Work with Indigenous Nationalities
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Amazon Sacred Headwaters: Indigenous Rainforest “Territories for Life” Under Threat
The Amazon Sacred Headwaters: Indigenous Rainforest “Territories for Life” Under Threat Imminent new oil drilling in the western Amazon threatens the most biodiverse rainforest in the world, survival of indigenous peoples, and climate stability 2 Table of contents 5 Executive Summary 8 Introduction 10 The Amazon: A Biome on the Brink 12 The Amazon Sacred Headwaters 16 The Climate Cost of Amazon Drilling Credits 17 Rights vs. Reality lead author Kevin Koenig / Amazon Watch 20 Oil in the Amazon: A Toxic Legacy editing 23 A New Oil Boom Where the World Tyson Miller / Stand.earth Can Least Afford It Tegan Hansen / Stand.earth 30 Earth Defenders on the Frontlines photos Ivan Kashinsky 32 China’s Amazon Footprint Santiago Cornejo Caroline Bennet 33 The California Connection Bejat McCracken Lou Dematteis 34 The Banks Joke Baert Philip Godencki 38 Conclusion: A Bold Vision for A Critical Region on Our Planet report design Erika Rathje 41 References “We, the Indigenous Peoples of Ecuador and Peru together with our allies, call on the global community for solidarity, as our very survival depends on the survival of the Amazon rainforest which is under constant and unprecedented attack. While the world has awakened to the terrible fires in the Amazon, many do not know that there are also destructive plans for expanding extractive industries within the area known as the Amazon Sacred Headwaters. These plans represent an imminent threat not only to our survival, but also to global climate stability.” Indigenous Peoples’ Declaration for the Amazon Sacred Headwaters 4 Executive Summary The Amazon in Crisis exploration, while pursuing a just transition away In the summer of 2019, fires raged across the Amazon from fossil fuel dependency, to post-petroleum econ- from Brazil to Bolivia, ravaging an ecosystem already omies that elevate indigenous solutions and respect close to collapse from threats including deforestation, their rights and autonomy. -
On Numeral Complexity in Hunter-Gatherer Languages
On numeral complexity in hunter-gatherer languages PATIENCE EPPS, CLAIRE BOWERN, CYNTHIA A. HANSEN, JANE H. HILL, and JASON ZENTZ Abstract Numerals vary extensively across the world’s languages, ranging from no pre- cise numeral terms to practically infinite limits. Particularly of interest is the category of “small” or low-limit numeral systems; these are often associated with hunter-gatherer groups, but this connection has not yet been demonstrated by a systematic study. Here we present the results of a wide-scale survey of hunter-gatherer numerals. We compare these to agriculturalist languages in the same regions, and consider them against the broader typological backdrop of contemporary numeral systems in the world’s languages. We find that cor- relations with subsistence pattern are relatively weak, but that numeral trends are clearly areal. Keywords: borrowing, hunter-gatherers, linguistic area, number systems, nu- merals 1. Introduction Numerals are intriguing as a linguistic category: they are lexical elements on the one hand, but on the other they are effectively grammatical in that they may involve a generative system to derive higher values, and they interact with grammatical systems of quantification. Numeral systems are particularly note- worthy for their considerable crosslinguistic variation, such that languages may range from having no precise numeral terms at all to having systems whose limits are practically infinite. As Andersen (2005: 26) points out, numerals are thus a “liminal” linguistic category that is subject to cultural elaboration. Recent work has called attention to this variation among numeral systems, particularly with reference to systems having very low limits (for example, see Evans & Levinson 2009, D. -
Ecuadorian Territory
1 Territories of Life • 2021 REPORT ICCA Consortium 2 There are Indigenous Peoples living throughout Ecuadorian territory. However, there are regions where they have a prominent presence, for example in the Amazon and the Sierra. In the Amazon, there are the following nations: Achuar, Ai’Kofán, Waorani, Siekopai (also known as Secoya), Quijos, Andwa, Shuar, Siona, Shiwiar, Sapara, and Amazonian Kichwa (comprised of multiple autonomous peoples, including the Kichwa People of Sarayaku). The Amazon region is also home to the Tagaeri and Taromenane Indigenous peoples in isolation,3 or “peoples in voluntary isolation,” as Saraguro, Paltas, and higland Kichwa. Ecuador A national analysis on the status of territories of life several studies estimate that at least 40% of Ecuadorian territory (104.06 km) corresponds to the territories Author(s):1 Paola Maldonado, Jaime Robles, Verónica Potes of Indigenous Peoples and local communities. The 1 Paola Maldonado Council Co-chair of the theme on “Documenting Territories of Amazon is the region with the largest area of Indigenous Life” territories, representing 73% of the country’s territories Jaime Robles Verónica Potes is a lawyer and activist for human rights and collective It is estimated that at least 40% of Ecuadorian the equator in South America, it is one of the smallest territory (approximately 104,059.1 km) are territories of and most densely populated countries in the region. 2 nations. In a plurinational and intercultural state, the which is home to the country’s largest areas of tropical recognition and guarantee of territorial and collective forest in good state of conservation. The highland region rights and the rights of nature is an essential path to (Sierra Kofán, Siona, Siekopai (Secoya), Shuar (in Ecuador, 3 The Tagaeri Taromenane are isolated family groups, linguistically Wampís nation in Peru) and the Achuar in Ecuador Pueblos indígenas aislados y de reciente contacto and Peru. -
