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Bill Reid Gallery Re-Opens ANd Commemorates 100Th Anniversary of One of Canada's Most Renowned Indigenous Artists In
FOR IMMEDIATE RELEASE June 9, 2020 Bill Reid Gallery Re-opens and Commemorates 100th Anniversary of One of Canada’s Most Renowned Indigenous Artists in – To Speak With a Golden Voice – Exhibition brings fresh perspective to Bill Reid’s legacy with rarely seen artworks and new commissions by Northwest Coast artists inspired by his life and practice VANCOUVER, BC — Bill Reid Gallery of Northwest Coast Art re-opens the gallery and celebrates the milestone centennial birthday of Bill Reid (1920–1998) with an exhibition about his extraordinary life and legacy, To Speak With a Golden Voice, from July 16, 2020 to April 11, 2021. Guest curated by Gwaai Edenshaw — considered to be Reid’s last apprentice — the group exhibition includes rarely seen treasures by Reid and works from artists such as Robert Davidson and Beau Dick. Tracing the iconic Haida artist’s lasting influence, two new artworks by contemporary artist Cori Savard (Haida) and singer-songwriter Kinnie Starr (Mohawk/Dutch/German//Irish) will be created for this highly anticipated exhibition. “Bill Reid was a master goldsmith, sculptor, community activist, and mentor whose lasting legacy and influence has been cemented by his fusion of Haida traditions with his own modernist aesthetic,” says Edenshaw. “Just about every Northwest Coast artist working today has a connection or link to Reid. Before he became renowned for his artwork, he was a CBC radio announcer recognized for his memorable voice — in fact, one of Reid’s many Haida names was Kihlguulins, or ‘golden voice.’ His role as a public figure helped him become a pivotal force in the resurgence of Northwest Coast art, introducing the world to its importance and empowering generations of artists.” Reid was born in Victoria, BC, to a Haida mother and an American father with Scottish-German roots. -
Revisiting the Relationship Between Indigenous Agency and Museum Inventories
Revisiting the Relationship between Indigenous Agency and Museum Inventories: An Object-Centered Study of the Formation of Lübeck's Jacobsen Collection (1884/1885) from the Northwest Coast of America By Angela Hess Cover: Objects from Lübeck’s Jacobsen collection. Photo: Angela Hess, July 2019 Revisiting the Relationship between Indigenous Agency and Museum Inventories: An Object-Centered Study of the Formation of Lübeck's Jacobsen Collection (1884/1885) from the Northwest Coast of America Author: Angela Hess Student number: s2080087 MA Thesis Archaeology (4ARX-0910ARCH) Supervisor: Dr. M. De Campos Françozo Specialization: Heritage and Museum Studies University of Leiden, Faculty of Archaeology Leiden, June 5, 2020, final version 1 2 Table of Contents Acknowledgements ............................................................................................................. 5 Chapter One: Introduction .................................................................................................. 6 Defining the Research Scope: Aims and Objectives, Hypotheses, Limitations ............. 10 Methodology and Theoretical Frameworks .................................................................. 12 Working Definitions ...................................................................................................... 14 Outline of Chapters ....................................................................................................... 17 Chapter Two: Contexts and Concepts for the Study of the 1884/85 Jacobsen Collection19 2.1 -
Dick Polich in Art History
