Inspiration in This Time of Turmoil:The Yamim Noraim in The
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Should Bakeries Which Are Open on Shabbat Be Supervised? a Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER
Should Bakeries Which are Open on Shabbat Be Supervised? A Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER This paper was submitted as a response to the responsum written by Rabbi Mayer Rabinowitz and Ms. Dvora Weisberg entitled "Rabbinic Supervision of Jewish Owned Businesses Operating on Shabbat" which was adopted by the CJLS on February 26, 1986. Should rabbis offer rabbinic supervision to bakeries which are open on Shabbat? i1 ~, '(l) l'\ (1) The food itself is indeed kosher after Shabbat, once the time required to prepare it has elapsed. 1 The halakhah is according to Rabbi Yehudah and not according to the Mishnah which is Rabbi Meir's opinion. (2) While a Jew who does not observe all the mitzvot is in some instances deemed trustworthy, this is never the case regarding someone who flagrantly disregards the laws of Shabbat, especially for personal profit. Maimonides specifically excludes such a person's trustworthiness regarding his own actions.2 Moreover in the case of n:nv 77n~ (a violator of Shabbat) Maimonides explicitly rejects his trustworthiness. 3 No support can be brought from Moshe Feinstein who concludes, "even if the proprietor closes his store on Shabbat, [since it is known to all that he does not observe Shabbat], we assume he only wants to impress other observant Jews so they will buy from him."4 Previously in the same responsum R. Feinstein emphasizes that even if the person in The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halakhah for the Conservative movement. -
Yoma 003.Pub
ב' אייר תשפ“אWed, Apr 14 2021 Daf Digest for Chodesh Iyar is dedicated In memory of Israel Isser Ben Tzion ben Yaakov OVERVIEW of the Daf Distinctive INSIGHT 1) The source for sequestering (cont.) Seven days of preparation for Rosh HaShanah? ואימא ראש השה דפרישת שבעה ליום אחד וכו ‘ does לכפר The Gemara concludes its proof that the word not refer to Shmini Atzeres. -refers to I n a certain regard, Rosh HaShanah seems a poor exam לכפר It is suggested that perhaps the word Shavuos rather than Yom Kippur. ple of a day which has seven days of preparation for a one- The Gemara demonstrates that this could not be the cor- day occasion. After all, Rosh HaShanah occurs on Rosh rect interpretation. Chodesh, the first day of Tishrei, and we never know refers to whether the month of Elul will be a complete or deficient לכפר It is suggested that that perhaps the word Rosh HaShanah. month. If we were to begin our preparation for Rosh The Gemara demonstrates that this could not be the cor- HaShanah on the 23rd or 24th of Elul, we might have six rect interpretation. or eight days of separation, and we are aiming to pattern R’ Ashi makes another suggestion how we know that the this system after the event which took place during the the initiation days leading up to the opening of , מילואים pasuk refers to Yom Kippur and not to Rosh HaShanah or to הזה Shavuos. the Mishkan. There, the Torah uses the word Ravina presents another reason why the pasuk must refer indicate that we need to match the precedent case precisely, to Yom Kippur rather than any other event. -
A Guide to Rosh Hashanah La'behemot
We are grateful for all the good we receive from behemot, from domesticated animals. Some of us eat them, some wear their skins, some eat eggs and cheese, some use medicines and even organs that come from animals, some wear wool and silk, some write on Torah scrolls, wear tefillin, and blow shofarot that come from animal’s bodies. Some of us do none of these things, but we benefit from the bee A Guide to Rosh Hashanah La’Behemot that pollinates the flowers and the worm that softens the earth. May the One who is the breath of life cause us to be mindful of these gifts and never to waste them or take them for granted. (The shofar