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Parashat Korach 5773 June 8, 2013
Parashat Korach 5773 June 8, 2013 This week’s Dvar Tzedek takes the form of an interactive text study. We hope that you’ll use this text study to actively engage with the parashah and contemporary global justice issues. Consider using this text study in any of the following ways: • Learn collectively. Discuss it with friends, family or colleagues. Discuss it at your Shabbat table. • Enrich your own learning. Read it as you would a regular Dvar Tzedek and reflect on the questions it raises. • Teach. Use the ideas and reactions it sparks in you as the basis for your own dvar Torah. Please take two minutes to share your thoughts on this piece by completing this feedback form . Introduction Parashat Korach opens with a scene of intense political drama in which a coalition of disgruntled Israelites challenges Moses and Aaron’s leadership. An analysis of this rebellion and the motivations of its leaders provides an opportunity to explore questions of politics, power and leadership—our associations with them, why they are important and how we might be able to utilize them to achieve the justice that we seek for our communities and the world. The Torah describes the opening of the showdown between Korach’s coalition and Moses and Aaron, as follows: במדבר טז:א ד, ח יא Numbers 16:1 ---4, 8 ---111111 ַוִ ַ ח ֹקַרח, ֶ ִיְצָהר ֶ ְקָהת ֶ ֵלִוי; ְוָדָת Now Korach, son of Izhar son of Kohat son of Levi, took, along ַוֲאִביָר ְֵני ֱאִליב, ְואֹו ֶ !ֶ לֶת ְ נֵי —with Datan and Abiram sons of Eliab, and On son of Pelet ְרא%ֵב. -
Shabbat-B'shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015)
Shabbat-B'Shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015) AS SHABBAT APPROACHES Testimony for All of Humanity - by Rabbi Oury Cherki, Machon Meir, Rabbi of Beit Yehuda Congregation, Jerusalem This week's Haftarah begins with the return of the Shechina – the holy Presence – to Zion and with the significance of this process for mankind: "Sing and be happy, daughter of Zion, for I am coming, and I will dwell within you – this is what G-d says. And many nations will join together with G-d on that day." [Zecharia 2:14-15]. The end of the Haftarah describes the Shechina as an image of a Menorah, similar to the one in the Temple. The proximity of the two images is taken by the sages as proof that the Menorah will serve as testimony for all of humanity that the Shechina dwells within Bnei Yisrael. It is true that the Menorah is placed outside of the Holy of Holies, such that at first glance it would seem that it is at a lower level of sanctity than the Ark of the Covenant, where the Torah is kept. This corresponds to the notion that the nation of Yisrael, including the appearance of the Shechina within it, is of minor importance when compared to the Torah. However, Rav Kook explains that this is only true from an external point of view, but that from an internal viewpoint – since the Torah was given for the sake of Yisrael and Yisrael preceded the Torah – the Menorah is indeed holier than the Ark. -
Parshat Korach 5770 by Guy Izhak Austrian June 12, 2010
