SOCIO-ECONOMIC STATUS of LIMBU COMMUNITY (A Case Study of Angsarang VDC, Panchthar District) a Thesis Submitted to Tribhuvan
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Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky
University of New Mexico UNM Digital Repository Himalayan Research Papers Archive Nepal Study Center 9-21-2007 Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky Follow this and additional works at: https://digitalrepository.unm.edu/nsc_research Recommended Citation Besky, Sarah. "Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling." (2007). https://digitalrepository.unm.edu/nsc_research/11 This Article is brought to you for free and open access by the Nepal Study Center at UNM Digital Repository. It has been accepted for inclusion in Himalayan Research Papers Archive by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky Department of Anthropology University of Wisconsin – Madison This paper will analyze migration from rural eastern Nepal to tea plantations in eastern Nepal and Darjeeling and the potentials such migration might represent for coping with rural vulnerability and food scarcity. I will contextualize this paper in a regional history of agricultural intensification and migration, which began in the eighteenth century with Gorkhali conquests of today’s Mechi region and continued in the nineteenth and twentieth centuries with the recruitment of plantation laborers from Nepal to British India. For many Kiranti ethnic groups, agricultural intensification resulted in social marginalization, land degradation due to over-population and over-farming, and eventual migration to Darjeeling to work on British tea plantations. The British lured Rais, Limbus, and other tribal peoples to Darjeeling with hopes of prosperity. When these migrants arrived, they benefited from social welfare like free housing, health care, food rations, nurseries, and plantation schools – things unknown to them under Nepal’s oppressive monarchal regime. -
River Culture in Nepal
Nepalese Culture Vol. XIV : 1-12, 2021 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal DOI: https://doi.org/10.3126/nc.v14i0.35187 River Culture in Nepal Kamala Dahal- Ph.D Associate Professor, Patan Multipal Campus, T.U. E-mail: [email protected] Abstract Most of the world civilizations are developed in the river basins. However, we do not have too big rivers in Nepal, though Nepalese culture is closely related with water and rivers. All the sacraments from birth to the death event in Nepalese society are related with river. Rivers and ponds are the living places of Nepali gods and goddesses. Jalkanya and Jaladevi are known as the goddesses of rivers. In the same way, most of the sacred places are located at the river banks in Nepal. Varahakshetra, Bishnupaduka, Devaghat, Triveni, Muktinath and other big Tirthas lay at the riverside. Most of the people of Nepal despose their death bodies in river banks. Death sacrement is also done in the tirthas of such localities. In this way, rivers of Nepal bear the great cultural value. Most of the sacramental, religious and cultural activities are done in such centers. Religious fairs and festivals are also organized in such a places. Therefore, river is the main centre of Nepalese culture. Key words: sacred, sacraments, purity, specialities, bath. Introduction The geography of any localities play an influencing role for the development of culture of a society. It affects a society directly and indirectly. In the beginning the nomads passed their lives for thousands of year in the jungle. -
Representation of Ethnic Women in Upendra Subba’S Lāto Pahāda [Dumb Hill] 47 SCHOLARS: Journal of Arts & Humanities Volume 3, No
