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One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
PARISH INFORMATION on the Cover Wrath and Anger Are Hateful Things, Yet the Sinner PARISH OFFICE HOURS Hugs Them Tight
St. Francis Xavier Parish 24th Sunday in Ordinary Time 13 September 2020 St. Francis Xavier, Acushnet – Diocese of Fall River Mass Schedule From the Pastor’s Desk (September 12th- September 20th) BEATING THE DEVIL AT HIS OWN GAME th Sat. Sept. 12 24 Sunday (Vigil) (Gr) St. John Chrysostom (347-407), a great bishop of the ear- 4:00 pm Pro Populo Sun. Sept. 13 24th Sunday In Ordinary Time (Gr) ly Church, once reflected how Christ won His victory over the devil using the same things that the devil has 7:00am Jean, Helen & Donny Guenette 9:00am For Peace in Our Country used to cause the original sin: 11:00am Month’s Mind Mon. Sept. 14 Exaltation of the Holy Cross (Rd) A virgin, a tree and a death were the symbols of our defeat. The 9:00am Mildred Sorenson virgin was Eve: she had not yet known man; the tree was the tree of Tues. Sept 15 Our Lady of Sorrows (Wh) the knowledge of good and evil; the death was Adam’s penalty. But 9:00am Elaine Correia behold again a Virgin and a tree and a death, those symbols of Wed. Sept 16 Ss. Cornelius & Cyprian (Rd) 9:00am Maria Mendes & Family defeat, become the symbols of his victory. For in place of Eve there is Thurs. Sept 17 St. Robert Bellarmine; Bishop (Wh) Mary; in place of the tree of the knowledge of good and evil, the tree 9:00am Manuel Pereira of the Cross; in place of the death of Adam, the death of Christ. -
A Secular Contract,A Sacred Calling Jacques Maritain and John Dewey
A Secular Contract,A Sacred Calling Jacques Maritain and John Dewey on Education:A Reconsideration 247 by Gerald L. Gutek acques Maritain and John Dewey were two of the towering figures in philosophy of education. Maritain led an international revival of JAristotelian and Thomist philosophies known as Integral Humanism. Dewey,a founding figure of Pragmatism,exercised a significant influence on American education. Originating in very different philosophical set- tings, their ideas on education tend to represent polar opposites. An analysis of the divergent insights on education presented by Maritain and Dewey can help educators step back and reflect on their work. These two thinkers’ voices have a relevance that continues to speak to us about the problems of education. Philosophical and Theoretical Orientation To discuss Maritain and Dewey on education,we consider the origin of their ideas in different philosophical and theoretical contexts. Maritain’s concepts of universal truth and purposeful human life origi- nate in the Aristotelian and Thomist traditions, especially their meta- physics. Maritain espouses Aristotle’s metaphysics, which sees objective reality as operating according to universal natural laws. He endorses Aristotle’s epistemology that human beings have the potentiality to acquire knowledge about this reality by forming concepts through a twofold process of sensation and abstraction. Aristotle’s view of knowl- edge and knowing differs from Plato’s theory of reminiscence, in which ideas existing latently in the mind are brought to consciousness. True to his Aristotelian origin, Maritain consistently argues that human beings’ powers of intellect endow them with the potential of rationality. Although Maritain’s philosophy of education rests on Aristotle’s meta- physics, Dewey rejects metaphysics as purely speculative and empirical- ly unverifiable. -
Colonization of the «Indies». the Origin of International Law?
