The Protection of Indigenous Peoples' Lands from Oil Exploitation in Embrging Economies
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ECSP Report 6
Features Environmental Change & Security Project REPORT ISSUE NO. 6 • THE WOODROW WILSON CENTER • SUMMER 2000 TABLE OF CONTENTS FEATURES X5 Human Population and Environmental Stresses in the Twenty-first Century Richard E. Benedick 19 Oiling the Friction: Environmental Conflict Management in the Niger Delta, Nigeria Okechukwu Ibeanu SPECIAL REPORTS 33 The Global Infectious Disease Threat and Its Implications for the United States National Intelligence Council 66 Exploring Capacity for Integration: University of Michigan Population-Environment Fellows Programs Impact Assessment Project Denise Caudill COMMENTARY 77 Environment, Population, and Conflict Geoffrey D. Dabelko Ted Gaulin Richard A. Matthew Tom Deligiannis Thomas F. Homer-Dixon Daniel M. Schwartz 107 Trade and the Environment Martin Albrow Andrea Durbin Kent Hughes Stephen Clarkson Mikhail Gorbachev Anju Sharma William M. Daley Tamar Gutner Stacy D. VanDeveer OFFICIAL STATEMENTS AND DOCUMENTS 119 William J. Clinton; Albert Gore, Jr.; Madeleine K. Albright; David B. Sandalow; Benjamin A. Gilman; George W. Bush; Kofi Annan; Mark Malloch Brown; Klaus Töpfer; Nafis Sadik; Gro Harlem Brundtland ENVIRONMENTAL CHANGE & SECURITY PROJECT REPORT, ISSUE 6 (SUMMER 2000) 1 Features 132 NEW PUBLICATIONS Environmental Change, Adaptation, and Security 132 Ecology, Politics, and Violent Conflict 135 Hydropolitics in the Third World: Conflict and Cooperation in International River Basins 136 Violence Through Environmental Discrimination: Causes, Rwanda Arena, and Conflict Model 139 The Sustainability -
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Oil Industry and Reindeer Herding: The Problems of Implementing Indigenous Rights in the Nenets Autonomous Okrug, Russia Anna Degteva Thesis submitted for the degree: Master of Philosophy in Indigenous Studies Faculty of Social Science, University of Tromsø Spring 2006 Co-funded by “The Challenge of Indigenousness: Politics of Rights, Resources and Knowledge”. Oil Industry and Reindeer Herding: The Problems of Implementing Indigenous Rights In the Nenets Autonomous Okrug, Russia Anna Degteva Master Thesis Spring 2006 Master of Philosophy in Indigenous Studies Faculty of Social Sciences University of Tromsø Co-funded by: ““The Challenge of Indigenousness: Politics of Rights, Resources and Knowledge.” Centre for Sami Studies, University of Tromsø i ii ACKNOWLEDGEMENTS I would like to thank many people and institutions without whom this thesis would never have come true. First, I am grateful to the University of Tromsø (UiTø) for the opportunity to do the Master Programe in Indigenous Studies and for the resources available. I am thankful to Indra Øverland for his initial help in launching this project. For considerable financial support a special thanks goes to the research project “The Challenge of Indigenousness: Politics of Rights, Resources and Knowledge” at the Centre for Sami Studies, UiTø. I am most thankful to Professor Ivar Bjørklund at Tromsø Museum for supervising this paper with consistency, patience and good humour. I am grateful to Winfried Dallmann at the Norwegian Polar Institute, who has spent many hours helping me to make the maps for this thesis. Thank you also for the front-page picture. My deep gratitude goes to the people I met during my fieldwork in Khorey-Ver and Naryan-Mar. -
The Sinister Political Life of Community
NIGER DELTA ECONOMIES OF VIOLENCE WORKING PAPERS Working Paper No. 3 THE SINISTER POLITICAL LIFE OF COMMUNITY Economies of Violence and Governable Spaces in the Niger Delta, Nigeria Michael Watts Director, Institute of International Studies, University of California, Berkeley, USA 2004 Institute of International Studies, University of California, Berkeley, USA The United States Institute of Peace, Washington DC, USA Our Niger Delta, Port Harcourt, Nigeria 1 The Sinister Political Life of Community: Economies of Violence and Governable Spaces in the Niger Delta, Nigeria Michael Watts We seek to recover the . life of the community, as neither the “before” nor the “after” picture of any great human transformation. We see “communities” as creatures with an extraordinary and actually . quite sinister political life in the ground of real history. Kelly and Kaplan (2001:199) “Community” is an archetypal keyword in the sense deployed by Raymond Williams (1976). A “binding” word, suturing certain activities and their interpretation, community is also “indicative” (Williams’s term once again) in certain forms of thought. Deployed in the language for at least five hundred years, community has carried a range of senses denoting actual groups (for example “commoners” or “workers”) and connoting specific qualities of social relationship (as in communitas). By the nineteenth century, community was, of course, invoked as a way of talking about much larger issues, about modernity itself. Community—and its sister concepts of tradition and custom—now stood in sharp contrast to the more abstract, instrumental, individuated, and formal properties of state or society in the modern sense. A related shift in usage subsequently occurred in the twentieth century, when community came to refer to a form or style of politics distinct from the formal repertoires of national or local politics. -
