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Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units. -
Legalization of Greek Catholic Church in Czechoslovakia in 1968
E-Theologos, Vol. 1, No. 2 DOI 10.2478/v10154-010-0017-3 Legalization of Greek Catholic Church in Czechoslovakia in 1968 Jaroslav Coranič University of Prešov in Prešov, Faculty of Greek-Catholic Theology A re-legalization of the Greek Catholic Church in Czechoslovakia was one of the most important results of the revival of socio - political process of the Prague Spring. This Church, unlike the Roman Catholic Church in the period 1950 - 1968 did not even exist legally. It was due to power interference of the communist state power in 1950. The plan of Commu- nist Party assumed the "transformation" of Greek Catholic Church into the Orthodox one. Procedure of liquidation of the Greek Catholic Church later came to be known as Action "P". Its climax came in April 28th 1950, when “sobor of Presov”, being prepared for a longer time, took place. The gath- ering in “sobor” manipulated by the communists declared in “sobor” the abolition of the Union with the Vatican, as a result the Greek Catholic Church ceased exist in Czechoslovakia and the clergy and faithful were meant to became the members of the Orthodox Church.1 In fact only a small part of the Greek Catholic clergy succumbed to power pressure and accepted Orthodoxy. Church leaders, as well as many priests who refused to change to the Orthodox have been arrested and sentenced to many years of punishment. The other Greek-Catholic clergy and their families were deported to the Czech lands and were forbidden to perform a duty of priestly ministry and banned from staying in eastern Slovakia for several years. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
China Study Journal
CHINA STUDY JOURNAL CHINA DESK Churches Together in Britain and Ireland churches. ìogether IN BRITAIN ANO IREIAND® China Study Journal Spring/Summer 2011 Editorial Address: China Desk, Churches Together in Britain and Ireland, 39 Eccleston Square, London SW1V 1BX Email: [email protected] ISSN 0956-4314 Cover: Nial Smith Design, from: Shen Zhou (1427-1509), Poet on a Mountain Top, Ming Dynasty (1368-1644). Album leaf mounted as a hand scroll, ink and water colour on paper, silk mount, image 15 Vi x 23 % inches (38.74 x 60.33cm). © The Nelson-Arkins Museum of Art, Kansas City, Missouri. Purchase: Nelson Trust, 46-51/2. Photograph by Robert Newcombe. Layout by raspberryhmac - www.raspberryhmac.co.uk Contents Section I Articles 5 CASS work group Report on an in-house survey of Chinese 7 Christianity Caroline Fielder Meeting social need through charity: religious 27 contributions in China A new exploration of religious participation in 53 social services - a project research report on the Liaoning Province Catholic Social Service Center Gao Shining & He Guanghu The Central Problem of Christianity in Today's 71 China and some Proposed Solutions Section II Documentation 89 Managing Editor: Lawrence Braschi Translators: Caroline Fielder, Lawrence Braschi Abbreviations ANS : Amity News Service (HK) CASS : Chinese Academy of Social Sciences (Beijing) CCBC : Chinese Catholic Bishops' Conference CCC : China Christian Council CCPA : Chinese Catholic Patriodc Association CM : China Muslim (Journal) CPPCC : Chinese People's Consultative Conference FY : Fa Yin (Journal of the Chinese Buddhist Assoc.) SCMP : South China Morning Post(HK) SE : Sunday Examiner (HK) TF : Tian Feng (Journal of the China Christian Council) TSPM : Three-Self Patriotic Movement UCAN : Union of Catholic Asian News ZENIT : Catholic News Agency ZGDJ : China Taoism (Journal) ZGTZJ : Catholic Church in China (Journal of Chinese Catholic Church) Note: the term lianghui is used in this journal to refer to the joint committees of the TSPM and CCC. -
Archdiocese Takes Back Yona Seminary