is blown a tekiyah shvarim tekiyah cycle.) the Jewish New Year’s Day for Animals We bless all the creatures, Behemot and Ḥayot we are privileged to live with on the earth: the loving companion animals who live in our houses, the birds at our windows and in the forests, the burrowing creatures under our feet, the fish in the waters of our streams and oceans. We bless all the spirits, all the nefashot we are privileged to live with on the earth, the known and the When? unknown. May the One who is the breath of life bless all living things that we love and strengthen them. Rosh Hashanah La'Behemot, the New Year's Day for Domesticated Animals, occurs on the very (The shofar is blown a long tekiyah for the final time.) first day of the Hebrew month of Elul; that's always exactly one month before the High Holy Days begin. -
Daf Ditty Pesachim 71: the Core of Joy
Daf Ditty Pesachim 71: The Core of Joy 1 at the time of rejoicing, on the Festival itself, and if it was slaughtered on the fourteenth it is not. The mitzva to bring a Festival peace-offering is also not fulfilled, for it is something that is an obligation, as everyone is obligated to bring this offering, and the principle is that anything that is an obligation must come only from that which is unconsecrated, meaning that one cannot bring an obligatory offering from an animal that has already been consecrated for another purpose. The Gemara proposes: Let us say that a baraita supports him. The verse states: Seven days shalt thou keep a feast unto the LORD thy God 15 וט ְתּמתיﬠִשׁב ָי,םחַָ ֹגִ FֱהDיוהַלהא ֶ,יָ ֶ,יָ FֱהDיוהַלהא in the place which the LORD shall choose; because the LORD קשׁ,ַבּאםמּ ֲֶָרוֹ - ְיָהוה: ְִיַבחר יִכּ Fבי ְהְכהויר ְֶָָ ְהְכהויר Fבי יִכּ thy God shall bless thee in all thine increase, and in all the work ,בֶּיFֱאDה לתְּכ בFְָתוּאבֹ למְכְוּ הֲַשׂﬠֹ ֵי ,ֶיFָד ,ֶיFָד ֵי הֲַשׂﬠֹ למְכְוּ בFְָתוּאבֹ לתְּכ ,בֶּיFֱאDה .of thy hands, and thou shalt be altogether joyful ֵָשַׂמ.ח ְוִָייהָ,תַאT ֵָשַׂמ.ח Deut 16:15 “Seven days shall you celebrate to the Lord your God in the place that the Lord shall choose, for the Lord your God shall bless you in all your produce and in all the work of your hands, and you shall be but joyous” This verse seems superfluous, as it was already stated in the previous verse: “And you shall rejoice in your Festival.” The baraita expounds: “And you shall be but joyous” comes to include the last night of the Festival. -
Download Ji Calendar Educator Guide
xxx Contents The Jewish Day ............................................................................................................................... 6 A. What is a day? ..................................................................................................................... 6 B. Jewish Days As ‘Natural’ Days ........................................................................................... 7 C. When does a Jewish day start and end? ........................................................................... 8 D. The values we can learn from the Jewish day ................................................................... 9 Appendix: Additional Information About the Jewish Day ..................................................... 10 The Jewish Week .......................................................................................................................... 13 A. An Accompaniment to Shabbat ....................................................................................... 13 B. The Days of the Week are all Connected to Shabbat ...................................................... 14 C. The Days of the Week are all Connected to the First Week of Creation ........................ 17 D. The Structure of the Jewish Week .................................................................................... 18 E. Deeper Lessons About the Jewish Week ......................................................................... 18 F. Did You Know? ................................................................................................................. -
