THE CHRISTIAN TOPOGRAPHY of COSMAS INDICOPLEUSTES CAMBRIDGE UNIVERSITY PRESS Eottton: FETTER LANE, E.G

Total Page:16

File Type:pdf, Size:1020Kb

THE CHRISTIAN TOPOGRAPHY of COSMAS INDICOPLEUSTES CAMBRIDGE UNIVERSITY PRESS Eottton: FETTER LANE, E.G The Leonard Library W?tiittt College Toronto cfl> Shelf No. &J. Register No. 19 IDEAL BO OK STO THE CHRISTIAN TOPOGRAPHY OF COSMAS INDICOPLEUSTES CAMBRIDGE UNIVERSITY PRESS Eottton: FETTER LANE, E.G. C. F. CLAY, MANAGER >u too, PRINCES STREET Berlin: A. ASHER AND CO. ILetpjig: F. A. BROCKHAUS $eta iork: G. P. PUTNAM S SONS tfombag anD Calcutta: MACMILLAN AND CO., LTD. All Rights reserved THE CHRISTIAN TOPOGRAPHY OF COSMAS INDICOPLEUSTES EDITED WITH GEOGRAPHICAL NOTES BY E. O. WINSTEDT, LATE SENIOR DEMY OF MAGDALEN COLLEGE, OXFORD Cambridge : at the University Press 1909 tenbrtoge: PRINTED BY JOHN CLAY, M.A. AT THF UNIVERSITY PRESS. PREFACE book is the partial result of a journey to Italy in THISthe spring of 1904, and another to Mt. Sinai and again to Italy in 1905. Of both journeys the costs were defrayed by grants liberally made me by the Craven Committee, to whom I owe my sincerest thanks. My gratitude is no less due to the President and Fellows of Magdalen College, who by electing me to a Senior Demyship gave me the opportunity of spending on this and other research work time which must otherwise have been devoted to the weariness and vexation of earning a liveli hood. For the suggestion of this particular author I hardly know whether I am most indebted to Prof. Heiberg of Copenhagen, from whom the suggestion originally came, or to Monsieur Seymour de Ricci, who passed it on to me, and whose friendship enlivened days spent in collating a text, which even the most ardent admirers of Cosmas if there are any such must admit is not exhilarating as a whole. Since the main interest of the work is geographical, the Syndics of the Cambridge Press desired me to add notes on the and I undertook and carried out that geographical portions ; task to the best of my ability, though I could not help feeling some natural diffidence, since geography is a subject with which I am little familiar, and since in Cosmas case there are special difficulties. The famous Adulitic Inscription, for instance, demands an intimate knowledge of the geography of Abyssinia and Ethiopia in the third or fourth century of our era : and those who have claimed such knowledge and treated of the subject, differ so greatly in their conclusions, and in some cases spend so much time and energy in throwing stones at one another, that, after wading through a sea of their pamphlets, I ended much where I began with no personal views on the vi PREFACE geography of those countries at such an obscure epoch. I have therefore generally contented myself with endeavouring to summarize such views as appear worthy of mention without attempting to decide between them. For these and any other notes that I have given I am under great indebtedness to McCrindle s annotated translation in the Hakluyt Society s publications and to Mr Beazley s section on Cosmas in his Dawn of Modern Geography, the fullest and most illuminating sketch of Cosmas work which has yet appeared. Those who have seen or heard of the MSS. may perhaps wonder why the magnificent illuminations with which all of them are furnished, are not reproduced. The chief reason is that of the illuminations of the oldest MS., which are far the best, Monsignor Stornaiolo was already preparing a facsimile edition, which has now appeared : and, though it might have been interesting to some few readers if the illuminations of the Laurentian or Sinaitic MSS. had been given in full for comparison with the Vatican volume, it would have increased the cost of