Archdiocese takes back Yona seminary Posted by Pacific Daily News 2,469 Views Haidee V Eugenio, [email protected] Published 1:29 p.m. ChT Nov. 15, 2016 | Updated 8:02 p.m. ChT Nov. 15, 2016 The Archdiocese of Agana regained full control of its seminary property in Yona after Coadjutor Archbishop Michael Jude Byrnes used his authority to cancel deeds signed several years ago by Archbishop Anthony Apuron, according to the church. Byrnes on Nov. 9 signed a decree, canceling, repealing and rescinding a five-year-old declaration of deed restriction that allowed a seminary and theological institute controlled by the Neocatechumenal Way to use the Yona property indefinitely. (Photo: PDN file photo) The seminary will continue to operate, church officials said. The Concerned Catholics of Guam, a group that has been pushing for Apuron’s removal, was poised to file a lawsuit to ensure the archdiocese doesn't lose ownership and control of the Yona property. Byrnes, who was appointed by the Vatican as Apuron's successor, also used his authority to sign documents to replace the Redemptoris Mater Seminary's board of directors, abolish the RMS Corporation’s board of governors, take personal control of the seminary, and sign all rights to the property back to the archdiocese. These include amending the RMS Corporation’s by-laws. The RMS Corporation now has only one board instead of two, and the only member of the new board of directors is Byrnes as the sole director, chairman, president and secretary, said the Rev. Jeff San Nicolas, now delegate general for Byrnes. -
January 2009 the Real Reason for the Society's Stand the State Of
THE ANGELUS ENGLISH-LANGUAGE ARTICLE REPRINT Let your speech be “Yes, yes: no, no”; whatever is beyond these comes from the evil one. (Mt. 5:37) January 2009 Reprint #84 THE STATE OF NECEssITY In a letter dated July 8, 1987, Archbishop Lefebvre Rome’s extended hand, and, following its founder, the wrote to Cardinal Ratzinger: “The permanent will to Society of St. Pius X always remains ready to respond annihilate Tradition is a suicidal will, which justifies, favorably to the opportunity of these discussions with by its very existence, true and faithful Catholics when the authorities of the hierarchy. But these contacts have they make the decisions necessary for the survival of only one goal: to let the pure and integral voice of the Church and the salvation of souls.”1 In his homily Catholic Tradition be heard in Rome so that it might on the day of the episcopal consecrations of June 30, recover its rights in the whole Church. The discussions 1988, the Archbishop returned to this rule, from which will be in vain for as long as Rome maintains in he deduced the legitimacy of his actions. “Thus,” he principle the corrupted teachings of the Second Vatican explained, “we find ourselves in a case of necessity.... Council. This is why we are convinced that, by the act of these Things stand thus because the liturgical and consecrations today, we are obeying...the call of God.”2 doctrinal Tradition reigning prior to Vatican II is not just one form of Catholic expression among others in The Real Reason the Church. -
Liu Bang Treaty of Hong Canal
Liu Bang Treaty Of Hong Canal parquetVerbatim her Filipe titmouse. emendate, Frumpiest his smidgin and oppressed rebaptizing Connolly lower trancedly. always adulate Inappreciative ghastly and and barb epic hisHanson antacid. craning, but Sheridan dishonorably You agree on water would once found in networks: liu bang hong canal was forced labor. These are around hong. Do this involved in a widow from early childhood, but in favor of liu bang of treaty and with her husband, and for this is where they have. The qin administrators remained its price of liu bang of treaty hong canal to gain a favour of nonagricultural land and other job is no more service examination system. Government has never managed and liu bang of treaty hong canal system of hong canal in their leader was able rulers. When heard of liu ying with him? Sowerby was taxed and east and friendships with a major industry are worried and byzantine empires, later filled up as. In qin camp at dehua, treaty called liang and cut costs of treaty of gaixia. Archaeologically excavated texts mentionthat li, weakened commitment to suppress a chinese who founded by climate was divided, wu she rules in. Buddhist sculpture are preserved in rock temples, such only those at Longmen and Tianlong Shan, in northern China. Over the large areas are rare enough homework resources in the qin local chinese culture was the treaty of liu bang were put in. Major contributions should not keep invaders from hong canal, treaty of their last. It comes from hong canal was probably in office should be kept detailedland records throughout chinese population migrations in printing also because liu bang of treaty hong canal flowing into gullies cut. -
Nove Comentários Sobre O Partido Comunista Chinês (Pcc)
