International Reports 1/2016
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Interim GRP - MNLF Ceasefire Agreement
In the Name of God, the Omnipotent, the Merciful GRP - MNLF Formal Peace Talks with the OIC Participation Jakarta, 25th October - 7th Novemeber 1993 Interim GRP - MNLF Ceasefire Agreement This document is entitled: "1993 Interim Ceasefire Agreement Between the Government of the Republic of The Philippines (GRP) and the Moro National Liberation Front (MNLF) with the Participation of the Organization of the Islamic Conference (OIC)". WHEREAS, there are on-going formal negotiations between the GRP and the MNLF Peace Panels being held in Jakarta, Indonesia, with the participation of the Representatives of the OIC in order to attain a just, comprehensive and lasting peace in the Southern Philippines, primarily in the area of regional autonomy; WHEREAS, there is an existing informal ceasefire between the Armed Forces of the Philippines and the Philippine National Police of the GRP, on the one hand, and the Bangsamoro Armed Forces of the MNLF, on the other, as a result of the meeting between the erstwhile President Corazon C. Aquino and Chairman Nur Misuari in the capital lown Jolo, the Province of Sulu, on 5th September 1986; WHEREAS, all the parties at the current Formal Peace Talks, subscribing to the a dable suggestion of the Honorable Foreign Minister of Indonesia, do hereby agree on the following: 1. To formalize and further strengthen the structure and conduct of the ceasefire which was agreed upon between the erstwhile Philippine President Corazon C. Aquino, and Chairman Nur Misuari of the MNLF. The latter in embarking on the peace process had obtained the concurrence of the Secretary-General of the OIC. -
KEPUTUSAN MAHKAMAH TERHADAP AL-MA'unah ADALAH PROSES KEADILAN, KATA PM (Bernama 29/12/2001)
29 DEC 2001 Mahathir-Ma'unah KEPUTUSAN MAHKAMAH TERHADAP AL-MA'UNAH ADALAH PROSES KEADILAN, KATA PM KUALA LUMPUR, 29 Dis (Bernama) -- Perdana Menteri Datuk Seri Dr Mahathir Mohamad berkata kerajaan tidak pernah bertolak ansur terhadap tindakan ganas seperti yang dilakukan kumpulan Al-Ma'unah dan rakyat haruslah sedar akan akibat undang-undang yang menanti mereka yang melakukannya. Semasa diminta mengulas hukuman mati dan penjara sepanjang hayat yang dikenakan terhadap 19 anggota Al-Ma'unah kerana melancarkan peperangan terhadap Yang di-Pertuan Agong, beliau berkata: "Kerajaan tidak pernah bertolak ansur terhadap tindakan sedemikian. Rakyat patut tahu." Dr Mahathir, yang juga pengerusi Barisan Nasional (BN) dan presiden Umno berkata demikian pada satu sidang akhbar selepas merasmikan perhimpunan agung Parti Progresif Penduduk Malaysia ke-48 di Pusat Dagangan Dunia Putra (PWTC) di sini. Semasa ditanya sama ada beliau gembira dengan hukuman itu, Perdana Menteri berkata ia bukan soal suka atau gembira. "Saya tidak kata yang saya gembira. Saya tidak gembira apabila seseorang itu dihukum mati. Ini merupakan satu keputusan. Ia bukan soal kegembiraan atau suka hati atau apa-apapun. Ia merupakan soal mendukung keadilan," katanya. Mereka yang dihukum mati ialah ketua kumpulan Al-Ma'unah Mohamed Amin Mohamed Razali, orang kanannya Zahit Muslim dan ketua wilayah utara kumpulan itu Jamaluddin Darus. Kesalahan itu dilakukan di tiga tempat di Perak -- dua di Gerik, Hulu Perak dan ketiga Bukit Jenalek, Sauk di Kuala Kangsar. Detektif Korporal R. Saghadevan dan Truper Matthew Medan telah ditembak di Bukit Jenalek. Dr Mahathir berkata: "Saya fikir keluarga orang yang telah dibunuh itu tentulah berasa di negara kita ini terdapat keadilan tidak kira kaum atau agama. -
20190627 Ot Libro Philippines.Pdf
