Into the Sacred Groves

Total Page:16

File Type:pdf, Size:1020Kb

Into the Sacred Groves ESCAPE ESCAPE Photo: Parikshit Rao Photo: Parikshit Into the Sacred Groves A pilgrimage following the Buddha’s life meanders through bucolic vistas—fields stretching up to the horizon, discreet ruins that form our historical treasures, and a sense of tranquillity that lies at the heart of his philosophy. Simar Preet Kaur groves cover the land where the first Sangha was formed near Varanasi, while his final resting Rao Photo: Parikshit he Indo-Gangetic Plain, place rests amidst sugarcane where the Buddha spent fields. These groves form a sacred adjoining a hot, dusty, and 249 BC to commemorate his visit in search of enlightenment, tree that is considered a direct his lifetime, is criss- trail that holds infinite rewards flat village; a well-maintained, here was discovered in 1896, as which he found 500 km away descendant of the original. The crossed with a network for the dedicated seeker and the sprawling complex of monasteries was the Maya Devi Temple, which from Lumbini in a village called town remains the nerve centre Tof rivers that is as intricate as the curious wanderer alike. and temples built in traditional marks the place of Buddha’s Bodh Gaya in present-day Bihar. of the Buddhist pilgrimage trail, plants and the stories that grow If we follow the Buddha’s styles of architecture by Buddhist birth. Recent excavation work The fig tree under which he having drawn the pious into out of its rich soil. It encompasses life chronologically, at the countries from around the world, revealed the ruins of a wooden meditated for 49 days and became its aura for centuries. It is here a landscape so vast and so fertile beginning of the trail is an flanked by landscaped gardens, shrine pointing to the 6th century Golden statues of the Buddha has since come to be in Bodh Gaya that the grand that it feels only right that the unassuming village that is given all of which can be explored BC, making it evident that the Gautama Buddha, known as the Bodhi Tree. Over Kalachakra initiation ceremony peepul tree, under which the a miss by most travellers despite The Seated from atop the hard saddle of a site still holds many surprises. Padmasambhava, 200 years later, Emperor Ashoka is scheduled to be held early next Buddha gained enlightenment, being his birthplace. Lumbini, Buddha at the local bicycle equipped to kick up It is believed that Prince and Amitayus commemorated the site by year from January 14 to 25. be right here. Mustard fields as it is known, is steeped in Gupta Temple in more dust—it lies just across the Siddhartha Gautama renounced in Namdroling building the Mahabodhi Temple, Moving on to the adjoining fringe the settlement around the contradictions—a World Heritage Sanchi, Madhya Sunauli border on the Nepal side. civilisation and walked out of his Monastery, a restored structure of which state of Uttar Pradesh, we come tree, paddy fields and mango Site of supreme significance Pradesh. A pillar of Ashoka constructed in childhood home in Kapilavastu Bylakuppe. stands today beside a Bodhi to the timeless ghats of Varanasi. 50 June - July 2015 India Now Business and Economy n www.ibef.org India Now Business and Economy n www.ibef.org June-July 2015 51 ESCAPE ESCAPE Buddhism’s many facets Sanchi Stupa Namdroling Thiksey Gompa Nalanda in Bihar to Karla Caves in in Madhya Monastery in in Ladakh for the reckon with the ruins Maharashtra to Whether it is relics or rituals, signs of Pradesh to Bylakuppe, awe-inspiring of an ancient university see rock-cut caves Buddhism’s evolution over the past experience Karnataka, 15m-high statue that sheltered where monks took two millennia are present in remote tranquillity in for a glimpse of the Maitreya 10,000 students and shelter from rain as mountains and deep caves alike in India. Buddha high one of the oldest of Tibetan flourished for long ago as 2nd Here are five places that make for a good stone structures Buddhism amidst in the trans- 800 years. century BC. introduction to the many layers of the trail. in the country. sandal groves. Himalayas. Photo: Parikshit Rao Photo: Parikshit Photo: Parikshit Rao Photo: Parikshit Photo: Parikshit Rao Photo: Parikshit From here, a 13-km drive takes Vipassana meditation courses. The Thiksey Monastery at Leh comprises twelve levels aside to uncover remains of a Above: The Shanti you to the revered remains of the Shravasti—home to the ascending a hillside. 