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January/February 2021
January/February 2021 VATICAN SECRET ARCHIVES Unknown Pages of Church History his latest book by the internationally acclaimed Tinvestigative journalism team Grzegorz Gorny and Janusz Rosikon is their most intriguing work yet. For this stunning book they had access to one of the most guarded institutions in the world — the Vatican Secret Archives, revealing its turbulent history and unique documents. Learn the real stories behind the most con- troversial events in the Church’s history including: the Knights Templar trial, the Crusades, the Inquisition, the Galileo Galilei trial, Pius XII's response to the Holocaust, and much more. Along with their archival research, they travelled to several countries, visiting places in the documents, and met with numerous historians and experts. is brilliantly written book, illustrated with amazing photographs, is the result of several years' work. It debunks unjust stereotypes, black legends and distortions about Catholicism. VSAH . 8 x 10.5, Sewn Hardcover, 375 pages, $34.95 Other Glorious Illustrated Books in this Series GUADALUPE THREE KINGS, TRUST: FATIMA MYSTERIES MYSTERIES TEN MYSTERIES In St. Faustina’s WITNESSES TO FATMH . Sewn Hardcover GUMH . Sewn Hardcover TKTMH . Sewn Hardcover Footsteps MYSTERY: $31.95 $31.95 $21.95 TSFFH . Sewn Hardcover Relics of Christ $31.95 WITM2H . Sewn Hardcover $34.95 www.ignatius.com P.O. Box 1339, Ft. Collins, CO 80522 (800) - 651-1531 Table of Contents Features Columns 3 Beacons of Hope 8 Back to the Basics: —Witnessing to the Infinite Q & A on the Goodness & Power of God Essential Elements Rev. Gregory Dick, O.PRAEM. of Religious Life The Role of Spiritual 6 Divine Mercy Rediscovered Direction—Part II —God Desires to Heal Our Rev. -
Sooner Catholic Soonercatholic.Org June 6, 2021 Archokc.Org Go Make Disciples 2021 Ardmore’S St
Sooner Catholic soonercatholic.org June 6, 2021 archokc.org Go Make Disciples 2021 Ardmore’s St. Mary to celebrate Feast of Sooner Catholic Communications Corpus Christi with outdoor Mass Appeal By Charles Albert Ardmore, all other weekend Masses Tate, parish secretary. “It will be The Sooner Catholic will be cancelled so all parishioners a wonderful opportunity to come to- Dear brothers and sisters may unite for a huge parish out- gether as one after the challenging in Christ, Saint Mary Catholic Church in door Mass and picnic. year we all have experienced.” Ardmore will be celebrating the “I am so excited to celebrate Mass The parish will host spiritual time Staying in touch with Feast of Corpus Christi in a very outdoors and look forward to enjoy- together, a good meal and games each other and our faith different way on June 6. ing fellowship with all of our pa- during this past year was At 10 a.m. at Regional Park in rishioners at the picnic,” said Patty continued on page 5 paramount to the well-being of our families and for the preservation of our sense of community and Church. Rachel’s Vineyard offers The Communications Office for the archdiocese played a major part in our post-abortion healing success as we used new avenues to bring the Good By Eliana Tedrow News of Jesus Christ to the The Sooner Catholic people of the Archdiocese of Oklahoma City. Please consider a gift to the 2021 Sooner Catholic achel’s Vineyard, a Communications Appeal worldwide ministry of and help us continue to Priests for Life, offers provide up-to-date news, a healing first step for timely information and women and men who crucial formation across have been involved in various communications abortion. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
A Complete Course