The Philippines: Peace talks and autonomy in Mindanao Bryony Lau © Forum of Federations, 2019 ISSN: 1922-558X (online ISSN 1922-5598) Occasional Paper Series Number 35 The Philippines: Peace talks and autonomy in Mindanao By Bryony Lau For more information about the Forum of Federations and its publications, please visit our website: www.forumfed.org. Forum of Federations 75 Albert Street, Suite 411 Ottawa, Ontario (Canada) K1P 5E7 Tel: (613) 244-3360 Fax: (613) 244-3372 [email protected] The Philippines: Peace talks and autonomy in Mindanao 3 Overview The Philippines has been wracked by an insurgency in its Muslim south since the early 1970s. A negotiated settlement at last seemed within reach by 2015. Moros, an umbrella term for thirteen ethno-linguistic groups that practice Islam, make up roughly 5 percent of the population in the predominantly Roman Catholic Philippines.1 They are concentrated in two non-contiguous areas: the central portion of Mindanao, the large island in the country’s far south; and in the Sulu archipelago, which stretches from the western tip of Mindanao to Sabah in eastern Malaysia. Moros began mobilizing against the Philippine state in the late 1960s and launched an armed rebellion in 1972. The first of several peace agreements to grant Moros autonomy was signed in 1976 under martial law. The 1987 constitution envisioned a Moro autonomous region within the unitary republic. The government created this region by fiat in 1989 but it had few powers and remained under Manila’s control. The insurgents did not believe it was truly autonomous. As peace talks dragged out, the armed movement splintered and divisions among Moros deepened. -
Counter Terrorist Trends and Analysis Volume 6, Issue 1 Jan/Feb 2014
Counter Terrorist Trends and Analysis Volume 6, Issue 1 Jan/Feb 2014 Annual Threat Assessment SOUTHEAST ASIA Myanmar, Thailand, Indonesia, Philippines, Malaysia and Singapore SOUTH ASIA Afghanistan, Pakistan, India, Bangladesh and Sri Lanka EAST AND CENTRAL ASIA China and Central Asia MIDDLE EAST AND AFRICA Syria, Iraq, Yemen, Egypt, Libya and Somalia INTERNATIONAL CENTER FOR POLITICAL VIOLENCE AND TERRORISM RESEARCH S. RAJARATNAM SCHOOL OF INTERNATIONAL STUDIES NANYANG TECHNOLOGICAL UNIVERSITY 2 ANNUAL THREAT ASSESSMENT Terrorism and Political Violence in 2013 Southeast Asia peace talks were held in January 2014. Iraq, too, remains besieged by sectarian violence and constant attacks. In Yemen, Southeast Asia has seen some of its insurgencies and conflicts multiple insurgencies and a robust threat from Al Qaeda in the diminish while others have continued unabated. In Thailand, the Arabian Peninsula have hampered an already difficult political restive south continued to see violence in 2013 while Bangkok transition. In Egypt, Morsi’s ouster has seen protests continuing witnessed a political crisis with protests against the government to plague the country while the military attempts another turning violent. In Myanmar, reforms have moved forward but political transition. Libya, meanwhile, faces a persistent security communal violence continues to plague the country and has challenge in its southern border region and the success of its evolved from targeting Rohingyas towards Muslim minority transition after Gaddafi will depend on the militias which communities in general. Indonesia continues to face a potent deposed the former dictator giving up their arms. In Somalia, threat from radicalization and concern has emerged over the al-Shabaab has intensified its campaign against the role its “hard” counterterrorist approach is playing in fueling government in the wake of a hardline faction emerging further extremism. -
Prof. M. Kamal Hassan Rector, International Islamic University (IIUM), Malaysia
“ISLAM IN SOUTHEAST ASIA TODAY”∗ Prof. M. Kamal Hassan Rector, International Islamic University (IIUM), Malaysia Southeast Asia may be divided into two parts; a) the Muslim majority countries of Indonesia (230 million), Malaysia (23 million) and Brunei Darussalam (360,000), and b) the Muslim minority countries of Thailand, the Philippines, Cambodia, Singapore, Myanmar, Vietnam and Laos in a multi-religious region in which Hinduism, Buddhism and animism had been the dominant religions or belief systems of the populace prior to the advent of Islam. Muslim communities of this region have lived for centuries with neighbours consisting of Catholics, Protestants, Confucianists, Taoists, Buddhists, Hindus, Sikhs, animists and ancestor worshippers. This multi-religious, multi-cultural and multi-ethnic background is an important factor in conditioning the religio-political