publication materially, and besides, to be properly treated, would have required a greater knowledge of Byzantine art than I can claim. With the concurrence of the Press, I therefore thought it better to limit the illustrations to such few plans and pictures as seemed for the of the text necessary comprehension ; and even those had to be further reduced to such as were likely to look more than a smudge when reproduced. Hence a few of the interesting pictures of animals described in the eleventh book had to be omitted. For the selected plates which appear in the volume I am indebted partly to the kindness of Prof. Biagi of the Laurentian library, and partly to the courtesy of Mr Beazley and the Clarendon Press, who have allowed me to reproduce the plates given in the Dawn of Modern Geography. My thanks are also due to Dr M. R. James for sending me what looks like a reference to Cosmas in two Cambridge MSS., and to Mgr. Stornaiolo for examining one or two doubtful points in the Vatican MS. for me. E. O. W. November 1909. CONTENTS PAGE PREFACE . v ADDENDA AND CORRIGENDA ix INTRODUCTION i LIST OF MSS. AND TEXTUAL CRITICISM . .15 LIST OF SIGNS 34 LIST OF CONTENTS OF THE BOOKS AS GIVEN IN THE MSS .35 TEXT ... ... 37 NOTES .......... 333 INDEX OF BIBLICAL . QUOTATIONS t .359 INDEX OF PERSONAL NAMES 363 INDEX OF . GEOGRAPHICAL NAMES , .367 GENERAL INDEX . 370 PLATES I XIV . at end of book ADDENDA AND CORRIGENDA References to and quotations from Cosmas are so rare even in Greek is to him as a voice in the wilderness MSS. that one disposed regard crying ; and certainly one would not look to find any traces of him in the western world. But Dr M. R. James has very kindly pointed out to me a passage occurring in two MSS. of Corpus Christi College, Cambridge, both of English origin, which may almost certainly be reckoned as a reference to the Christian Topography. The two MSS. are nos. 183 and 320, and are probably of the tenth and eleventh centuries respectively, though Stubbs dated the latter of them as early as the eighth century. And the passage in question, which is V 1 on fols. 68 to 6g of MS. 183, reads as follows: Christianus historicus dicit longitudinem mundi esse XII milium, latitude vi miliorum. Longitudo templi ix cubitos in longitudine et xxx cubitos in latitudine et xxx cubitos in altitudine. Tabernaculum habens longitudinis cubitorum XXX, latitudinis x, altitudinis aeque x. De area noe CCC cubit in longit, in lat L cubitorum, in altit XXX cubitorum. As Dr James remarks, the dimensions of the world here given correspond exactly with those of Cosmas, and the name Christi anus Historicus is not inappropriate. He has also pointed out to me a passage in a letter of Koaena, archbishop of York (767 to 781 A.D.), to Lullus of Mainz which he thinks may perhaps throw light on the composition of the MSS. The passage may be found in Jaffa s Monumenta Moguntina, p. 291, and runs : Illud vero, quod de libris inquisisti, marinis aestibus terrain advectantibus, omnino incognitum nisi quia falsum est. Ceterum libros necdum nobis ad manum venerunt nee alia nos cosmografiorum, ; apud exemplaria nisi picturis et litteris permolesta. lam sepius mihimet perscribere illorum tuis destinavi, sed non potui scriptores adquirere ; forte, adiutus subplicationibus. The difficulty of finding copyists may perhaps point to Greek as the language of the cosmographers referred to : but in any case the presence of a copy of Cosmas, or of extracts from his work, in the west seems sufficiently attested by the passage just quoted. I append a regrettably long list of corrigenda, including some corrections of misprints and some alterations of the text, the latter mainly derived from a recollation of the portions of which photographs appear in Mgr. C. Stornaiolo s recently published work Le Miniature delta Topografia Cristiana di Cosma Indicopletiste (Milano, 1908). ADDENDA AND CORRIGENDA * 8, 1. 