6.10 metre-long sandstone Stupa was built in Begin with the arts Deer Park at Sarnath, where the Jetavana Grove where the Buddha Below: The Great Drigung Kagyud Lotus Stupa at Lumbini. statue of the Reclining Buddha 1991 by Japanese Here’s our round-up of doors to begin unlocking: Buddha preached the first sermon spent 24 monsoons, is also an ideal inside the Mahaparinirvana monks to promote to his five companions. Together place for meditation. Remains Temple, which purportedly world peace in Literature: An End to Suffering: The Buddha in the World by they formed the first Sangha—a of his hut are visible to tourists marks the site where the Changspa, Leh. Pankaj Mishra chronicles the life of the Buddha and addresses community of Enlightened Ones today, though during its peak era, Buddha attained nirvana after Top right: Located the question of Buddhism’s relevance in today’s complexities. ordained by the Buddha himself. Jetavana thrived with temples death. It is built adjacent to at an height of Cinema: Kundun, directed by Martin Scorsese, tells the story of Excavations done since the late and meditation halls, with deep the Mahaparinirvana Stupa; 4116m and 7 km 18th century have unearthed woods not far in the distance. You Ramabhar Stupa nearby is his from Kaza, the Ki the 14th Dalai Lama through unforgettable imagery. remains of the Dhamekh Stupa need not work hard to imagine cremation site. Like Lumbini, Monastery is the Music: Sacred Tibetan Chant recorded by Sherab Ling built by Ashoka, along with the scene of the Buddha under a Kushinagar too has Buddhist largest monastery Monastery Monks won a Grammy in 2003 for the traditional, other temples, sculptures, and dramatic sky here; sit under the temples belonging to various in Spiti Valley. deep-throated chanting in the album. inscriptions dating back to Ananda Bodhi Tree this monsoon architectural styles, but also the 3rd century BC. Sarnath and experience time travel. like Lumbini, the intangible Art: National Museum in Delhi has a gallery dedicated to is an important excursion for Excavations were also carried charm of the place lies in its Buddhist art that spans many sects and eras, featuring stone serious pilgrims as well as neo- out in the 19th century at sacred aura, almost tangible to sculptures, bronze statues, and Thangka paintings amongst spiritualists, and is popular Kushinagar, 300 km away. Signs those willing to embrace the much else. as a destination to undertake of centuries of neglect were swept Rao Photo: Parikshit Buddha’s teachings. 52 June - July 2015 India Now Business and Economy n www.ibef.org India Now Business and Economy n www.ibef.org June-July 2015 53.
Recommended publications
  • Nalanda University: a University for the 21St Century
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE Nalanda University: A University for the 21st Century Anjana Sharma The name Nalanda is an icon for cross-cultural interactions and intra-regional connectivity around the globe. Located in Bihar, India, near the site where the Buddha attained enlightenment, the centre of learning at Nalanda was a major hub for educational and intellectual exchange and the creation and dissemination of knowledge among Asian societies from the fifth to the twelfth centuries CE. It received students from across Asia, stimulated intellectual, scientific, and religious dialogues, and dispatched missionaries and scholars to the leading Buddhist centres of Asia. Later generations have called this centre of learning “Nalanda University” and described it as the world’s first educational institution of higher learning. When after an eight hundred year existence it was destroyed by an act of war, Nalanda lived on for another eight hundred years only in the shared cultural memory of India and Asian countries. It stood as a living symbol of a time of an inter connected Asia, of an Asia that did not then define itself against the paradigms of the emergent and monolithic model of higher education that holds sway today. Uncomfortable though this fact may be, what we have to accept today is faultlines created by the overwhelming force of multiple colonialisms—across Asian countries—that have altered the way we establish universities and has given to us today, what can only be decribed unflatteringly, as an imitative Asian model of the university.