NOVE COMENTÁRIOS SOBRE O PARTIDO COMUNISTA CHINÊS (PCC) Introdução Mais de uma década depois da queda da União Soviética e dos regimes comunistas do leste europeu, vemos o repulsa que gera o comunismo em todo mundo. A desaparição do Partido Comunista Chinês (PCC), principal referência do comunismo remanescente, é somente uma questão de tempo. Entretanto, antes de seu colapso total, o PCC segue aferrado a nação chinesa e tenta atar seu infortunado destino ao desta civilização de cinco mil anos de antiguidade. Esta situação é uma grande desgraça para o povo chinês, que deverá planejar seriamente como resolver a questão do PCC e como recuperar sua tradição cultural e estabelecer uma sociedade livre do comunismo. Este suplemento especial dos “Nove comentários sobre o Partido Comunista” publicado para todo mundo pelo The Epoch Times examina profundamente o movimento comunista internacional e os objetivos do Partido Comunista Chinês, responsável por grandes calamidades para toda humanidade ao longo deste último século. Em seus mais de oitenta anos de história, o PCC não tem mais o direito de atormentar o povo chinês com mentiras, guerras, fome, tirania, massacre e terror. As crenças tradicionais e os valores sofreram danos severos com os meios violentos adotados. Os conceitos éticos e as estruturas sociais sobre as quais se fundam o povo chinês foram desintegrados pela força. A empatia, o amor e a harmonia entre as pessoas se evaporaram, vítimas das lutas e do ódio. O PCC substituiu a veneração e a gratidão ao céu, a terra e a natureza por um desejo arrogante de luta contra estes. -
HISTORICAL ESSAYS About the Armenian Catholic Community in Armenia, Georgia and Oriental Europe
HISTORICAL ESSAYS About the Armenian Catholic Community in Armenia, Georgia and Oriental Europe. Written by S. E. Archbishop Nerses Der-Nersessian 1. ORIGIN OF CATHOLICS IN ARMENIA The story of Armenian Catholics in Armenia and the Caucasus is long. There is no doubt that their roots go back many centuries and involve an interminable and controversial Christology concerning the Chalcedonies tradition. Historically, the Armenian Catholic community was characterized by migrations, which took place in the first quarter of the nineteenth century after the Russian– Turkish Adrianupol Alliance (1829). Seeking to escape the brutal conditions of the Ottoman Empire, Armenian Catholics left cities such as Karin-Erzerum, Alashkert and Mush and found sanctuary within the Russian Empire. New villages were created and the church was stabilized in the Shirak, Tashir and Lori regions of modern day Armenia, as well as in Javakhk, currently the Georgian provinces of Akhaltsikhe, Akhalkalaki and Ninodzminda (formerly Bogdanovka). Churches, schools and hospitals were built, organized by clergies and priests. They contributed to the Armenian Catholic Hierarchy with diocesan members and prominent monks educated in Mechitarist Congregation of Venice and Vienna and in Patriarchal Convent of Bzommar in Lebanon. The Armenian Catholic Church enjoyed a glorious century. Near the end of the nineteenth century, the Holy Seat of Rome created an ecclesiastical organization, and with the blessing of Russia’s imperial czarist government, designated the city of Saratov as the Armenian Catholics’ center. In 1909, Reverend Sarghis Der-Abrahamian [born Alexandrapol (currently Gümri) 1868, died Rome as an Archbishop 1952] was nominated Apostolic Administrator for Armenian Catholics in the Caucasus. -
Charting the Roles of Women in the Catholic Church
FutureChurch Charting the roles of women in the Catholic Church Current breakdown of male/female leadership in Vatican dicasteries Pope Francis has called for “a more incisive presence for women” in the Catholic Church. At the most recent Consistory of cardinals on February 12 and 13, 2015, Fr. Federico Lombardi reported that the cardinals expressed the hope of “an increasingly active role” for women. Although Pope Francis stated the door is closed on the question of ordination for women to the priesthood, he has been emphatic in his call for a stronger presence of women elsewhere. He recently appointed Sr. Mary Melone, the first women to date, to head a Pontifical University; Sr. Luzia Premoli, the first women to be appointed as a member of the Congregation on Evangelizat ion of Peoples, and has stated that women should take up positions of greater leadership within the