LA IDEA DE AMERICA 25/10/10 12:15 Página 43 COLONIZATION OF THE «INDIES» THE ORIGIN OF INTERNATIONAL LAW? MARTTI KOSKENNIEMI It is widely agreed that international law has its origins in the writings of the Spanish theologians of the 16th century, especially the so-called «School of Sala- manca», who were reacting to the news of Columbus having found not only a new continent but a new population, living in conditions unknown to Europeans and having never heard the gospel. The name of Francisco de Vitoria (c. 1492- 1546) the Dominican scholar who taught as Prima Professor with the theology fa- culty at the University of Salamanca from 1526 to 1546, is well-known to interna- tional law historians. This was not always the case. For a long time, international lawyers used to draw their pedigree from the Dutch Protestant Hugo de Groot (or Grotius) (1583-1645) who wrote as advocate of the Dutch East-India company in favour of opening the seas to Dutch commerce against the Spanish-Portuguese monopoly. Still in the 18th and 19th centuries, the law of nations —ius gentium— was seen as a predominantly Protestant discipline that drew its inspiration from the natural law taught by such followers of Grotius as the Saxon Samuel Pufen- dorf (1632-1694) and the Swiss Huguenot Emer de Vattel (1714-1767), followed by a series of professors at 18th century German universities1. It was only towards the late-19th century when the Belgian legal historian Er- nest Nys pointed to the Catholic renewal of natural law during the Spanish siglo de oro that attention was directed to Vitoria and some of his successors, especially the Jesuit Francisco Suárez, (1548-1617), who had indeed developed a universally applicable legal vocabulary —something that late— 19th century jurists, including Nys himself, were trying to achieve2. -
German Political and Economic Ideology in the Twentieth Century
EUROPEAN JOURNAL OF CULTURAL AND POLITICAL SOCIOLOGY https://doi.org/10.1080/23254823.2018.1559745 German political and economic ideology in the twentieth century and its theological problems: The Lutheran genealogy of ordoliberalism Troels Krarup Department of Sociology, Copenhagen University, Copenhagen, Denmark ABSTRACT Ordoliberalism is widely considered to be the dominant ideology of the German political elite today and consequently responsible at least in part for its hard ‘austerity’ line during the recent Eurozone crisis. This article presents a genealogy of the main concerns, concepts and problems around which early German ordoliberalism was formed and structured as a political and economic ideology. Early ordoliberalism is shown to be rooted in an interwar Germanophone Lutheran Evangelical tradition of anti-humanist ‘political ethics’. Its specific conceptions of the market, the state, the individual, freedom and duty were developed on a Lutheran Evangelical basis. Analytically, the article considers ideological influences of theology on political and economic theory not so much in terms of consensus and ideational overlap, but rather in terms of shared concerns, concepts and problems across different positions. ARTICLE HISTORY Received 18 March 2018; Accepted 10 December 2018 KEYWORDS Ordoliberalism; ideology; Europe; economic thought; religion; genealogy JEL Classification A12 relation of economics to other disciplines; A13 relation of economics to social values; B29 history of economic thought since 1925: other 1. Introduction: unity and variety in neoliberalism In Colombel’s(1994, p. 128) accurate rephrasing of Foucault’s(1993, p. 35) ‘history of the present’, genealogy is ‘the history of a problem of which the present relevance must be assessed’. One such problem, one that is of major political, cultural and sociological interest in Europe today, relates to the particular German tradition of economic and political thinking termed ordoliberalism. -
July 2018 New Arrivals