    [Show full text]
  • The World's Oldest Plan of Angkor
    UDAYA, Journal of 13, 2015 UDAYA, Khmer Studies, The World’s Oldest Plan of Angkor Vat THE WORLD’S OLDEST PLAN OF ANGKOR VAT: THE JAPANESE SO-CALLED JETAVANA, AN ILLUSTRATED PLAN OF THE SEVENTEENTH CENTURY Yoshiaki Ishizawa Director, Sophia Asia Center for Research and Human Development Cambodia and Japan in the 16th and 17th Century The Angkor Empire, which built grand monuments including those now registered as the UNESCO World Heritage Site of Angkor, came under attack by the army of the neighboring Siamese Ayutthaya dynasty (today’s Thailand), around 1431. This led to the fall of the ancient capital of Angkor, thereby ending the Empire’s history of 600 years. The kingdom’s capital was then transferred to Srei Santhor, Phnom Penh, and Longvek in 1529, and then to Oudong in 1618. Phnom Penh has been the capital city from 1867 to this day. Recent research has uncovered the fact that descendants of the Angkor rulers returned to Angkor Thom between 1546 and 1576, where they repaired the derelict structures and encouraged locals to move back to the area.1 Western missionaries, visiting Cambodia around this time, also left documents with details concerning the ancient capital. Angkor Vat on the other hand was turned into a Buddhist temple (Theravada Buddhism) after the collapse of the Khmer Empire, and continues to attract nearby residents as a place of Buddhist worship. In Japan, Toyotomi Hideyoshi accomplished the unification of the nation (1590). Following the Battle of Sekigahara (1600), Tokugawa Ieyasu established the Shogunal government in 1603, and around this time Japan received a large number of international visitors including Christian missionaries and international traders.
    [Show full text]
  • Ancient Site Sravasti
    MANOJ KUMAR SAXENA ARCHAEOLOGICAL SURVEY OF INDIA LUCKNOW CIRCLE The Site The site is located (N27⁰ 31’. 150”; E82⁰ 02’. 504”) on the alluvium flood plains of River Achiravati (Rapti), about 195 km east of Lucknow and 15km district headquarter Sravasti (at Bhinga) of Uttar Pradesh. Historical Background of the Site Sravasti was the capital of the ancient kingdom of Kosala. The earliest references of the city are available in Ramayana and Mahabharata as a prosperous city in the kingdom of Kosala. It is said to have derived its name from a legendary king Sarvasta of solar race who is stated to have founded the city. Therefore, it became ‘Savatthi’ or Sravasti. In the 6th century BC, during the reign of Presenajit, the place rose to fame due to its association with Buddha and Mahavira and became one of the eight holy places of Buddhist pilgrimage. During the days of Buddha its prosperity reached the peak under the powerful ruler of Prasenaji. In the Mahaparinibnana-Sutta Sravasti is mentioned as one of the six important cities where Buddha had a large followers. Buddha is said to have spent 24 or 25 rainy seasons (varshavas) here after his disciple Sudatta Anathapindika built a monastery for him at Jetavana. Historical Background of Excavations The ruins of Sravasti remained forgotten until they were brought to light and identified by Sir Alexander Cunningham in 1863. Subsequently, the site was excavated by several scholars, Marshal (1909-14), K.K. Sinha (1959), Lal Chand Singh (1991-98), Kansai University, Japan and Later by the Excavation Branch Patna in the first decade of this century.
