Art As Method: Complicating Tales of Visual Stenography and Implications for Urban Education and Research

Total Page:16

File Type:pdf, Size:1020Kb

Art As Method: Complicating Tales of Visual Stenography and Implications for Urban Education and Research Cleveland State University EngagedScholarship@CSU ETD Archive 2012 Art as Method: Complicating Tales of Visual Stenography and Implications for Urban Education and Research Vanessa M. Jones Cleveland State University Follow this and additional works at: https://engagedscholarship.csuohio.edu/etdarchive Part of the Education Commons How does access to this work benefit ou?y Let us know! Recommended Citation Jones, Vanessa M., "Art as Method: Complicating Tales of Visual Stenography and Implications for Urban Education and Research" (2012). ETD Archive. 149. https://engagedscholarship.csuohio.edu/etdarchive/149 This Dissertation is brought to you for free and open access by EngagedScholarship@CSU. It has been accepted for inclusion in ETD Archive by an authorized administrator of EngagedScholarship@CSU. For more information, please contact [email protected]. ART AS METHOD: COMPLICATING TALES OF VISUAL STENOGRAPHY AND IMPLICATIONS FOR URBAN EDUCATION AND RESEARCH vanessa m. jones Bachelor of Fine Arts in Art Education Ohio University June, 2002 Master of Arts in Art Education Case Western Reserve University May, 2005 submitted in partial fulfillment of requirements for the degree DOCTOR OF PHILOSOPHY IN URBAN EDUCATION at the CLEVELAND STATE UNIVERSITY December, 2012 © Copyright by vanessa m. jones This dissertation has been approved for the Office of Doctoral Studies, College of Education and the College of Graduate Studies by ________________________________________________________________ Anne Galletta, co-Chair Curriculum and Foundations ________________________________________________________________ Brian Harper, co-Chair and Methodologist Curriculum and Foundations ________________________________________________________________ Karen Sotiropoulous, Member History ________________________________________________________________ Michelle Fine, Member City University of New York _______________________________________________________________ Karen Clark-Keys, Member NewBridge DEDICATION M, Kam, E, Naloni—why I grind like I do. This is for you, Marc, Kamryn, Naloni, and Ethan. Stay bright and be brilliant on purpose. Be the best. Create. For my foremothers, Mary Irene Waytes, Lillian Marie Lyons, and Gwendolyn Ruby Miller (missing you everyday) and for my mother, Jo Ann Martin, I am a feminist because of you; I enjoy the beauty and complexity of being a woman because of you. You are the measure for this feminine idea and I write this as a gift in appreciation for what you’ve given me. You have helped define for me what it is to be a woman, and I can honestly say it is your image and example for which I strive. And when I speak of complexity, I know your life has not been easy and far from picture perfect. I absolutely respect your struggle for survival and womanly existence—your Being a constant reminder of proactive faith and the Creator’s grace. You must know that it is through your own life that I am first familiar with the power of the Creator and the awesome strength the Creator places in woman. Your life is proof of possibility. I promise you whenever I am shy or insecure it is recognition of the fact that your blood flows through my veins that straightens my back and lifts my chin. You have given me the strength and the courage to raise my child in love, so that as he grows into a man he will recognize the forceful complexity of a woman like you knowing well how to appreciate and love her. So when I tell you to keep a journal, to write down your memories, it’s because I want to know your story to get insight into this wonderful legacy you have given me. Your story is the blueprint of femininity. It is such a plan that guides me through life and womanhood. I have It, extraordinary and unique to my bloodline, because of you. My hope is to return the love and sincerity you’ve shown me by mirroring the image of the woman you are. I treasure this invaluable gift, this legacy, and write as an endeavor to honor you, for you to Know the depths of your beauty. I love you so much. Your life is a blessing to me. Thank you. If you find goodness in my work it is from the Creator and I give thanks to the Creator for that. If you find any shortcomings in my work, this is from my own shortcomings and I ask the Creator and you to forgive me for that. Peace. ACKNOWLEDGMENT “You must love me…”—Jay‐Z I would like to send a shot out to the following sources of Peace, Light, and Love: GreenHouse Studios; Abu Nasara; Wanda Pruett‐Butler; Todd Masuda and Volunteer Lawyers for the Arts; my “Dream Team” committee—Dr. Karen Clark‐Keys, Michelle Fine, PhD, Anne Galletta, PhD, Dr. Brian Harper, and Dr. Karen Sotiropoulos; participating artists—MiLisa R. Coleman, C. Izzrael Coles, Derick Prosper, and Marquette Williams; Dr. Carmine Stewart; my supportive friends and family; my father’s service to this country that aided my studies and his wake up calls to me during the witching hours that kept me grinding; and my Son, whose Love, patience, and maturity extend beyond his years. I sinseriously appreciate the unconditional support you have generously offered me. I am in awe of your unwavering patience and give thanks to the Creator for the blessings you have been. I am indebted. Bless you. ART AS METHOD: COMPLICATING TALES OF VISUAL STENOGRAPHY AND