26 read been, still. 11, 11. 5 and 31 read Erythraei. 40, 1. 34 after om. S add ov V. 62, 1. 3 read rbv Noroi/ with V. 1 62, 1. 6 read TOVTM altering the footnote to TOVTO V . 62, 1. 31 read CDS KCII with V. 74, 1. 1 5 read roi avopa with V. 82, 1. 2 delete the comma. 128, . 2O read devrepos ecrrivj TOVT<TTIV with V. 2 V has H3> 3 dnjKvovfjLfvot rightly. 144, . 24 V omits dfj.r)v. 149, . 28 read TVTTW with VS. 162, . 13 read Ato-Trorov rjfjL&v Xpio-rov with V. 164, . 24 V reads yevop,fvr]s. the should end at and the 164, 32 heading Koo-p,o<p6pos paragraph begin with roCro. 171, .30 delete 6. 2 171, .36 for V read V (man. rec.). 185, . 1 8 V omits TOV alwvos. 186, . 14 read app.6(ov for cipp,oov. 187, . 3 read dvdpwrrivov with V. 187, . 20 read OVTOS Mi^cu as with V. 1 88, .17 read ev rw ovpavw with V. 189, . 17 V omits ourcoy. 20 omit with V. 189, T) 191, . 12 read Ovo-ias with V. 191, 1. 25 V omits 6 0os. 195, 1. 19 read irpbs rbv fTfpov deleting the footnote. 208, 11. 19, 20 read eVt TOV 6ebv Xonrbv deleting the footnote. 209, 1. 26 read dva7r\r)p(Do-iv. 210, 1. 1 8 omit TMV ddavaTcov with V. 224, 1. 37 read Gen. i. 26 and add the same reference to 223, 1. 25. 227j 1. 3 ^r ICTTWV read io-rcav. 271, 1. 22 Km KfKoAATjreu is omitted by V. INTRODUCTION " What scholar has not laughed at the idea of Kosmas, the Alexandrian, that the sun retired behind a mountain to spend the night ? And that the earth, the ocean and the fabulous mountain were all included and enclosed in a luminous oblong box of the exact shape of the tabernacle of Moses?" (M.
Recommended publications
  • The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
    The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century.
    [Show full text]
  • The Christianisation of Adulis in Light of the Material Evidence
    chapter 17 The Christianisation of Adulis in Light of the Material Evidence Serena Massa and Caterina Giostra 1 The Archaeological Research in the Ancient Town of Adulis The site of Adulis is located on the south-western coast of the Red Sea, in the well-protected bay of Zula, about 40 km south of Massawa, Eritrea.1 In the ancient world it was one of the most important ports connecting East Africa and the Mediterranean along the spice trade route from India. The Adulis commercial vocation was probably already active in the Pharaonic era, in the context of the traffic in precious materials not found in Egypt and sought in the Land of Punt.2 From the size of village3 and oppidum4 reported by the sources in the second half of the first century CE, an increasing development and importance of the site until the Byzantine period is concomitant with the rise of the Aksumite kingdom, of which Adulis represented the gate to the sea.5 1 An independent state since 1993, in antiquity the area was part of the same context of the highland territories that are currently included within the borders of Ethiopia. 2 The location of Adulis can be included in the area of the Land of Punt, identified in the regions bordering the southern Red Sea and perhaps coinciding with the locality of WDDT recorded in the geographical list of the 18th Dynasty. Archaeological levels dating to the lat- ter half of the second millennium–early first millennium BCE were documented by archae- ological excavations: Adulis in this period is considered part of the Afro-Arabian cultural complex, which extends from southern Arabian regions to the Eritrean plateau: R.
    [Show full text]
  • Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
    Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity.