    [Show full text]
  • Ghfbooksouthasia.Pdf
    1000 BC 500 BC AD 500 AD 1000 AD 1500 AD 2000 TAXILA Pakistan SANCHI India AJANTA CAVES India PATAN DARBAR SQUARE Nepal SIGIRIYA Sri Lanka POLONNARUWA Sri Lanka NAKO TEMPLES India JAISALMER FORT India KONARAK SUN TEMPLE India HAMPI India THATTA Pakistan UCH MONUMENT COMPLEX Pakistan AGRA FORT India SOUTH ASIA INDIA AND THE OTHER COUNTRIES OF SOUTH ASIA — PAKISTAN, SRI LANKA, BANGLADESH, NEPAL, BHUTAN —HAVE WITNESSED SOME OF THE LONGEST CONTINUOUS CIVILIZATIONS ON THE PLANET. BY THE END OF THE FOURTH CENTURY BC, THE FIRST MAJOR CONSOLIDATED CIVILIZA- TION EMERGED IN INDIA LED BY THE MAURYAN EMPIRE WHICH NEARLY ENCOMPASSED THE ENTIRE SUBCONTINENT. LATER KINGDOMS OF CHERAS, CHOLAS AND PANDYAS SAW THE RISE OF THE FIRST URBAN CENTERS. THE GUPTA KINGDOM BEGAN THE RICH DEVELOPMENT OF BUILT HERITAGE AND THE FIRST MAJOR TEMPLES INCLUDING THE SACRED STUPA AT SANCHI AND EARLY TEMPLES AT LADH KHAN. UNTIL COLONIAL TIMES, ROYAL PATRONAGE OF THE HINDU CULTURE CONSTRUCTED HUNDREDS OF MAJOR MONUMENTS INCLUDING THE IMPRESSIVE ELLORA CAVES, THE KONARAK SUN TEMPLE, AND THE MAGNIFICENT CITY AND TEMPLES OF THE GHF-SUPPORTED HAMPI WORLD HERITAGE SITE. PAKISTAN SHARES IN THE RICH HISTORY OF THE REGION WITH A WEALTH OF CULTURAL DEVELOPMENT AROUND ISLAM, INCLUDING ADVANCED MOSQUE ARCHITECTURE. GHF’S CONSER- VATION OF ASIF KHAN TOMB OF THE JAHANGIR COMPLEX IN LAHORE, PAKISTAN WILL HELP PRESERVE A STUNNING EXAMPLE OF THE GLORIOUS MOGHUL CIVILIZATION WHICH WAS ONCE CENTERED THERE. IN THE MORE REMOTE AREAS OF THE REGION, BHUTAN, SRI LANKA AND NEPAL EACH DEVELOPED A UNIQUE MONUMENTAL FORM OF WORSHIP FOR HINDUISM. THE MOST CHALLENGING ASPECT OF CONSERVATION IS THE PLETHORA OF HERITAGE SITES AND THE LACK OF RESOURCES TO COVER THE COSTS OF CONSERVATION.
    [Show full text]
  • Proquest Dissertations
    Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved.