Parshat Korach 5770 By Guy Izhak Austrian June 12, 2010 “We will keep the victims and their families in our prayers.” So said President Barack Obama after the devastating earthquake in Haiti last January, before concluding with just such a prayer: “May God bless the people of Haiti and those working on their behalf.”1 At the same time, the Rabbinical Assembly of Conservative Judaism distributed a “Prayer for Haiti” by Rabbi Naomi Levy,2 and no doubt, many other Americans prayed as well. Given all of the options for taking action after a crisis in a developing country—donating, organizing and volunteering—why do the President, a rabbi in Los Angeles and ordinary people across the U.S. feel compelled to pray for the victims? What impact can these prayers have? We can find a clue in the haftarah for Parshat Korach, a passage from the First Book of Samuel.3 There, Samuel bids farewell to the Israelites, and he rebukes the people for insisting on being ruled by a king. Yet Samuel promises that though he is no longer their prophet and judge, he will continue to pray for them: “Moreover as for me, far be it from me that I should sin against the Lord in ceasing to pray for you.”4 Samuel juxtaposes his own prayerful support of the people with his prophecy, in an earlier passage, of the king’s coming oppression. The king, he says, “yikach”—will take—your children, vineyards and olive groves, your servants and livestock.5 In contrast, Samuel asks rhetorically, “Whose ox have I taken … from whom have I taken a bribe…?” and the people affirm, “You have not taken anything from anyone.”6 Samuel suggests that a righteous leader prays for the people, while an exploitative leader such as a king will only take. -
Parshat Korach Weekly Dvar Torah for the Sake of Heaven
Parshat Korach 3 Tammuz 5778 /June 16, 2018 Daf Yomi: Zevachim 64; Nach Yomi: Isaiah 24 Weekly Dvar Torah A project of the NATIONAL COUNCIL OF YOUNG ISRAEL SPONSORED BY THE HENRY, BERTHA AND EDWARD ROTHMAN FOUNDATION ROCHESTER, NY,CLEVELAND, OHIO, CIRCLEVILLE, OHIO For the Sake of Heaven Rabbi Naphtali Burnstein Mara D'atra, Young Israel of Greater Cleveland In Pirkei Avot, Chapter 5, Mishna 20, we are reminded of the difference between a machlokes sh’le L’Shem Shamayim ─ “a dispute that is for the sake of Heaven, and a machlokes sh’eino L’Shem Shamayim ─ a dispute not for the sale of Heaven.” In giving us the examples of each, the Mishna chooses that of Hillel and Shammai as that of a machlokes sh’le L’Shem Shamayim, and that of Korach and his entire community as that of a machlokes sh’eino L’Shem Shamayim. The question is asked why the two examples given in the Mishna do not seem to be comparablel. In the first example, Hillel and Shammai are the ones chosen as having disputes for the sake of heaven, and in the latter example, rather than choosing Korach together with Moshe and Aharon, Korach and his community are chosen. Did Korach indeed dispute with his followers or with Moshe and Aharon? Many suggestions have been offered; perhaps the most well-known approach is the following: The Mishna, mentioned above, points out that a machlokes L’Shem Shamayim will have a constructive outcome, whereas a machlokes sh’einoL’Shem Shamayim will not. The reasoning for this striking difference is in the motivation behind each. -
Shlach – the Few That Are Many Simon Wolf Respect to the Antecedent
בס"ד פרשת שלח Parshat Shlach – The Few that are Many Simon Wolf respect to the antecedent. In order to gain a better understanding of this phenomenon, it is worthwhile The Mishna in Megillah records a series of religious to take a deeper look at a couple of examples. The practices that require ten men (Minyan) to be most prominent illustration of this vagueness is the performed.1 Included in the list are reading the Pasuk that we quoted above found in Parshat Torah, Birkat Kohanim, Kaddish, Kedusha, Barchu, Korach. items that are otherwise known as Devarim במדבר פרק טז or expressions of (דברים שבקדושה) Sh’b’Kedusha (כ) וַיְ ַד ֵּ֣בר יְקֹ֔וָק ֶאל־מ ֹ ֶׁ֥שה וְ ֶ ֽא ֲל־ַאה ֖ר ֹן ֵל ֽאמ ֹר: sanctity.2 The Gemara then queries as to the (כא) ִה ָּ֣ב ְד ֔לּו ִמ ּ֖תֹוְך ָה ֵע ָ ֣דה ַה ּ֑ז