Shlach: United We Stand; Many Families Are Itching to Go Divided We Fall Somewhere – Anywhere

Total Page:16

File Type:pdf, Size:1020Kb

Shlach: United We Stand; Many Families Are Itching to Go Divided We Fall Somewhere – Anywhere בס"ד שבת פ' שלח לך Shabbat Shelach Lecha Issue Number 957 כ״ח בסיון תש״פ - Sat. 19 - 20 Jun. 2020 - 28th of Sivan, 5780 מברכין החודש Mevarchin Hahodesh ראש חודש תמוז ביום שני ושלישי 22-23 יוני. .Rosh Hodesh Tamuz on Mon. & Tue. 22-23 Jun Shabbat Candles. 21:07 Latest Shema GRA. 8:52 Sunset. 21:09 Arbit Motzei Shabbat. 22:36 Mincha & Arbit. Next Friday: Candles. Shabbat. Korach 20:58 THE SYNAGOGUE IS CLOSED UNTIL FURTHER NOTICE For further information please contact: Rabbi Asher Sebbag:- 07732 731786, Ghassan Cohen:- 07989 387881, Adel Darwish:- 07970 299077 or David Gigi:-07722 207307 Shahrit Sunday to Friday on ZOOM at 07:30 Please call Ghassan to join the sevice Daf Hayomi with Rabbi Asher Sebbag on ZOOM Sunday to Thursday at 18:00, Friday at 17:00 Please call Ghassan or David to join the Shiur can finally leave our homes. Shlach: United We Stand; Many families are itching to go Divided We Fall somewhere – anywhere. Did you knowthat in this Shlach 5780 (Numbers 13-15) week’s Torah reading we find the Jun 15, 2020 | by Rabbi Yitzchak Zweig GOOD MORNING! As the first use of the word “tour”? In world continues to slowly open this week’s portion, Moses sends up, we are confronted by the out twelve “spies” to explore the reality that we suddenly find land of Israel and bring back a ourselves in summer. reconnaissance report to the Summertime is the time generally Jewish people. The Torah calls ”to tour – לתור“ set aside for travel and touring, so this exploration now’s the time to consider what the land; quite literally the same we would like to do now that we DESIGNED & PRINTED BY: DAVID GIGI – 07722 207 307 - any query call Ghassan Cohen 07989 387 881 word in both languages. Thus, to positions of leadership when the tour really means to explore. nation entered the land of Israel. I am reminded of the joke Only Joshua, son of Nun, and about the tourist who drives along Caleb, son of Yefuneh, refused to the shore of the Dead Sea and participate. The twelve spies spots a fisherman with his rod spent forty days investigating the casting his line into the water. The land of Israel and upon their tourist, surprised, stops and tries return the ten conspirators twisted to explain in his broken Hebrew to much of what they observed into the fisherman that no fish can a very negative narrative about possibly live in the Dead Sea. The the land. fisherman says, “Actually, there Facts can be interpreted in a are fish here. For ten dollars, you number of ways. Invariably, when may sit next to me and I will show one has an agenda to promote, one you.” way or another the facts will The curious tourist paid the support whatever position one is $10 and waited patiently. After an trying to establish. Unfortunately, hour, the tourist says, “Hey, we see this constantly from even a where are the fish? And by the casual observation of the different way, how many fish did you catch news media outlets. Liberal and today?” The fisherman answers, conservative media outlets rarely “You are number six.” agree as to what is truly newsworthy, however, on the rare This week’s Torah reading occasion that they do, somehow recounts the tragic episode of the the same event manages to twelve spies who were sent by support their own narrative of Moses and the Jewish people to liberal or conservative fiction. reconnoiter the land of Israel and Honest and impartial reporting of to produce a report on the land the news hasn’t been a reality in a and its inhabitants. According to very long time. Jewish tradition, ten of the twelve spies conspired as a group to So, it should come as no slander the land of Israel. surprise that 3,300 years ago the According to some opinions, they ten spies used the same device to were motivated to do so by the promote their agenda. Here is fear that they would lose their what the Torah recounts: DESIGNED & PRINTED BY: GHASSAN & DAVID - 07722 207307 And Moses sent them to spy out (According to the Talmud they the land of Canaan, and said to had observed many funerals and them; “Explore the land, what it concluded that the land kills her is, and observe the people who inhabitants. In truth, God wanted live in it, whether they are strong them to be able to travel or weak, few or many. Examine unhindered and without being the land that they live in, whether observed so He set about it is good or bad; and the cities in distracting the inhabitants.) which they live, whether