    [Show full text]
  • Basic Data Report of Kaliandi- Vihar Exploratory Tube
    GROUND WATER SCENARIO OF SHRAVASTI DISTRICT, UTTAR PRADESH By S. MARWAHA Superintending. Hydrogeologist CONTENTS Chapter Title Page No. DISTRICT AT A GLANCE ..................3 I. INTRODUCTION ..................5 II. CLIMATE & RAINFALL ..................5 III. GEOMORPHOLOGY & SOILS ..................6 IV. HYDROGEOLOGY ..................7 V. GROUND WATER RESOURCES & ESTIMATION ..................11 VI. GROUND WATER QUALITY ..................13 VII. GROUND WATER DEVELOPMENT ..................16 VIII. GROUND WATER MANAGEMENT STRATEGY ..................17 IX. AWARENESS & TRAINING ACTIVITY ..................18 X. AREAS NOTIFIED BY CGWA/SGWA ..................18 XI. RECOMMENDATIONS ..................18 TABLES : 1. Land Utilisation of Shravasti district (2008-09) 2. Source-wise area under irrigation (Ha), Shravasti, UP 3. Block-wise population covered by hand pumps, Shravasti, UP 4. Depth to water levels - Shravasti district 5. Water Level Trend Of Hydrograph Stations Of Shravasti District, U.P. 6. Block Wise Ground Water Resources As On 31.3.2009, Shravasti 7. Constituent, Desirable Limit, Permissible Limit Number Of Samples Beyond Permissible Limit & Undesirable Effect Beyond Permissible Limit 8. Chemical Analysis Result Of Water Samples, 2011, Shravasti District, U.P 9. Irrigation Water Class & Number of Samples, Shravasti District, U.P 10. Block wise Ground water Extraction structures, 2009, Shravasti, U.P PLATES : (I) Hydrogeological Map Of Shravasti District, U.P. (II) Depth To Water Map (Pre-Monsoon, 2012), Shravasti District, U.P. (III) Depth To Water Map (Post-Monsoon, 2012) , Shravasti District, U.P. (IV) Water Level Fluctuation Map (Pre-Monsoon, 2012—Post-Monsoon,2012), Shravasti District, U.P. (V) Ground Water Resources, as on 31.3.2009, Shravasti District, U.P. 2 DISTRICT AT A GLANCE 1. GENERAL INFORMATION i. Geographical Area (Sq. Km.) : 1858 ii.
    [Show full text]
  • 8 Days 7 Nights BUDDHIST TOUR Valid NOW – Further Notice
    8 Days 7 Nights BUDDHIST TOUR Valid NOW – Further notice Day 01 : Arrive Gaya - Bodhgaya Arrival Gaya Int'l airport. Meeting and Greeting at the airport. Transfer to hotel in Bodhgaya. Bodhgaya is the place of the Buddha's Enlightenment and spiritual home of Buddhists. It attracts many believers from all over the world. Bodhgaya situated near the river Niranjana, is one of the holiest Buddhist pilgrimage centres and in the second place of the four holy sites in Buddhism. Day 02 : Bodhgaya - Rajgir - Nalanda - Patna Morning leave Bodhgaya for Patna (182 kms - 6 hrs) enroute visiting Rajgir and Nalanda. Rajgir is a site of great sanctity and significance for Buddhists. Rajgir is an important Buddhist pilgrimage site since the Buddha spent 12 years here and the first Buddhist council after the Buddha was hosted here at the Saptaparni caves. Afternoon visit Gridhakuta Hill, Bimbisara jail. Drive to Nalanda which is 14 kms drive and it was one of the oldest Universities of the World and International Centre for Buddhist Studies. Drive to Patna which is 90 kms, on arrival at Patna transfer to hotel for overnight stay. Day 03: Patna - Vaishali - Kushinagar Morning proceed to Kushinagar (approx. 256 kms and 07 hrs drive) enroute visiting Vaishali - place where Buddha announced the approaching of his Mahaparinirvana. After that continue drive to Kushinagar (place where Lord Buddha had left the world behind him after offering an invaluable contribution to humanity, the great religion known as Buddhism). On arrival Kushinagar, transfer to hotel. Afternoon visit Mahaparinirvana Temple (where Buddha took his last breathe) and Rambhar Stupa (cremation site of Lord Buddha).
