Collapsing Arguments for Facts and Propositions J H S U T [email protected]
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2010-PDF-Of-Philosophy-News
UNIVERSITY OF TORONTO DEPARTMENT OF PHILOSO PHY fall 2010 THE LIFE OF A PHILOSOPHER WHO WEIGHS LIVES AN INTERVIEW WITH JOHN BROOME By Ellen Roseman The inaugural Roseman Lecture in Practical Ethics was delivered last October by John Broome, White’s Professor of Moral Philosophy and Fellow of Corpus Christi College at Oxford. Before speaking on “The Ethics of Climate Change,” he was interviewed by Ellen Roseman, financial columnist at the Toronto Star, alumna (MA, 1969), and benefactor of this new lecture series. Philosophy professors often steer clear of hot topics appearing on the front page of newspapers, but not John Broome. Maybe it’s because he came to philosophy late in his academic career after spending almost 30 years teaching economics. John Broome Born in Kuala Lumpur, where his father and later at Oxford University. (Though was in the colonial civil service, he went he doesn’t have a doctorate in philoso - government in 2006. Stern’s report was to Cambridge University from 1965 to phy, he did acquire an MA in philosophy savagely criticized by some U.S. econo - 1968. He thought he’d study philosophy at the University of London in 1973.) mists, such as Martin Weitzman of until a tutor at Clare College talked him “I never enjoyed economics,” Broome Harvard and William Nordhaus of Yale. out of it. “He advised me to leave the admits. “It wasn’t what I wanted to do. Broome sprang to his defense. “I have to university and get a job building roads, It was just an accident.” confess they made me angry,” he says. -
Comments on “Facts About the Slingshot” by Gregory Landini Valia Allori
Comments on “Facts about the Slingshot” by Gregory Landini Valia Allori This paper is very technical, so I will start my comments with a reconstruction of the arguments presented. Only at the end of this I will say what I think. I apologize in advance for any misinterpretation that I might have done. If I did, it was, of course, entirely unintentional. There is an argument against the correspondence theory of truth that, because of its combined simplicity and devastation, has been named the slingshot argument. According to the correspondence theory of truth a sentence is true iff there is a fact corresponding to it. In order to make sense, it seems that this theory must be able to differentiate between facts. The slingshot arguments, if sound, establish that every true sentence corresponds to the same fact, and therefore the corresponding theory of truth is doomed to failure. In his paper, Gregory argues that the slingshot argument is unsound. Let me just recapitulate what the argument says and my understanding of Gregory's argument against it. I will talk only about Davidson’s first version, for simplicity. The comments I will make will nonetheless apply to both versions. Let [p] be a shortcut for the locution “the fact that p”. Then it seems reasonable to assume that: 1) if to sentences p and q are identical, then [p]=[q] 2) if p and q describe the same thing (are co-denoting), then [p]=[q] for example: given S= “Cicero wrote Philippicae Oratione” and R=“Tully wrote Philippicae Oratione”, then [Cicero wrote Philippicae Oratione]=[Tully wrote Philippicae Oratione] 3) if p ad q are logically equivalent sentences, then [p]=[q] for example: S'= “ Plato=x: (x=Plato & S)” is logically equivalent to S, so [S]=[S'] Assumption number 2) is what Gregory calls the assumption of “constitution”: it amounts to say that the facts containing an object do not depend on the description provided. -
Divine Utilitarianism
Liberty University DIVINE UTILITARIANISM A Thesis Presented in Partial Fulfillment Of the Requirements for the Masters of Arts in Philosophical Studies By Jimmy R. Lewis January 16, 2017 TABLE OF CONTENTS Chapter One: Introduction ……………………………...……………..……....3 Statement of the Problem…………………………….………………………….3 Statement of the Purpose…………………………….………………………….5 Statement of the Importance of the Problem…………………….……………...6 Statement of Position on the Problem………………………...…………….......7 Limitations…………………………………………….………………………...8 Development of Thesis……………………………………………….…………9 Chapter Two: What is meant by “Divine Utilitarianism”..................................11 Introduction……………………………….…………………………………….11 A Definition of God.……………………………………………………………13 Anselm’s God …………………………………………………………..14 Thomas’ God …………………………………………………………...19 A Definition of Utility .…………………………………………………………22 Augustine and the Good .……………………………………………......23 Bentham and Mill on Utility ……………………………………………25 Divine Utilitarianism in the Past .……………………………………………….28 New Divine Utilitarianism .……………………………………………………..35 Chapter Three: The Ethics of God ……………………………………………45 Divine Command Theory: A Juxtaposition .……………………………………45 What Divine Command Theory Explains ………………….…………...47 What Divine Command Theory Fails to Explain ………………………47 What Divine Utilitarianism Explains …………………………………………...50 Assessing the Juxtaposition .…………………………………………………....58 Chapter Four: Summary and Conclusion……………………………………...60 Bibliography……………………………………………………………………..64 2 CHAPTER ONE: INTRODUCTION Statement of the -