A Complete Course Forum Theological Midwest Author: Rev.© Peter V. Armenio Publisher:www.theologicalforum.org Rev. James Socias Copyright MIDWEST THEOLOGICAL FORUM Downers Grove, Illinois iii CONTENTS xiv Abbreviations Used for 43 Sidebar: The Sanhedrin the Books of the Bible 44 St. Paul xiv Abbreviations Used for 44 The Conversion of St. Paul Documents of the Magisterium 46 An Interlude—the Conversion of Cornelius and the Commencement of the Mission xv Foreword by Francis Cardinal George, to the Gentiles Archbishop of Chicago 47 St. Paul, “Apostle of the Gentiles” xvi Introduction 48 Sidebar and Maps: The Travels of St. Paul 50 The Council of Jerusalem (A.D. 49– 50) 1 Background to Church History: 51 Missionary Activities of the Apostles The Roman World 54 Sidebar: Magicians and Imposter Apostles 3 Part I: The Hellenistic Worldview 54 Conclusion 4 Map: Alexander’s Empire 55 Study Guide 5 Part II: The Romans 6 Map: The Roman Empire 59 Chapter 2: The Early Christians 8 Roman Expansion and the Rise of the Empire 62 Part I: Beliefs and Practices: The Spiritual 9 Sidebar: Spartacus, Leader of a Slave Revolt Life of the Early Christians 10 The Roman Empire: The Reign of Augustus 63 Baptism 11 Sidebar: All Roads Lead to Rome 65 Agape and the Eucharist 12 Cultural Impact of the Romans 66 Churches 13 Religion in the Roman Republic and 67 Sidebar: The Catacombs Roman Empire 68 Maps: The Early Growth of Christianity 14 Foreign Cults 70 Holy Days 15 Stoicism 70 Sidebar: Christian Symbols 15 Economic and Social Stratification of 71 The Papacy Roman -
And the Transformation of the Catholic Church in Philadelphia, 1789-1850
Displaced "Pan-Americans" and the Transformation of the Catholic Church in Philadelphia, 1789-1850 HE REVEREND JOHN HUGHES TOLD A GREAT STORY about the construction of the Roman Catholic church of St. John the Evangelist in Philadelphia. Hughes, the project's major fundraiser, St. John's first pastor, and later archbishop of New York, related that his announcement in 1830 of the plan to build a grand new cornerstone of Catholic life garnered only a lukewarm response from his congregation. Days went by before he received his first donation, from a humble ser- vant, who delivered to the priest a few precious cents from her meager wages. From that moment on, Hughes "never had a doubt of the success" of the building project.1 This lovely anecdote, redolent of New Testament teachings, burnishes one of the principal and lasting images of the Catholic Church in the United States, but it obscures crucial aspects of St. John's construction and the Catholic Church's broader institutional development. From the 1780s to the mid-nineteenth century, a small group of "Pan-Americans," men and women with extensive ties to Latin America and the Caribbean, played a determinative role in the church's transformation in Philadelphia and, as a result, the nation as a whole. Some, their lives thrown into disarray by internecine warfare and eco- nomic upheaval, came to Philadelphia for short periods of time, while others made a permanent home in the city. Here, they met residents with an existing network of economic, political, and cultural ties to the region. This group became embroiled in an intense confrontation over the future of American Catholicism. -
The Life of Mary Aikenhead Part 2879.06 KB
A short synopsis of the life of Mother Mary Aikenhead Part Two Mary begins to focus on religious life Mary began to think seriously of devoting her life full-time and as a religious to helping the poor in their homes but for the present she felt obliged to help her ailing mother in the management of the household. The Ursuline and Presentation Sisters, whose convents were nearby, were bound to enclosure. Even in the whole of Ireland at this period there was no convent that allowed its members to move outside the enclosure. When Mary discussed this with Cecilia Lynch, Cecilia informed her that she herself was joining the Poor Clares in Harold’s Cross, Dublin. An unexpected, life-changing meeting Then on 30 November 1807, when Mary was 20 years of age, a providential meeting took place at the Ursuline convent in Cork. Mary met Anna Maria Ball of Dublin, a wealthy woman in her own right who was married to a rich Dublin merchant, John O’Brien. She had come to Cork for the religious profession of her sister, Cecilia. Accompanying her was another sister, Frances or Fanny, the future founder of the Loretto sisters. Mary Aikenhead found that she had met a kindred spirit in Anna Maria. Mary already knew from her friend, Cecilia Lynch that Anna Maria devoted a great deal of her time in Dublin to the care of the poor and afflicted. Before leaving Cork, Mrs. O’Brien invited Mary to spend some time with her in Dublin. The invitation was gladly accepted. -