ww 12 DICK POLICH THE CONDUCTOR: DICK POLICH IN ART HISTORY BY DANIEL BELASCO > Louise Bourgeois’ 25 x 35 x 17 foot bronze Fountain at Polich Art Works, in collaboration with Bob Spring and Modern Art Foundry, 1999, Courtesy Dick Polich © Louise Bourgeois Estate / Licensed by VAGA, New York (cat. 40) ww TRANSFORMING METAL INTO ART 13 THE CONDUCTOR: DICK POLICH IN ART HISTORY 14 DICK POLICH Art foundry owner and metallurgist Dick Polich is one of those rare skeleton keys that unlocks the doors of modern and contemporary art. Since opening his first art foundry in the late 1960s, Polich has worked closely with the most significant artists of the late 20th and early 21st centuries. His foundries—Tallix (1970–2006), Polich of Polich’s energy and invention, Art Works (1995–2006), and Polich dedication to craft, and Tallix (2006–present)—have produced entrepreneurial acumen on the renowned artworks like Jeff Koons’ work of artists. As an art fabricator, gleaming stainless steel Rabbit (1986) and Polich remains behind the scenes, Louise Bourgeois’ imposing 30-foot tall his work subsumed into the careers spider Maman (2003), to name just two. of the artists. In recent years, They have also produced major public however, postmodernist artistic monuments, like the Korean War practices have discredited the myth Veterans Memorial in Washington, DC of the artist as solitary creator, and (1995), and the Leonardo da Vinci horse the public is increasingly curious in Milan (1999). His current business, to know how elaborately crafted Polich Tallix, is one of the largest and works of art are made.2 The best-regarded art foundries in the following essay, which corresponds world, a leader in the integration to the exhibition, interweaves a of technological and metallurgical history of Polich’s foundry know-how with the highest quality leadership with analysis of craftsmanship. -
Festivals and Ceremonies of the Alaskan Eskimos: Historical and Ethnographic Sources, 1814-1940
Festivals and Ceremonies of the Alaskan Eskimos: Historical and Ethnographic Sources, 1814-1940 Jesús SALIUS GUMÀ Department of Prehistory, Universitat Autònoma de Barcelona AGREST Research Group [email protected] Recibido: 15 de octubre de 2012 Aceptado: 16 de enero de 2013 ABSTRACT The main objective of this article is to shed light on the festive and ceremonial events of some of the Eskimo cultures of Alaska through a review of the ethnohistorical documents at our disposal. The study centers on the ancient societies of the Alutiiq, Yup’ik and a part of the Inupiat, communities that share a series of com- mon features, and sees their festive and ceremonial activities as components of the strategies implemented to maintain control over social reproduction. This review of the historical and ethnographic sources identifies the authors and the studies that provide the most pertinent data on the subject. Key words: Ethnohistory, social reproduction, musical behaviors, Alaska Eskimo. Festivales y ceremonias de los esquimales de Alaska: fuentes históricas y etnográficas, 1814-1940 RESUMEN El objeto de este artículo es arrojar luz sobre las fiestas y ceremonias de algunas culturas esquimales de Alaska a través de la revisión de documentos etnohistóricos a nuestra disposición. La investigación se centra sobre las antiguas sociedades de los alutiiq, yup’ik y parte de los inupiat, comunidades que tienen una serie de rasgos comunes y contemplan sus actividades festivas y ceremoniales como parte de estrategias para mantener el control sobre la reproducción social. Esta revisión de fuentes históricas y etnográficas identifica a los autores y a los estudios que proporcionan los datos más significativos sobre el tema. -
David A. Neel
The Way home david a. neel Sample material © UBC Press PreFaCe When i began to organize the material for this book, it took a great facing deal of soul-searching to decide what to include and what to leave out. David Neel Self-Portrait mask, 1993 alder wood, paint, horsehair, cedar bark, Initially, I thought the book would describe my unusual art practice, and copper, 20 × 11 × 7 in. which includes woodcarving, hand engraving, photography, writing, painting, and printmaking. But I soon realized that an account of how I found my way back to the traditions and culture of my father’s people after two and a half decades away was a story worth telling. My people, the Kwakwaka’wakw, the traditional inhabitants of the coastal areas of northeastern Vancouver Island and mainland British Columbia, have a rich traditional culture that includes masks, dances, canoes, totem poles, stories, and much more. My father, an artist, returned to the ancestors when I was an infant, and for many years I lost the con- nection with that aspect of my life. Shortly after his death, in 1962, my mother and I moved away, and I began a circuitous journey that wouldn’t take me back to British Columbia until 1987. If my story were a typical one, like that of the many Indigenous peo- ple who as children were adopted out or separated from their families, I would have lived my life never knowing my father’s family or our her- itage. It is a rare thing for an Indigenous person to come home to his or her people after decades away. -