1 New Arrivals July 2018 Windows Booksellers 199 West 8th Ave., Suite 1 Eugene, OR 97401 USA Phone: (800) 779-1701 or (541) 485-0014 * Fax: (541) 465-9694 [email protected] * http://www.windowsbooks.com Monday - Friday: 10:00 AM to 5:00 PM, Pacific time (phone & in-store) Saturday: By Appointment Only, Pacific time (in-store only- phone not answered). Catalog listings are formatted as follows: Item No. Author Title Publisher No. of Pages Condition Binding Year Cost ABBREVIATIONS FOR BINDING: dj= hardcover w/dustjacket hc= hardcover w/out dustjacket L= full or half leather pb = paperback Re-= re-bound, usually in buckram V=vinyl or leatherette ABBREVIATIONS FOR CONDITION: If no condition is noted, you may assume the book is in very good to fine condition. Our abbreviations used to describe defects are as follows: As is= condition is poor; details available upon request br= broken binding ch= chipped or torn (usually refers to dust jacket condition) Fx= foxing highlt= highlighting m= musty mks or ul= underlining, highlighting, or marginalia pncl= pencil marks S or st = stained or grubby sh= shaken or weak hinges sl= slight v= very wr or wrn= worn (usually in reference to exterior) wrp= warped X or XL= ex-library Y or yellow = yellowed pages OUR TERMS: We accept Visa, MasterCard, American Express, Discover, and PayPal. Available books that you have requested will be reserved for 1 business day after our order confirmation, to allow time for payment arrangements. Shipping charge is based on estimated final weight of package, and calculated at the shipper's actual cost, plus $1.00 handling per package. -
Francisco De Vitoria on the Ius Gentium and the American Indios
Copright © 2012 Ave Maria Law Review FRANCISCO DE VITORIA ON THE IUS GENTIUM AND THE AMERICAN INDIOS Victor M. Salas, Jr., Ph.D. g INTRODUCTION In reading through the relections1 of Francisco de Vitoria (c. 1483– 1546), one easily conjures up the image of an author who is quintessentially Scholastic—an even-tempered and dispassionate intellectual who treats all questions with equanimity and is swayed only by the exigencies of reason itself.2 Yet, in a letter sent to his religious superior that addresses the Spanish confiscation of Peruvian property, a clearly disgusted and horrified Vitoria reacts passionately against the Spaniards’ actions and urges his superior, Miguel de Arcos, O.P., to have nothing to do with the matter. The calm and serene mood characteristic of Vitoria’s relections is replaced with fury and outrage. “I must tell you, after a lifetime of studies and long experience,” the Dominican writes, “that no business shocks me or embarrasses me more than the corrupt profits and affairs of the Indies. Their very mention freezes the blood in my veins.”3 Registering his contempt of the situation in the New World, Vitoria came to the defense of the American Indians in the only way he could, as a g Victor Salas received a Ph.D. in philosophy from Saint Louis University. He has special research interests in medieval and renaissance philosophy. Thanks are due to Robert Fastiggi for his kind invitation to present this Article at the “The Foundation of Human Rights: Catholic Contributions Conference” held at Ave Maria University, March 3–4, 2011. -
Preface Thomism and the Challenge of Integral Ecology
Preface Thomism and the Challenge of Integral Ecology The late Fr. Richard John Neuhaus said that a “Thomist of the Strict Observance,” was one who believed that the thought of the Angelic Doctor is the intellectual hardware that can run any software. He was thinking, he said, of the Jesuit scholar Norris Clarke, whose phil- osophical work aimed at showing how Thomas Aquinas could make sense even of the process philosophers Alfred North Whitehead and Charles Hartshorne. At Fordham University my then-girlfriend Cathy (now my wife) would take me to lunch with Father Clarke, then in his late