Representation of Ethnic Women in Upendra Subba’s Lāto Pahāda [Dumb Hill] 47 SCHOLARS: Journal of Arts & Humanities Volume 3, No. 1, February 2021, pp. 47-63 Central Department of English Tribhuvan University [Peer-Reviewed, Open Access, Indexed in NepJOL] Kirtipur, Kathmandu, Nepal Print ISSN: 2773-7829; e-ISSN: 2773-7837 www.cdetu.edu.np/ejournal/ DOI: https://doi.org/10.3126/sjah.v3i1.35374 ____________________________________________Theoretical/Critical Essay Article Representation of Ethnic Women in Upendra Subba's Lāto Pahāda [Dumb Hill] Indira Acharya Mishra, PhD Department of English Mahendra Multiple Campus, TU, Dharan, Nepal Corresponding Author: Indira Acharya Mishra, Email: [email protected] Copyright 2021 © Author/s and the Publisher Abstract The article aims to examine the images of ethnic women in Upendra Subba's Lāto Pahāda [Dumb Hill], a collection of short stories. The focus of the article is to analyze the portrayal of female characters in the selected five stories from the collection and to explain how they subvert the image of the ideal woman promoted by mainstream Nepali literature. These stories deal with the issues of Limbu people, an ethnic community residing in the eastern hilly region of Nepal. Through them, Subba raises the issues of ethnicity and representation of marginalized people. He explores the pain, suffering and hardship of these people who have been at the margin of the society. The stories, mostly, focus on men who play the primary roles in them; nonetheless, female characters play an important role to make sense of the lifestyle of the Limbu people. Portrayed in the secondary roles as wife, daughter, and mother to the male characters, they maintain equal relation with their male counterparts. -
Tungdunge and Dhangdhange Are Homonyms That Represent Limbu and Dhimal's Relationship
IAR Journal of Humanities and Social Science ISSN Print : 2708-6259 | ISSN Online : 2708-6267 Frequency: Bi-Monthly Language: Multilingual Origin: KENYA Website : https://www.iarconsortium.org/journal-info/IARJHSS Research Article Tungdunge and Dhangdhange are Homonyms that Represent Limbu and Dhimal's Relationship Article History Abstract: Nepal is a country that is multi-ethnic and multi-cultural. It has Received: 28.06.2021 geographical regions such as mountains, hills, and plains. There are various ethnicities and cultures among the Kirat families who live in these three regions. Revision: 05.07.2021 Metaphysical intelligence has built the ethnic's culture. Native culture and Accepted: 18.07.2021 geography have shaped ethnic identity and evolution. Religious, political, and Published: 31.07.2021 administrative forces in the state have also contributed to ethnic development and Author Details their integrity. The Limbu and Dhimal of the Kirat family, who claim that any Dr. Nawa Raj Subba clan is culturally or fundamentally different ethnicities, are thus members of the Authors Affiliations Kirat family. Limbu developed his o wn culture and identity while living on the hill. Living in the Terai gave Dhimal a unique culture and existence. A traditional Purbanchal University, Edenburgh idea prevails that these two groups are brothers. According to Dhimal folklore, International College, Biratnagar-16, Nepal they came from the Ganges plain. Kirat crossed the Himalayas and was known as Corresponding Author* Limbu, Rai, while those who stayed were known as Dhimal in Terai. Kirat Dr. Nawa Raj Subba folklore points Kirat ancestors first appeared in Kholung and Koshi Baraha How to Cite the Article: Kshetra and entered hilly regions of Arun, Varun, and Tamber. -
Federalism Is Debated in Nepal More As an ‘Ism’ Than a System
The FEDERALISM Debate in Nepal Post Peace Agreement Constitution Making in Nepal Volume II Post Peace Agreement Constitution Making in Nepal Volume II The FEDERALISM Debate in Nepal Edited by Budhi Karki Rohan Edrisinha Published by United Nations Development Programme (UNDP) Support to Participatory Constitution Building in Nepal (SPCBN) 2014 United Nations Development Programme (UNDP) Support to Participatory Constitution Building in Nepal (SPCBN) UNDP is the UN’s global development network, advocating for change and connecting countries to knowledge, experience and resources to help people build a better life. United Nations Development Programme UN House, Pulchowk, GPO Box: 107 Kathmandu, Nepal Phone: +977 1 5523200 Fax: +977 1 5523991, 5523986 ISBN : 978 9937 8942 1 0 © UNDP, Nepal 2014 Book Cover: The painting on the cover page art is taken from ‘A Federal Life’, a joint publication of UNDP/ SPCBN and Kathmandu University, School of Art. The publication was the culmination of an initiative in which 22 artists came together for a workshop on the concept of and debate on federalism in Nepal and then were invited to depict their perspective on the subject through art. The painting on the cover art titled ‘’Emblem” is created by Supriya Manandhar. DISCLAIMER: The views expressed in the book are those of the authors and do not necessarily represent the views of UNDP/ SPCBN. PREFACE A new Constitution for a new Nepal drafted and adopted by an elected and inclusive Constituent Assembly (CA) is a key element of the Comprehensive Peace Agreement (CPA) of November 2006 that ended a decade long Maoist insurgency. -