in open Many of the facts were encampments, or in fortresses. woven together to create a And what the land is, whether it is narrative that entering the land of fat or lean, whether there is wood Israel was a suicide mission. As in it, or not. Have good courage much as Joshua and Caleb tried to and bring back some of the fruits dissuade the people from buying of the land” (Numbers 13:17-20). into the negative portrayal of the According to Jewish land, they were unable to do so. tradition, much of what they The Jewish people reacted with observed they turned into a horror and desperation and started negative narrative. They started wailing loudly – and quite positively enough by talking astonishingly – concluded that about a land flowing with milk they were better off appointing a and honey and they showed off new leader and returning to the very impressive fruits that Egypt! they brought back. Unsurprisingly, God was But, they cautioned, the very displeased and decreed that inhabitants of the land are very entirety of the nation would strong and are living in fortified wander in the desert for forty cities. In order to frighten the years (one year for every day that nation, they highlighted that the spies spent in the land) until enemy nations lived nearby; the entire generation died out. including one, the Amalekites, This happened on the 9th of Av, who had viciously attacked them and according to tradition God the previous year. They recounted declared, “You cried on this night seeing scary giants and that the for no reason. I will give you a land devours its inhabitants. DESIGNED & PRINTED BY: GHASSAN & DAVID - 07722 207307 reason to cry forevermore on this readers: The number ten that is the day.” minimum number needed to The 9th of Av is now the create a quorum for a “minyan” – anniversary of some of the most i.e. the minimum number of men horrible things that have that comprises a “prayer happened in Jewish history congregation“ – was actually including the destruction of derived from the story of the BOTH temples. Countless other spies. Of course one may, and is tragic events also occurred on that in fact encouraged, to pray at any day, such as on the 9th of Av in time – even while alone. But there 1492 when all Jews of Spain were are certain aspects of the prayer designated to leave the country. service, such as reading from the Torah, that can only be done in a In 1914, World War I broke th congregational setting of a out on the 9 of Av when valid minyan. Germany declared war on Russia. This totally disrupted the Jewish The Babylonian communities living between those Talmud (Megillah 23b), using countries and eventually set the the laws of exegesis passed down stage for the soon-to-come from Moses, extrapolates the Holocaust. On the 9th of Av in minimum requirement for a 1942, the mass deportation of congregation. We find in Jews from the Warsaw Ghetto Leviticus, “And I shall be began, sending them to Treblinka. sanctified in the midst of the The destruction of Warsaw, with children of Israel” (22:32). The its massive infrastructure of same word also appears in the Jewish learning and huge Jewish verse: “Separate yourselves from population, has been likened to the midst of the destruction of the Temple in the congregation” (Numbers 16: Jerusalem. There are many other 21). aspects to the 9th of Av and we This word, “eidah – will discuss them further in a few congregation” is found as the weeks, as the date draws nearer. description of the group of ten But here is a fact that is spies who rendered a negative generally unknown and will report on the land of Israel: “How probably come as a shock to most long shall I bear with this DESIGNED & PRINTED BY: GHASSAN & DAVID - 07722 207307 evil congregation which murmur So too here. Even though against me?” (Numbers 14:27). what the ten spies did was horrific Hence, the Talmud derives from and led to the death of the entire here that to sanctify God in a generation over the next forty congregation – the congregation years, they were working together must consist of at least 10 men. in unison. We learn from them Obviously, this needs an that the defining aspect of a explanation. How is it possible or congregation is to be unified. That even appropriate, to learn from is the ultimate definition of what these self-serving conspirators we are to expect from our that the minimum requirement for congregations and – by extension a congregation is ten men for a – from our Jewish communities. valid quorum? In this way, we can bring a sense of pride to the Almighty that His I once heard my father give children are all working together.