Anthropology and the Racial Politics of Culture
ANTHROPOLOGY AND THE RACIAL POLITICS OF CULTURE Lee D. Baker Anthropology and the Racial Politics of Culture Duke University Press Durham and London ( 2010 ) © 2010 Duke University Press All rights reserved Printed in the United States of America on acid-free paper ∞ Designed by C. H. Westmoreland Typeset in Warnock with Magma Compact display by Achorn International, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. Dedicated to WILLIAM A. LITTLE AND SABRINA L. THOMAS Contents Preface: Questions ix Acknowledgments xiii Introduction 1 (1) Research, Reform, and Racial Uplift 33 (2) Fabricating the Authentic and the Politics of the Real 66 (3) Race, Relevance, and Daniel G. Brinton’s Ill-Fated Bid for Prominence 117 (4) The Cult of Franz Boas and His “Conspiracy” to Destroy the White Race 156 Notes 221 Works Cited 235 Index 265 Preface Questions “Are you a hegro? I a hegro too. Are you a hegro?” My mother loves to recount the story of how, as a three year old, I used this innocent, mis pronounced question to interrogate the garbagemen as I furiously raced my Big Wheel up and down the driveway of our rather large house on Park Avenue, a beautiful tree-lined street in an all-white neighborhood in Yakima, Washington. It was 1969. The Vietnam War was raging in South- east Asia, and the brutal murders of Malcolm X, Martin Luther King Jr., Medgar Evers, and Bobby and John F. Kennedy hung like a pall over a nation coming to grips with new formulations, relations, and understand- ings of race, culture, and power. -
Robert Davidson Portfolio
Robert Davidson (b.1946) ARTIST BIOGRAPHY Robert Davidson, of Haida and Tlingit descent, is one of Canada’s most respected contemporary artists and central to the renaissance of Northwest Pacific indigenous art. He has championed the rich art tradition of his native Haida Gwaii, consistently searching ‘for the “soul” he saw in the art of his Haida elders’. As he works in both classical form and contemporary minimalism, Davidson negotiates a delicate edge between the ancestral and the individual, infusing traditional forms with an evolutionary spirit. Awards include National Aboriginal Achievement Award for Art and Culture, Order of British Columbia, Order of Canada, Queen’s Golden Jubilee Medal, British Columbia Aboriginal Art Lifetime Achievement Award, Governor General’s Award, and the commemorative medal marking the 60th anniversary of Queen Elizabeth II’s accession to the throne as Queen of Canada and honouring significant achievements by Canadians. Robert Davidson CV EDUCATION: In 1966 Davidson became apprenticed to the master Haida carver Bill Reid and in 1967 he began studies at the Vancouver School of Art. EXHIBITIONS | SELECTED 2015 – Robert Davidson: Progression of Form,Gordon Smith Gallery, North Vancouver, BC 2014 – Abstract Impulse, Seattle Art Museum, Seattle, WA Abstract Impulse, National Museum of the North American Indian, New York, NY 2011 – The Art of Robert Davidson, Western Washington University, Bellingham, WA 2010 – Visions of British Columbia: A Landscape Manual, Vancouver Art Gallery, Vancouver, BC Haida Art — Mapping -
Resource for English As a Second Language Teachers and Students