    [Show full text]
  • The Levels of Reality in Byzantine and Latin Medieval Maps
    reality in byzantine and latin medieval maps139 NEW PERSPECTIVES ON PARADISE— THE LEVELS OF REALITY IN BYZANTINE AND LATIN MEDIEVAL MAPS Maja Kominko This paper concentrates on certain aspects of the depiction and description of Paradise during Late Antiquity and the Early Middle Ages which seem to be illustrative of a particular perception of reality and space. The principal focus is on the map of the world in the Christian Topography1 and in the Commentary on the Apocalypse of Beatus of Liebana.2 The Christian Topography was written anonymously.3 Sources from the eleventh century onwards attribute it to a certain Cosmas Indi- copleustes, that is “Cosmas who sailed to India”, but the authenticity of this name has been contested.4 Though not revealing his name, the author provides some information concerning himself and the circumstances in which his treatise was written. On the basis of the internal references we can establish that he wrote around 547-549.5 We know that by then he was already quite old and had retired from his mercantile career, which earlier in life had carried him far in commercial pursuits. He claims to have sailed on the Mediterranean, Red Sea and Persian Gulf.6 Although it is not clear whether he ever 1 See W. Wolska-Conus, Cosmas Indicoplèustes. Topographie Chrétienne, Sources Chrétiennes, (Paris: Éditions du Cerf, 1968, 1970, 1973), 141, 159, 197. My numbering of the paragraphs of the text follows from this edition. 2 See J. Williams, The Illustrated Beatus. A Corpus of the Illustrations of the Commentary on the Apocalypse.
    [Show full text]
  • UCLA Electronic Theses and Dissertations
    UCLA UCLA Electronic Theses and Dissertations Title One Law for Us All: A History of Social Cohesion through Shared Legal Tradition Among the Abrahamic Faiths in Ethiopia Permalink https://escholarship.org/uc/item/5qn8t4jf Author Spielman, David Benjamin Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles One Law For Us All: A History of Social Cohesion through Shared Legal Tradition Among the Abrahamic Faiths in Ethiopia A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in African Studies by David Benjamin Spielman 2015 ABSTRACT OF THE THESIS One Law For Us All: A History of Social Cohesion through Shared Legal Tradition Among the Abrahamic Faiths in Ethiopia by David Benjamin Spielman Master of Arts in African Studies University of California, Los Angeles, 2015 Professor Ghislaine E. Lydon, Chair This thesis historically traces the development and interactions of Christianity, Judaism, and Islam in Ethiopia. This analysis of the interactions between the Abrahamic faiths is primarily concerned with identifying notable periods of social cohesion in an effort to contest mainstream narratives that often pit the three against each other. This task is undertaken by incorporating a comparative analysis of the Ethiopian Christian code, the Fetha Nagast (Law of Kings), with Islamic and Judaic legal traditions. Identifying the common threads weaved throughout the Abrahamic legal traditions demonstrates how the historical development and periods of social cohesion in Ethiopia were facilitated. ii The thesis of David Benjamin Spielman is approved. Allen F.
    [Show full text]
  • Mountain Constantines: the Christianization of Aksum and Iberia1
    Christopher Haas Mountain Constantines: The Christianization of Aksum and Iberia1 At the beginning of the fourth century, Ezana I of Aksum and Mirian III of Iberia espoused Christianity, much like their better-known contempo- rary, Constantine the Great. The religious choices made by the monarchs of these two mountain polities was but one stage in a prolonged process of Christianization within their respective kingdoms. This study utilizes a comparative approach in order to examine the remarkably similar dynam- ics of religious transformation taking place in these kingdoms between the fourth and late sixth centuries. The cultural choice made by these monarchs and their successors also factored into, and were infl uenced by, the fi erce competition between Rome and Sassanian Persia for infl uence in these stra- tegically important regions. In September of 324, after his victory at Chrysopolis over his erstwhile impe- rial colleague, Licinius, the emperor Constantine could look out over the battlefi eld with the satisfaction that he now was the sole ruler of the Roman world. Ever since his public adherence to the Christian God in October of 312, Constantine had been moving slowly but steadily toward more overt expressions of favor toward Christianity through his avid patronage of the Church and his studied neglect of the ancient rites. For nearly eight years after his conversion in 312, Constantine’s coinage continued to depict pagan deities like Mars and Jupiter, and the Christian emperor was styled “Com- panion of the Unconquerable Sun” until 322.2 Christian symbols made only a gradual appearance. This cautious attitude toward religion on the coins can be ascribed to Constantine’s anxiety to court the loyalty of the principal 1 The following individuals generously shared with me their suggestions and assistance: Niko Chocheli, Nika Vacheishvili, David and Lauren Ninoshvili, Mary Chkhartishvili, Peter Brown, and Walter Kaegi.