Recommended publications
  • Parshat Shelach Weekly Dvar Torah
    Parshat Shelach 26 Sivan 5779 /June 29, 2019 Daf Yomi: Erchin 13; Nach Yomi: Mishlei 19 Mevorchim HaChodesh Tammuz Weekly Dvar Torah A project of the NATIONAL COUNCIL OF YOUNG ISRAEL SPONSORED BY THE HENRY, BERTHA AND EDWARD ROTHMAN FOUNDATION ROCHESTER, NY,CLEVELAND, OHIO, CIRCLEVILLE, OHIO Fleeing from Fame Brings Respite from Reproach Rabbi Dovid Sochet Associate Member, Young Israel Council of Rabbis This week's parsha relates the mission of the twelve meraglim - spies or scouts - who were sent to scout the land of Cana'an before the Jewish nation entered it. When they returned from their reconnaissance, ten of the meraglim reported that the people would not be able to conquer the land. Only two of those sent - Yehoshua and Caleiv - insisted that Israel would prevail against the Cananites. How were those two able to withstand the pressure of the other meraglim and act independently? Rashi cites a medrash which says that when “Moshe called Hoshea bin Nun, Yehoshua" (Bamidbar 13:16) he was praying that Yehoshua should not be influenced by the evil plans of the other meraglim. The name change implies (as Rashi notes) this prayer. “May Hashem (Yud-Hay) save you from the plot of the Spies." The Targum Yonasan (See Tractate Megillah 3A where the Gemarah attributes its authorship to Reb Yonasan ben Uziel. Its overall style is very similar to that of Targum Onkelos, though at times it seems to be a looser paraphrase.) adds: "When Moshe saw his extreme humility, he called Hoshea bin Nun, Yehoshua." Caleiv, however, managed, on his own, that is without Moshe interceding on his behalf, to withstand the mergalim's scheme.
    [Show full text]
  • PARSHAT Ki Tisa
    Adar 5781 / March 5, 2021 CANDLE LIGHTING, 5:34 21 שבת פרה / PARSHAT Ki Tisa ASHREINEWS Menahel’s Message B’Simcha Tamid! Who knows ? In the early twentieth century, scores of Hashem that Bnei Yisrael had formed and worshipped the immigrant Jews abandoned Shabbos Golden Calf. Yet, upon reaching the crime scene, Moshe observance upon reaching these shores. appears surprised, and in his wrath breaks the luchos. Seforno Not appearing for work on Saturday usually explains that although Moshe was aware of his nation’s grievous meant no job on Monday, and who is to say how even the sin, he was nonetheless shocked upon witnessing the degree of more pious among us would have reacted under such trying joy with which the Calf was worshipped: “Va’yar es ha’egel circumstances. A smaller group steadfastly clung to Shabbos, u’mcholos” - “He saw the Calf and the revelry.” and with heroic mesirus nefesh would leave work Friday It’s not just what one does- it’s how one does it. It’s one thing knowing that in all likelihood a new means of sustenance to sin, but quite another to savor the aveira. And the same would have to be found the next week. Unfortunately, most of applies to mitzvos. One can marginally perform a mitzvah these precious souls did not merit children with similar levels of and technically fulfill his or her obligation, but if the mitzvah religious commitment: I recall my grandfather z”l relating how is to positively impact children, it must be done joyously and his father was the only member of their Brownsville shtiebel able “ wholeheartedly.
    [Show full text]
  • Bais Havaad on the Parsha, Parshas Eikev,Bais Havaad on the Parsha
    Bais HaVaad on the Parsha, Parshas Ha’azinu Good Condition Excerpted and adapted from a shiur by Dayan Yehoshua Grunwald September 17, 2021 https://baishavaad.org/wp-content/uploads/2021/09/DEV81_010_Haazinu_Legal_Owner _Giving_and_Owning_Your_Daled_Minim.mp3 On the first two days of Sukkos, one must own the arba’ah minim in order to fulfill the mitzvah of taking them. Those who do not own their own arba’ah minim generally use someone else’s set via matanah al menas lehachzir (giving a gift on the condition that it is returned afterward). But it is not clear whether tenai kaful (a double condition, i.e., where both the “if” and “if not” possibilities are expressed), which is necessary for conditions in other areas of halacha, is required here. According to the Smag, one must make a tenai kaful when giving a matanah al menas lehachzir for arba’ah minim. The Mordechai disagrees and notes that Rishonim debate whether a tenai kaful is necessary for conditions outside of gittin and kidushin (such as for mamonos). The Mordechai states that the halacha follows the Rashbam that it is unnecessary for mamonos. The Bais Yosef (O.C. 658) cites this machlokes and rules that we follow the Mordechai with regard to arba’ah minim. Although the Bais Yosef elsewhere (E.H. 38) cites both opinions and does not rule definitively like the Rashbam, the case of esrog may be more lenient for a number of reasons. These include the fact that perhaps there is a clear umdena that one wants the tenai to be valid even without the tenai kaful (Tosafos Kidushin 6b); tenai kaful may be unnecessary for metaltelin (Nesivos Hamishpat C.M.