12.2% 126,000 145M Top 1% 154 5,100
We are IntechOpen, the world’s leading publisher of Open Access books Built by scientists, for scientists 5,100 126,000 145M Open access books available International authors and editors Downloads Our authors are among the 154 TOP 1% 12.2% Countries delivered to most cited scientists Contributors from top 500 universities Selection of our books indexed in the Book Citation Index in Web of Science™ Core Collection (BKCI) Interested in publishing with us? Contact [email protected] Numbers displayed above are based on latest data collected. For more information visit www.intechopen.com Chapter Social Changes in the Peruvian Amazon Due to Foreign Influence Zoran Stiperski and Tomica Hruška Abstract The prehistoric Amazon had low numbers of hunter-gatherers due to poor soil and harsh landscape conditions, due to which it was not able to support advanced cultures. The arrival of Christian missionaries, oil companies, and farmers changed the lifestyle of a specific portion of the population, although some indigenous groups still avoid contact with the outside world. Missionaries stimulated changes in the indigenous medical-religious-political systems. In the Peruvian Amazon, the local government is too weak to carry out the usual functions of the state, and therefore oil companies have replaced the state in terms of various functions such as employment, building wells for the drinking water, healthcare, donation of electric generators, and aircraft transport of local indigenous authorities to meetings in Iquitos or Lima. The policies of the national government are turning the Peruvian Amazon into a productive area and are exploiting its natural raw materials. -
The Changing Understanding of the Huaorani Shaman's
Aleksandra Wierucka: The changing understanding of the Huaorani shaman’s art The changing understanding of the Huaorani shaman’s art Aleksandra Wierucka University of Gdansk, [email protected] Abstract The Huaorani live in the Ecuadorian part of the Amazon region. Their culture differs from others of the region in many aspects; in recent decades, it has been affected by changes that were inevitable after their official contact with Western culture in 1958. Drawing on fieldwork with an Ecuadorian Huaorani clan, this paper explores some difficulties in understanding the shaman’s practices in this small scale society. The argument is that the accounts given by the researchers during last fifty years differ from each other, and that this makes almost impossible to talk about “traditional” and “contemporary” Huaorani shamanism at present. KEYWORDS: indigenous shamanism, Amazonian culture, Huaorani Introduction Today, the meaning of the word shamanism depends on who is using the term. There are almost as many varieties of the term as there are researchers. Some of them would agree that traditional shamanism still requires research, as it is still not easy to comprehend. It is possible that in the case of traditional shamanism we should be talking about shamanisms, as they change and differ from each other. Methodology This paper explores the art of the shaman from a small community of the Huaorani1 tribe that lives in the eastern part of Ecuador. It is based on data collected during fieldwork conducted in the Huaorani group between 2007 and 2012, and on scientific literature. The data was verified by anthropological interviews and by participant as well as non- participant observations that were in turn extended by information collected from local informants and cultural experts. -
The Demobilization of the Ogoni Protest Campaign in the Niger Delta Tijen Demirel-Pegg Scott Pe
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by IUPUIScholarWorks Razed, repressed and bought off: The demobilization of the Ogoni protest campaign in the Niger Delta Tijen Demirel-Pegg Scott Pegg Indiana University-Purdue University Indianapolis Abstract: This study examines the demobilization of the Ogoni protest campaign in the oil producing Niger Delta region of Nigeria in the mid-1990s. The contentious politics literature suggest that protest campaigns demobilize as a consequence of the polarization between radical and moderate protesters. In this study, we offer a different causal mechanism and argue that protest campaigns can demobilize before such indiscriminate repression. Moreover, states can prevent the subsequent radicalization of a protest campaign followed by harsh repression by coopting the radicals and the remaining moderate elites while continuing to use