    [Show full text]
  • Parthian-India and Aksum: a Geographical Case for Pre-Ezana Early Christianity in Ethiopia
    HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 10 Original Research Parthian-India and Aksum: A geographical case for pre-Ezana early Christianity in Ethiopia Author: The narrative of Indian Christianity that is compositely based on Thomine tradition derives 1 Rugare Rukuni significantly from the reality of Parthian-India geo-economics and geopolitics. Although Aksumite Affiliation: trade and diplomatic visibility are a prevalent feature of the Greco-Roman imperial history in the 1Department of Christian BCE – CE era, the narrative regarding Ethiopian Christianity is a 4th-century CE reality. Ground is Spirituality, Church History made to deduce the possibility of early Christianity akin to apostolic Christianity in Ethiopia as a and Missiology, University consequence of similar circumstances in Parthian-India. So as to solidify the arguments and engage of South Africa, Pretoria, South Africa relevant data, document analysis complemented by cultural historiography and the archaeology of religion was implemented in this study. A deductive parallel review of Indian and Ethiopian Corresponding author: geopolitical and geo-economics history within the context of Christianity as an emergent religion Rugare Rukuni, of the 1st century CE is implicative. The narrative of Ethiopia is completed when it is placed within [email protected] its extensive geographic context, thereby consequently acknowledging its role within the Dates: Mediterranean world. Reference to India substantiates the logic of the argument and entails the Received: 18 Nov. 2019 possibility of the 1st to 3rd century Christian presence in Ethiopia. Accepted: 28 Feb. 2020 Published: 27 July 2020 Contribution: The research highlights a revisionist history of Ethiopian Christianity thereby creating a new narrative for Jewish Christianity and Christian origins, a subject key to the field How to cite this article: Rukuni, R., 2020, ‘Parthian- of theology.
    [Show full text]
  • PERSIANS, PORTS, and PEPPER the Red Sea Trade in Late Antiquity
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
    [Show full text]
  • The Aksumites in South Arabia: an African Diaspora of Late Antiquity
    Chapter 11 The Aksumites in South Arabia: An African Diaspora of Late Antiquity George Hatke 1 Introduction Much has been written over the years about foreign, specifically western, colo- nialism in sub-Saharan Africa, as well as about the foreign peoples, western and non-western alike, who have settled in sub-Saharan Africa during the modern period. However, although many large-scale states rose and fell in sub- Saharan Africa throughout pre-colonial times, the history of African imperial expansion into non-African lands is to a large degree the history of Egyptian invasions of Syria-Palestine during Pharaonic and Ptolemaic times, Carthagin- ian (effectively Phoenician) expansion into Sicily and Spain in the second half of the first millennium b.c.e, and the Almoravid and Almohad invasions of the Iberian Peninsula during the Middle Ages. However, none of this history involved sub-Saharan Africans to any appreciable degree. Yet during Late Antiquity,1 Aksum, a sub-Saharan African kingdom based in the northern Ethi- opian highlands, invaded its neighbors across the Red Sea on several occasions. Aksum, named after its capital city, was during this time an active participant in the long-distance sea trade linking the Mediterranean with India via the Red Sea. It was a literate kingdom with a tradition of monumental art and ar- chitecture and already a long history of contact with South Arabia. The history of Aksumite expansion into, and settlement in, South Arabia can be divided into two main periods. The first lasts from the late 2nd to the late 3rd century 1 Although there is disagreement among scholars as to the chronological limits of “Late Antiq- uity”—itself a modern concept—the term is, for the purposes of the present study, used to refer to the period from ca.