Ecuador: Justice and Protection for Amazonian Women, Defenders Of
“THEY WILL NOT STOP US” Ecuador: Justice and protection for Amazonian Women, defenders of the land, territory and environment Amnesty International it’s a global movement of more than 7 million people working for respect and protection of human rights. Our vision is of a world in which all people enjoy the human rights set out in the las personas disfrutan de todos los derechos humanos Universal Declaration of Human Rights and other international standards. We are independent of any government, political ideology, economic interest or religious belief. Our work is funded primarily by contributions from our members and through donations. © Amnesty International 2019 Unless stated otherwise, the content of this document is protected by Creative Commons licence 4.0 (attribution, non-commercial, no derivative works, international). https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode For more information, visit the Permissions page of our website: https://www.amnesty.org/es/about-us/permissions/. Material attributed to copyright holders other than Amnesty International is not subject to the Creative Commons licence. 2 THEY WILL NOT STOP US ECUADOR: JUSTICE AND PROTECTION FOR AMAZONIAN WOMEN, DEFENDERS OF THE LAND, TERRITORY AND ENVIRONMENT “THEY WILL NOT STOP US” ECUADOR: JUSTICE AND PROTECTION FOR AMAZONIAN WOMEN, DEFENDERS OF THE LAND, TERRITORY AND ENVIRONMENT AMNESTY INTERNATIONAL 3 INTRODUCTION Throughout 2018 in Ecuador, Amnesty International recorded a series of attacks and threats perpetrated against women human rights defenders and leaders Patricia Gualinga, Nema Grefa, Salomé Aranda and Margoth Escobar, members of Mujeres Amazónicas Defensoras de la Selva de las Bases frente al Extractivismo (Amazonian Women Defending the Forest from Extractivism), also known as the Mujeres Amazónicas (Amazonian Women) collective. -
Languages of the Middle Andes in Areal-Typological Perspective: Emphasis on Quechuan and Aymaran
Languages of the Middle Andes in areal-typological perspective: Emphasis on Quechuan and Aymaran Willem F.H. Adelaar 1. Introduction1 Among the indigenous languages of the Andean region of Ecuador, Peru, Bolivia, northern Chile and northern Argentina, Quechuan and Aymaran have traditionally occupied a dominant position. Both Quechuan and Aymaran are language families of several million speakers each. Quechuan consists of a conglomerate of geo- graphically defined varieties, traditionally referred to as Quechua “dialects”, not- withstanding the fact that mutual intelligibility is often lacking. Present-day Ayma- ran consists of two distinct languages that are not normally referred to as “dialects”. The absence of a demonstrable genetic relationship between the Quechuan and Aymaran language families, accompanied by a lack of recognizable external gen- etic connections, suggests a long period of independent development, which may hark back to a period of incipient subsistence agriculture roughly dated between 8000 and 5000 BP (Torero 2002: 123–124), long before the Andean civilization at- tained its highest stages of complexity. Quechuan and Aymaran feature a great amount of detailed structural, phono- logical and lexical similarities and thus exemplify one of the most intriguing and intense cases of language contact to be found in the entire world. Often treated as a product of long-term convergence, the similarities between the Quechuan and Ay- maran families can best be understood as the result of an intense period of social and cultural intertwinement, which must have pre-dated the stage of the proto-lan- guages and was in turn followed by a protracted process of incidental and locally confined diffusion. -
Indigenous and Tribal Peoples of the Pan-Amazon Region
