Jews, Christians & Muslims In
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
TALMUDIC STUDIES Ephraim Kanarfogel
chapter 22 TALMUDIC STUDIES ephraim kanarfogel TRANSITIONS FROM THE EAST, AND THE NASCENT CENTERS IN NORTH AFRICA, SPAIN, AND ITALY The history and development of the study of the Oral Law following the completion of the Babylonian Talmud remain shrouded in mystery. Although significant Geonim from Babylonia and Palestine during the eighth and ninth centuries have been identified, the extent to which their writings reached Europe, and the channels through which they passed, remain somewhat unclear. A fragile consensus suggests that, at least initi- ally, rabbinic teachings and rulings from Eretz Israel traveled most directly to centers in Italy and later to Germany (Ashkenaz), while those of Babylonia emerged predominantly in the western Sephardic milieu of Spain and North Africa.1 To be sure, leading Sephardic talmudists prior to, and even during, the eleventh century were not yet to be found primarily within Europe. Hai ben Sherira Gaon (d. 1038), who penned an array of talmudic commen- taries in addition to his protean output of responsa and halakhic mono- graphs, was the last of the Geonim who flourished in Baghdad.2 The family 1 See Avraham Grossman, “Zik˙atah shel Yahadut Ashkenaz ‘el Erets Yisra’el,” Shalem 3 (1981), 57–92; Grossman, “When Did the Hegemony of Eretz Yisra’el Cease in Italy?” in E. Fleischer, M. A. Friedman, and Joel Kraemer, eds., Mas’at Mosheh: Studies in Jewish and Moslem Culture Presented to Moshe Gil [Hebrew] (Jerusalem, 1998), 143–57; Israel Ta- Shma’s review essays in K˙ ryat Sefer 56 (1981), 344–52, and Zion 61 (1996), 231–7; Ta-Shma, Kneset Mehkarim, vol. -
A Hebrew Elegy on the York Martyrs of 1190
A Hebrew Elegy on the York Martyrs of 1190 By Cecil Roth, M.A., D.Phil., F.R.Hist.S. It is generally known that the Hebrew sources for the history of the Jews in medieval England are extremely sparse. The chronicler Ephraim of Bonn gives 1 a poignant, but not in every respect accurate, account of themassacres of 1189-90 : and historians of a later generation reproduce a legendary story of the Expulsion of theJews by Edward I, partly deriving as it seems from a lostwork of the polemist and grammarian Profiat Duran and partly from the Fortalitium Fidei of the Franciscan Alfonso de Espana.2 Except for one or two oblique allusions, this is almost all. Any new material that comes to light is therefore all the more valuable. A century ago, Zunz called attention to two Hebrew elegies on the English massacres at the beginning of the reign ofRichard I. One of them, by R. Menachem ben Jacob, was presented (as far as the portion relating to England was concerned) by Solomon Schechter at the very first ordinary meeting of the Jewish Historical Society of England, and occupies pride of place after the Presidential Address in the earliest volume of its Transactions.* It is heartrending, turgid, and not particularly informative, being conceived in general terms which might apply to any other 4 medieval massacre. It is all themore surprising that Zunz's further indication has not hitherto been followed up, as I discovered not long since tomy great astonishment. It is true that he no exact information as to the source, which he indicates " gives " vaguely as a French Manuscript ; but at the time when Schechter wrote, so soon after theMaster's death, and while Joseph Jacobs was still engaged in collecting every scrap of evidence relating to the Jews of Angevin England, itwould not have been difficult to trace the requisite information. -
Hebrew Printed Books and Manuscripts
HEBREW PRINTED BOOKS AND MANUSCRIPTS .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. SELECTIONS FROM FROM THE THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON K ESTENBAUM & COMPANY TUESDAY, MARCH 30TH, 2004 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 51 Catalogue of HEBREW PRINTED BOOKS AND MANUSCRIPTS . SELECTIONS FROM THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON Sold by Order of the Trustees The Third Portion (With Additions) To be Offered for Sale by Auction on Tuesday, 30th March, 2004 (NOTE CHANGE OF SALE DATE) at 3:00 pm precisely ——— Viewing Beforehand on Sunday, 28th March: 10 am–5:30 pm Monday, 29th March: 10 am–6 pm Tuesday, 30th March: 10 am–2:30 pm Important Notice: The Exhibition and Sale will take place in our new Galleries located at 12 West 27th Street, 13th Floor, New York City. This Sale may be referred