    [Show full text]
  • Calendar 2017-2018/5777-5778
    Calendar 2017-2018/5777-5778 SHOWCASING SOME OF THE AGENCIES AND PROGRAMS SUPPORTED BY THE ASSOCIATED: JEWISH COMMUNITY FEDERATION OF BALTIMORE OUR ANNUAL CAMPAIGN AT WORK o m Missionn The Associated: Jewish Community Federation of Baltimore strengthens and nurtures Jewish life by engaging and supporting community partners in Greater Baltimore, Israel and around the world. b Vision m The Associated will secure the resources necessary to address the evolving landscape of Jewish life, ensuring a vibrant mcommunity for future ngenerations. 2017/2018 We like to think that when it comes to the Jewish community, we are here for each other. Every hour of every day, thanks to the generosity of you, our trustedb donors and fellow community members, The Associated: Jewish Community Federation of Baltimore, its agencies and programs, are here to nurture and support Jewish life in Baltimore neighborhoods and around the world. We are in Federal Hill and in Pikesville. We are in Reisterstown and Towson. And we are in all the communities in between where there are individuals and families who need a helping hand or are searching for meaningful Jewish experiences. The stories that unfold on these pages represent the scope of The Associated system’s services and highlight the people and the neighborhoods where we are making a difference. We showcase stories of inspiration and hope as well as stories of how we build strong Jewish identity for our next generation. Whether it’s connecting Jewish families living downtown, providing a “Big Sister” to help a young girl gain her self-esteem or offering a wide array of opportunities for seniors to live productive and happy lives, we strengthen Jewish community each and every day.
    [Show full text]
  • Shelach Lecha Sermon June 20, 2020
    Whether Imagination is a Source of Power or Disempowerment is Up to You: Sermon on Shlach Lecha This morning, I would like to speak to you about the power of imagination. Here, let me put great emphasis on power. It was none other than Albert Einstein who was able to imagine things happening in the universe that are only now being verified. "Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution." The English word “imagination” come from the Latin imaginare, ‘form an image of, represent’ and imaginari, ‘picture to oneself’. The ability to picture ourselves in a different situation, or the world not as it but as it could be, gives us power. Or, as Mohammed Ali once said, “The man who has no imagination has no wings!” If imagination gives us the power to see what can be and inspire us to achieve it, then logic would dictate that a person without imagination can find themselves powerless. In our portion this week, we will see what happens when a people’s imagination fails them, and also how imagination allows us to create new possibilities when the facts say otherwise. In our portion, Shlach Lecha, the Children of Israel stand on the precipice of the promised land in a place on the border called Kadesh Barnea. It is time to fulfill the promise that was made to Abraham and Sarah; time to settle the land. This generation had seen the power of God as no other had before or after them: • They had witnessed the plagues • They had walked on dry land as the sea split • They had stood at Sinai • They had eaten the manna that God had provided as the marched in the midbar In Shlach Lecha, the text begins: ב ְשׁ ַלח ְל ֣] ֲאנָ ֗ ִשׁים וְיָ ֨ ֻתר ֙וּ ֶאת־ ֶ֣א ֶרץ Send out for yourself men who will scout ְכּ ֔נַ ַען ֲא ֶשׁר־ ֲא ִ֥ני נ ֹ ֵ֖תן ִל ְב ֵ֣ני יִ ְשׂ ָר ֵ֑אל ִ֣אישׁ the Land of Canaan, which I am giving to ֶא ָח ֩ד ֨ ִאישׁ ֶא ֜ ָחד ְל ַמ ֵ֤טּה ֲאב ֹ ָתי ֙ו ִתּ ְשׁ ֔ ָלחוּ the children of Israel.