UBC Museum of Anthropology Resource for English Second Language Teachers & Students Credits: Cover Photos, Left to Right: The Raven and the First Men, Haida, by Bill Reid, 1980, Nb1.481; Haida Frontal Pole, Tanoo, A50000 a-d; Tsimalano House Board, Musqueam, A50004. All photographs UBC Museum of Anthropology. Produced by the Education and Public Programs offi ce of the UBC Museum of Anthropology under the direction of Jill Baird, Education Curator. Signifi cant contributions to this resource were made by: Copy editing: Jan Selman Graphic design: Joanne White Research and development: Jill Baird, Curator of Education and Public Programs Kay Grandage, MOA Volunteer Associate Christine Hoppenrath, ESL Instructor, Vancouver Community College Diane Fuladi, English Language Instructor © UBC Museum of Anthropology 6393 N.W. Marine Drive Vancouver, BC, V6T 1Z2 Tel: 604-822-5087 www.moa.ubc.ca TABLE OF CONTENTS ESL RESOURCE TABLE OF CONTENTS ESL Resource Introduction ............................................................................ pg 4 ESL Resource Overview ................................................................................. pg 5 Teacher Background Information Contents ...................................................................................................pg 7 Introduction to First Nations of British Columbia ............................... pg 8-14 First Nations Vocabulary for Teachers ............................................. pg 15-19 Resources for Additional Research ................................................. -
Gareth Moore, James Hart: the Dance Screen and Emily Carr in Haida Gwaii
In Dialogue with Carr: Gareth Moore, James Hart: The Dance Screen and Emily Carr in Haida Gwaii Emily Carr Totem and Forest, 1931 oil on canvas Collection of Vancouver Art Gallery, Emily Carr Trust TEACHER’S STUDY GUIDE Fall 2013 Contents Program Information and Goals ................................................................................................................. 3 Background to the Exhibition In Dialogue with Carr: Gareth Moore ........................................................ 4 Background to the Exhibition James Hart: The Dance Screen................................................................. 5 Background to the Exhibition Emily Carr in Haida Gwaii .......................................................................... 6 Artists’ Background ..................................................................................................................................... 7 Northwest Coast Haida Art: A Brief Introduction ....................................................................................... 9 Pre- and Post-Visit Activities 1. Connecting the Artists ........................................................................................................... 11 Artist Information Sheet ........................................................................................................ 12 Student Worksheet................................................................................................................ 13 2. Sketch and Paint................................................................................................................... -
Care of Collections from Colonial Contexts
E-reader for the guidelines Care of Collections from Colonial Contexts Guidelines for German Museums Care of Collections from Colonial Contexts Click here for the Guidelines for German Museums: Care of Collections from Colonial Contexts Tis E-reader complements and supplements the guidelines of Care of Collections from Colonial Contexts 2 IMPRINT CONTENTS E-reader 4 CARE OF COLLECTIONS FROM COLONIAL Care of Collections from Colonial Contexts CONTEXTS: AN E-READER TO COMPLEMENT AND SUPPLEMENT THE GUIDELINES Publisher: German Museums Association (German Museums Association) 5 LEGEND OF SYMBOLS USED Copyediting (German edition): CONTEXTA. Dr Anette Nagel and Petra Oerke GbR 6 EXAMPLES FROM MUSEUM PRACTICE Translation: Tradukas GbR 7 Collecting and Preserving Design: MATTHIES WEBER & SCHNEGG 9 Researching Title photo: Provenance researcher Ndzodo Awono with a leopard figurine from Cameroon, 20 Exhibiting and Educating Übersee-Museum Bremen Photo: Volker Beinhorn 36 Returning 60 POLICIES, GUIDELINES AND RECOMMENDATIONS The E-reader is also available in German and French. 61 International Agreements and Declarations 63 Guidelines on the Participation of Indigenous Communities (Indigenous Engagement Policies) 69 State-Sponsored Programmes 71 Museum Guidelines and Recommendations Sponsored by 80 Overview of Further Policies and Guidelines Issued by Individual Museums 84 NATIONAL LEGISLATION 90 DATABASES © German Museums Association, 94 FURTHER READING Berlin, February 2021 99 CREDITS ISBN 978-3-9822232-0-9 CARE OF COLLECTIONS FROM COLONIAL CONTEXTS: LEGEND OF SYMBOLS USED AN E-READER TO COMPLEMENT AND SUPPLEMENT THE GUIDELINES Tis E-reader complements and expands on the Guidelines for German Museums. COLLECTING INT INTERNATIONAL EXAMPLES FROM Care of Collections from Colonial Contexts, 3rd edition 2021. -