to as “Winnington” Sale Number Twenty Three. Catalogues: $35 • $42 (Overseas) Hebrew Index Available on Request KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 12 West 27th Street, 13th Floor, New York, NY 10001 ¥ Tel: 212 366-1197 ¥ Fax: 212 366-1368 E-mail: [email protected] ¥ World Wide Web Site: www.kestenbaum.net K ESTENBAUM & COMPANY . Chairman: Daniel E. Kestenbaum Operations Manager & Client Accounts: Margaret M. Williams Press & Public Relations: Jackie Insel Printed Books: Rabbi Belazel Naor Manuscripts & Autographed Letters: Rabbi Eliezer Katzman Ceremonial Art: Aviva J. Hoch (Consultant) Catalogue Photography: Anthony Leonardo Auctioneer: Harmer F. Johnson (NYCDCA License no. 0691878) ❧ ❧ ❧ For all inquiries relating to this sale, please contact: Daniel E. -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
~Emernbering Sepharad
RE YE S C O LL-TELLECHEA ~e mernbering Sepharad Accompanying Christopher Columbus on board the Sal/ta Marfa as it left the Iberia n Pe ni ns ula on August 3,1492, was Luis de Torres. De Torres, a polyglot , was the expedition's inkrpreter. Like many other Iberian JeWS , de Torres had recently converted to Christianity in an attempt to preserve his right to live in Sepharad, the land Iberian Jevvs had inhabited for twelve hundred years. The Edict of Expulsion, dated March 31, 1492, deprived Jews of all their rights and gave them three months to put their affairs in order and go in to exile. Implicit in the edict was exemption if jews con verted to Ch ristianity. It was only implicit, of courSe, becaLlse neither the laws of th e land nor the laws of the Catholic church provided for forced conversion. Although conversos would be granted full rights of citizen ship, the Inquisition, in turn, had the right to investigate and persecute the "new" Ch rist ians in order to prevent deviations from church doctrine. Those who did not accept conversion would be expelled from the land forever. The fate of Sepharad was irreversible. Now We can only remember Sepharad. Remembrance cannOt restore that which has been lost, but it is essen tiul to recognize the limitless power of human action to create as well as to destroy. Memory is not a maner of the past but a fundamental tool for analyzin g the prese nt and marching into the future with knowledge and conscience. -
DOCUMENT 1: HASDAI IBN SHAPRUT to JOSEPH, KING of the KHAZARS (CA. 960) I, Hasdai, Son of Isaac, Son of Ezra, Belonging to the E
DOCUMENT 1: HASDAI IBN SHAPRUT TO JOSEPH, KING OF THE KHAZARS (CA. 960) I, Hasdai, son of Isaac, son of Ezra, belonging to the exiled Jews of Jerusalem in Spain, a servant of my lord the King, bow to the earth before him and prostrate myself towards the abode of your Majesty from a distant land. I rejoice in your tranquility and magnificence and stretch forth my hands to God in heaven that He may prolong your reign in Israel. … Praise be to the beneficent God for His mercy towards me! Kings of the earth, to whom his magnificence and power are known, bring gifts to him, conciliating his favor by costly presents, such as the King of the Franks, the King of the Gebalim [Otto the Great of the Holy Roman Empire?], the King of Constantinople, and others. All their gifts pass through my hands, and I am charged with making gifts in return. Let my lips express praise to the God of Heaven, who so far extends His loving kindness towards me, without any merit of my own, but in the fullness of His mercies! I always ask the ambassadors of these monarchs who bring gifts about our brethren the Israelites, the remnant of the captivity, whether they have heard anything concerning the deliverance of those who have languished in bondage and have found no rest. At length mercantile emissaries of Khorasan told me that there is a kingdom of Judah which is called al- Khazar. But I did not believe these words for I thought that they told me such things to procure my goodwill and favor. -
JEWISH SOCIETY and CULTURE I: the ANCIENT and MEDIEVAL EXPERIENCE History 506:271 / Jewish Studies 563:201 / Middle Eastern Studies 685:208