repression to prevent collective action. Our conclusion assesses how relations between extractive industry firms and their local host communities have or have not changed in the twenty years since the hanging of Ken Saro-Wiwa in 1995. Published in Extractive Industries and Society This is the authors’ manuscript of the article published in final edited form at: Demirel-Pegg, Tijen, and Scott Pegg (2015), “Razed, Repressed, and Bought Off: The Demobilization of the Ogoni Protest Campaign in the Niger Delta,” in Extractive Industries and Society, Vol.2, pp. 654-663. http://www.sciencedirect.com/science/article/pii/S2214790X15001343 Introduction On January 4, 1993, around 300,000 Ogoni people in Rivers State, Nigeria peacefully protested against the environmental devastation of their land caused by the Shell Petroleum Development Company of Nigeria (SPDC), the Nigerian subsidiary of Royal Dutch/Shell (hereafter, Shell). -
Languages of the Middle Andes in Areal-Typological Perspective: Emphasis on Quechuan and Aymaran
Languages of the Middle Andes in areal-typological perspective: Emphasis on Quechuan and Aymaran Willem F.H. Adelaar 1. Introduction1 Among the indigenous languages of the Andean region of Ecuador, Peru, Bolivia, northern Chile and northern Argentina, Quechuan and Aymaran have traditionally occupied a dominant position. Both Quechuan and Aymaran are language families of several million speakers each. Quechuan consists of a conglomerate of geo- graphically defined varieties, traditionally referred to as Quechua “dialects”, not- withstanding the fact that mutual intelligibility is often lacking. Present-day Ayma- ran consists of two distinct languages that are not normally referred to as “dialects”. The absence of a demonstrable genetic relationship between the Quechuan and Aymaran language families, accompanied by a lack of recognizable external gen- etic connections, suggests a long period of independent development, which may hark back to a period of incipient subsistence agriculture roughly dated between 8000 and 5000 BP (Torero 2002: 123–124), long before the Andean civilization at- tained its highest stages of complexity. Quechuan and Aymaran feature a great amount of detailed structural, phono- logical and lexical similarities and thus exemplify one of the most intriguing and intense cases of language contact to be found in the entire world. Often treated as a product of long-term convergence, the similarities between the Quechuan and Ay- maran families can best be understood as the result of an intense period of social and cultural intertwinement, which must have pre-dated the stage of the proto-lan- guages and was in turn followed by a protracted process of incidental and locally confined diffusion. -
Lessons from the Chevron Ecuador Litigation: the Proposed Intervenors’ Perspective
KIMERLING_FINAL_VOL.1.2.DOCX (DO NOT DELETE) 10/14/13 6:46 PM LESSONS FROM THE CHEVRON ECUADOR LITIGATION: THE PROPOSED INTERVENORS’ PERSPECTIVE Judith Kimerling* INTRODUCTION ....................................................................................................... 241 I. APPLICATION OF THE FORUM NON CONVENIENS DOCTRINE BY THE AGUINDA V. TEXACO COURT .............................................................................. 245 II. THE HUAORANI AND TEXACO ........................................................................... 261 III. THE LAGO AGRIO LAWSUIT AND RELATED LITIGATION ................................... 271 CONCLUSION AND LESSONS LEARNED ................................................................... 291 INTRODUCTION This symposium provides a welcome opportunity for scholars and practitioners with a wide range of perspectives to examine issues raised by the increasingly complex litigation related to Texaco’s oil extraction operations in the Amazon Rainforest in Ecuador. I have worked in the affected region since 1989, and my original research was the basis for the environmental allegations in the initial class action lawsuit that launched the ongoing litigation that has come to be known as “the Chevron-Ecuador Litigation.” That lawsuit, Aguinda v. Texaco, Inc., was filed in federal court in New York in 1993, and asserted claims on behalf of Indigenous and settler residents who have been harmed by pollution from Texaco’s Ecuador operations. I was not involved in bringing either that case or the subsequent -
United States District Court Southern District of New York ------X