The Intersection of Gender and Mitzvot Dr
The Ziegler School of Rabbinic Studies Walking with Mitzvot Edited By Rabbi Bradley Shavit Artson ogb hfrs andvhfrs Rabbi Patricia Fenton In Memory of Harold Held and Louise Held, of blessed memory The Held Foundation Melissa and Michael Bordy Joseph and Lacine Held Robert and Lisa Held Published in partnership with the United Synagogue of Conservative Judaism, the Rabbinical Assembly, the Federation of Jewish Men’s Clubs and the Women’s League for Conservative Judaism. THE INTERSECTION OF GENDER AND MITZVOT DR. RABBI ARYEH COHEN TO START WITH A COUPLE alakhah, or Jewish Law, it has been often noted, is as much a pedagogical system as a legal system. The goal of the Hmitzvot as codified and explicated in the halakhic system is to create a certain type of person. Ideally this is a person who is righteous and God fearing, a person who feels and fulfills their obligation towards God as well as towards their fellows. Embedded into this goal, of necessity, is an idea or conception of what a person is. On the most basic level, the mitzvot “construct” people as masculine and feminine. This means that the halakhic system, or the system of mitzvot as practiced, classically define certain behaviors as masculine and others as feminine. The mitzvot themselves are then grouped into broad categories which are mapped onto male and female. Let’s start with a couple of examples. The (3rd century CE) tractate Kiddushin of the Mishnah begins with the following law: “A woman is acquired in three ways, with money, with a contract and with sex.” The assumption here is that a man “acquires” a woman in marriage and not the reverse. -
Foreword, Abbreviations, Glossary
FOREWORD, ABBREVIATIONS, GLOSSARY The Soncino Babylonian Talmud TRANSLATED INTO ENGLISH WITH NOTES Reformatted by Reuven Brauner, Raanana 5771 1 FOREWORDS, ABBREVIATIONS, GLOSSARY Halakhah.com Presents the Contents of the Soncino Babylonian Talmud TRANSLATED INTO ENGLISH WITH NOTES, GLOSSARY AND INDICES UNDER THE EDITORSHIP OF R AB B I D R . I. EPSTEIN B.A., Ph.D., D. Lit. FOREWORD BY THE VERY REV. THE LATE CHIEF RABBI DR. J. H. HERTZ INTRODUCTION BY THE EDITOR THE SONCINO PRESS LONDON Original footnotes renumbered. 2 FOREWORDS, ABBREVIATIONS, GLOSSARY These are the Sedarim ("orders", or major There are about 12,800 printed pages in the divisions) and tractates (books) of the Soncino Talmud, not counting introductions, Babylonian Talmud, as translated and indexes, glossaries, etc. Of these, this site has organized for publication by the Soncino about 8050 pages on line, comprising about Press in 1935 - 1948. 1460 files — about 63% of the Soncino Talmud. This should in no way be considered The English terms in italics are taken from a substitute for the printed edition, with the the Introductions in the respective Soncino complete text, fully cross-referenced volumes. A summary of the contents of each footnotes, a master index, an index for each Tractate is given in the Introduction to the tractate, scriptural index, rabbinical index, Seder, and a detailed summary by chapter is and so on. given in the Introduction to the Tractate. SEDER ZERA‘IM (Seeds : 11 tractates) Introduction to Seder Zera‘im — Rabbi Dr. I Epstein INDEX Foreword — The Very Rev. The Chief Rabbi Israel Brodie Abbreviations Glossary 1. -
The Marriage Issue