A Man from Roundup: the Life and Times of Bill Holm
A Man from Roundup: The Life and Times of Bill Holm Lloyd J. Averill 2 About the Author Lloyd J. Averill, a faculty colleague at the University of Washington, and longtime friend of Bill Holm, is also the co-author (with Daphne K. Morris), of Northwest Coast Native and Native-Style Art: A Guidebook for Western Washington (University of Washington Press, 1995), and (with Steven C. Brown) of Sun Dogs and Eagle Down: The Indian Paintings of Bill Holm (University of Washington Press, 2000), as well as of 11 other books on higher education, religious history, and sociology, and one novel. Copyright Ó2003 by Lloyd J. Averill 2 3 This book is dedicated to Marty, Carla, and Karen Holm, and to that larger family of unnumbered women and men around the world who honor Bill Holm as examplar and friend 3 4 Acknowledgements A number of people, who have had a significant relationship over the years with Bill Holm, generously gave me time for tape-recorded interviews in preparation for this biography. I could not have written it without them, and their contributions are gratefully acknowledged: Steve Brown, Donn Charnley, Joe David, Robert Davidson, Barry Herem, Karen Holm, Marty Holm, Jack Hudson, Nathan Jackson, Aldona Jonaitis, Carla Holm Martens, Betty Holm Odle, Marvin Oliver, Duane and Katie Pasco, Bill and Martine Reid, Cheryl Samuel, Judge Alfred Scow, Henry Seaweed, David Stephens, and Robin Wright. Otherwise unattributed direct quotations are drawn from the tape- recorded interviews. Many other people, who also have had a significant relationship with him, might have been included, but time is a stern taskmaster and sets difficult limits. -
Sound, Dance and Motion from Franz Boas's Field Research in British
GESTALT THEORY, DOI 10.2478/gth-2020-0020 © 2020 (ISSN 2519-5808); Vol. 42, No. 3, 233–242 Original Contributions - Originalbeiträge Irene Candelieri* Sound, Dance and Motion from Franz Boas’s Field Research in British Columbia to Franziska Boas’s Dance Therapy 1. ‘No Other Art Moves Me as Deeply as Music’: Listening to New Sounds Opens a New Path The article introduces a path that starts from the Franz Boas’s (1858-1943) anthropological field research in British Columbia about dance, movement and sound among the Indians until the 1930 to the practice of dance and sound as a therapeutic issue in Franziska Boas’s (1902–1988) work in New York. Her father, widely regarded as the founder of American cultural anthropology and credited with an understanding of culture as a learned behaviour, emphasising the significance of cultural diversity, is considered one of the pioneers of ethnomusicological studies (O’ Neill, 2015). Born in Minden, Westfalia, deeply in touch with the German scholarly tradition (Lévy Zumwalt, 2019; Liebersohn, 2018; Müller-Wille, 2014; Stocking, 1996), his major early interests lay in Maths, Physics and Geography (Boas, 1881, 1887b; Cole, 1999), but his fieldwork in 1883 to Baffin Island, Canada, expanded his scientific inquisitiveness. After meeting and living together with indigenous Inuit peoples of the region, he ushered in a new study, as evidenced by several papers with ethnographic notes from that first expedition, collected in the monograph on The Central Eskimo(Boas, 1888b). When he returned to Berlin after the expedition in Cumberland Sound, he could meet a group of Bella-Coola Indian singers, already studied by Carl Stumpf, the German philosopher, director of the Experimental Institute of Psychology in Berlin.