How a Minority Tribal Group in Nepal Has Reacted to Oppression—A Book Review Essay
BOOK REVIEW ESSAY How a Minority Tribal Group in Nepal has Reacted to Oppression—A Book Review Essay P. K. VISVESVARAN Mr. P.K. Visvesvaran is Lecturer at the Madras School of Social Work, Chennai. Politics of Culture: A Study of Three Kirata Communities in the Eastern Himalayas by T.B. Subba, 1999, Chennai: Orient Longman, pp. 154, Price: Rs. 160/-. INTRODUCTION Sociologists have observed that minority groups in a society tend to react in a variety of ways to reckon with domination and oppression by the majority. Submissive manipulation, marginal adaptation, with drawal and self-segregation, oppression psychosis, group self-hatred, nativism and movements of reform and revolt are some of these re sponses (Horton and Hunt, 1964). In the book under review namely, the author has given a lucid ac count of the nativistic efforts being made by the Kiratas (a tribal group living mainly in eastern Nepal, parts of Sikkim and Darjeeling in West Bengal) 'to recreate their culture, religion and language'. How ever, the author repeatedly states that this is not going to be an easy or a simple task, the reason being that the Kiratas are not a homogeneous group. There are several subgroups among them, three of which should be deemed major subdivisions, namely the Limbu, Rai (or Khambu) and the Yakkha. The languages they speak also vary. For example, the structure of the Limbu language differs from that of other Kirata tongues in having a fully developed noun declension sys tem, a fully developed verb system, as well as exclusive features such as the glottal stop. -
Ethnic Identity and Expansion in Kirat Samba Phyang Article History Abstract: Samba Is a Kirat Indigenous to Eastern Nepal
IAR Journal of Humanities and Social Science ISSN Print : 2708-6259 | ISSN Online : 2708-6267 Frequency: Bi-Monthly Language: Multilingual Origin: KENYA Website : https://www.iarconsortium.org/journal-info/IARJHSS Research Article Ethnic Identity and Expansion in Kirat Samba Phyang Article History Abstract: Samba is a Kirat indigenous to Eastern Nepal. It is known as Limbu, Received: 08.06.2021 Rai, and has clans. Phyang is a sub-clan of Samba family. The available Samba Revision: 19.06.2021 genealogy is hazy in and of itself. Also, the histories of Nepal have kept them apart. They start talking after naming Samba. They have been almost to the limit, Accepted: 30.06.2021 silent on earlier ancestors. The genealogical study of Samba Phyang spread across Published: 10.07.2021 Nepal, India, and Bhutan has done something in this context. The Samba Author Details dynasty's cultural aspects, including familial data, were explored. The study Dr. Nawa Raj Subba examined their cultural data, including inheritance history. The study found they Authors Affiliations worshiped Tungdunge wherever they lived to remember their ancestors. Kirat literature, mundhum, manuscripts, and genealogies provided imperative Purbanchal University, Edenburgh information about the Tungdunge and the history of Samba Phyang. According to International College, Biratnagar-16, Nepal the information gathered throughout the study, Senehang of the Sen dynasty Corresponding Author* became Rai, Limbu, Samba, and Phyang after arriving in Kirat-Limbu states. Dr. Nawa Raj Subba Samba's predecessor, the most youthful ruler of the Sen Regime, Tungdunge, How to Cite the Article: arrived at Mewa Khola (river) in the 17th century and favored Samba. -
<Dr. Shiva L^Jmar^Rsd