Association for Jewish Studies SPRING 2013 Center for Jewish History The Marriage Issue 15 West 16th Street The Latest: New York, NY 10011 William Kentridge: An Implicated Subject Cynthia Ozick’s Fiction Smolders, but not with Romance The Questionnaire: If you were to organize a graduate seminar around a single text, what would it be? Perspectives THE MAGAZINE OF THE ASSOCIATION FOR JEWISH STUDIES Table of Contents From the Editors 3 From the President 3 From the Executive Director 4 The Marriage Issue Jewish Marriage 6 Bluma Goldstein Between the Living and the Dead: Making Levirate Marriage Work 10 Dvora Weisberg Married Men 14 Judith Baskin ‘According to the Law of Moses and Israel’: Marriage from Social Institution to Legal Fact 16 Michael Satlow Reading Jewish Philosophy: What’s Marriage Got to Do with It? 18 Susan Shapiro One Jewish Woman, Two Husbands, Three Laws: The Making of Civil Marriage and Divorce in a Revolutionary Age 24 Lois Dubin Jewish Courtship and Marriage in 1920s Vienna 26 Marsha Rozenblit Marriage Equality: An American Jewish View 32 Joyce Antler The Playwright, the Starlight, and the Rabbi: A Love Triangle 35 Lila Corwin Berman The Hand that Rocks the Cradle: How the Gender of the Jewish Parent Influences Intermarriage 42 Keren McGinity Critiquing and Rethinking Kiddushin 44 Rachel Adler Kiddushin, Marriage, and Egalitarian Relationships: Making New Legal Meanings 46 Gail Labovitz Beyond the Sanctification of Subordination: Reclaiming Tradition and Equality in Jewish Marriage 50 Melanie Landau The Multifarious -
Presenter Profiles
PRESENTER PROFILES RABBI KENNETH BRANDER Rabbi Kenneth Brander is Vice President for University and Community Life at Yeshiva University. He served as the inaugural David Mitzner Dean of Yeshiva University Center for the Jewish Future. Prior to his work at Yeshiva University, Rabbi Brander served for 14 years as the Senior Rabbi of the Boca Raton Synagogue. He oversaw its explosive growth from 60 families to over 600 families. While Senior Rabbi of the Boca Raton Synagogue (BRS), he became the founding dean of The Weinbaum Yeshiva High School, founding dean of the Boca Raton Judaic Fellows Program – Community Kollel and founder and posek of the Boca Raton Community Mikvah. He helped to develop the Hahn Judaic Campus on which all these institutions reside and as co-chair of Kashrut organization of the Orthodox Rabbinical Board of Broward & Palm Beach Counties (ORB). Rabbi Brander also served for five years as a Member of the Executive Board of the South Palm Beach County Jewish Federation, as a Board member of Jewish Family Services of South Palm Beach County, and actively worked with other lay leaders in the development of the Hillel Day School. Rabbi Brander is a 1984 alumnus of Yeshiva College and received his ordination from the Rabbi Isaac Elchanan Theological Seminary in 1986. During that time he served as a student assistant to the esteemed Rabbi Joseph B. Soloveitchik. He also received an additional ordination from Rav Menachem Burstein the founder and dean of Machon Puah and from the Chief Rabbi, Mordechai Eliyahu, in the field of Jewish Law and Bioethics with a focus on reproductive technology, He is currently a PhD candidate (ABD) in general philosophy at Florida Atlantic University (FAU). -
Historic Change at OTS Rabbi Dr
OTS Newsbrief • WINTER 2017 • 5778 Historic Change at OTS Rabbi Dr. Kenneth Brander, Vice President for University and Community Life at Yeshiva University, has been tapped to lead OTS as President and Rosh HaYeshiva. Rabbi Brander will take the reins from Rabbi Shlomo Riskin, who will be stepping down in July 2018. – and as the inaugural dean of Yeshiva University’s Center for the Jewish Future, he cultivated rabbinic leadership in many far-flung corners of America,” Rabbi Riskin said. “He is the perfect choice to lead Ohr Torah Stone.” North American Board President David Eisner and Dr. Roy Stern, Chairman of the Israeli Board, reaffirmed that they view Rabbi Brander’s experience and skill sets as crucial for successfully heading OTS. “We are confident that Rabbi Brander will take OTS in groundbreaking directions and elevate it to even greater heights,” they stated. IMPACTING UPON SOCIETY OTS Co-Chancellor Rabbi David Stav also expressed his “THE PERFECT CHOICE”: RABBI KENNETH BRANDER confidence in the incoming president: “I have known Rabbi Brander for over a decade and I have tremendous hr Torah Stone is pleased to announce that Rabbi respect for him on both the professional and personal O Dr. Kenneth Brander is joining its leadership, having levels,” he remarked. been named President-elect and Rosh HaYeshiva of the OTS network. Rabbi Stav will continue to focus on Israeli public Rabbi Brander, 54, will take over from OTS Chancellor affairs and the vari- and Rosh HaYeshiva Rabbi Shlomo Riskin, who will step ous ways in which OTS down in July 2018. -