thought and behaviour of the Muslims in different nation states of Southeast Asia. The different political systems and the way each state treats Islam and Muslims constitute another factor which determines the differing responses of Muslims as a religio-political force. It can be said that the Muslim community in the Malay-Indonesian world has gone through six major periods in the long process of Islamization: 1. The period of initial conversion to Islam signifying a radical change in belief system from polytheism to Islamic monotheism. ∗ Paper presented at the Conference on Eastern-Western Dialogue, organized by Casa Asia in Madrid, Spain on 29th October 2003 and in Casa Asia, Barcelona, on 30th October 2003. 2 2. The period of living in independent Muslim sultanates which combined Islamic beliefs and practices with pre-Islamic Malay customs (adat) and values, thus allowing for a degree of syncreticism and ecclecticism at the level of folk religion in several areas. -
The Lahad Datu Incursion and Its Impact on Malaysia's Security
THE LAHAD DATU INCURSION its Impact on MALAYSIA’S SECURITY by JASMINE JAWHAR & KENNIMROD SARIBURAJA “Coming together is a beginning. Keeping together is progress. Working together is success.” - Henry Ford - Perpustakaan Negara Malaysia Cataloguing-in Publication Data Jasmine Jawhar THE LAHAD DATU INCURSION AND ITS IMPACT ON MALAYSIA’S SECURITY ISBN: 978-983-44397-8-1 1. National security--Malaysia 2. Territorial waters--Sabah (Malaysia(. 3. Internal security-- Malaysia-- Lahad Datu (Sabah). 4. Security clearances-- Malaysia -- Lahad Datu (Sabah). 5. Lahad Datu (Sabah, Malaysia)-- emigration and immigration. I. Sariburaja, Kennimrod, 1983-.II. Title. 959.52152 First published in 2016 SEARCCT is dedicated to advocating the understanding of issues pertaining to terrorism and counter-terrorism and contributing ideas for counter- terrorism policy. The Centre accomplishes this mainly by organising capacity building courses, research, publications and public awareness programmes. All rights reserved. No part of this publication may be reproduced, stored, transmitted or disseminated in any form or by any means without the prior written permission of the publisher. All statements of facts, opinions and expressions contained in this work are the sole responsibility of the authors and do not necessarily reflect those of the Government of Malaysia. The Government of Malaysia assume no responsibility for any statements of facts or opinions expressed in this work. PUBLISHER The Southeast Asia Regional Centre for Counter-Terrorism (SEARCCT), Ministry -
Pacnet Number 7 Jan
Pacific Forum CSIS Honolulu, Hawaii PacNet Number 7 Jan. 19, 2016 Islamic State branches in Southeast Asia by Rohan Ma’rakah Al-Ansar Battalion led by Abu Ammar; 3) Ansarul Gunaratna Khilafah Battalion led by Abu Sharifah; and 4) Al Harakatul Islamiyyah Battalion in Basilan led by Isnilon Hapilon, who is Rohan Gunaratna ([email protected]) is Professor of the overall leader of the four battalions. Al Harakatul Security Studies at the S. Rajaratnam School of Security Islamiyyah is the original name of ASG. Referring to Hapilon Studies (RSIS) and head of the International Centre for as “Sheikh Mujahid Abu Abdullah Al-Filipini,” an IS official Political Violence and Terrorism Research (ICPVTR) at RSIS, organ Al-Naba’ reported on the unification of the “battalions” Nanyang Technological University, Singapore. Earlier of God’s fighters (“mujahidin”). The IS choice of Hapilon to versions of this article appeared in The Straits Times and as lead an IS province in the Philippines presents a long-term RSIS Commentary 004/2016. threat to the Philippines and beyond. The so-called Islamic State (IS) is likely to create IS At the oath-taking to Abu Bakr al Baghdadi, the battalions branches in the Philippines and Indonesia in 2016. Although were represented by Ansar Al-Shariah Battalion leader Abu the Indonesian military pre-empted IS plans to declare a Anas Al-Muhajir who goes by the alias Abraham. Abu Anas satellite state of the “caliphate” in eastern Indonesia, IS is Al-Muhajir is Mohammad bin Najib bin Hussein from determined to declare such an entity in at least one part of Malaysia and his battalion is in charge of laws and other Southeast Asia. -