    [Show full text]
  • Yehoshua and Kalev Rabbi Yitzchok Hecht Graduate, NCYI Rabbinic Training Program
    Parshat Shelach 26 Sivan 5776 /July 2, 2016 Daf Yomi: Bava Kama 32; Nach Yomi: Isaiah 52 Mevorchim HaChodesh Tammuz Weekly Dvar Torah A project of the NATIONAL COUNCIL OF YOUNG ISRAEL SPONSORED BY THE HENRY, BERTHA AND EDWARD ROTHMAN FOUNDATION ROCHESTER, NY,CLEVELAND, OHIO, CIRCLEVILLE, OHIO Yehoshua and Kalev Rabbi Yitzchok Hecht Graduate, NCYI Rabbinic Training Program There has never been a greater deception than the tragic fraud wrought by the Miraglim (spies). They convinced the Jewish people they were unable to conquer Eretz Yisrael. Let us contemplate how difficult that must have been. The Land of Israel, which they sought to disparage, is among the greatest G-d-given gifts in the world. The nation they sought to deceive was the true “Greatest Generation” − the people who earned the title Generation of Knowledge. It was the same group that personally witnessed HaShem’s unbridled might and wrath toward Egypt, and was led by no less than Moshe Rabbeinu – the unparalleled leader who had secured their loyalty (See Ramban 16:1). In the face of these seemingly impossible odds, they desperately tried to turn the Jews away from HaShem in order to maintain their now-endangered positions as the leaders of their tribes. And, shockingly, they were successful. Their slander moved the nation to attempt murder against Moshe and Aharon (Midrash Raba) and even an astonishing effort to stone G-d Himself (Sotah 35). Only direct Divine Intervention was able to defeat them. It follows that the methodology the Miraglim used must have been of extraordinary power. And if it was effective under those circumstances, it can likely entrap us.
    [Show full text]
  • Individuality and the Torah the Judaism Site
    Torah.org Individuality and the Torah The Judaism Site https://torah.org/torah-portion/ravfrand-5755-shlach/ INDIVIDUALITY AND THE TORAH by Rabbi Yissocher Frand These divrei Torah were adapted from the hashkafa portion of RabbiYissochar Frand's Commuter Chavrusah Torah Tapes on the weekly Torahportion: Tape #16, Mixed Seating at Weddings. Good Shabbos! Near Sightedness & Far Sightedness Characterize Beginning & End of Parsha In the beginning of this week's parsha the Torah relates the story of theMeraglim. We all know that they came back with a very poor report and as aresult of that incident Klal Yisroel spent 40 years in the Wilderness. Theend of our parsha concludes with the mitzvah of Tzitzis. If we look carefullyat the Torah's language, we may find it striking that the Torah uses almostthe exact same language in these two sections. In connection with the spiesthe instruction was given "U'Reisem es haAretz" (and you shall look at theLand) and in connection with the Tzizis it says also "U'Reisem oso" (and youshall look at the Tzitzis). I think that the Torah is trying to tell us that there is a connection betweenthe "U'Reisem oso" of parshas Tzitzis and the "U'Reisem es haAretz" of parshaMeraglim: The spies failed to learn the message of parshas Tzitzis. What is the message of parshas Tzitzis? The Gemara in Menochos (quoted by theRamba"n on this week's portion) explains the Torah's linkage between lookingat the Tzitzis and "remembering all the commandments of Hashem" (as indicatedby the verses) as follows: The Tzizis contains within it the Techeles, theblue thread.
    [Show full text]
  • Shelach-Lecha-June-1
    Summer Learning with Rabbi Uhrbach Thursdays at 6 pm (beginning June 25) Join us for a close study and spirited discussion of the Book of Genesis (Bereshit) 100 Redwood Road, Sag Harbor Open to everyone; come to any or all sessions. There are still opportunities to sponsor Kiddush this summer. June 27--July 4 --August 1 -- August 29 --September 5 Please join us for the next Shabbat Dinner at the Rabbi’s Home -- June 26 th Sponsored by Frances and Ed Gotbetter RSVP by June 23rd Candle Lighting Friday, June 19 8:06 pm Kabbalat Shabbat Services 6:30 pm 100 Redwood Road, Sag Harbor For directions to Rabbi’s home go to: http://www.synagoguehamptons.org/wp-content/uploads/2009/04/directions-to-100-redwood-road.pdf Shabbat Morning, Services 9:30am Old Whaler’s Church Birchat HaChodesh –Tamuz (Rosh Chodesh, Monday June 22) Parashat Sh’lach Lecha Annual: Numbers 13:1 – 15:41 Etz Hayim, p. 840 Triennial: Numbers 14:8 – 15:7 Etz Hayim, p. 845 Haftarah: Joshua 2:1 – 24 Etz Hayim, p. 857 Thoughts on Sh’lach Lecha Opening up to a wider, less fearful view by Rabbi Amy Eilberg One commentator on the biblical text exquisitely captures the difference in this story between the perspective of fear and the perspective of faith. Rabbi Y. Eiger (quoted in Itturei Torah vol. 5, p. 78) noticed that, in giving the spies their assignment, Moses had said, "Go up...into the hill country, and see what kind of country it is..." (Numbers 13:17-8). Eiger took special note of the text's mention of the hill country, and imagined Moses saying, "See the Land of Israel from the perspective of the generations, from the view of eternity, in the air of the summit, of ascent, of loftiness." From the grand perspective at the top of the mountain, with awareness of the role of this land in the history of the people of Israel and in the heart of God, they would surely see possibility, a future filled with blessing.