    [Show full text]
  • Rise of the Buddha Gautama's Enlightenment
    Name ________________________ Pd _____ Rise of the Buddha Gautama’s Enlightenment Instructions: Read the following passage and answer the questions below. Siddhartha Gautama Learns a Lesson – From a young age, the Indian prince Siddhartha Gautama lived a decadent, opulent life in the Shakya palace. Early in his life, a prophet testified to his father that Gautama would either become a fierce king and military man or else he would become a spiritual leader. To steer his son towards the monarchy, Gautama’s father forbade him from leaving the luxurious palace. This would prevent him from learning of the world’s suffering and trials. For many years he lived in seclusion until one day, he decided to venture out in a chariot to see the kingdom. He would soon be overcome by four sights he had never beholden before – a very old man, a sick man, a corpse, and an “ascetic,” or a meditating monk. He was so moved by these sights that Gautama decided to renounce his life of riches and become a monk. His goal was to seek enlightenment, or perfect harmony and peace within. He called this ideal state of mind Nirvana. In his new life as a monk, Gautama studied, meditated, and fasted in pursuit of enlightenment, refusing food and water for many days. As he meditated further under a Bodhi tree, Gautama faced down an evil demon named Mara, who tried to overtake him. However, after banishing the spirit, for the first time he reached true Enlightenment. Siddhartha Gautama had now become Gautama Buddha, or the Enlightened One.
    [Show full text]
  • Ancient Universities in India
    Ancient Universities in India Ancient alanda University Nalanda is an ancient center of higher learning in Bihar, India from 427 to 1197. Nalanda was established in the 5th century AD in Bihar, India. Founded in 427 in northeastern India, not far from what is today the southern border of Nepal, it survived until 1197. It was devoted to Buddhist studies, but it also trained students in fine arts, medicine, mathematics, astronomy, politics and the art of war. The center had eight separate compounds, 10 temples, meditation halls, classrooms, lakes and parks. It had a nine-story library where monks meticulously copied books and documents so that individual scholars could have their own collections. It had dormitories for students, perhaps a first for an educational institution, housing 10,000 students in the university’s heyday and providing accommodations for 2,000 professors. Nalanda University attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey. A half hour bus ride from Rajgir is Nalanda, the site of the world's first University. Although the site was a pilgrimage destination from the 1st Century A.D., it has a link with the Buddha as he often came here and two of his chief disciples, Sariputra and Moggallana, came from this area. The large stupa is known as Sariputra's Stupa, marking the spot not only where his relics are entombed, but where he was supposedly born. The site has a number of small monasteries where the monks lived and studied and many of them were rebuilt over the centuries. We were told that one of the cells belonged to Naropa, who was instrumental in bringing Buddism to Tibet, along with such Nalanda luminaries as Shantirakshita and Padmasambhava.
    [Show full text]
  • 192. Great Stupa at Sanchi Madhya Pradesh, India. Buddhist, Maurya
    192. Great Stupa at Sanchi Madhya Pradesh, India. Buddhist, Maurya, late Sunga Dynasty. c. 300 B.C.E. – 100 C.E. Stone masonry, sandstone on dome The Great Stupa at Sanchi is the oldest stone structure in India[1] and was originally commissioned by the emperor Ashoka the Great in the 3rd century BCE built over the relics of the Buddha It was crowned by the chatra, a parasol-like structure symbolising high rank, which was intended to honour and shelter the relics 54 feet tall and 120 feet in diameter The construction work of this stupa was overseen by Ashoka's wife, Devi herself, who was the daughter of a merchant of Vidisha. Sanchi was also her birthplace as well as the venue of her and Ashoka's wedding. In the 1st century BCE, four elaborately carved toranas (ornamental gateways) and a balustrade encircling the entire structure were added With its many tiers it was a symbol of the dharma, the Wheel of the Law. The dome was set on a high circular drum meant for circumambulation, which could be accessed via a double staircase Built during many different dynasties . An inscription records the gift of one of the top architraves of the Southern Gateway by the artisans of the Satavahana king Satakarni: o "Gift of Ananda, the son of Vasithi, the foreman of the artisans of rajan Siri Satakarni".[ o Although made of stone, they were carved and constructed in the manner of wood and the gateways were covered with narrative sculptures. They showed scenes from the life of the Buddha integrated with everyday events that would be familiar to the onlookers and so make it easier for them to understand the Buddhist creed as relevant to their lives At Sanchi and most other stupas the local population donated money for the embellishment of the stupa to attain spiritual merit.