Virgines Subintroductae
VIRGINES SUBINTRODUCTAE 7 (1956); 12 (1961). [L. G. OWENS] R. E. BROWN, The Virginal Con- (if she get married) in the Vulgate. Neither the Church ception and Bodily Resurrection of Jesus (New York 1973). R. E. Fathers who condemned the suneàsaktoi nor the suneà- BROWN et al., Mary in the New Testament (New York, Philadelphia, saktoi themselves ever appealed to this text of Paul. Toronto 1978). J. F. CRAGHAN, ‘‘The Gospel Witness to Mary’s Apart from the obscure passage of 1 Cor 7.36–38, there ‘Ante Partum’ Virginity’’ Marian Studies 21 (1970) 28–68. J. A. FITZMYER, ‘‘The Virginal Conception of Jesus in the New Testa- is no evidence for the existence of any such custom in the ment,’’ Theological Studies 34 (1973) 541–575. F. M. JELLY, 1st-century Church. Consequently very few exegetes ‘‘Mary’s Virginity in the Symbols and Councils,’’ Marian Studies would read the custom into the text of Paul. But a grow- 21 (1970) 69–93. J. MCHUGH, The Mother of Jesus in the New Tes- ing number of exegetes do see in the passage a case anal- tament (New York 1975). M. MIGUENS, The Virgin Birth: An Evalu- ogous to the later Virgines subintroductae. A betrothed ation of Scriptural Evidence (Westminister, Md. 1975). K RAHNER, ‘‘Virginitas in Partu: A Contribution to the Problem of the Devel- Christian couple, inspired by Paul’s teaching on celibacy, opment of Dogma and of Tradition,’’ Theological Investigations 4, must make a difficult decision: should they get married tr. K. SMYTH (Baltimore 1966) 134–162. or continue simply as betrothed? This interpretation, [L. -
BASIC COURSE On
BASIC COURSE on Franciscan- Missionary Charism The Franciscan Family Lesson Unit 2 he documents of Vatican II, Pope Paul VI's Evangelii Nuntiandi, and Pope John Paul II's Redemptoris Missio have deeply affected the understanding of mission. Constant efforts are being made to clarify its purpose and T objectives, and to determine the most appropriate methods to carry it out. Go, Rebuild My Church: A Comprehen- sive Course on the Franciscan Mission Charism, provides a particular context to stimulate dialogue about the many dimensions of mission and the inevitable recognition of the equality, dignity and humanity of all persons. The course is unique, since it is genuinely inter-Franciscan and inter-cultural. An ongoing process for exchange among all members of the Franciscan Family from six continents provides for a creative meshing of the best in current theology, Franciscan research and pastoral practice. The vast and profound changes of present-day society make all the more urgent our search for a fuller understanding of humanity in the light of the Gospel and the Person of Jesus Christ. As Franciscans, with the world as our "cloister," we welcome this refreshing moment of intercultural dialogue. Fran- cis was the first among founders to situate the missionary dimension of the Gospel call clearly within his rule. This study reawakens us to the challenge and genuineness of Francis' message for our own times. Editor and copyright: Project Address: International Board of the CCFMC CCFMC Centre: Haugerring 9 D -97070 Wuerzburg Germany www.ccfmc.net Page 2 Lesson Unit 2 - The Franciscan Family Go, Rebuild My Church! AComprehensive Course on the Franciscan Mission Charism The Franciscan Family Lesson Unit 2 Page 3 The Franciscan Family Lesson Unit 7 Contents From the Sources D. -
Trinity Evangelical Lutheran Green Bay 1942.Pdf
