or Black Tai. 1 The name “Thai Song” refers to people dressed in black costumes. These people migrated from Muang Thaeng (Myang Teng or Muoi) 2, Sipsongchutai (Sipsong Chao Tai) in the northern part of Laos. This location used to be under the Luang Prabang government (Sribusara 1987). The original settlement of Thai Song people in Thailand was in Phetchaburi province. Later on, Thai Song people moved to other provinces such as Kanchanaburi, Ratchaburi, Suphanburi, Nakhon Pathom, Samut Sakhon, Samut Songkhram, Nakhonsawan, and Phitsanulok. -
Implementing a Culture of Thinking in Lao EFL Pre-Service Teacher Education: a Case of Reading
Implementing a Culture of Thinking in Lao EFL Pre-Service Teacher Education: A Case of Reading BY SAY PHONEKEO A thesis submitted to Victoria University of Wellington in fulfillment of the requirements for the degree of Doctor of Philosophy in Applied Linguistics Victoria University of Wellington 2020 ABSTRACT This study has two phases. Phase 1 aimed at: (1) investigating pre-service teachers’ prior experiences of reading and learning to read in English, (2a) exploring the current state of reading instruction, and (2b) finding out the extent to which a culture of thinking (CoT) was practiced when teaching reading in the Lao EFL pre-service teacher education context. A CoT is defined as “a place where a group’s collective as well as individual thinking is valued, visible, and actively promoted as the regular, day-to-day experience of all group members” (Ritchhart, Church, & Morrison, 2011, p. 219). In other words, a CoT is a place where a group of teachers, students, or people come together to conduct learning that benefits all group members and every member of the group is encouraged to interact, share ideas, and think about what is learned. To achieve Phase 1’s aims, an exploratory study was employed and a qualitative method was utilized to collect and analyze the data. Phase 1’s findings revealed that the Lao EFL pre-service teachers’ prior experiences of reading and learning to read were mostly a matter of learning discrete language features as opposed to meaning construction. The results also found that teachers paid considerable attention to discrete language items in the course of reading instruction rather than language proficiency and critical reading development. -
Deborah's M.A Thesis
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarBank@NUS Created in its own sound: Hearing Identity in The Thai Cinematic Soundtrack Deborah Lee National University of Singapore 2009 Acknowledgements Heartfelt thanks goes out to the many people that have helped to bring this thesis into fruition. Among them include the many film-composers, musicians, friends, teachers and my supervisors (both formal and informal) who have contributed so generously with their time and insights. Professor Rey, Professor Goh, Prof Irving, Prof Jan, Aajaarn Titima, Aajaarn Koong, Aajaarn Pattana, I really appreciate the time you took and the numerous, countless ways in which you have encouraged me and helped me in the process of writing this thesis. Pitra and Aur, thank you for being such great classmates. The articles you recommended and insights you shared have been invaluable to me in the research and writing of my thesis. Rohani, thanks for facilitating all the administrative details making my life as a student so much easier. Chatchai, I’ve been encouraged and inspired by you. Thank you for sharing so generously of your time and love for music. Oradol, thank you so much for the times we have had together talking about Thai movies and music. I’ve truly enjoyed our conversations. There are so many other people that have contributed in one way or the other to the successful completion of this thesis. The list goes on and on, but unfortunately I am running out of time and words…. Finally, I would like to thank God and acknowledge His grace that has seen me through in the two years of my Masters program in the Department of Southeast Asian Studies. -
IMAGINED ASEAN IDENTITY in THAI TELEVISION PROGRAMS Pitak Chumongkol a Dissertation Submitted in Partial Fulfillment of the Requ