ֹאת וַ ֲא ַכ ֶּ֥לה א ֹ ָ֖תם ְּכ ָ ֽר ַגע: source of the Mishna’s contention that ten men are (כב) וַּיִ ְּפ ֤לּו ַע ְל־ּפנֵ ֶיה ֙ם וַּ֣י ֹ ְאמ ֔רּו ֕ ֵאל ֱא ֵֹ֥להי ָה ֖רּוח ֹת ְל ָכ ָל־ּב ָׂ֑שר essential for creating a Minyan. In response, Rabbi ָה ִ֤איׁש ֶא ָח ֙ד יֶ ֱח ֔ ָטא וְ ַ֥על ָּכל ָ־ה ֵע ָ ֖דה ִּת ְק ֽצ ֹף: פ Yochanan references to the verse in Parshat Emor,3 (כג) וַיְ ַד ֵּ֥בר יְק ָֹ֖וק ֶאל־מ ֹ ֶׁ֥שה ֵּל ֽאמ ֹר: and I will be sanctified amongst Bnei Yisrael“ (כד) ַּד ֵּ֥בר ֶאל־ ָה ֵע ָ ֖דה ֵל ֑אמ ֹר ֵ ֽה ָע ֙לּו ִמ ָּס ֔ ִביב ְל ִמ ְׁש ַּכ ֖ן־ק ֹ ַרח ָּד ָ֥תן which he claims asserts ”(ונקדשתי בתוך בני ישראל) וַ ֲא ִב ָ ֽירם: that “any expression of holiness should not be recited in a quorum of fewer than ten.” Perplexed by the response, the Gemara inquires as to from where At the climax of Korach’s rebellion, God commands in the verse can this be inferred. -
Parshat Shelach Weekly Dvar Torah
Parshat Shelach 26 Sivan 5779 /June 29, 2019 Daf Yomi: Erchin 13; Nach Yomi: Mishlei 19 Mevorchim HaChodesh Tammuz Weekly Dvar Torah A project of the NATIONAL COUNCIL OF YOUNG ISRAEL SPONSORED BY THE HENRY, BERTHA AND EDWARD ROTHMAN FOUNDATION ROCHESTER, NY,CLEVELAND, OHIO, CIRCLEVILLE, OHIO Fleeing from Fame Brings Respite from Reproach Rabbi Dovid Sochet Associate Member, Young Israel Council of Rabbis This week's parsha relates the mission of the twelve meraglim - spies or scouts - who were sent to scout the land of Cana'an before the Jewish nation entered it. When they returned from their reconnaissance, ten of the meraglim reported that the people would not be able to conquer the land. Only two of those sent - Yehoshua and Caleiv - insisted that Israel would prevail against the Cananites. How were those two able to withstand the pressure of the other meraglim and act independently? Rashi cites a medrash which says that when “Moshe called Hoshea bin Nun, Yehoshua" (Bamidbar 13:16) he was praying that Yehoshua should not be influenced by the evil plans of the other meraglim. The name change implies (as Rashi notes) this prayer. “May Hashem (Yud-Hay) save you from the plot of the Spies." The Targum Yonasan (See Tractate Megillah 3A where the Gemarah attributes its authorship to Reb Yonasan ben Uziel. Its overall style is very similar to that of Targum Onkelos, though at times it seems to be a looser paraphrase.) adds: "When Moshe saw his extreme humility, he called Hoshea bin Nun, Yehoshua." Caleiv, however, managed, on his own, that is without Moshe interceding on his behalf, to withstand the mergalim's scheme. -
D'var Torah, July 3, 2020 Susan Cantor This Week We Have a Double
1 D’var Torah, July 3, 2020 Susan Cantor This week we have a double Torah portion – Chukat and Balak (Numbers, 19:1 – 25:9). These portions include many events including the following: 1. The purification of a person who has had contact with the dead. 2. The deaths of Miriam and Aaron. 3. The refusal of the King of Edom to let the children of Israel pass through his lands. The Edomites were descendants of Esau, who was the twin brother of Jacob. So, there might have been some residual sibling rivalry going on. 4. This portion also references the victories in battle against the Amorites and the people of Bashan after the Israelites were punished for complaining about the lack of bread and water. 5. And then there is the story of the non-Israelite Prophet Balaam and his talking donkey. The donkey was questioning his mistreatment by Baalam who was hired by Balak, the King of Moab, to curse the Israelites. Instead, Balaam blesses the Israelites and prophesies about the defeat of the Israelites’ enemies. 6. Lastly, the Balak parsha talks about the plague put upon the Israelites for consorting with Moabite women and their gods. Pinchas, the grandson of Aaron, kills an Israelite man and his Midianite woman, thus, ending the plague. That’s a quick summary of Chukat and Balak. This evening I wish to focus on Parshat Chukat and mainly on the role of Miriam. 2 The Israelites were close to the end of their journey in a place called Zin. At this point in time, the Israelites found themselves in a tough spot. -