to Sikkifl r I <Dr. SHiva l^jmar^Rsd Gangtok Sikkim A Brief History of the Bharatiya Nepalis (Indian Nepalis) -with Special Reference to Sikkim Dr. Shiva Kumar Rat Gangtok Sikkim Namaskar/Sewanne The Nepalis have been residing in variousparts ofIndia from the ages past. (A) ANCIENT HISTORY- The early history ofthe Nepalis in India can be traced from the Hindu epics like the Ramayana, Mahabbarata and Puranas. The Nepali Community is a mixture of Aryan, Mon^foid, Dravidian, Austric and Sethian groups. In the last part of the Mahabharata War,it is reported that Shalya, the King of Madra and Senapati(Commander in Chief)of Kowrawas, belonged to Khas Clan (Chettri, Bahun). The tribal communities of the Nepalis belong to the Kiratas, sucTTasTJ^ai, Limbu,Gurung, Mangar,etc. In the Linguistic ^ Survey of India Gierson wrote:"The Tibeto-Burman speaking Mongoloids with yellow I complexion came to be known among Vedic Aryans as Kiratas. Their presence is attested I through literary evidence by about 1000 B.C. In the Mahabharata, the historical core of which probably goes back to the 10th Century BXr~Threre"is-suggestions that Sino-Tibetans as Kiratas belonged to the Brahmaputra Valley ofAssam. There is an episode in Mahabharata in whichHoifr^Iya^ disguised as a Kirata, turns against Aijun, but in the end, presents him with miraculous "Pasupata" weapon. '—' The temple ofKamakhya and Parasuram Kunda and Benaras are the holy places of the Nepali Community as well. The people ofNepal and India had marital relationship from the time immemorial. In the age of Ramayana, Lord Rama was married to Sita, who was bom in Janakpur (Nepal) and was the daughter of King Janaka. -
Politics of R Esistance
Politics of Resistance Politics Tis book illustrates an exciting approach to understanding both Indigenous Peoples of Nepal are searching for the state momentous and everyday events in the history of South Asia. It which recognizes and refects their identities. Exclusion of advances notions of rupture and repair to comprehend the afermath indigenous peoples in the ruling apparatus and from resources of natural, social and personal disasters, and demonstrates the of the “modern states,” and absence of their representation and generality of the approach by seeking their historical resolution. belongingness to its structures and processes have been sources Te introduction of rice milling technology in a rural landscape of conficts. Indigenous peoples are engaged in resistance in Bengal,movements the post-cold as the warstate global has been shi factive in international in destroying, relations, instead of the assassinationbuilding, their attempt political, on a economicjournalist and in acultural rented institutions.city house inThe Kathmandu,new constitution the alternate of 2015and simultaneousfailed to address existence the issues, of violencehence the in non-violentongoing movements,struggle for political,a fash feconomic,ood caused and by cultural torrential rights rains and in the plainsdemocratization of Nepal, theof the closure country. of a China-India border afer the army invasionIf the in Tibet,country and belongs the appearance to all, if the of outsiderspeople have in andemocratic ethnic Taru hinterlandvalues, the – indigenous scholars in peoples’ this volume agenda have would analysed become the a origins, common anatomiesagenda and ofdevelopment all. If the state of these is democratic events as andruptures inclusive, and itraised would interestingaddress questions the issue regarding of justice theirto all. -
Tribhuvan University the Folk Tales of Limbu Community
Tribhuvan University The Folk Tales of Limbu Community: Celebration of Nature and its Symbolic Representation A Thesis Submitted to the Department of English, Tribhuvan University, for the Partial Fulfillment of the Requirements for the Degree of Masters of English Literature in Humanities and Social Sciences By Damber Kumari Limbu Central Department of English Kirtipur, Kathmandu, Nepal April 2016 Tribhuvan University Central Department of English Kirtipur, Kathmandu Letter of Recommendation Ms. Damber Kumari Limbu has completed her thesis entitled " The folktales of Limbu community: Celebration of nature and its symbolic representation" under my supervision. She carried out her research from August 2015 AD to April 2016 AD. I recommend that her thesis be submitted for viva voice. (Mr. Raj Kumar Baral) Supervisor Central Department of English T.U., Kirtipur Date:………… 2 Tribhuvan University Central