Bayit BULLETIN
Hebrew Institute of Riverdale Bayit BULLETIN October 23 - 30, 2015 10 - 17 Cheshvan 5776 3700 Henry Hudson Parkway, Bronx, NY 10463 718-796-4730 www.thebayit.org Steven Exler, Senior Rabbi: Mazal Tov To: Yael and Will Keller on the birth of a boy. Mazal Tov to big sister Ariella and [email protected]/ x108 grandparents Barbara and Marty Keller, Esther Kletter, and Larry Kletter z'l. Shalom Zachar will be held at Sara Hurwitz, Rabba: the home of Rabbi Jeff Fox and Beth Pepper at 3616 Henry Hudson Parkway 6B-S at 9pm Friday night. The [email protected]/ x107 Bris will be on Monday morning following 8am tefillah at the Bayit. Ari Hart, Associate Rabbi: Joli Winkler on the upcoming wedding of her granddaughter, Rebecca Farkas, to Bryan Gelman of LI. [email protected]/ x124 Michal & Amitai Fraiman on the birth of a girl. Anat Sharbat, Assistant Rabba: [email protected]/ x106 Welcome New Members: Molly & Nahum Palefski. Avi Weiss, Rabbi in Residence: This Shabbat @ The Bayit [email protected]/ x102 THANK YOU TO OUR CELEBRATION KIDDUSH SPONSORS: Stuart Olsen in memory of Richard Langer, Executive Director: his wife, Ann Olsen's birthday. Ruth Bromberg in honor of the birthdays of Emma Bromberg and Jill Bromberg. [email protected]/ x104 Ken Perry in honor of all the October birthdays. Mark Weinberger in honor of Elana Weinberger’s birthday. Menachem Menchel, Director of Lidia Lidagoster-Villegas & Pablo Villegas in honor of Sarah Lidagoster’s birthday. Ahron Rosenfeld in honor of Programming & Youth Education: Kathy Goldstein’s birthday and in honor of his and Kathy’s anniversary. -
Amudim Community Resources, INC. Amount
Beis Community 2018 Amount: $7,000 Project: Women’s Leadership Development Amudim Community Resources, INC. • Supports women’s leadership development for Amount: $10,000 volunteers of an intentional and inclusive Project: Project Shmirah Orthodox Jewish community in Washington • Hold age-appropriate workshops in yeshivas Heights that attracts those traditionally on the and day schools to teach children about margins. healthy boundaries and strategies to increase emotional wellbeing. They will also provide Moving Traditions events in community centers, synagogues, and Amount: $60,000 homes that will encourage adults to become Project: National Jewish Summer Camp Healthy community advocates against abuse. Sexuality Initiative Center for Initiatives in Jewish Education (CIJE) • Moving Traditions will prepare two cohorts of Amount: $10,000 camp directors and assistant directors to train Project: YES I CAN their staff on bias prevention, harassment, and • Motivate, encourage, and support girls to peer pressure among staff and campers. pursue STEM education and careers through exposure to mentors and educational, T’ruah volunteer, and internship opportunities. Amount: $75,000 Additionally, CIJE will establish the YES I CAN Project: Development of Rabbinic Network career center which will establish STEM • Supports strengthening their rabbinic network internships and opportunities in the US and and training rabbis and cantors to be more Israel and offer assistance to young women effective leaders and to amplify the moral with college and scholarship applications. voice of the Jewish community. T’ruah will Jews for Racial and Economic Justice (JFREJ) develop trainings on anti-Semitism and Amount: $75,000 provide support to their network, particularly Project: Leadership Development women clergy, and promote the voices of • JWFNY’s unrestricted funds will support women as experts in teaching positions and leadership development and political journalism.