Hearing Torah in This Issue May 23, 2012 1 Comment by Rabbi Marc Rosenstein
June 2012 Sivan-Tammuz 5772 Galilee Diary: Hearing Torah In This Issue May 23, 2012 1 Comment by Rabbi Marc Rosenstein On the third new moon after the Israelites had gone forth from Galilee Diary: the land of Egypt, on that very day, they entered the wilderness of Hearing Torah 1 Sinai. -Exodus 19:1 From Rabbi Louis 2 The holiday of Shavuot, as it is described in the Torah (Numbers President's Message 3 28:26) is a harvest festival, when “first fruits” are brought as an offering in the Temple. It has no historical referent, its timing Kolot Mayim Concert — was set according to the counting off of seven weeks from the an Artistic Success 4 second day of Pesach. However, the rabbis of the Talmud somehow (creatively, it seems) calculated that the date coincided with the Jewish People around giving of the Torah at Mt. Sinai, and so it took on the additional the World 4 meaning of the holiday of the giving of the Torah and that is how it Tzedakah 5 is described in the traditional liturgy. Thank You 5 In secular Israeli culture it is associated with the color white, with dairy foods, and with greenery: kindergarten children come Chai 6 to school the day before Shavuot dressed in white with crowns of leaves. A permutation of Mayday, I suspect. In any case, for Israel 6 those who don’t go to synagogue, it is a day off, and the weather Introduction to the Rabbi's is usually conducive to excursions in nature or to the beach. -
Torah Portions for Shabbat & Haggim 2011
TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus -
PARSHAT Ki Tisa
Adar 5781 / March 5, 2021 CANDLE LIGHTING, 5:34 21 שבת פרה / PARSHAT Ki Tisa ASHREINEWS Menahel’s Message B’Simcha Tamid! Who knows ? In the early twentieth century, scores of Hashem that Bnei Yisrael had formed and worshipped the immigrant Jews abandoned Shabbos Golden Calf. Yet, upon reaching the crime scene, Moshe observance upon reaching these shores. appears surprised, and in his wrath breaks the luchos. Seforno Not appearing for work on Saturday usually explains that although Moshe was aware of his nation’s grievous meant no job on Monday, and who is to say how even the sin, he was nonetheless shocked upon witnessing the degree of more pious among us would have reacted under such trying joy with which the Calf was worshipped: “Va’yar es ha’egel circumstances. A smaller group steadfastly clung to Shabbos, u’mcholos” - “He saw the Calf and the revelry.” and with heroic mesirus nefesh would leave work Friday It’s not just what one does- it’s how one does it. It’s one thing knowing that in all likelihood a new means of sustenance to sin, but quite another to savor the aveira. And the same would have to be found the next week. Unfortunately, most of applies to mitzvos. One can marginally perform a mitzvah these precious souls did not merit children with similar levels of and technically fulfill his or her obligation, but if the mitzvah religious commitment: I recall my grandfather z”l relating how is to positively impact children, it must be done joyously and his father was the only member of their Brownsville shtiebel able “ wholeheartedly. -