UC San Diego Electronic Theses and Dissertations
UC San Diego UC San Diego Electronic Theses and Dissertations Title Pluralism and Realism Permalink https://escholarship.org/uc/item/2n611357 Author Evpak, Matthew Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA SAN DIEGO Pluralism and Realism A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Philosophy by Matthew Evpak Committee in charge: Professor Gila Sher, Chair Professor Samuel Buss Professor Andrew Kehler Professor Donald Rutherford Professor Clinton Tolley 2018 The Dissertation of Matthew Evpak is approved, and it is acceptable in quality and form for publication on microfilm and electronically: _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ Chair University of California San Diego 2018 iii TABLE OF CONTENTS Signature Page ............................................................................................................................................................................................................ iii Table of Contents .................................................................................................................................................................................................... -
The Slingshot Argument, Godel's Hesitation and Tarskian Semantics
Arhat Virdi The slingshot argument, Godel’s hesitation and Tarskian semantics Article (Accepted version) (Refereed) Original citation: Virdi, Arhat (2009) The slingshot argument, Godel's hesitation and Tarskian semantics. Prolegomena, 8 (2). pp. 233-241. ISSN 1333-4395 © 2009 © 2009 Society for the Advancement of Philosophy, Zagreb This version available at: http://eprints.lse.ac.uk/27063/ Available in LSE Research Online: Feb 2010 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final manuscript accepted version of the journal article, incorporating any revisions agreed during the peer review process. Some differences between this version and the published version may remain. You are advised to consult the publisher’s version if you wish to cite from it. The slingshot argument, Gödel’s hesitation and Tarskian semantics ARHAT VIRDI The slingshot argument is a reductio purporting to show that if there are facts at all there is only one to which all true statements correspond. If facts are not non-trivially individuable then this presumably must render the notion of fact and, by implication, theories such as the correspondence theory of truth incoherent. -
Century Atheism, in the History of Western Philosophy of Religion : V
This is the published version Oppy, Graham and Trakakis, Nick 2009, Late-twentieth-century atheism, in The history of western philosophy of religion : v. 5. Twentieth-century philosophy of religion, Acumen Publishing Ltd, Durham, England, pp.301-312. Available from Deakin Research Online http://hdl.handle.net/10536/DRO/DU:30022451 Every reasonable effort has been made to ensure that permission has been obtained for items included in Deakin Research Online. If you believe that your rights have been infringed by this repository, please contact [email protected] Copyright: 2009, Acumen Publishing 24 LATE-TWENTIETH -CENTURY ATHEISM Graham Oppy and Nick Trakakis In 1948, the BBC broadcast a debate between Bertrand Russell and Father Frederick Copleston on the existence of God (Russell & Copleston 1957). In that debate, Copleston claims: (i) that the existence of God can be proved by a meta physical argument from contingency; and (ii) that only the postulation of the existence of God can make sense of our religious and moral experience. Russell replies by giving diverse reasons for thinking that these two claims are incorrect: there are various ways in which Copleston's argument from contingency fails to be persuasive, and there are more plausible alternative explanations of our religious and moral experience. While there are many significant changes of detail, it is fair to say that the debate between Russell and Copleston typifies exchanges between theists and atheists in the second half of the twentieth century, and it is also fair to say that Russell's contribution to this debate typifies the approaches of late twen tieth-centuryatheists. -
Metaphysics and Natural Kinds: Slingshots, Fundamentality, and Causal Structure