Case 1:96-cv-08386-KMW-HBP Document 199 Filed 09/12/2006 Page 1 of 21 UNITED STATES DISTRICT COURT SOUTHERN DISTRICT OF NEW YORK -----------------------------------X KEN WIWA, et al., : Plaintifs, : -against- : 96 Civ. 8386 (KMW)(HBP) ROYAL DUTCH PETROLEUM COMPANY; : SHELL TRANSPORT AND TRADING COMPANY, p.l.c., : Defendants. : -----------------------------------X KEN WIWA, et al., : Plaintiffs, : -against- : 01 Civ. 1909 (KMW)(HBP) BRIAN ANDERSON, : MEMORANDUM OPINION AND ORDER Defendant. : -----------------------------------X PITMAN, United States Magistrate Judge: I. Introduction By notice of motion dated April 2, 2004 (Docket Item 131) defendants seek an Order pursuant to Rules 26(g) and 37(b)(2)(B) of the Federal Rules of Civil Procedure striking plaintiffs' interrogatory answers in their entirety and preclud- ing plainitffs from identifying any new individuals that purport to have personal knowledge of the allegations that are the subject matter of defendants' interrogatories. Plaintiffs oppose Case 1:96-cv-08386-KMW-HBP Document 199 Filed 09/12/2006 Page 2 of 21 the motion and seek an award of their attorney's fees pursuant to Fed.R.Civ.P. 37(a)(4)(B). For the reasons set forth below, defendants' motion is denied in all respects and plaintiffs' application for attorney's fees is granted. II. Facts A. Alleged Facts Underlying These Actions This action arises out of alleged human rights viola- tions in Nigeria during the period from 1990 through 1995. As set forth in the pending complaints, plaintiffs and their decedents were active in protesting oil exploration and development activity by defendants in the Ogoni region of Nige- ria; according to plaintiffs, these activities have had pro- foundly damaging ecological effects in the region (Second Amended Complaint 01 Civ. -
Unraveling the Mystery of the Origin of Ayahuasca by Gayle Highpine1
______________________________________________________________________________________________www.neip.info Unraveling the Mystery of the Origin of Ayahuasca by Gayle Highpine1 ABSTRACT For decades, researchers have puzzled over the mystery of the origin of Ayahuasca, especially the question of how the synergy was discovered between the the two components of the brew: the vine (Banisteriopsis caapi) with a monoamine oxidase inhibiting (MAOI) action and the leaf (Psychotria viridis or Diplopterys cabrerana), which requires that MAOI action to make their dimethyltryptamine (DMT) orally active. Drawing from two years of fieldwork among Napo Runa Indian shamans, cross-dialect studies of Quechua, and the record of anthropological data, I contend that the botanical origin of B. caapi was on the Napo River; that the original form of Ayahuasca shamanism employed the vine Banisteriopsis caapi alone; that the shamanic use of Banisteriopsis caapi alone spread and diffused before the DMT-containing admixtures were discovered; that the synergy between B. caapi and Psychotria viridis was discovered in the region of present-day Iquitos, the synergy between B. caapi and Diplopterys cabrerana was discovered around the upper Putumayo River, and that each combination diffused from there; and that the discoveries of these synergies came about because of the traditional practice of mixing other medicinal plants with Ayahuasca brew. Among the Napo Runa, the Ayahuasca vine is considered “the mother of all plants” and a mediator and translator between the human and plant worlds, helping humans and plants to communicate with each other. 1 The author has a BA in Applied Linguistics and an MA in Educational Policy, Foundations, and Administration from Portland State University. -
Domestic Terrorism in Africa
DOMESTIC TERRORISM IN AFRICA: DOMESTIC TERRORISM IN AFRICA: DEFINING, ADDRESSING AND UNDERSTANDING ITS IMPACT ON HUMAN SECURITY DEFINING, ADDRESSING AND UNDERSTANDING ITS IMPACT ON HUMAN SECURITY Terrorism Studies & Research Program ISS Head Offi ce Block D, Brooklyn Court, VealVeale Street New Muckleneuk,, PrPretoria Tel: (27-12) 346 9500 Fax:Fa (27-12) 346 9570 E-mail: iss@[email protected] ISS AdAddis Ababa Offi ce FirsFirst Floor, Ki-Ab Building, Alexander Pushkin Street, Pushkin Square, Addis Ababa Tell:(: (251-1111)3) 37272-1154/5/6 Fax:(: (251-1111)3) 372 5954 E-mail: addisababa@is@ safrica.orgg ISS Cape Town Offi ce 67 Roeland Square, Drury Lane Gardens Cape Town 8001 South Africa TTel:(: (27-27 21) 46171 7211 Fax: (27-2121)4) 461 7213 E-mail: [email protected] ISS Nairobi Offi ce 5h5th Flloooor, LanddmarkPk Pllaza Argwings Kodhekek RRoad, Nairobi, Kenya Tel: (254 -20) 300 5726/8 FaxFax: (254-20) 271 2902 E-mail: [email protected] ISS Pretoria Offi ce Block C, Brooklyn Court, Veale Street New Muckleneuk, Pretoria Tel: (27-12) 346 9500 Fax: (27-12) 460 0998 Edited by Wafula Okumu and Anneli Botha E-mail: [email protected] Wafula Okumu and Anneli Botha www.issafrica.org 5 and 6 November 2007 This publication was made possible through funding provided by the ISBN 978-1-920114-80-0 Norwegian Government. In addition, general Institute funding is provided by the Governments of Denmark, the Netherlands, Norway and Sweden. 9 781920 114800 Terrorism Studies & Research Program As a leading African human security research institution, the Institute for Security Studies (ISS) works towards a stable and peaceful Africa characterised by sustainable development, human rights, the rule of law, democracy, collaborative security and gender mainstreaming. -
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