IMAGINED ASEAN IDENTITY IN THAI TELEVISION PROGRAMS Pitak Chumongkol A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy (Communication Arts and Innovation) The Graduate School of Communication Arts and Management Innovation National Institute of Development Administration 2017 ABSTRACT Title of Dissertation Imagined ASEAN Identity in Thai Television Programs Author Mr. Pitak Chumongkol Degree Doctor of Philosophy (Communication Arts and Innovation) Year 2017 This study was a qualitative research aimed to analyze the construction of ASEAN identity in Thai television programs and the decoding of ASEAN identity conveyed in Thai television program by the youth audience. Textual analysis of 6 television programs presenting social and cultural content about ASEAN during 2014- 2016, totaling 57 episodes, was conducted with in-depth interview with 25 students in the area of ASEAN Studies from 4 universities: Kasetsart, Thammasart, Chiangmai, and Walailuk. The following findings were found: All Thai television programs constructed ASEAN identity from the point of view of Thais. From analysis by narrative components: plot, character, conflict, scene, theme, special symbol, and point of view, five ASEAN identities were found: 1) harmonized ASEAN 2) united ASEAN amidst diversity 3) Hybrid ASEAN 4) ASEAN with past conflict 5) competing ASEAN. “Harmonized ASEAN” and “ United ASEAN amidst diversity” was found the most, and next was “Hybrid ASEAN.” All three identities conveyed positive relations between Thais and Neighbors. As for the decoding of the youth audience, the audience decoded with “preferred reading” more than “negotiated” and “oppositional” reading. “Hybrid ASEAN” was all decoded with preferred reading without any deconstruction. -
Dress and Identity Among the Black Tai of Loei Province, Thailand
DRESS AND IDENTITY AMONG THE BLACK TAI OF LOEI PROVINCE, THAILAND Franco Amantea Bachelor of Arts, Simon Fraser University 2003 THESIS SUBMITTED 1N PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS In the Department of Sociology and Anthropology O Franco Amantea 2007 SIMON FRASER UNIVERSITY 2007 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Franco Amantea Degree: Master of Arts Title of Thesis: Dress and Identity Among the Black Tai of Loei Province, Thailand Examining Committee: Chair: Dr. Gerardo Otero Professor of Sociology Dr. Michael Howard Senior Supervisor Professor of Anthropology Dr. Marilyn Gates Supervisor Associate Professor of Anthropology Dr. Brian Hayden External Examiner Professor of Archaeology Date Defended: July 25,2007 Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. The author has further granted permission to Simon Fraser University to keep or make a digital copy for use in its circulating collection (currently available to the public at the "Institutional Repository" link of the SFU Library website <www.lib.sfu.ca> at: <http://ir.lib.sfu.ca/handle/1892/112>) and, without changing the content, to translate the thesis/project or extended essays, if technically possible, to any medium or format for the purpose of preservation of the digital work. -
Bajau, Pesisir Barat Di Brunei Belait, Lakiput Di Brunei Han China
Doa untuk Suku Terabaikan Doa untuk Suku Terabaikan Bajau, Pesisir Barat di Brunei Belait, Lakiput di Brunei Negara: Brunei Negara: Brunei Suku: Bajau, Pesisir Barat Suku: Belait, Lakiput Penduduk: 12.000 Penduduk: 1.300 Jml. di Dunia: 256.000 Jml. di Dunia: 1.800 Bhs. Utama: Bajau, Pesisir Barat Bhs. Utama: Belait Agm. Utama: Islam Agm. Utama: Islam Status: Belum Terjangkau Status: Belum Terjangkau Pengikut Kristus: Sedikit, kurang dari 2% Pengikut Kristus: Sedikit, kurang dari 2% Alkitab: Terjemahan Dimulai Alkitab: Tidak ditentukan www.joshuaproject.net www.joshuaproject.net “Ceritakanlah kemuliaan-Nya di antara bangsa-bangsa” Mzm. 96.3 “Ceritakanlah kemuliaan-Nya di antara bangsa-bangsa” Mzm. 96.3 Doa untuk Suku Terabaikan Doa untuk Suku Terabaikan Han China, Min Bei di Brunei Kadazan, Pesisir, Penampang di Brunei Negara: Brunei Negara: Brunei Suku: Han China, Min Bei Suku: Kadazan, Pesisir, Penamp Penduduk: 9.600 Penduduk: 30.000 Jml. di Dunia: 3.519.000 Jml. di Dunia: 106.000 Bhs. Utama: China, Min Bei Bhs. Utama: Brunei Agm. Utama: Agama Suku Agm. Utama: Islam Status: Belum Terjangkau Status: Belum Terjangkau Pengikut Kristus: Sedikit, kurang dari 2% Pengikut Kristus: Sedikit, kurang dari 2% Alkitab: Perjanjian Baru Alkitab: Diperlukan Terjemahan www.joshuaproject.net www.joshuaproject.net “Ceritakanlah kemuliaan-Nya di antara bangsa-bangsa” Mzm. 96.3 “Ceritakanlah kemuliaan-Nya di antara bangsa-bangsa” Mzm. 96.3 Doa untuk Suku Terabaikan Doa untuk Suku Terabaikan Melanau di Brunei Melayu Brunei, Kedayan di Brunei Negara: Brunei Negara: Brunei Suku: Melanau Suku: Melayu Brunei, Kedayan Penduduk: 500 Penduduk: 184.000 Jml. di Dunia: 140.000 Jml. di Dunia: 556.000 Bhs. -