Department of English Kirtipur, Kathmandu Letter of Approval This thesis entitled" The folk tales of Limbu community: celebration of Nature and its symbolic representation" submitted to the central department of English, Tribhuvan University, Kirtipur by Ms. Damber Kumari Limbu, has been approved in partial fulfillment of the requirements for the Degree of Master of Arts in English by the undersigned members of the Research Committee. Members of Research Committee Internal Examiner External Examiner Dr. Amar raj Joshi Head of Central Department of English Date: …………………… 3 Acknowledgements I take this opportunity to extend my sincere gratitude to my teacher and thesis supervisor Mr. Raj Kumar Baral for his invaluable guidance and cooperation who lead me in my thesis step by step. Without his scholarly support and inspiration, this thesis would not be completed in this form. -
Chemjong Cornellgrad 0058F
“LIMBUWAN IS OUR HOME-LAND, NEPAL IS OUR COUNTRY”: HISTORY, TERRITORY, AND IDENTITY IN LIMBUWAN’S MOVEMENT A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Dambar Dhoj Chemjong December 2017 © 2017 Dambar Dhoj Chemjong “LIMBUWAN IS OUR HOME, NEPAL IS OUR COUNTRY”: HISTORY, TERRITORY, AND IDENTITY IN LIMBUWAN’S MOVEMENT Dambar Dhoj Chemjong, Ph. D. Cornell University 2017 This dissertation investigates identity politics in Nepal and collective identities by studying the ancestral history, territory, and place-naming of Limbus in east Nepal. This dissertation juxtaposes political movements waged by Limbu indigenous people with the Nepali state makers, especially aryan Hindu ruling caste groups. This study examines the indigenous people’s history, particularly the history of war against conquerors, as a resource for political movements today, thereby illustrating the link between ancestral pasts and present day political relationships. Ethnographically, this dissertation highlights the resurrection of ancestral war heroes and invokes war scenes from the past as sources of inspiration for people living today, thereby demonstrating that people make their own history under given circumstances. On the basis of ethnographic examples that speak about the Limbus’ imagination and political movements vis-à-vis the Limbuwan’s history, it is argued in this dissertation that there can not be a singular history of Nepal. Rather there are multiple histories in Nepal, given that the people themselves are producers of their own history. Based on ethnographic data, this dissertation also aims to debunk the received understanding across Nepal that the history of Nepal was built by Kings. -
Khaptad Region in Mythology
Khaptad Region in Mythology - Shiva Kaj Shrestha Introduction: Himalayan territory as far west as Kashmir, It is very clearfromthe study of various Pauranic Singkiyang, Laddakh and Hindu Kush. The centre of and historical literature, that Khaptad of "Khecharadi Naga Loka was Mt. Kailash and Manasarovar Parvat" area was the cultural and religious centre of protected by Lord Shiva. The description of Naga lower part of "Manas Khanda". The upper part Loka denotes the upper catchment area of River included Mt. Kailash and Manasarovar (present day Sutlej. The third was "Yakshya Loka" covering Nari or Aali district along withGuge areas of South- Kumaun, Garhwal in the west and Doti, and Jumla Western Tibet). area in the east. Mr. Doval has based his study largely on Bhagwat Purana. It may be of great interest to the VallavaDoval, in his research article (Saptahik religious minded tcurists and research scholars to Hindusthan, 27 Jan. 1991) has tried to establish that know the fact that Khaptad-Malika area was the "Tribisripa" (Tibet) was inhabited by "Nordic" Aryans centre of Yakshya Loka where Lord Kubera had his and ruled by various "IndrasW-the king emperors of capital "Kanchan Puri" which probably was not very the Deva-Ganas. It is noteworthy that Dr. B. S. Guha far from "Alaka Puri" of Lord Indras. the famous historian- anthropologist of India and many other scholars are of the opinion that the Here, we arc concentrating more on Mansas ancient language of Vedas are highly influenced by Khanda of Skanda Purana, as this (Yet unpublished) "Nordic Aryan" language. (Please see "Prachin document is more informative.