    [Show full text]
  • The World Through His Lens, Steve Mccurry Photographs
    The World through His Lens, Steve McCurry Photographs Glossary Activist - An activist is a person who campaigns for some kind of social change. When you participate in a march protesting the closing of a neighborhood library, you're an activist. Someone who's actively involved in a protest or a political or social cause can be called an activist. Alms - Money or food given to poor people. Synonyms: gifts, donations, offerings, charity. Ashram (in South Asia) - A place of religious retreat: a house, apartment or community, for Hindus. Bindi - Bindi is a bright dot of red color applied in the center of the forehead close to the eyebrow worn by Hindu or Jain women. Bodhi Tree - The Bodhi Tree, also known as Bo and "peepal tree" in Nepal and Bhutan, was a large and very old sacred fig tree located in Bodh Gaya, India, under which Siddhartha Gautama, the spiritual teacher later known as Gautama Buddha, is said to have attained enlightenment, or Bodhi. The term "Bodhi Tree" is also widely applied to currently existing trees, particularly the Sacred Fig growing at the Mahabodhi Temple in Bodh Gaya, which is a direct descendant planted in 288 BC from the original specimen. Buddha - 566?–c480 b.c., Indian religious leader: founder of Buddhism. Buddhism - A religion, originated in India by Buddha and later spreading to China, Burma, Japan, Tibet, and parts of southeast Asia. Buddhists believe that life is full of suffering, which is caused by desire. To stop desiring things is to stop the suffering. If a Buddhists accomplishes this, he or she is said to have obtained Enlightenment, like The Buddha.
    [Show full text]
  • Buddhistroad Dynamics in Buddhist Networks in Eastern Central Asia 6Th–14Th Centuries
    BuddhistRoad Dynamics in Buddhist Networks in Eastern Central Asia 6th–14th Centuries BuddhistRoad Paper 6.1 Special Issue ANCIENT CENTRAL ASIAN NETWORKS. RETHINKING THE INTERPLAY OF RELIGIONS, ART AND POLITICS ACROSS THE TARIM BASIN (5TH–10TH C.) Edited by ERIKA FORTE BUDDHISTROAD PAPER Peer reviewed ISSN: 2628-2356 DOI: 10.13154/rub.br.116.101 BuddhistRoad Papers are licensed under the Creative‐Commons‐Attribution Non- Commercial‐ShareAlike 4.0 International (CC BY-NC-SA 4.0). You can find this publication also on the BuddhistRoad project homepage: https://buddhistroad.ceres.rub.de/en/publications/ Please quote this paper as follows: Ciro Lo Muzio, “Brahmanical Deities in Foreign Lands: The Fate of Skanda in Buddhist Central Asia,” BuddhistRoad Paper 6.1 Special Issue: Central Asian Networks. Rethinking the Interplay of Religions, Art and Politics across the Tarim Basin (5th–10th c.), ed. Erika Forte (2019): 8–43. CONTACT: Principal Investigator: Prof. Dr. Carmen Meinert BuddhistRoad | Ruhr-Universität Bochum | Center for Religious Studies (CERES) Universitätsstr. 90a | 44789 Bochum | Germany Phone: +49 (0)234 32-21683 | Fax: +49 (0) 234/32- 14 909 Email: [email protected] | Email: [email protected] Website: https://buddhistroad.ceres.rub.de/ BuddhistRoad is a project of SPONSORS: This project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement No 725519). CONTENTS INTRODUCTION: ANCIENT CENTRAL ASIAN NETWORKS Erika Forte ............................................................................................ 4–7 BRAHMANICAL DEITIES IN FOREIGN LANDS: THE FATE OF SKANDA IN BUDDHIST CENTRAL ASIA Ciro Lo Muzio ..................................................................................... 8–43 THE EIGHT PROTECTORS OF KHOTAN RECONSIDERED: FROM KHOTAN TO DUNHUANG Xinjiang Rong and Lishuang Zhu .....................................................
    [Show full text]