IMPLICATIONS FOR URBAN EDUCATION AND RESEARCH vanessa m. jones ABSTRACT How Black artists—othered and positioned at the margins of “civilization” in the United States—construct knowledge, context, and historical memory is informative to urban education research and policy. The exploration of this reflects the wisdom of an African proverb that others will tell the story of the struggle should it not first be told by those who live it. To create reciprocity between participants and the researcher, this study employed participatory methods and critical analysis of data from interview sessions, observation, works of art, journal reflections, and information from existing studies and artist documentaries. The study uncovers an approach to the creative process—a form of visual stenography fusing art, inquiry, and activism while considering the historical, social, and ideological context. Findings suggest art may be employed as a method, an indigenous paradigm countering the threat of being scripted into history and disrupting unequal research hierarchies and social relations. vii TABLE OF CONTENTS ABSTRACT ........................................................................................................................... vii LIST OF FIGURES ................................................................................................................. xii CHAPTER I. INTRODUCTION ....................................................................................................... 1 Framework of the Study ................................................................................... 6 Limitations....................................................................................................... 10 Delimitations ................................................................................................... 10 Rationale for Research .................................................................................... 11 Definition of Terminology ............................................................................... 12 II. LITERATURE REVIEW ............................................................................................. 17 Critical Theory and Crafting a Methodology of Resistance ............................ 18 Fusing Art and Activism .................................................................................. 27 Reclaiming the angle of vision: defining problems from inside the struggle ................................................................................................. 33 Visual Stenography in Contemporary Tales: Analysis of Activist Artwork ..... 34 Troubling or Transformation? Intersection of Critical Theory, Participation, and the Arts .............................................................................. 44 The Creative Process and Stages of Artistic Development ............................. 52 III. METHODOLOGY .................................................................................................... 58 viii Statement of Purpose ..................................................................................... 61 Context ............................................................................................................ 62 Participants ..................................................................................................... 65 Researcher’s Perspective ................................................................................ 69 Ethical and Methodological Challenges and Dilemmas .................................. 70 Framing This Research .................................................................................... 76 Data Collection Procedures ............................................................................ 79 Analysis of Data ............................................................................................... 86 Limitations....................................................................................................... 89 Delimitations ................................................................................................... 89 IV. FINDINGS ..............................................................................................................
Recommended publications
  • Is Hip Hop Dead?
    IS HIP HOP DEAD? IS HIP HOP DEAD? THE PAST,PRESENT, AND FUTURE OF AMERICA’S MOST WANTED MUSIC Mickey Hess Library of Congress Cataloging-in-Publication Data Hess, Mickey, 1975- Is hip hop dead? : the past, present, and future of America’s most wanted music / Mickey Hess. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-275-99461-7 (alk. paper) 1. Rap (Music)—History and criticism. I. Title. ML3531H47 2007 782.421649—dc22 2007020658 British Library Cataloguing in Publication Data is available. Copyright C 2007 by Mickey Hess All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2007020658 ISBN-13: 978-0-275-99461-7 ISBN-10: 0-275-99461-9 First published in 2007 Praeger Publishers, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.praeger.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). 10987654321 CONTENTS ACKNOWLEDGMENTS vii INTRODUCTION 1 1THE RAP CAREER 13 2THE RAP LIFE 43 3THE RAP PERSONA 69 4SAMPLING AND STEALING 89 5WHITE RAPPERS 109 6HIP HOP,WHITENESS, AND PARODY 135 CONCLUSION 159 NOTES 167 BIBLIOGRAPHY 179 INDEX 187 ACKNOWLEDGMENTS The support of a Rider University Summer Fellowship helped me com- plete this book. I want to thank my colleagues in the Rider University English Department for their support of my work.