OAS/Ser.L/V/II. Doc. 176 29 September 2019 Original: Spanish INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Situation of Human Rights of the Indigenous and Tribal Peoples of the Pan-Amazon Region 2019 iachr.org OAS Cataloging-in-Publication Data Inter-American Commission on Human Rights. Situation of human rights of the indigenous and tribal peoples of the Pan-Amazon region : Approved by the Inter-American Commission on Human Rights on September 29, 2019. p. ; cm. (OAS. Official records ; OEA/Ser.L/V/II) ISBN 978-0-8270-6931-2 1. Indigenous peoples--Civil rights--Amazon River Region. 2. Indigenous peoples-- Legal status, laws, etc.--Amazon River Region. 3. Human rights--Amazon River Region. I. Title. II. Series. OEA/Ser.L/V/II. Doc.176/19 INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Members Esmeralda Arosemena de Troitiño Joel Hernández García Antonia Urrejola Margarette May Macaulay Francisco José Eguiguren Praeli Luis Ernesto Vargas Silva Flávia Piovesan Executive Secretary Paulo Abrão Assistant Executive Secretary for Monitoring, Promotion and Technical Cooperation María Claudia Pulido Assistant Executive Secretary for the Case, Petition and Precautionary Measure System Marisol Blanchard a.i. Chief of Staff of the Executive Secretariat of the IACHR Fernanda Dos Anjos In collaboration with: Soledad García Muñoz, Special Rapporteurship on Economic, Social, Cultural, and Environmental Rights (ESCER) Approved by the Inter-American Commission on Human Rights on September 29, 2019 INDEX EXECUTIVE SUMMARY 11 INTRODUCTION 19 CHAPTER 1 | INTER-AMERICAN STANDARDS ON INDIGENOUS AND TRIBAL PEOPLES APPLICABLE TO THE PAN-AMAZON REGION 27 A. Inter-American Standards Applicable to Indigenous and Tribal Peoples in the Pan-Amazon Region 29 1. -
Unraveling the Mystery of the Origin of Ayahuasca by Gayle Highpine1
______________________________________________________________________________________________www.neip.info Unraveling the Mystery of the Origin of Ayahuasca by Gayle Highpine1 ABSTRACT For decades, researchers have puzzled over the mystery of the origin of Ayahuasca, especially the question of how the synergy was discovered between the the two components of the brew: the vine (Banisteriopsis caapi) with a monoamine oxidase inhibiting (MAOI) action and the leaf (Psychotria viridis or Diplopterys cabrerana), which requires that MAOI action to make their dimethyltryptamine (DMT) orally active. Drawing from two years of fieldwork among Napo Runa Indian shamans, cross-dialect studies of Quechua, and the record of anthropological data, I contend that the botanical origin of B. caapi was on the Napo River; that the original form of Ayahuasca shamanism employed the vine Banisteriopsis caapi alone; that the shamanic use of Banisteriopsis caapi alone spread and diffused before the DMT-containing admixtures were discovered; that the synergy between B. caapi and Psychotria viridis was discovered in the region of present-day Iquitos, the synergy between B. caapi and Diplopterys cabrerana was discovered around the upper Putumayo River, and that each combination diffused from there; and that the discoveries of these synergies came about because of the traditional practice of mixing other medicinal plants with Ayahuasca brew. Among the Napo Runa, the Ayahuasca vine is considered “the mother of all plants” and a mediator and translator between the human and plant worlds, helping humans and plants to communicate with each other. 1 The author has a BA in Applied Linguistics and an MA in Educational Policy, Foundations, and Administration from Portland State University. -
Institutional Change on a Conservationist Frontier: Local Responses to a Grabbing Process in the Name of Environmental Protection
land Article Institutional Change on a Conservationist Frontier: Local Responses to a Grabbing Process in the Name of Environmental Protection Lisa Alvarado Institute of Social Anthropology, University of Bern, 3000 Bern 9, Switzerland; [email protected] Received: 30 October 2019; Accepted: 26 November 2019; Published: 28 November 2019 Abstract: In a wave of global conservationism, Ecuador established two large protected areas in its Amazon region in 1979. One of these is the Reserva de Producción Faunística Cuyabeno (RPFC), located in the northeastern corner of the country. Given that this land was previously managed as commons by local indigenous groups, the establishment of protected areas has had numerous consequences for these people. The research conducted comprised three months’ fieldwork in three of the affected Siona communities, primarily through the use of participant observation. Based on the framework developed by Ensminger, this paper demonstrates how institutional change has occurred in the last few centuries with the arrival of various frontiers overriding the region. This has led to the almost total eradication of traditional institutions and the introduction of a new ideology, namely conservationism. In order to legitimize their existence in the Reserve, indigenous groups are compelled to argue in a conservationist discourse if they want to stay in their ancestral territory. The article discusses tourism as one key impact on the lives of the local Siona, alongside their response to the grabbing process, which takes the form of a re-creation of their identity, including institution shopping from below. This article contributes to the debate on commons grabbing from the perspective of local actors by arguing that institution shopping from below does not necessarily mean a loss of authenticity, considering different ontological perspectives in the process of identity construction. -
Annual Report Sometimes Brutally