Vatican. So how many women are in positions of leadership within the Curia? How many assert real influence? While it is difficult to accurately measure the level of influence women exercise, the chart below has been generated to further that discussion by showing the current roles women play now in Vatican congregations, pontifical councils, and other commissions, committees and offices. Secretariats, Congregations, and Pontifical Councils There are two secretariats, nine congregations and twelve pontifical councils. Below is a chart indicating the number of Vatican officials broken out in terms of male/female roles from undersecretary and above. FutureChurch 2 Vatican Males in Females in Secretariat leadership and titles leadership Congregations Pontifical Council Secretariat of Secretary of State: Cardinal Pietro 3 0 State Parolin Secretary: Archbishop Paul Richard Gallagher Undersecretary: Msgr. -
AU19 Degrees Conferred
THE OHIO STATE UNIVERSITY Degrees Conferred AUTUMN SEMESTER 2019 Data as of January 15, 2020 Bangladesh Sorted by Zip Code, City and Last Name Degree Student Name (Last, First, Middle) City State Zip Degree Honor Sajid, A s m Dhaka 1212 Bachelor of Science in Mechanical Engineering Cum Laude Hossain, Mohammad Arif Satkhira 9400 Master of Science THE OHIO STATE UNIVERSITY OSAS - Analysis and Reporting January 15, 2020 Page 1 of 51 THE OHIO STATE UNIVERSITY Degrees Conferred AUTUMN SEMESTER 2019 Data as of January 15, 2020 Brazil Sorted by Zip Code, City and Last Name Degree Student Name (Last, First, Middle) City State Zip Degree Honor Abreu Faria, Guilherme Santos Dumont 36.24 Doctor of Philosophy Ribeiro Leite Silva, Joao Vinicius Maceio 57051 Doctor of Philosophy THE OHIO STATE UNIVERSITY OSAS - Analysis and Reporting January 15, 2020 Page 2 of 51 THE OHIO STATE UNIVERSITY Degrees Conferred AUTUMN SEMESTER 2019 Data as of January 15, 2020 Canada Sorted by Zip Code, City and Last Name Degree Student Name (Last, First, Middle) City State Zip Degree Honor Saint Pierre Mousset, Marike Outremont QC H2V1S Bachelor of Science Cum Laude David, Elise Janine Sainte-therese QC J7E 4 Doctor of Philosophy Bouley, Samantha Stittsville, On ON K2S 1 Bachelor of Science Magna Cum Laude Bernstein, Rebecca Erin Kingston ON K7L2B Master of Social Work Kaur, Kanwalpreet Brampton ON L6Y 0 Master of Science Altabtbaei, Khaled A T A S A Edmonton AB T6E 6 Doctor of Philosophy THE OHIO STATE UNIVERSITY OSAS - Analysis and Reporting January 15, 2020 Page 3 of -
Hail Hawaii's Catholic High School Class of 2013
HAWAII HAWAII HAWAII HAWAII Good stewardship guides Benedictines to remain Former St. Francis Hospital After 10-year absence, the management of in Islands under to reopen as skilled Hawaii priest returns diocese’s investments new local status nursing facility to ministry Page 3 Page 4 Page 5 Page 7 HawaiiVOLUME 76, NUMBER 12 CatholicFRIDAY, JUNE 7, 2013 Herald$1 Hail Hawaii’s Catholic high school Class of 2013 Special section, pages 9-11 2 HAWAII HAWAII CATHOLIC HERALD • JUNE 7, 2013 Receive Hawaii the Holy Catholic Spirit Herald Bishop Larry Silva Newspaper of the Diocese of Honolulu administered the Founded in 1936 sacrament of Con- Published every other Friday firmation to more PUBLISHER than a dozen candi- Bishop Larry Silva dates from several (808) 585-3356 Honolulu parishes [email protected] in a combined cere- EDITOR Patrick Downes mony at St. Anthony (808) 585-3317 Church in Kalihi, [email protected] June 1. Here, the REPORTER/PHOTOGRAPHER bishop anoints with Darlene J.M. Dela Cruz chrism the forehead (808) 585-3320 of Raymond John [email protected] Ramiro of St. John ADVERTISING the Baptist parish. Shaina Caporoz (808) 585-3328 The sacrament [email protected] of Confirmation CIRCULATION bestows upon the Donna Aquino candidates the gift (808) 585-3321 of the Holy Spirit. [email protected] HAWAII CATHOLIC HERALD (ISSN-10453636) Periodical postage Photo by Darlene Dela Cruz paid at Honolulu, Hawaii. Published ev- ery other week, 26 issues a year, by the Roman Catholic Church in the State of Hawaii, 1184 Bishop Street, Honolulu, HI 96813. ONE YEAR SUBSCRIPTION RATES Hawaii: $24 Mainland: $26 Mainland 1st class: $40 Foreign: $30 POSTMASTER Official Notices Send address changes to: Hawaii Catholic Herald, 1184 Bishop Bishop’s Calendar Catholic Bishop’s (USCCB) Com- June 15, 9:30 am, Jubilee Cel- closed June 11, 2013 in obser- Street, Honolulu, HI 96813.