    [Show full text]
  • The Hilltop 4-16-1999
    Howard University Digital Howard @ Howard University The iH lltop: 1990-2000 The iH lltop Digital Archive 4-16-1999 The iH lltop 4-16-1999 Hilltop Staff Follow this and additional works at: https://dh.howard.edu/hilltop_902000 Recommended Citation Staff, Hilltop, "The iH lltop 4-16-1999" (1999). The Hilltop: 1990-2000. 237. https://dh.howard.edu/hilltop_902000/237 This Book is brought to you for free and open access by the The iH lltop Digital Archive at Digital Howard @ Howard University. It has been accepted for inclusion in The iH lltop: 1990-2000 by an authorized administrator of Digital Howard @ Howard University. For more information, please contact [email protected]. The Voice of Howard University Since 1924 VOLUME 82, No. 26 FRIDAY, APRIL 16, 1999 http://hilltop.howard.edu • • Student, 22, n1vers1 Dies at HU Hospital rove Friends Remember Mark Holland as • 'Compassionate' ID By APRILL 0. TURNER this summer. And in the Tubman Hilltop Staff Writer Quadrangle, Truth and Crandall Halls will open by December, with air con­ The University is planning a series ditioning. Elzey said the University of construction projects in the com­ plans to wire the Quad for cable and ing months that will result in a new other computer services. He did not bookstore and the reopening of Truth however, say when or if the Univer­ and Crandall Halls, officials said sity would provide cable access to the recently. Quad or any other dormitory. The 4th Street Bookstore will be For much of this decade, schools moved to the Howard Center on Mark Holland around the nation have provided its Feb.
    [Show full text]
  • Governmental Restraints on Black Leisure, Social Inequality, and the Privatization of Public Space
    University of Pennsylvania Carey Law School Penn Law: Legal Scholarship Repository Faculty Scholarship at Penn Law 1998 "Not Just for the Fun of It!" Governmental Restraints on Black Leisure, Social Inequality, and the Privatization of Public Space Regina Austin University of Pennsylvania Carey Law School Follow this and additional works at: https://scholarship.law.upenn.edu/faculty_scholarship Part of the African American Studies Commons, Civil Rights and Discrimination Commons, Economic Policy Commons, Entertainment, Arts, and Sports Law Commons, Inequality and Stratification Commons, Law and Society Commons, Property Law and Real Estate Commons, Public Economics Commons, Race and Ethnicity Commons, Recreation, Parks and Tourism Administration Commons, Social Control, Law, Crime, and Deviance Commons, and the Social Policy Commons Repository Citation Austin, Regina, ""Not Just for the Fun of It!" Governmental Restraints on Black Leisure, Social Inequality, and the Privatization of Public Space" (1998). Faculty Scholarship at Penn Law. 814. https://scholarship.law.upenn.edu/faculty_scholarship/814 This Article is brought to you for free and open access by Penn Law: Legal Scholarship Repository. It has been accepted for inclusion in Faculty Scholarship at Penn Law by an authorized administrator of Penn Law: Legal Scholarship Repository. For more information, please contact [email protected]. ARTICLES "NOT JUST FOR THE FUN OF IT!": GOVERNMENTAL RESTRAINTS ON BLACI( LEISURE, SOCIAL INEQUALITY, AND THE * PRIVATIZATION OF PUBLIC SPACE REGINA AUSTIN** I. INTRODUCTION I cannot imagine any conception of the black good life that does not allow for a fair measure of leisure. Unfortunately, our legal system has a long way to go before blacks will be able to pursue leisure on a just and equal footing with whites.