AFTER SEVENTY-FIVE YEARS The History of Den Norske Evangeliske Lutherske Menighed i Fort Howard, TVisconsin Now the Trinit~ euanyrlical Lutheran qonyrryation of Green Bay and Associated Congregations Zion's Congregation in Glenmore and St. J ohn's Congregation in Ashwaubenon By ANTON JARSTAD A ssisted by THE COMMITTEE ON LOCAL CHURCH HISTOR Y OLAF OLSEN MARTIN ONSTAD F RED LIER on the occasion of the celebration of our 75th Anniversary of the founding of the Congregation 1867 1942 COPYRIGH T , 19-12 G REEN HAY, v\fl SCONSl N AUGSllURG l'UllLISlllNG HOUSE J\ t l:Si''E:\POLIS, 1'.IINI'ESOTA Dedication 1:hrough three qmirtcrs of o crntur~ there hotlc been times \Uhcn, o.s g congrc_gotion, \Uc could not .sec the good motitlc thot prompted the action of the inditliduol. iJt is no\U, \Uhcn ~cars hatlc gone b~, ond \Uc look into the past, thot \Uc sec as <Bofi \Uants u.s to .sec. 1:0 the members departed and present \Uho rcmoincd lo~ol, rcgordless of the op· prcciotion gitlcn, do \Uc dedirnte thi.s book. 5 ' ......1 CHURCH COUi\'CIL lloard of Trustees, standing: Helmer J ohnson, Albert Sch ley, O la( A. Olson, J ohn Hansen, Hjalmcr l'eterson, l-la tT )' Anclerson, Stanley Rnmsett lloarcl of Deacons, seated: Anfin H altug, Ed. F. Hanson, Harvey Scory, Rev. T. S. Hanson, frcd L ier, Anton Larsen, J\ . ~I. Christenson, Chainnan o( Joint Boards Preface SEVENTY-FIVE yea rs h ave come and gone since the first Norwegia n settlers in Fort Howard, now Green Bay, joined Lo es tablish a Lutheran congrega tion h ere. -
'Tale of a Nun'
‘Tale of a nun’ Vertaald door: L. Housman en L. Simons bron L. Housman en L. Simons (vert.), ‘Tale of a nun’. In: The Pageant 1 (1896), p. 95-116 Zie voor verantwoording: http://www.dbnl.org/tekst/_bea001tale01_01/colofon.php © 2012 dbnl 95 Tale of a nun * SMALL good cometh to me of making rhyme; so there be folk would have me give it up, and no longer harrow my mind therewith. But in virtue of her who hath been both mother and maiden, I have begun the tale of a fair miracle, which God without doubt hath made show in honour of her who fed him with her milk. Now I shall begin and tell the tale of a nun. May God help me to handle it well, and bring it to a good end, even so according to the truth as it was told me by Brother Giselbrecht, an ordained monk of the order of Saint William; he, a dying old man, had found it in his books. The nun of whom I begin my tale was courtly and fine in her bearing; not even nowadays, I am sure, could one find another to be compared to her in manner and way of kooks. That I should praise her body in each part, exposing her beauty, would become me not well; I will tell you, then, what office she used to hold for a long time in the cloister where she wore veil. Custodian she was there, and whether it were day or night, I can tell you she was neither lazy nor slothful. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Culross Abbey
Property in Care (PIC) ID: PIC0 20 Designations: Scheduled Monument (SM13334) Taken into State care: 1913 (Guardianship) Last reviewed: 2011 HISTORIC ENVIRONMENT SCOTLAND STATEMENT OF SIGNIFICANCE CULROSS ABBEY We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH CULROSS ABBEY SYNOPSIS The monument comprises the ruins of the former Cistercian abbey of St Mary and St Serf at Culross. It was founded in the 13th century by Malcolm, Earl of Fife, as a daughter-house of Kinloss. After the Protestant Reformation (1560), the east end of the monastic church became the parish church of Culross. The structures in care comprise the south wall of the nave, the cloister garth, the surviving southern half of the cloister's west range and the lower parts of the east and south ranges. The 17th-century manse now occupies the NW corner of the cloister, with the garth forming the manse’s garden. The east end of the abbey church is not in state care but continues in use as a parish church. CHARACTER OF THE MONUMENT Historical Overview: 6th century - tradition holds that Culross is the site of an early Christian community headed by St Serf, and of which St Kentigern was a member.