Professor Paola Tartakoff Office: 116 Miller Hall, 14 College Ave. E-mail: [email protected] JEWISH SOCIETY AND CULTURE I: THE ANCIENT AND MEDIEVAL EXPERIENCE History 506:271 / Jewish Studies 563:201 / Middle Eastern Studies 685:208 PROVISIONAL SYLLABUS Course Description: This course examines the social, intellectual, and religious life of the Jewish people from Israel's beginnings through to the expulsion of the Jews from Spain in 1492. It starts with an overview of the history of Israel from c. 1400 B.C.E. to the end of the Babylonian Captivity. Next it turns to the Second Temple Period, focusing on Israel's encounter with Hellenism, Jewish eschatological hopes, and Jewish life under Roman rule. The course then explores the Jewish experience in the early medieval period. Topics in this section include the rise of rabbinic Judaism, Christianity, and Islam, the world of the Babylonian academies, and Jewish life under Visigothic and Muslim rule. The last portion of the course examines Jewish life under Christian rule in Sepharad and Ashkenaz. It emphasizes important trends in medieval Jewish thought and spirituality and traces the evolution of medieval anti-Judaism. This course is required for majors and minors in Jewish Studies. Required Texts: • The Jews: A History, ed. John Efron et al. (Prentice Hall, 2009). ISBN: 0131786873. Available at the Rutgers University Bookstore (Ferren Mall, One Penn Plaza, 732-246-8448). $53.33. • Coursepack (CP) to be purchased at the Douglass Student Co-Op Store (57 Lipman Drive, 732-932- 9017; 1-800-929-COOP). $24.00. Recommended Text: • Hebrew Bible and New Testament in English, including the Apocrypha. -
Box Folder 67 3 Syllabi. 1990-1991
MS-763: Rabbi Herbert A. Friedman Collection, 1930-2004. Series I: Wexner Heritage Foundation, 1947-2004. Subseries 1: General Files, 1949-2004. Box Folder 67 3 Syllabi. 1990-1991. For more information on this collection, please see the finding aid on the American Jewish Archives website. 3101 Clifton Ave, Cincinnati, Ohio 45220 513.487.3000 AmericanJewishArchives.org • HOUSTON SYLLABI 1 MIAMI SYLLABI 2 • ST . LOUIS SYLLABI 3 INDIANAPOLIS SYLLABI 4 • 5 WEXNER HERITAGE FOUNDATION Rabbi Nathan Laufer, Esq. • Baltimore/ Academic Year 1990 - 1991 Session #1: PIDYON SHEVUYIM: The Mitzvah of Freeing Captives* The commandment to free captives is known as "Pidyon Shevuyim. " Literally, this term means "ransom'' -- to pay a s um of money in order to effect the release of slaves or prisoners. But the term "Pidyon Shevuyim'' has come to connote more than this: it refers to our duty to help free our fellow Jews held in various states of bondage or oppression through every possible means. In this seminar, various translations for "Pidyon Shevuyim" -- to "ransom", "redeem", "free", or "release" capti ves -- will be used interchangeably, depending upon the context. The purpose of this seminar is to place the mitzvah of "Pidyon Shevuyim" in historical perspective, to explore the various facets of this mitzvah by studying classical Jewish texts related to its observance, and to relate these texts to the modern-day i mperative to free endangered Jews • The preparatory materials for this seminar include several background articles which describe the origins and development of the concept of "Pidyon Shevuyim" and how it was applied in • various historical situations, particularly during medieval times. -
Download PDF Catalogue
F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t in cl u d i n g : th e Ca s s u t o Co ll e C t i o n o F ib e r i a n bo o K s , pa r t iii K e s t e n b a u m & Co m p a n y th u r s d a y , Ju n e 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 261 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART ——— To be Offered for Sale by Auction, Thursday, 21st June, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 17th June - 12:00 pm - 6:00 pm Monday, 18th June - 10:00 am - 6:00 pm Tuesday, 19th June - 10:00 am - 6:00 pm Wednesday, 20th June - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Galle” Sale Number Fifty Five Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . -
JEWISH SOCIETY and CULTURE I: ANTIQUITY and the MIDDLE AGES Rutgers University, Spring 2013
Professor Paola Tartakoff Office hours: Th 10:30-11:30 and by app’t [email protected] Office: 105 Miller Hall, 14 College Ave. 732-932-4021 JEWISH SOCIETY AND CULTURE I: ANTIQUITY AND THE MIDDLE AGES Rutgers University, Spring 2013 History 506:271 / Jewish Studies 563:201 / Middle Eastern Studies 685:208 Mon/Wed 1:10-2:30, Murray 210 Course Description: Required for majors and minors in Jewish Studies, this course examines the social, intellectual, and religious life of the Jewish people from Israel's beginnings to the expulsion of the Jews from Spain in 1492. It starts with an overview of the history of Israel from c. 1400 B.C.E. to the end of the Babylonian Captivity. Next it turns to the Second Temple Period, focusing on Israel's