eighties, a spry gnome-like character who would re- gale us with his intellectual adventures of bringing St. Thomas to every conceivable endeavor. Upon his mentioning a lunch date with the Dalai Lama, I asked him what he had said. Father Clarke looked at us and said very seriously, “I told him, ‘You have wonderful medi- tative practices, but your metaphysics are terrible!’” The Thomist of the Strict Observance then attempted, well, to enlighten him. I’m not sure I agreed with everything Father Clarke said about metaphysics or Thomas Aquinas, but that impulse to bring Thomism to bear on intellectual projects and problems out there in the world was remarkable to me. The tribe of old-fashioned Thomists is often logos 21:4 fall 2018 6 logos fiercely protective of their master in such a way as to ward off any- body attempting to bring him out of the thirteenth, the greatest of centuries, and into our own milieu. I do not doubt the intellectual seriousness, the learning, or the rigor of their work. -
Summa Theologiae with Reference to Contemporary Psychological Studies
Concept of Happiness in Summa Theologiae with Reference to Contemporary Psychological Studies Von der Fakultät für Geisteswissenschaften der Universität Duisburg-Essen zur Erlangung des akademischen Grades Doktor der Philosophie (Dr. phil.) genehmigte Dissertation von Jaison Ambadan Chacko Ambadan aus Areekamala, Kerala, Indien Erster Gutachter: Prof. Dr. Ralf Miggelbrink Zweiter Gutachter : Prof. Dr. Markus Tiwald Vorsitzender des Prüfungsausschusses: Prof. Dr. Neil Roughley Tag der Disputation: 02.07.2018 1 Concept of Happiness in Summa Theologiae with Reference to Contemporary Psychological Studies General Introduction 6 Chapter I The Ethical Perspective of Happiness in Aquinas´s Concept of Human Acts Introduction 27 1. Human Acts 31 1.1 Voluntary 52 1.2 Involuntary 53 1.3 Circumstances 54 1.3.1 Nature of Circumstance 55 1.3.2 Role Circumstances in Moral Evaluation 56 1.4 Cognitive Participation 57 1.4.1 Three Acts of the Speculative Intellect 58 1.4.2 Three Acts of the Practical Intellect 60 1.5 The Will 62 1.5.1 Cause of the Movement of the Will 62 1.5.2 Manner in which the Will Moves 63 1.5.3 Characteristics of the Act of the Will 64 1.5.3.1 Enjoyment 65 1.5.3.2 Intention 65 1.5.3.3 Choice 67 1.5.3.4 Counsel 68 1.5.3.5 Consent 68 1.5.3.6 Use 69 1.6 Human Acts Commanded by the Will 70 1.6.1 Good and Evil in Human Acts 71 1.6.2 Goodness and Malice in Human Acts 72 1.6.3 Impact of the Interior Act 75 1.6.4 Impact of the External Act 76 1.6.5 Impact of Disposition 77 Conclusion 79 2 Chapter II Thomas Aquinas´s Cognition of Passion and Happiness Introduction 82 2. -
Neo-Calvinism” Is an Expression Which Was First Used by Max Weber in His Contributions to the Sociology of Religion
Christian Social Thought in the Dutch Neo-Calvinist Tradition Bob Goudzwaard From: Walter Block and Irving Hexham (eds) Religion, Economics and Social Thought: Proceedings of an International Conference Vancouver, Fraser Institute 1986 pp. 251-279 (Chapter Seven). “Neo-Calvinism” is an expression which was first used by Max Weber in his contributions to the sociology of religion. He used it to describe the revival of the social and political teachings of John Calvin which took place, especially in the Netherlands, during the last part of the nineteenth and the beginning of the twentieth centuries. The roots of that revival lie mainly in the so-called Réveil movement, which had its origin in the first half of the nineteenth century in Protestant - not only Calvinistic - circles in Switzerland. That movement stressed the significance of a living Christian faith: biblical studies, and prayer for the reformation of the Church and the renewal of society. The most important Dutch representative of that Réveil was Guillaume Groen van Prinsterer (1801- 1876). Deeply influenced by German thinkers Von Haller and Julius Stahl, who were primarily within the Romantic tradition, Groen gradually developed his own approach to the social and political problems of his time, although he always remained a true “son of the Réveil!” His main published work was a major study of the spirit of the French Revolution, Unbelief and Revolution. He saw the Revolution and its ideals as the driving force behind the modern unbelief of his age. However, Abraham Kuyper (1837-1920) must be seen as the founding father of Dutch neo-Calvinism. -