    [Show full text]
  • Fdny-Demographics.Pdf
    Race Gender Total A B H N U W M F U 1864 12762 13574 279 1 30943 55874 3548 1 59423 # of applicants who applied to take the computer-based portion of the exam 1233 7891 9262 177 1 22187 38938 1813 1 40751 # of applicants who took computer-based portion of the exam Open Competitive / Promotional 1276 7904 9380 173 1 22717 39534 1916 1 41451 # of applicants who achiveved a passing score on the Computer Exam administered by DCAS computer-based portion of the exam (MC-Score > 70) 214 1383 1502 18 0 3076 5902 291 0 6193 # of applicants who were invited to take the physical portion of the exam (anyone who wasn't #N/A) 142 1005 1118 14 0 2349 4460 168 0 4628 # of appplicants who took or began the physical portion of the exam (anyone who passed or failed - no absent) CPAT administered by DCAS # of applicants who passed the physical portion of the 112 856 979 13 0 2150 4036 74 0 4110 Open Competitive / Promotional / Priority / Promotional / Competitive Open exam (anyone with Passed status only) 2013 (numbers reflect 2 classes) 2014 (numbers reflect 2 classes) 2015 (numbers reflect 2 classes) Race Gender Total Race Gender Total Race Gender Total A B H N W M F A B H N W M F A B H N W M F # of applicants who were invited to participate in the department's 1.5 mile pre-appointment run testing or substitute 17 109 175 1 284 575 11 586 30 145 219 2 542 924 14 938 16 109 135 2 394 647 9 656 cardio-pulmonary testing (anyone not blank RUN RESULT) # of applicants who were not offered appointment to probationary firefighter school based on the results of
    [Show full text]
  • A History of Hip Hop in Halifax: 1985 - 1998
    HOW THE EAST COAST ROCKS: A HISTORY OF HIP HOP IN HALIFAX: 1985 - 1998 by Michael McGuire Submitted in partial fulfilment of the requirements for the degree of Master of Arts at Dalhousie University Halifax, Nova Scotia August 2011 © Copyright by Michael McGuire, 2011 DALHOUSIE UNIVERSITY DEPARTMENT OF HISTORY The undersigned hereby certify that they have read and recommend to the Faculty of Graduate Studies for acceptance a thesis entitled “HOW THE EAST COAST ROCKS: A HISTORY OF HIP HOP IN HALIFAX: 1985 - 1998” by Michael McGuire in partial fulfilment of the requirements for the degree of Master of Arts. Dated: August 18, 2011 Supervisor: _________________________________ Readers: _________________________________ _________________________________ ii DALHOUSIE UNIVERSITY DATE: August 18, 2011 AUTHOR: Michael McGuire TITLE: How the East Coast Rocks: A History Of Hip Hop In Halifax: 1985 - 1998 DEPARTMENT OR SCHOOL: Department of History DEGREE: MA CONVOCATION: October YEAR: 2011 Permission is herewith granted to Dalhousie University to circulate and to have copied for non-commercial purposes, at its discretion, the above title upon the request of individuals or institutions. I understand that my thesis will be electronically available to the public. The author reserves other publication rights, and neither the thesis nor extensive extracts from it may be printed or otherwise reproduced without the author’s written permission. The author attests that permission has been obtained for the use of any copyrighted material appearing in the
    [Show full text]
  • West Louisville and the Kentucky Derby Festival
    University of Kentucky UKnowledge Theses and Dissertations--Geography Geography 2015 CARNIVAL, PROTEST, AND COMMUNITY IDENTITY: WEST LOUISVILLE AND THE KENTUCKY DERBY FESTIVAL Benjamin L. Blandford University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Blandford, Benjamin L., "CARNIVAL, PROTEST, AND COMMUNITY IDENTITY: WEST LOUISVILLE AND THE KENTUCKY DERBY FESTIVAL" (2015). Theses and Dissertations--Geography. 29. https://uknowledge.uky.edu/geography_etds/29 This Doctoral Dissertation is brought to you for free and open access by the Geography at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--Geography by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. I agree that the document mentioned above may be made available immediately for worldwide access unless an embargo applies.
    [Show full text]
  • Chapter 1—Introduction
    NOTES CHAPTER 1—INTRODUCTION 1. See Juan Flores, “Rappin’, Writin’ & Breakin,’” Centro, no. 3 (1988): 34–41; Nelson George, Hip Hop America (New York: Viking, 1998); Steve Hager, Hip Hop: The Illustrated History of Breakdancing, Rapping and Graffiti (New York: St. Martin’s Press, 1984); Tricia Rose, Black Noise: Rap Music and Black Culture in Contemporary America (Hanover, NH: Wesleyan University Press, 1994); David Toop, The Rap Attack 2: African Rap to Global Hip Hop (London: Serpent’s Tail, 1991). 2. Edward Rodríguez, “Sunset Style,” The Ticker, March 6, 1996. 3. Carlito Rodríguez, “The Young Guns of Hip-Hop,” The Source 105 ( June 1998): 146–149. 4. Clyde Valentín, “Big Pun: Puerto Rock Style with a Twist of Black and I’m Proud,” Stress, issue 23 (2000): 48. 5. See Juan Flores, Divided Borders: Essays on Puerto Rican Identity (Hous- ton: Arte Público Press, 1993); Bonnie Urciuoli, Exposing Prejudice: Puerto Rican Experiences of Language, Race and Class (Boulder, CO: West- view Press, 1996). 6. See Manuel Alvarez Nazario, El elemento afronegroide en el español de Puerto Rico (San Juan: Instituto de Cultura Puertorriqueña,1974); Paul Gilroy, The Black Atlantic: Modernity and Double Consciousness (Cam- bridge, MA: Harvard University Press, 1993); Marshall Stearns, The Story of Jazz (Oxford: Oxford University Press, 1958); Robert Farris Thompson, “Hip Hop 101,” in William Eric Perkins, ed., Droppin’ Sci- ence: Critical Essays on Rap Music and Hip Hop Culture (Philadelphia: Temple University Press, 1996), pp. 211–219; Carlos “Tato” Torres and Ti-Jan Francisco Mbumba Loango, “Cuando la bomba ñama...!:Reli- gious Elements of Afro-Puerto Rican Music,” manuscript 2001.