“Human rights defenders have played an irreplaceable role in protecting victims and denouncing abuses. Their commitment Steadfast in Protest has exposed them to the hostility of dictatorships and the most repressive governments. […] This action, which is not only legitimate but essential, is too often hindered or repressed - Annual Report sometimes brutally. […] Much remains to be done, as shown in the 2006 Report [of the Observatory], which, unfortunately, continues to present grave violations aimed at criminalising Observatory for the Protection and imposing abusive restrictions on the activities of human 2006 of Human Rights Defenders rights defenders. […] I congratulate the Observatory and its two founding organisations for this remarkable work […]”. Mr. Kofi Annan Former Secretary General of the United Nations (1997 - 2006) The 2006 Annual Report of the Observatory for the Protection Steadfast in Protest of Human Rights Defenders (OMCT-FIDH) documents acts of Foreword by Kofi Annan repression faced by more than 1,300 defenders and obstacles to - FIDH OMCT freedom of association, in nearly 90 countries around the world. This new edition, which coincides with the tenth anniversary of the Observatory, pays tribute to these women and men who, every day, and often risking their lives, fi ght for law to triumph over arbitrariness. The Observatory is a programme of alert, protection and mobilisation, established by the International Federation for Human Rights (FIDH) and the World Organisation Against Torture (OMCT) in 1997. It aims to establish -
In the Nexus Between People and Rainforest
In the Nexus Between People and Rainforest An anthropological study of conservation projects and indigenous people in Ecuadorian Amazon Monica Husum Nilsen Master Thesis Department of Social Anthropology THE UNIVERSITY OF OSLO Spring 2012 ii In the Nexus Between People and Rainforest - an Anthropological Study of Conservation Projects and Indigenous People in Ecuadorian Amazon Monica Husum Nilsen iii © Monica Husum Nilsen 2012 In the Nexus Between People and Rainforest: an anthropological study of conservation projects and indigenous people in Ecuadorian Amazon Monica Husum Nilsen http://www.duo.uio.no/ Print: Oslo Kopisten AS iv Abstract This thesis is based on a multisited fieldwork in Ecuador, January-June 2011. Ecuador is preparing for REDD, a UN- project to reduce emissions from deforestation, but already conducts forest conservation in many places through PSB. These programs may have a major impact on the target groups, who are often indigenous peoples. The focus is on the dilemmas taking place in the nexus between the people of the rainforest and the people from the outside promoting conservation of the rainforest. Experiences from two different indigenous villages, one Secoya and one Shuar in the Amazon, tell a story of suppression, social change, unstable relationships and discrimination, but also glimpses of hope, strategic actions and choices coming from agency and empowerment. In the process of participation in such projects they are faced with problems of limited information, hastily made decisions and conflicting interests and opinions among the villagers. The money they will receive by joining is a great temptation, but the restrictions in self- determination of land-use implied have consequences. -
Proquest Dissertations
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in fypewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor qualify illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher qualify 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA UIVQ800-521-0600 IS ACCULTURATION HEALTHY? BIOLOGICAL, CULTURAL, AND ENVIRONMENTAL CHANGE AMONG THE COFAN OF ECUADOR. DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Lori J. Fitton, M.A. ***** The Ohio State University 1999 Dissertation Committee: Dr. -
A Grammar of Aguaruna
A Grammar of Aguaruna Simon E. Overall M.A. (Hons) A thesis submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy Research Centre for Linguistic Typology La Trobe University Bundoora, Victoria, 3086 Australia December 2007 SUMMARY ................................................................................................................................................. XVI STATEMENT OF AUTHORSHIP ........................................................................................................... XVI ACKNOWLEDGEMENTS.......................................................................................................................XVII CONVENTIONS FOLLOWED.............................................................................................................. XVIII ABBREVIATIONS USED............................................................................................................................XX MAP ............................................................................................................................................................XXII CHAPTER 1: INTRODUCTION ................................................................................................................1 1.1 LINGUISTIC PROFILE .........................................................................................................................1 1.1.1 Autodenomination .......................................................................................................................2