    [Show full text]
  • The History of Cartography, Volume 1
    THE HISTORY OF CARTOGRAPHY VOLUME ONE EDITORIAL ADVISORS Luis de Albuquerque Joseph Needham J. H. Andrews David B. Quinn J6zef Babicz Maria Luisa Righini Bonellit Marcel Destombest Walter W. Ristow o. A. W. Dilke Arthur H. Robinson L. A. Goldenberg Avelino Teixeira da Motat George Kish Helen M. Wallis Cornelis Koeman Lothar Z6gner tDeceased THE HISTORY OF CARTOGRAPHY 1 Cartography in Prehistoric, Ancient, and Medieval Europe and the Mediterranean 2 Cartography in the Traditional Asian Societies 3 Cartography in the Age of Renaissance and Discovery 4 Cartography in the Age of Science, Enlightenment, and Expansion 5 Cartography in the Nineteenth Century 6 Cartography in the Twentieth Century THE HISTORY OF CARTOGRAPHY VOLUME ONE Cartography in Prehistoric, Ancient, and Medieval Europe and the Mediterranean Edited by J. B. HARLEY and DAVID WOODWARD THE UNIVERSITY OF CHICAGO PRESS • CHICAGO & LONDON J. B. Harley is professor of geography at the University of Wisconsin-Milwaukee, formerly Montefiore Reader in Geography at the University of Exeter. David Woodward is professor of geography at the University of Wisconsin-Madison. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 1987 by The University ofChicago Allrights reserved. Published 1987 Printed in the United States ofAmerica 11 10 09 08 07 06 05 04 03 02 8 7 654 This work is supported in part by grants from the Division of Research Programs of the National Endowment for the Humanities, an independent federal agency Additional funds were contributed by The Andrew W. Mellon Foundation The National Geographic Society The Hermon Dunlap Smith Center for the History of Cartography, The Newberry Library The Johnson Foundation The Luther I.
    [Show full text]
  • University of Groningen the Apocryphal Acts of Thomas Hilhorst
    University of Groningen The Apocryphal Acts Of Thomas Hilhorst, A.; Bremmer, J.N.; Bolyki, J.; Adamik, T.; Luttikhuizen, G.P. IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2001 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Hilhorst, A., Bremmer, J. N., Bolyki, J., Adamik, T., & Luttikhuizen, G. P. (2001). The Apocryphal Acts Of Thomas. s.n. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 02-10-2021 X. India and the Apostolate of St.
    [Show full text]
  • Sixth Century*
    THE MARTYRS OF NAJRAN AND THE END OF THE YIMYAR: ON ?HE POLITICAL HISTORY OF SOUTH ARABIA IN THE EARL?' SIXTH CENTURY* Norbert Nebes Introduction In the spring of the year 519, or perhaps even as early as the preced- ing autumn,' an Alexandrian spice trader named CosmasZtraveling to Taprobane (known today as Sri Lanka) arrived at the ancient Port city of Adulis on the African side of the Red Sea, where he made a short ~tay.~In Cosmas' day, Adulis controlled the Bäb al-Mandab and maintained close ties with the commerciai centers along the South Arabian coast; it attracted merchants from Alexandria and Ailat, and it was from them that Cosmas hoped to obtain valuable information for his journey onward to India. Yet at this point in his account of the journey, Cosmas makes no mention of spices or other commodi- ties. His attention is focused on matters of classical philology. * 'ihe aim of this paper is to provide an oveniew of the political history of the events which took place in the period under discussion. It makes no daim to be a complete review of ail the sources available or to consider the current discussion exhaustively. For such a synopsis, See the recer,t contribution by Beaucamp et al., "Perseicution," which emphasizes the chronology of events, and which I shaii follow in placing the Start of the Himyarite era in the year 110 BCE. Müller, "Himyar," gives a thorough evaluation of the source material then available and remainc z fundamen- tal work-nie sigla of inscriptions cited follow Stein, Untersuchungen, 274-290.
    [Show full text]