POULSEN C Hildbirth and Tradition in N Ortheast Thailand
POULSEN Childbirth and Tradition in Northeast Thailand in Northeast POULSEN Childbirth and Tradition About the Author Childbirth and Tradition in Northeast Thailand Forty Years of Development and Cultural Change Anders Poulsen This beautifully illustrated volume offers a rare study of Isan-Thai customs and belief associated with pregnancy and birth and how they have changed over almost half a century. Using a psychological and socio-therapeutic framework, Anders Poulsen discusses the function of various birth rites while giving an unmatched description of all traditions specifically connected to pregnancy and birth. He includes an interesting description of the tradition of confinement by fire (yuu-fai) and documents that it is still widely practiced, contrary to what has been reported. He also puts forward a theory of why some tradi- tions maintain their importance while others fade away. The findings of this study are supported by the transcription in Isan (and translated into English) of the ritual texts that are used in these rites. Anders Poulsen has long worked in the field of child psychology, in which he is well known internationally not ‘The distinctive feature and achievement of Anders Poulsen’s study is that it is longitudinal in scope least as founder-president of the International Association spanning some forty years. … For this reason alone it is unique in the social science ethnographic lit- of School Psychologists. In addition, he worked for two erature pertaining to Thailand, Laos, Burma (and possibly the rest of Southeast Asia). … It is a tour de decades as director of the Danish Psychological Press until force, unmatched by any other account pertaining … first to Northeast Thailand and Laos, and then to his retirement. -
泰国的aheu Luang 泰国的bisu 泰国的bru, Eastern 泰国的bulang
为福音没有进入的族类祷告 为福音没有进入的族类祷告 泰国 的 Aheu Luang 泰国 的 Bisu 国家: 泰国 国家: 泰国 民族: Aheu Luang 民族: Bisu 人口: 1,600 人口: 700 在世界人口数: 2,200 在世界人口数: 700 主体语言: Aheu 主体语言: Bisu 主要的信仰: 佛教 主要的信仰: 民间宗教 受状况: 福音荒凉的族类 受状况: 福音荒凉的族类 信主的人: 很少,少于2% 信主的人: 很少,少于2% 圣经: 不明 圣经: 新约 www.joshuaproject.net www.joshuaproject.net "在列邦中诉说他的荣耀" 诗篇96:3 "在列邦中诉说他的荣耀" 诗篇96:3 为福音没有进入的族类祷告 为福音没有进入的族类祷告 泰国 的 Bru, Eastern 泰国 的 Bulang 国家: 泰国 国家: 泰国 民族: Bru, Eastern 民族: Bulang 人口: 25,000 人口: 1,400 在世界人口数: 114,000 在世界人口数: 122,000 主体语言: Bru, Eastern 主体语言: Blang 主要的信仰: 佛教 主要的信仰: 佛教 受状况: 福音荒凉的族类 受状况: 福音荒凉的族类 信主的人: 很少,少于2% 信主的人: 很少,少于2% 圣经: 圣经 圣经: 新约 www.joshuaproject.net www.joshuaproject.net "在列邦中诉说他的荣耀" 诗篇96:3 "在列邦中诉说他的荣耀" 诗篇96:3 为福音没有进入的族类祷告 为福音没有进入的族类祷告 泰国 的 Burmese 泰国 的 Cham, Western 国家: 泰国 国家: 泰国 民族: Burmese 民族: Cham, Western 人口: 207,000 人口: 4,600 在世界人口数: 32,046,000 在世界人口数: 322,000 主体语言: Burmese 主体语言: Cham, Western 主要的信仰: 佛教 主要的信仰: 伊斯兰教 受状况: 福音荒凉的族类 受状况: 福音荒凉的族类 信主的人: 很少,少于2% 信主的人: 很少,少于2% 圣经: 圣经 圣经: 部分 www.joshuaproject.net www.joshuaproject.net "在列邦中诉说他的荣耀" 诗篇96:3 "在列邦中诉说他的荣耀" 诗篇96:3 为福音没有进入的族类祷告 为福音没有进入的族类祷告 泰国 的 Chong 泰国 的 Dawei, Tavoyan 国家: 泰国 国家: 泰国 民族: Chong 民族: Dawei, Tavoyan 人口: 2,000 人口: 500 在世界人口数: 3,600 在世界人口数: 458,000 主体语言: Chong 主体语言: Tavoyan 主要的信仰: 佛教 主要的信仰: 佛教 受状况: 福音荒凉的族类 受状况: 福音荒凉的族类 信主的人: 很少,少于2% 信主的人: 很少,少于2% 圣经: 需要翻译 圣经: 需要翻译 www.joshuaproject.net www.joshuaproject.net "在列邦中诉说他的荣耀" 诗篇96:3 "在列邦中诉说他的荣耀" 诗篇96:3 为福音没有进入的族类祷告 为福音没有进入的族类祷告 泰国 的 Deaf 泰国 的 Han Chinese, Cantonese 国家: 泰国 国家: 泰国 民族: Deaf 民族: Han Chinese, Cantonese 人口: 349,000 人口: 40,000 在世界人口数: 47,588,000 在世界人口数: -
Mitochondrial DNA Control Region Analysis of Three Ethnic Populations in Lower Northern Part of Thailand