    [Show full text]
  • Journal of Hip Hop Studies
    et al.: Journal of Hip Hop Studies June 2016 Published by VCU Scholars Compass, 2016 1 Journal of Hip Hop Studies, Vol. 3 [2016], Iss. 1, Art. 1 Editor in Chief: Daniel White Hodge, North Park University Senior Editorial Advisory Board: Anthony Pinn, Rice University James Paterson, Lehigh University Book Review Editor: Gabriel B. Tait, Arkansas State University Associate Editors: Cassandra Chaney, Louisiana State University Jeffrey L. Coleman, St. Mary’s College of Maryland Monica Miller, Lehigh University Associate & Copy Editor: Travis Harris, PhD Student, College of William and Mary Editorial Board: Dr. Rachelle Ankney, North Park University Dr. Jason J. Campbell, Nova Southeastern University Dr. Jim Dekker, Cornerstone University Ms. Martha Diaz, New York University Mr. Earle Fisher, Rhodes College/Abyssinian Baptist Church, United States Dr. Daymond Glenn, Warner Pacific College Dr. Deshonna Collier-Goubil, Biola University Dr. Kamasi Hill, Interdenominational Theological Center Dr. Andre E. Johnson, University of Memphis Dr. David Leonard, Washington State University Dr. Terry Lindsay, North Park University Ms. Velda Love, North Park University Dr. Anthony J. Nocella II, Hamline University Dr. Priya Parmar, SUNY Brooklyn, New York Dr. Soong-Chan Rah, North Park University Dr. Rupert Simms, North Park University Dr. Darron Smith, University of Tennessee Health Science Center Dr. Jules Thompson, University Minnesota, Twin Cities Dr. Mary Trujillo, North Park University Dr. Edgar Tyson, Fordham University Dr. Ebony A. Utley, California State University Long Beach, United States Dr. Don C. Sawyer III, Quinnipiac University https://scholarscompass.vcu.edu/jhhs/vol3/iss1/1 2 et al.: Journal of Hip Hop Studies . Sponsored By: North Park Universities Center for Youth Ministry Studies (http://www.northpark.edu/Centers/Center-for-Youth-Ministry-Studies) Save The Kids Foundation (http://savethekidsgroup.org/) Published by VCU Scholars Compass, 2016 3 Journal of Hip Hop Studies, Vol.
    [Show full text]
  • Marcus Mosiah Garvey
    Influence The UNIA flag uses three colors: red, black and green. Schools, colleges, highways, and buildings in Africa, Europe, the Caribbean, and the United States have been named in his honor. The UNIA red, black, and green flag has been adopted as the Black Liberation Flag. Since 1980, Garvey’s bust has been housed in the Organization of American States‘ Hall of Heroes in Washington, D.C. Malcolm X‘s parents, Earl and Louise Little, met at a UNIA convention in Montreal. Earl was the president of the UNIA division in Omaha, Nebraska, and sold the Negro World newspaper, for which Louise covered UNIA activities.[57] Kwame Nkrumah named the national shipping line of Ghana the Black Star Line in honor of Garvey and the UNIA. Nkrumah also named the nationalfootball team the Black Stars as well. The black star at the center of Ghana’s flag is also inspired by the Black Star.[58] Flag of Ghana During a trip to Jamaica, Martin Luther King and his wife Coretta Scott King visited Garvey’s shrine on 20 June 1965 and laid a wreath.[59] In a speech, he told the audience that Garvey “was the first man of color to lead and develop a mass movement. He was the first man on a mass scale and level to give millions of Negroes a sense of dignity and destiny. And make the Negro feel he was somebody.”[60] King was a posthumous recipient of the firstMarcus Garvey Prize for Human Rights on 10 December 1968, issued by the Jamaican Government and presented to King’s widow.