METAPHYSICS AND NATURAL KINDS: SLINGSHOTS, FUNDAMENTALITY, AND CAUSAL STRUCTURE By ANDREW LEE MCFARLAND Submitted to the graduate degree program in the Department of Philosophy and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chair: John Symons ________________________________ John Bricke ________________________________ Armin Schulz ________________________________ Clif Pye ________________________________ Philippe Huneman Date Defended: May 16, 2014 The Dissertation Committee for Andrew Lee McFarland certifies that this is the approved version of the following dissertation: METAPHYSICS AND NATURAL KINDS: SLINGSHOTS, FUNDAMENTALITY, AND CAUSAL STRUCTURE ________________________________ JOHN SYMONS Date approved: May 16, 2014 ii DISSERTATION ABSTRACT Metaphysics and Natural Kinds: Slingshots, Fundamentality, and Causal Structure Andrew Lee McFarland My dissertation addresses a question relevant to metaphysics, philosophy of language, and philosophy of science: What are natural kinds? I explore a view that holds that natural kinds are complex, structural properties that involve causal structure. Causal structure describes the idea that for the many properties associated with natural kinds, these properties are nomically linked – that is causally connected – in such a way that the properties of non-natural kinds are not. After criticizing arguments in favor of a nominalist theory of kinds – one that holds that a natural kind just is to be identified with its class of instances – and after defending the notion of a complex structural property from several prominent objections posed by David Lewis, I apply a causal account of natural kinds to a set of problematic cases, paying special attention to isomeric kinds from chemistry. iii Dedication I dedicate this doctoral thesis to my family and to the tireless support they have given me over the years. -
Overview the Slingshot Argument
Branden Fitelson Philosophy 125 Lecture 1 Branden Fitelson Philosophy 125 Lecture 2 ' $ ' Philosophy 125 — Day 17: Overview $ The Slingshot Argument — Diagnosis and Lessons Learned 1 • I’ve posted a handout, which goes over (in detail) two renditions of the • First Papers and SQ’s should be returned by 10/30/03 slingshot argument due to Davidson and Godel.¨ Last time, I sketched Davidson’s argument. Today, I’ll discuss the key assumptions and steps. • A handout + more links on the “slingshot” argument posted • Davidson assumes that it is OK to substitute any logically equivalent • Agenda: Facts, States of Affairs, and Events statements into definite descriptions of the form “the fact that . ”. Godel¨ – The slingshot – Diagnosis and Lessons Learned does not assume this. But, both arguments assume two key things: – The Russellian Theory of Facts and Descriptions 1. Definite descriptions pthe x such that φq [p(x ˆ)φq] refer (to the unique – Facts as “Truth-Makers”? thing that satisfies φ, where φ can be a complex expression). E.g., this implies that “(x ˆ)(x = Socrates and snow is white)” refers to Socrates. – Facts as “Actualized” States of Affairs? 2. The referent of a complex expression depends only on the referents of its – States of Affairs subexpressions, and not on the manner in which these things are referred – Chisholm’s 1970’s Views on States of Affairs and Events to. E.g., this implies “the fact that a = (x ˆ)(x = a and snow is white)” has – Events: Two Recent Theories (Davidson and Kim) the same referent as “the fact that a = (x ˆ)(x = a and grass is green)”, since “(x ˆ)(x = a and snow is white)” and “(x ˆ)(x = a and grass is green)” have • Next Unit: The Possible and The Actual the same referent (a). -
Introduction
Introduction Smiles, talks, runs, arrivals and departures, births and deaths, thunder and lightning: the va- riety of the world seems to lie not only in the assortment of its ordinary and less ordinary inhabitants—animals and physical objects, or perhaps minds, sets, atoms—but also in the sort of things that happen to or are performed by them. In the last three decades this view has been a focus of considerable debate in philosophy, with implications reaching far into the concern of other disciplines as well (above all linguistics and cognitive science). It is a view that many authors have accepted, mostly on account of the prominent role played by the concept of event in the formulation and analysis of a wide variety of philosophical is- sues. However, there has not been much agreement as to the precise nature of such entities, and a range of alternative theories (along with a corresponding variety of identity and indi- viduation criteria for events) have been put forward. This volume brings together a selection of essays that have deeply influenced this debate, paving the way to an understanding of the role played by events in our representation of the world. The material is organized in five sections: (i) the role of events in the logical analysis of natural language; (ii) the metaphysical status of events; (iii) their identity and individua- tion criteria; (iv) their role in the analysis of space, time and causality; and (v) the distinction and classification of various types of events and event-like entities (such as processes and states). -
On Why the Slingshot Against the Correspondence Theory of Truth Misfires