Mitochondrial DNA control region analysis of three ethnic populations in lower Northern part of Thailand U. Suyasunanont1, M. Nakkuntod1 and S. Mirasena2,3 1Department of Biology, Faculty of Science, Naresuan University, Phitsanulok, Thailand 2Department of Biochemistry, Faculty of Medical Science, Naresuan University, Phitsanulok, Thailand 3Centre of Excellence in Medical Biotechnology, Faculty of Medical Science, Naresuan University, Phitsanulok, Thailand Corresponding author: S. Mirasena E-mail: [email protected] Genet. Mol. Res. 16 (3): gmr16039687 Received March 29, 2017 Accepted May 23, 2017 Published July 6, 2017 DOI http://dx.doi.org/10.4238/gmr16039687 Copyright © 2017 The Authors. This is an open-access article distributed under the terms of the Creative Commons Attribution ShareAlike (CC BY-SA) 4.0 License. ABSTRACT. The lower northern part of Thailand contains various genetically diverse ethnic populations. The sequences of the mitochondrial DNA hypervariable region were studied in three ethnic populations inhabiting Phitsanulok Province. One hundred and nine nucleotide sequences - 53, 29, and 27 from Hmongs (Hill tribe), Lao Songs, and Thai-Siams, respectively - were collected. The haplotypes were generated from 1130 nucleotides of the entire control region. Eighty-six haplotypes were found in the three ethnic populations, and no shared haplotypes were found between populations. Point heteroplasmy was noted at position 311 (C→Y). Haplotypes with ACAC-insertion at position 512 were observed in immigrant individuals from the Lao Song population. The Thai-Siam population showed higher genetic diversity than the other populations. The Hmong and Lao Song populations Genetics and Molecular Research 16 (3): gmr16039687 U. Suyasunanont et al. 2 showed less genetic diversity than those living in their original area. -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Aheu Luang in Thailand Bisu in Thailand Population: 1,600 Population: 700 World Popl: 2,200 World Popl: 700 Total Countries: 2 Total Countries: 1 People Cluster: Mon-Khmer People Cluster: Hani Main Language: Aheu Main Language: Bisu Main Religion: Buddhism Main Religion: Ethnic Religions Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: 0.00% Chr Adherents: 0.00% Chr Adherents: 0.80% Scripture: Translation Needed Scripture: New Testament www.joshuaproject.net www.joshuaproject.net Source: Asia Harvest Source: Operation China, Asia Harvest "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Bru, Eastern in Thailand Bulang in Thailand Population: 25,000 Population: 1,400 World Popl: 116,000 World Popl: 123,400 Total Countries: 3 Total Countries: 3 People Cluster: Mon-Khmer People Cluster: Mon-Khmer Main Language: Bru, Eastern Main Language: Blang Main Religion: Buddhism Main Religion: Buddhism Status: Unreached Status: Unreached Evangelicals: 1.00% Evangelicals: 0.40% Chr Adherents: 2.00% Chr Adherents: 4.00% Scripture: Complete Bible Scripture: New Testament Source: Peoples of Laos, Asia Harvest www.joshuaproject.net www.joshuaproject.net Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Burmese in Thailand Cham, Western in Thailand Population: 207,000 Population: 4,600 World Popl: -
The Curricular Canon in Northern Thailand and Laos
THE CURRICULAR Introduction: What defines a CANON IN NORTHERN canon? THAILAND AND LAOS In 1983 Charles Keyes wrote: Justin McDaniel* "the evidence from monastery libraries in Laos and Thailand ... reveals that what Abstract constitutes the Theravadin dhamma for people in these areas includes only a small portion ofthe total Tipi~aka, some Nissaya texts are idiosyncratic vernacu semi-canonical commentaries such as lar notes composed and used by Bud Buddhaghosa's Visuddhimagga, a large dhist monks in Northern Thailand and number of pseudo-jataka and other Laos between the 16th and early 20th pseudo-canonical works, histories of centuries. They evince a particular rela shrines and other sacred histories. tionship of the authors with the classi Liturgical works, and popular commen cal (i.e., originally composed in Pali) taries. Moreover, for any particular scripture of Theravada Buddhism as temple-monastery in Thailand and Laos well as with their intended audie~ce. the collection of texts available to They reflect certain understandings of th~ people in the associated community are the notions of authorship, textual au not exactly the same as those found in thenticity, the possibility of translation, another temple-monastery." 1 and homiletics. A comprehensive study reveals the early development of Bud Steven Collins used this statement and dhist curricula in the region and a de the research that supported it to develop tailed study pedagogical methods used his notion of a "ritual canon." The in these texts affords us a way to de "ritual canon[s]" are the collections of scribe the nature of Buddhist belief and texts used at any particular monastery practice with much greater precision.