encounter with Hellenism, Jewish eschatological hopes, and Jewish life under Roman rule. The course then explores the Jewish experience in the early medieval period. Topics in this section include the rise of rabbinic Judaism, Christianity, and Islam, the world of the Babylonian academies, and Jewish life under Visigothic and Muslim rule. The last portion of the course examines Jewish life under Christian rule in Sepharad and Ashkenaz. It emphasizes important trends in medieval Jewish thought and traces the evolution of medieval anti-Judaism. Core Curriculum Learning Goals: • H: Understand the bases and development of human and societal endeavors across time and place • K: Explain the development of some aspect of a society or culture over time, including the history of ideas or history of science • I: Employ historical reasoning to study human endeavors Additional Learning Goals: • Acquire an overview of major developments in the history of the Jewish people from Israel’s beginnings to 1492 • Learn to analyze primary sources critically Required Text (available at the Rutgers University Bookstore, Ferren Mall, One Penn Plaza, 732-246- 8448): The Jews: A History, ed. -
Jews and the Monasteries of Germany
NEIGHBORS, PARTNERS, ENEMIES: JEWS AND THE MONASTERIES OF GERMANY IN THE HIGH MIDDLE AGES A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by John D. Young __________________________________ John Van Engen, Director Graduate Program in Medieval Studies Notre Dame, Indiana September 2011 © Copyright by John D. Young 2011 All rights reserved NEIGHBORS, PARTNERS, ENEMIES: JEWS AND THE MONASTERIES OF GERMANY IN THE HIGH MIDDLE AGES Abstract by John D. Young German-speaking lands in the twelfth and thirteenth centuries were home to the largest Jewish communities north of the Alps and Pyrenees and thus constituted key locations for Christian-Jewish interaction. This dissertation examines the monasteries of Germany—the primary centers of intellectual and cultural production in the high medieval Empire—as loci for that interaction. It explores both the social/economic and the cultural aspect of contact between monks and Jews. In the process, it challenges traditional interpretations of Christian-Jewish relations and helps to fill in the picture of the lives and activities of monks in this period. The study proceeds in three parts. Part one, comprising the first three chapters, examines the political context wherein Jews and monks interacted before investigating evidence of contact between Jews and monks in the social and economic spheres. This evidence demonstrates that Jewish communities and monasteries occupied similar John D. Young political positions in this society—due to their mutual reliance on the institution of privilege—and that they engaged frequently in business dealings with each other. -
Copyright by Jane Robin Zackin 2008
Copyright by Jane Robin Zackin 2008 The Dissertation Committee for Jane Robin Zackin certifies that this is the approved version of the following dissertation: A JEW AND HIS MILIEU: ALLEGORY, POLEMIC, AND JEWISH THOUGHT IN SEM TOB’S PROVERBIOS MORALES AND MA’ASEH HA RAV Committee: ____________________________________ Matthew Bailey, Supervisor ____________________________________ Michael Harney ____________________________________ Madeline Sutherland-Meier ____________________________________ Harold Leibowitz ____________________________________ John Zemke A JEW AND HIS MILIEU: ALLEGORY, POLEMIC, AND JEWISH THOUGHT IN SEM TOB’S PROVERBIOS MORALES AND MA’ASEH HA RAV by Jane Robin Zackin, B.A.; M.ED.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2008 Knowledge is a deadly friend When no one sets the rules. King Crimson, “Epitaph” Acknowledgements I would like to thank the members of my committee for their help and encouragement, Dolores Walker for her ongoing support, and my father for his kind generosity. v A JEW AND HIS MILIEU: ALLEGORY, POLEMIC, AND JEWISH THOUGHT IN SEM TOB’S PROVERBIOS MORALES AND MA’ASEH HA RAV Publication No.____________________ Jane Robin Zackin, Ph.D. The University of Texas at Austin Supervisor: Matthew Bailey In this dissertation, I describe social, economic and political relations between Jews and Christians in medieval Europe before presenting the intellectual and religious context of Jewish life in Christian Spain. The purpose of this endeavor is to provide the framework for analyzing two works, one in Hebrew and one in Castilian, by the Spanish Jewish author Sem Tob de Carrión (1290- c.1370).