    [Show full text]
  • Defining Authenticity in the Adelaide and Melbourne Hip Hop Scenes
    Living Hip Hop: Defining Authenticity in the Adelaide and Melbourne Hip Hop Scenes Dianne Rodger Thesis submitted for the degree of Doctor of Philosophy Faculty of Humanities and Social Sciences Discipline of Anthropology The University of Adelaide October 2011 Thesis Declaration This work contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution to Dianne Rodger and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying, subject to the provisions of the Copyright Act 1968. I also give permission for the digital version of my thesis to be made available on the web, via the University‟s digital research repository, the Library catalogue, the Australasian Digital Theses Program (ADTP) and also through web search engines, unless permission has been granted by the University to restrict access for a period of time. _________________ Dianne Rodger I Acknowledgements Although the completion of a PhD can sometimes feel like a solitary endeavour, this thesis could not have been completed without the support, encouragement and involvement of numerous people who I would like to acknowledge. First and foremost I want to thank all the people who agreed to be interviewed for this research or who graciously endured my presence and my endless questions at Hip Hop gigs or other events.
    [Show full text]
  • The Quest for Black Power: Aluta Continuia
    THE QUEST FOR BLACK POWER: ALUTA CONTINUIA Compiled and Edited by Marc Imhotep Cray, M.D. (aka RBG Street Scholar) Essays on the History of Black Nationalism / Pan-Afrikanism Preface It is quite clear that Afrikan people in America continue to be miseducated. This problem is discussed in a variety of ways in conversations every day in our communities throughout America. The time is ripe to heed the long-standing, and most often overlooked, calls for Afrikan Unity, Cultural Development, Education and Social Transformation. Such is what this book most fundamentally represents. Contrary to the prevailing, misinformed assumptions, RBG (Black Nationalism / Pan- Afrikanism) as an ideology, interaction and academic process is not a rabid assertion of Black supremacy. Unlike white Nationalism and American patriotism, RBG (Black Nationalism / Pan-Afrikanism) and its proponents do not seek to humiliate, exploit, or oppress any person or people. Rather, RBG / (Black Nationalism / Pan-Afrikanism) is a positive affirmation of the cultural, political, social, economic and moral identity and concerns of African people. In its most rudimentary forms, it reacts to the brutally violent and repressive conditions under which African people have and continue to live. White supremacy / racism create an environment where whites are necessarily viewed with suspicion, but we are not anti- white. We are Afrikan/ Black on purpose and Black folks must first and foremost be beholden to each other. The most basic expression of RBG (Black Nationalism/ Pan-Afrikanism ) thought is that Black / Afrikan people in America and throughout the diaspora are bound by the common history and experience of historical chattel and present day mental slavery, suffering and death under the boot heel of white supremacy / racism.
    [Show full text]
  • Diaz, Rebel Diaz, Rebel
    Fordham University Masthead Logo DigitalResearch@Fordham Oral Histories Bronx African American History Project 12-11-2007 Diaz, Rebel Diaz, Rebel. Bronx African American History Project Fordham University Follow this and additional works at: https://fordham.bepress.com/baahp_oralhist Part of the African American Studies Commons Recommended Citation Diaz, Rebel. December 11, 2007. Interview with the Bronx African American History Project. BAAHP Digital Archive at Fordham University. This Interview is brought to you for free and open access by the Bronx African American History Project at DigitalResearch@Fordham. It has been accepted for inclusion in Oral Histories by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. Interviewers: Mark Naison and Oneka LaBennett Interviewees: Rodrigo Venegas, Gonzalo Venegas, Teresita Ayala December 11, 2007 Page 1 Transcribed by Dominique Jean-Louis Oneka LaBennett (OL): 11th, 2007, and this interview is taking place at Fordham University, in the Department of African and African-American studies. The interviewers are Dr. Mark Naison and Dr. Oneka LaBennett, and the Videographer is Dawn Russell. And I’m going to have our interviewees each say their names, but this group is called Rebel Diaz, and I’m going to have each individual say their name and date of birth. So why don’t we start over here. Rodgrigo Venegas (RV): My name is Rodrigo “RodStarz” Venegas. I’m part of Rebel Diaz. And I was born November 19th, 1979. Mark Naison (MN): Were you born in the United States or outside? RV: I was born in a small town outside of London called Churchsea England.
    [Show full text]