Counter-Insurgency Vs. Counter-Terrorism in Mindanao
THE PHILIPPINES: COUNTER-INSURGENCY VS. COUNTER-TERRORISM IN MINDANAO Asia Report N°152 – 14 May 2008 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS................................................. i I. INTRODUCTION .......................................................................................................... 1 II. ISLANDS, FACTIONS AND ALLIANCES ................................................................ 3 III. AHJAG: A MECHANISM THAT WORKED .......................................................... 10 IV. BALIKATAN AND OPLAN ULTIMATUM............................................................. 12 A. EARLY SUCCESSES..............................................................................................................12 B. BREAKDOWN ......................................................................................................................14 C. THE APRIL WAR .................................................................................................................15 V. COLLUSION AND COOPERATION ....................................................................... 16 A. THE AL-BARKA INCIDENT: JUNE 2007................................................................................17 B. THE IPIL INCIDENT: FEBRUARY 2008 ..................................................................................18 C. THE MANY DEATHS OF DULMATIN......................................................................................18 D. THE GEOGRAPHICAL REACH OF TERRORISM IN MINDANAO ................................................19 -
'Battle of Marawi': Death and Destruction in the Philippines
‘THE BATTLE OF MARAWI’ DEATH AND DESTRUCTION IN THE PHILIPPINES Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Amnesty International 2017 Except where otherwise noted, content in this document is licensed under a Creative Commons Cover photo: Military trucks drive past destroyed buildings and a mosque in what was the main battle (attribution, non-commercial, no derivatives, international 4.0) licence. area in Marawi, 25 October 2017, days after the government declared fighting over. https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode © Ted Aljibe/AFP/Getty Images For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2017 by Amnesty International Ltd Peter Benenson House, 1 Easton Street London WC1X 0DW, UK Index: ASA 35/7427/2017 Original language: English amnesty.org CONTENTS MAP 4 1. INTRODUCTION 5 2. METHODOLOGY 10 3. BACKGROUND 11 4. UNLAWFUL KILLINGS BY MILITANTS 13 5. HOSTAGE-TAKING BY MILITANTS 16 6. ILL-TREATMENT BY GOVERNMENT FORCES 18 7. ‘TRAPPED’ CIVILIANS 21 8. LOOTING BY ALL PARTIES TO THE CONFLICT 23 9. -
Aquino Hemming and Hawing—Ramos
Panahon na para magsaya! GRAND FINALS & LIVE CONCERT May 30, 2015 Hamilton Convention Centre FEBRUARY 2015 1st Elimination Rounds Vol. 4 No. 2 Saturday, MARCH 14, 2015 Hamilton Filipino Comm. Centre Sunday, MARCH 15, 2015 Living Words Ministries Church LIAR? LIAR? LIAR? President B.S. Aquino III. “The buck stops here” Suspended and resigned PNP Chief A. Purisima. SAF Commander Getulio Napeñas. Scapegoat? “Pakialamero,” says Miriam Santiago. Mamasapano massacre Philippine Constabulary Integrated national Police (PC/INP) ,the pre- Gallant 44: WE SALUTE YOU! of 44 SAF commandos cursor of the present PNP has lam- By waves news staff basted President B.S. Aquino for “lacking the resolve to deal with the A WEB OF LIES, A LITANY OF DENI- botched operation that resulted in ALS, in the aftermath of that deadly the death of 44 police commandos”. clash in Mamansapano, Maguinda- nao where 44 young elite police He also urged President Aquino, as troopers belonging to the Special commander in chief, to take respon- Armed Forces (SAF) of Philippine sibility for the whole incident at the National Police (PNP) brutally lost same time putting to a stop the their lives, begins to unfold as inves- blaming and finger pointing. tigations by both the senate and the He singled out SAF commander house of representatives also heard Napenas as a “fall guy” for taking stories of blunders, miscalculations, the blame all by himself when he and distrust among military and said the responsibility “takes us all government officials. to the way up”. Aquino hemming and A furious former president Fidel V. -