Presidential Files; Folder: 7/19/77; Container 32
7/19/77 Folder Citation: Collection: Office of Staff Secretary; Series: Presidential Files; Folder: 7/19/77; Container 32 To See Complete Finding Aid: http://www.jimmycarterlibrary.gov/library/findingaids/Staff_Secretary.pdf WITHDRAWAL SHEET (PRESIDENTIAL LIBRARIES) FORM OF CORRESPONDENTS OR TITLE DATE RESTRICTION DOCUMENT memo From Bob Thomson to The President (2 pp.) re: 7/15/77 c Nomination of Don Tucker to the CAB/ enclosed in Hutcheson to Moore 7/19/77 -. " - .• FILE LOCATION Carter Presidential Papers- Staff Offices,. Office of the Staff Sec.- Presidential Handwriting File 7/19/77 Box ~ RESTRICTION CODES (A) Closed by Executive Order 12356'governing access to national security information. (B) Closed by statute or by the agency which originated the document. (C) Closed in accordance with restrictions contained in the donor's deed of gift. NATIONAL ARCHIVES AND RECORDS ADMINISTRATION. NA FORM 1429 (6-85) ~l'IIE PRESIDENT'S SCHEDULE Tuesday ~ July 19, 1977 . 7:15 Dr. Zbignicw Brzezinski - Oval Office. 7:45 Mr. Frank Moore - The Oval Office. 8:00 Breakfast with Senate Group. (Mr. Frank Moore). ( 6 0 min.) The Roosevelt Room. 9:15 Senator Daniel Moynihan. (Mr. Frank Moore). (15 min.) The Oval Office. 10:00 Hr. Jody Pmvell The Oval Office. 10:30 Arrival Ceremony for.His Excellency The Prime ' Minister of Israel and Mri. Menahe~ Begin. The South Grounds. 11:00 Meeting with Prime Minist~r Menahem Begin. (90 min.) (Dr. Zbigniew Brzezinski) - Oval Office and Cabinet Room. 1:30 Vice President lval ter F. Mondale, Admiral (20 min.) Stansfield Turner, a~d Dr. Zbigniew Brzezinski. The Oval Office. -
Best Copy Available J "I \ I
Document Symbol: A/2437 Best copy available j "i \ I UNiTED NA1'IONS REPORT OF THE SECURITY COUNCIL TO THE GENERAL ASSEMBLY Covering the period from 16 July 1952 to 15 July 1953 GENERAL ASSEMBLY OFFICIAL RECORDS: EIGHTH SESSION SUPPLEMENT No. 2 (A/2437) NEW YORK, 1953 UNITED NATIONS REPORT OF THE SECURITY COUNCIL TO THE GENERAL ASSEl\fBLY Covering the period from 16 July 1952 to 15 July 1953 GENERAL ASSEMBLY OFFICIAL RECORDS: EIGHTH SESSION SUPPLEMENT No. 2 (A/2437) New York, 1953 NOTE All United Nations documents are designated by symbols, i.e., capital letters combined with figures. Mention of such a symbol indicates a reference to a United :0T ations document. TABLE OF CONTENTS Page INTRODUCTION V PART I Questions considered by the Security Council under its responsibility for the maintenance of international peace and security C!z(l.pter 1. THE INDIA-PAKISTAN QUESTION 1 PART n Other matters considered by the Security Council 2. ADMISSION OF NEW MEMBERS 12 3. ApPOINTMENT OF THE SECRETARY-GENERAL .. 24 PART III The Military Staff Committee 4. \VORK OF THE MILITARY STAFF COMMITTEE. ........................... 26 PART IV Matters brought to the attention of the Security Council but not discussed in the COUlwiI 5. COMMUNICATIONS RELATING TO THE PALESTINE QUESTION. ............... 27 6. CO:\IMUNICATIONS RELATING TO THE KOREAN QUESTION . .. 28 7. COMPLAINT OF FAILURE BY THE IRANIAN GOVERNMENT TO COMPLY WITH PROVISIONAL MEASURES INDICATED BY THE INTERNATIONAL COURT OF JUSTICE IN THE ANGLO-IRANIAN OIL COMPANY CASE 28 8. REPORT ON THE TRUST TERRITORY OF THE PACIFIC ISLANDS. ............ 28 9. A REPORT OF THE ADMINISTRATION OF THE BRITISH-UNITED STATES ZONE OF THE FREE TERRITORY OF TRIESTE 29 10.