ISSN 1393-614X Minerva - An Internet Journal of Philosophy 10 (2006): 28-34 ____________________________________________________ On Why the Slingshot against the Correspondence Theory of Truth Misfires Arhat Virdi Abstract According to the correspondence theory of truth, a statement is true just in case it corresponds to the facts. The slingshot argument demonstrating that there can be only one fact is understood by some philosophers to deliver a coup de grâce to the correspondence theory. Others, however, seek to deflect the slingshot by appealling to Russell’s non-referential theory of definite descriptions. I argue that the slingshot argument is immune to semantical considerations concerning definite descriptions. The slingshot argument is valid. However, I also argue that this fails to demonstrate the untenability of the correspondence theory of truth. According to the correspondence theory of truth, a statement is true just in case it corresponds to the facts. For instance, the statement that snow is white is true just in case it corresponds to the fact that snow is white. The theory has invited a number of criticisms and counter-arguments. Among them is the so-called ‘slingshot argument’. This demonstrates that (at most) there can be only one fact. In rendering the notion of fact redundant, the argument is thereby taken to cripple the correspondence thesis in positing entia non grata. Given that the mechanics of the argument rest on minimal logical machinery and appears to cripple a venerable philosophical thesis in one fell swoop, one sees why the David and Goliath metaphor has been employed. Donald Davidson, for example, has long been convinced by all this, advocating ‘[t]here is good reason, then, to be skeptical about the importance of the correspondence theory of truth.’ (Davidson 1999: 106). -
MISFIRED SLINGSHOTS: a CASE STUDY on the CONFUSION of METAPHYSICAL and SEMANTIC CONSIDERATIONS Andrew Mcfarland
MISFIRED SLINGSHOTS: A CASE STUDY ON THE CONFUSION OF METAPHYSICAL AND SEMANTIC CONSIDERATIONS Andrew McFARLAND ABSTRACT: Most philosophers today will acknowledge the pitfalls of confusing metaphysical and semantic issues. Many are also familiar with the classic semi-formal argument that has come to be known as ‘the Slingshot’ and the various philosophical ends to which this argument has been deployed. The combination of the argument’s relatively simple theoretical machinery and its wide range of applications make it ripe for abuse. The slingshot was originally conceived as a semantic argument about designation; what it suggests, but does not prove, is that the closest analogue to singular term reference for any expression is that expression’s semantic extension. In order to derive more metaphysically robust conclusions, however, many classical deployments of the argument make use of several methodologically suspicious tactics. By cataloguing the more frequent abuses of the argument, we may remind ourselves of a valuable philosophical lesson. KEYWORDS: the Slingshot argument, facts, common nouns, semantic extension, referent, metaphysics 1. Introduction There is a familiar argument whose formal presentation is due originally to Alonzo Church1 and independently to Kurt Gödel2 that has been used for a number of philosophical purposes. In its first form, in his review of Carnap’s Introduction to Semantics,3 Church presented the argument as a rigorous proof against the view that sentences refer to propositions.4 Others, like Donald Davidson5 and W.V. 1 Alonzo Church, “Review of Introduction to Semantics by Rudolf Carnap,” Philosophical Review 52 (1943): 298–304, Alonzo Church, Introduction to Mathematical Logic: Volume 1 (Princeton: Princeton University Press, 1956), 24–25. -
Causal Slingshots
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Bern Open Repository and Information System (BORIS) Erkenn (2010) 72:111–133 DOI 10.1007/s10670-009-9190-x ORIGINAL ARTICLE Causal Slingshots Michael Baumgartner Received: 1 June 2008 / Accepted: 7 August 2009 / Published online: 14 November 2009 Ó Springer Science+Business Media B.V. 2009 Abstract Causal slingshots are formal arguments advanced by proponents of an event ontology of token-level causation which, in the end, are intended to show two things: (i) The logical form of statements expressing causal dependencies on token level features a binary predicate ‘‘… causes …’’ and (ii) that predicate takes events as arguments. Even though formalisms are only revealing with respect to the logical form of natural language statements, if the latter are shown to be adequately cap- tured within a corresponding formalism, proponents of slingshots usually take the adequacy of their formalizations for granted without justifying it. The first part of this paper argues that the most discussed version of a causal slingshot, viz. the one e.g. presented by Davidson (Essays on actions and events. Oxford, Clarendon Press, 1980), can indeed be refuted for relying on an inadequate formal apparatus. In contrast, the formal means of Go¨del’s (The philosophy of Betrand Russell. New York, Tudor, 1944) often neglected slingshot are shown to stand on solid ground in the second part of the paper. Nonetheless, I contend that Go¨del’s slingshot does only half the work friends of event causation would like it to do.