Philippines: Factors of Century-Old Conϐlict and Current Violent Extremism in the South
Issue 22, January 2018 Philippines: Factors of Century-Old Conϐlict and Current Violent Extremism in the South Primitivo Cabanes RAGANDANG III Abstract. The perpetual struggle for separatism among Moros in Mindanao is produced on a back- ground of historical and cultural injustices and by the presence of Moro liberation fronts, along with the government responses to this issue. This article endeavors to trace and interweave the roots of historical and cultural factors of Muslim separatism in Mindanao, along with its implication to the present Marawi crisis as fueled by the ISIS-linked groups who attacked the Philippines’ Islamic city on May 23, 2017. It looks into the history of the arrival of Islam and the subsequent islamization of Mindanao. It then discusses the Muslim resistance movement against two foreign regimes, Spanish and American, which is followed by its resistance against the Philippine government. Factors that trigger Muslims’ desire for separatism include at least three notorious massacres: Jabidah, Manili, and the Tacub Massacre. Such historical factors of injustices have fuelled the century-old struggle for separatism and self-determination. With the government’s and non-government forces’ failure to pacify the island, such struggle resulted into continuing war in the region killing over 120,000 Mindanaoans. Recently, this conlict in the region was reignited when an ISIS-linked group attacked the Philippines’ Islamic city of Marawi, affecting over 84,000 internally displaced persons from over 18,000 families who are now seeking refuge in 70 different evacuation centers, in a state of discomfort, missing home and psychologically distress. Keywords: Marawi, Mindanao, Muslim, Philippines, separatism, violent extremism. -
Religious and Ethnopolitical Identities Among Mindanao Muslims in the Philippines
The Unifying and Divisive Effects of Social Identities: Religious and Ethnopolitical Identities Among Mindanao Muslims in the Philippines Ma. Elizabeth J. Macapagal,1 Cristina J. Montiel,1 and Jose Jowel P. Canuday2 1 Department of Psychology and Institute of Philippine Culture, Ateneo de Manila University, Philippines 2 Department of Sociology and Anthropology and Institute of Philippine Culture, Ateneo de Manila University, Philippines he present study looks into the unifying and divisive effects of ethnopolitical and religious social T identities, and an emerging superordinate Bangsamoro identity of Muslims in the southern region of the Philippines. We surveyed 394 Muslims with a mean age of 32.6 and standard deviation of 13.3 from the Tausug, Maranao, and Maguindanaoan ethnopolitical affiliations using various measures of social identities. Findings showed that the Muslims in our sample identify themselves more strongly with their religious identity over their ethnopolitical affiliations. Religious identity may thus be a unifying element in the conflict-ridden context of Mindanao, as a significant correlation was also found between their Muslim identity and attitudes toward the superordinate Bangsamoro identity. Qualitative data on the meaning of Bangsamoro were also analysed and revealed that Bangsamoro means a fusion of Mindanao, Islam, and peace/unity. However, data also reveal the divisive effects of ethnic identity. A moderately high overlap was found between their own ethnic identity and the Bangsamoro identity. The Tausugs, the low-power group in the peace talks, showed lesser overlap compared to Maguinanaons, suggesting that ethnopolitical, or what observers of Mindanao conflict have referred to as ‘tribal’ relations, implicates the respondent’s perception of a superordinate Bangsamoro identity.