    [Show full text]
  • January 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 Shemot
    January 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 Shemot 3 4 5 6 7 8 9 Va’eira 10 11 12 13 14 15 16 Rosh Chodesh Bo Shevat 17 18 19 20 21 22 23 Beshalach 24 25 26 27 28 29 30 31 Tu B’Shevat Yitro February 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 3 4 5 6 Mishpatim 7 8 9 10 11 12 13 Rosh Chodesh Rosh Chodesh Terumah Adar I Adar I 14 15 16 17 18 19 20 Tetzaveh 21 22 23 24 25 26 27 Purim Katan Shushan Purim Ki Tisa Katan 28 29 March 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 3 4 5 Vayakhel 6 7 8 9 10 11 12 Rosh Chodesh Rosh Chodesh Pikudei Adar II Adar II 13 14 15 16 17 18 19 Vayikra Zachor 20 21 22 23 24 25 26 Purim Shushan Purim Tzav 27 28 29 30 31 April 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 Shmini Parah 3 4 5 6 7 8 9 Tazriah Rosh Chodesh Nisan 10 11 12 13 14 15 16 Metzorah Shabbat Hagadol 17 18 19 20 21 22 23 Erev Pesach Pesach 1st Seder 2nd Seder Omer: 1 (tonight) 24 25 26 27 28 29 30 Pesach Chol HaMoed Chol HaMoed Chol HaMoed Chol HaMoed Pesach Pesach Omer: 2 (tonight) Omer: 3 (tonight) Omer: 4 (tonight) Omer: 5 (tonight) Omer: 6 (tonight) Omer: 7 (tonight) Omer: 8 (tonight) May 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 3 4 5 6 7 Acharei Mot Omer: 9 (tonight) Omer: 10 (tonight) Omer: 11 (tonight) Omer: 12 (tonight) Omer: 13 (tonight) Omer: 14 (tonight) Omer: 15 (tonight) 8 9 10 11 12 13 14 Rosh Chodesh Rosh Chodesh Kedoshim Iyar Iyar Omer: 16 (tonight) Omer: 17 (tonight) Omer: 18 (tonight) Omer: 19 (tonight) Omer: 20
    [Show full text]
  • Parashat Shlach 5774 by Rabbi Wendi Geffen June 14, 2014
    Parashat Shlach 5774 By Rabbi Wendi Geffen June 14, 2014 You likely know that our ancestors wandered the wilderness for 40 years until they entered the Promised Land. You may find it surprising, though, that the ancient Israelites actually arrived at the border of the Land of Israel only two years after the Exodus. The other 38 years of wandering weren’t a long journey to the land; they were the consequence of ill-fated events that took place during Parashat Shlach. The parashah records that first arrival and the preparations to enter the land. In anticipation of moving forward, Moses directs twelve tribal leaders to scout and assess the land, its inhabitants and cities. The scouts embark, evaluate and gather fruit as “proof” of the quality of the land. They return and report on the land’s goodness—but they also warn of its heavy fortification and intimidating residents. With their reflection that the Israelites must have looked like grasshoppers in the eyes of the land’s giant inhabitants, the scouts send the entire Israelite population into fear- fueled panic. Despite the desperate pleas of Joshua and Caleb not to be deterred from their goal, the people beg to return to Egypt. Enraged by the sinfulness of the ten spies, God seals the fate of their entire faithless generation: none of them, save for Joshua and Caleb, would ever enter the Promised Land. 1 Although the Torah never defines the exact sin of the scouts, the 18 th -century Chasidic master Rabbi Yisrael ben Eliezer, the Baal Shem Tov (or BeShT), offers his own analysis.