Torah Portions 1
ME Torah Portions 1 Because Jewish Leap Years contain 54 weeks, non-leap years have 48 weeks and there are 02 weeks when torah portions are not read (Passover and Sukkot Week), * indicates weeks where this portion and the next, can be read together. Week$# Book Parsha$Name English$Equivalent Parsha$Portion In)The)Beginning Gen.)1:116:8 בְּרֵאשִׁית(Bereishit$(Genesis) Bereshit 1 Noah)(rest) 6:9111:32 נֹחַ(,Noach 2 Go)forth,)yourself! 12:1117:27 לֶך1ְלְךָ(,Lech1Lecha 3 And)He)appeared 18:1122:24 וַיֵּרָא(,Vayeira 4 Life)of)Sarah 23:1125:18 חַיֵּי(שָׂרָה(,Chayei)Sarah 5 Generations 25:19128:9 תּוֹלְדֹת(,Toledot 6 And)he)went)out 28:10132:3 וַיֵּצֵא(,Vayetze 7 And)he)sent 32:4136:43 וַיִּשְׁלַח(,Vayishlach 8 And)he)settled 37:1140:23 וַיֵּשֶׁב(,Vayeshev 9 At)the)end)of 41:1144:17 מִקֵּץ(,Miketz 10 And)he)drew)near 44:18147:27 וַיִּגַּשׁ(,Vayigash 11 And)he)lived 47:28150:26 וַיְחִי(,Vayechi 12 Names Ex.)1:116:1 שְׁמוֹת(,Shemot$(Exodus) Shemot 13 And)I)appeared 6:219:35 וָאֵרָא(,Va'eira 14 Enter! 10:1113:16 בֹּא(,Bo 15 When)he)let)go 13:17117:16 בְּשַׁלַּח(,Beshalach 16 Jethro 18:1120:23 יִתְרוֹ(,Yitro 17 Laws 21:1124:18 מִּשְׁפָּטִים(,Mishpatim 18 Offering 25:1127:19 תְּרוּמָה(,Terumah 19 You)shall)command 27:20130:10 תְּצַוֶּה(,Tetzaveh 20 When)you)elevate 30:11134:35 כִּי(תִשָּׂא(,Ki)Tisa 21 And)he)assembled 35:1138:20 וַיַּקְהֵל(,Vayakhel* 22 Accountings)of 38:21140:38 פְקוּדֵי(,Pekudei 23 And)he)called Lev.)1:115:26 וַיִּקְרָא(,Vayikra$(Leviticus) Vayikra 24 Command! 6:118:36 צַו(,Tzav 25 Eighth 9:1111:47 שְּׁמִינִי(,Shemini 26 She)bears)seed 12:1113:59 תַזְרִיעַ(,Tazria* 27 MessiahEchad.org ME Torah Portions 2 Because Jewish Leap Years contain 54 weeks, non-leap years have 48 weeks and there are 02 weeks when torah portions are not read (Passover and Sukkot Week), * indicates weeks where this portion and the next, can be read together. -
Shlach: United We Stand; Many Families Are Itching to Go Divided We Fall Somewhere – Anywhere
בס"ד שבת פ' שלח לך Shabbat Shelach Lecha Issue Number 957 כ״ח בסיון תש״פ - Sat. 19 - 20 Jun. 2020 - 28th of Sivan, 5780 מברכין החודש Mevarchin Hahodesh ראש חודש תמוז ביום שני ושלישי 22-23 יוני. .Rosh Hodesh Tamuz on Mon. & Tue. 22-23 Jun Shabbat Candles. 21:07 Latest Shema GRA. 8:52 Sunset. 21:09 Arbit Motzei Shabbat. 22:36 Mincha & Arbit. Next Friday: Candles. Shabbat. Korach 20:58 THE SYNAGOGUE IS CLOSED UNTIL FURTHER NOTICE For further information please contact: Rabbi Asher Sebbag:- 07732 731786, Ghassan Cohen:- 07989 387881, Adel Darwish:- 07970 299077 or David Gigi:-07722 207307 Shahrit Sunday to Friday on ZOOM at 07:30 Please call Ghassan to join the sevice Daf Hayomi with Rabbi Asher Sebbag on ZOOM Sunday to Thursday at 18:00, Friday at 17:00 Please call Ghassan or David to join the Shiur can finally leave our homes. Shlach: United We Stand; Many families are itching to go Divided We Fall somewhere – anywhere. Did you knowthat in this Shlach 5780 (Numbers 13-15) week’s Torah reading we find the Jun 15, 2020 | by Rabbi Yitzchak Zweig GOOD MORNING! As the first use of the word “tour”? In world continues to slowly open this week’s portion, Moses sends up, we are confronted by the out twelve “spies” to explore the reality that we suddenly find land of Israel and bring back a ourselves in summer. reconnaissance report to the Summertime is the time generally Jewish people. The Torah calls ”to tour – לתור“ set aside for travel and touring, so this exploration now’s the time to consider what the land; quite literally the same we would like to do now that we DESIGNED & PRINTED BY: DAVID GIGI – 07722 207 307 - any query call Ghassan Cohen 07989 387 881 word in both languages.