    [Show full text]
  • Shlach L'cha: Seeing & Believing
    Shlach L'cha: Seeing & Believing More info ❯ Sh'lach L'cha contains two key ideas: the sending of the spies to Canaan and their subsequent report to the people, and the mitzvah of tzitzit, "fringes." What connection can be found in the juxtaposition of these two concepts? (by Rabbi Alan Cook, 2006, in V oices of Torah page 402-403) במדבר י״ג:א׳-ל״ג Numbers 13:1-33 (א) ַו ְי ַד ֵ֥בּר יהוה ֶאל־ ֹמ ֶ ֥שׁה ֵלּא ֹֽמר׃ (ב) ְשׁ ַלח־ ְל ֣ ,Excerpted: (1) The LORD spoke to Moses, saying (2) “Send men to scout the land of Canaan, which I ֲא ָנ ִ֗שׁים ְו ָי ֻ֙תר ֙וּ ֶאת־ ֶ ֣א ֶרץ ְכּ ַ֔נ ַﬠן ֲא ֶשׁר־ ֲאִ ֥ני ֹנ ֵ֖תן ִל ְב ֵ֣ני am giving to the Israelite people; send one man ִי ְשׂ ָר ֵ֑אל ִ ֣אישׁ ֶא ָח ֩ד ִ֨אישׁ ֶא ָ֜חד ְל ַמ ֵ֤טּה ֲא ֹב ָתי ֙ו ִתּ ְשׁ ֔ ָלחוּ from each of their ancestral tribes, each one a ֹ֖כּל ָנ ִ ֥שׂיא ָב ֶֽהם׃ (ג) ַו ִיּ ְשׁ ֨ ַלח ֹא ָ ֥תם ֹמ ֶ ֛שׁה ִמ ִמּ ְד ַ ֥בּר ָפּ ָ ֖ארן chieftain among them.” (3) So Moses, by the ַﬠל־ ִ ֣פּי יהוה ֻכּ ָ ֣לּם ֲא ָנ ִ֔שׁים ָר ֵ֥אשׁי ְב ֵֽני־ ִי ְשׂ ָר ֵ֖אל ֵֽה ָמּה׃ LORD’s command, sent them out from the wilderness of Paran, all the men being leaders of (ד) ְו ֵ֖א ֶלּה ְשׁמוֹ ָ ֑תם ... (יז) ַו ִיּ ְשׁ ַ ֤לח ֹא ָת ֙ם ֹמ ֔ ֶשׁה ָל ֖תוּר the Israelites.
    [Show full text]
  • Sticks and Stones the Judaism Site
    Torah.org Sticks and Stones The Judaism Site https://torah.org/torah-portion/parsha-insights-5761-shlach-2/ STICKS AND STONES by Rabbi Yisroel Ciner This week we read the parsha of Shlach. "Shlach {Send} for you men that they may spy out the Land of Canaan. [13:2]" Our parsha deals with the spies that were sent to Eretz Yisroel {the Land of Israel}, their slanderous report and the disastrous consequences which resulted. Last week's parsha concluded with Miriam speaking lashon harah {derogatory speech} against Moshe and her being punished. Rashi, quoting from the Medrash Tanchuma, asks why these two parshios were placed one next to the other. He explains that although Miriam was publicly punished for speaking against her brother, the spies, who had witnessed her punishment, didn't learn their lesson. This idea seems to be in contradiction to the teaching of the Talmud. Rabi Elazar ben Prata said: Come and see the power of lashon harah! If those that slandered trees and stones were so severely punished, how much greater will the punishment be for one who speaks badly about his friend, - [Erchin 15A] If the spy's slander on trees and stones was considered to be a less serious infraction than slandering people, then how could they be have been blamed for not learning a lesson from Miriam? Rav Shlomo Ganzfried explains in the following manner. Some transgressions fall within the category of 'between man and man' while others are 'between man and Hashem.' Lashon harah is both. It causes anguish and harm to the person spoken about and at the same time belittles and degrades a creation of Hashem.
    [Show full text]