April 28, 2019 – Yearly Board Meeting
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Volume 23 • Number 2 • Fall 2005
Volume 23 • Number 2 • Fall 2005 Primary Point Primary Point 99 Pound Road, Cumberland RI 02864-2726 U.S.A. Telephone 401/658-1476 • Fax 401/658-1188 www.kwanumzen.org • [email protected] online archives www.kwanumzen.org/primarypoint Published by the Kwan Um School of Zen, a nonprofit religious corporation. The founder, Zen Master Seung Sahn, 78th Patriarch in the Korean Chogye order, was the first Korean Zen Master to live and teach in the West. In 1972, after teaching in Korea and Japan for many years, he founded the Kwan Um sangha, which today has affiliated groups around the world. He gave transmission to Zen Masters, and “inka”—teaching authority—to senior students called Ji Do Poep Sa Nims, “dharma masters.” The Kwan Um School of Zen supports the worldwide teaching schedule of the Zen Masters and Ji Do Poep Sa Nims, assists the member Zen centers and groups in their growth, issues publications In this issue on contemporary Zen practice, and supports dialogue among religions. If you would like to become a member of the School and receive Let’s Spread the Dharma Together Primary Point, see page 29. The circulation is 5000 copies. Seong Dam Sunim ............................................................3 The views expressed in Primary Point are not necessarily those of this journal or the Kwan Um School of Zen. Transmission Ceremony for Zen Master Bon Yo ..............5 © 2005 Kwan Um School of Zen Founding Teacher In Memory of Zen Master Seung Sahn Zen Master Seung Sahn No Birthday, No Deathday. Beep. Beep. School Zen Master Zen -
American Buddhists: Enlightenment and Encounter
CHAPTER FO U R American Buddhists: Enlightenment and Encounter ★ he Buddha’s Birthday is celebrated for weeks on end in Los Angeles. TMore than three hundred Buddhist temples sit in this great city fac- ing the Pacific, and every weekend for most of the month of May the Buddha’s Birthday is observed somewhere, by some group—the Viet- namese at a community college in Orange County, the Japanese at their temples in central Los Angeles, the pan-Buddhist Sangha Council at a Korean temple in downtown L.A. My introduction to the Buddha’s Birthday observance was at Hsi Lai Temple in Hacienda Heights, just east of Los Angeles. It is said to be the largest Buddhist temple in the Western hemisphere, built by Chinese Buddhists hailing originally from Taiwan and advocating a progressive Humanistic Buddhism dedicated to the pos- itive transformation of the world. In an upscale Los Angeles suburb with its malls, doughnut shops, and gas stations, I was about to pull over and ask for directions when the road curved up a hill, and suddenly there it was— an opulent red and gold cluster of sloping tile rooftops like a radiant vision from another world, completely dominating the vista. The ornamental gateway read “International Buddhist Progress Society,” the name under which the temple is incorporated, and I gazed up in amazement. This was in 1991, and I had never seen anything like it in America. The entrance took me first into the Bodhisattva Hall of gilded images and rich lacquerwork, where five of the great bodhisattvas of the Mahayana Buddhist tradition receive the prayers of the faithful. -
Don't Be a Jerk
DON’T BE A JERK Also by Brad Warner Hardcore Zen Sex, Sin, and Zen Sit Down and Shut Up There Is No God and He Is Always with You Zen Wrapped in Karma Dipped in Chocolate New World Library 14 Pamaron Way Novato, California 94949 Copyright © 2016 by Brad Warner All rights reserved. This book may not be reproduced in whole or in part, stored in a retrieval system, or transmitted in any form or by any means — electronic, mechanical, or other — without written permission from the publisher, except by a reviewer, who may quote brief passages in a review. Text design by Tona Pearce Myers Library of Congress Cataloging-in-Publication Data Names: Warner, Brad, author. Title: Don’t be a jerk and other practical advice from Dogen, Japan’s greatest Zen master : a radical but reverent paraphrasing of Dogen’s Treasury of the true dharma eye / Brad Warner. Description: Novato, CA : New World Library, 2016. Identifiers: LCCN 2015050026 | ISBN 9781608683888 Subjects: LCSH: Sōtōshū—Doctrines. | Dōgen, 1200–1253. Shōbō genzō. Classification: LCC BQ9449.D657 W37 2016 | DDC 294.3/85—dc23 LC record available at http://lccn.loc.gov/2015050026 First printing, April 2016 ISBN 978-1-60868-388-8 EISBN 978-1-60868-389-5 Printed in Canada on 100% postconsumer-waste recycled paper New World Library is proud to be a Gold Certified Environmentally Responsible Publisher. Publisher certification awarded by Green Press Initiative. www.greenpressinitiative.org 10 9 8 7 6 5 4 3 2 1 CONTENTS Introduction 1. Dōgen’s Zen FAQ (A Talk about Pursuing the Truth) 2. -
Great Teacher Mahapajapati Gotami
Zen Women A primer for the chant of women ancestors used at the Compiled by Grace Schireson, Colleen Busch, Gary Artim, Renshin Bunce, Sherry Smith-Williams, Alexandra Frappier Berkeley Zen Center and Laurie Senauke, Autumn 2006 A note on Romanization of Chinese Names: We used Pinyin Compiled Fall 2006 for the main titles, and also included Wade-Giles or other spellings in parentheses if they had been used in source or other documents. Great Teacher Mahapajapati Gotami Great Teacher Khema (ma-ha-pa-JA-pa-tee go-TA-me) (KAY-ma) 500 BCE, India 500 BCE, India Pajapati (“maha” means “great”) was known as Khema was a beautiful consort of King Bimbisāra, Gotami before the Buddha’s enlightenment; she was his who awakened to the totality of the Buddha’s teaching after aunt and stepmother. After her sister died, she raised both hearing it only once, as a lay woman. Thereafter, she left Shakyamuni and her own son, Nanda. After the Buddha’s the king, became a nun, and converted many women. She enlightenment, the death of her husband and the loss of her became Pajapati’s assistant and helped run the first son and grandson to the Buddha’s monastic order, she community of nuns. She was called the wisest among all became the leader of five hundred women who had been women. Khema’s exchange with King Prasenajit is widowed by either war or the Buddha’s conversions. She documented in the Abyakatasamyutta. begged for their right to become monastics as well. When Source: Therigata; The First Buddhist Women by Susan they were turned down, they ordained themselves. -
Tracing the Rhetoric of Contemporary Zen
RACING THE HETORIC OF ONTEMPORARY EN T R C Z DOGEN SANGHA AND THE MODERNIZATION OF JAPANESE ZEN BUDDHISM IN THE LIGHT OF A RHETORICAL ANALYSIS OF A WEBLOG Johannes Cairns Bachelor of Arts Thesis University of Helsinki Faculty of Arts Department of World Cultures East Asian Studies February 2011 CONTENTS 1. Introduction ...................................................................................................................... 3 2. Rhetorical Analysis in Religious Studies ........................................................................ 4 3. Modernization of Japanese Zen Buddhism ................................................................... 6 3.1 The Meiji New Buddhist Movement ............................................................................ 6 3.2 Sanbōkyōdan and Modern Zen Refashioned .............................................................. 10 3.3 Zen as a Marketing Device ......................................................................................... 13 4. Dogen Sangha Rhetoric ................................................................................................. 15 4.1 Origins and Organization of Dogen Sangha ............................................................... 15 4.2 Rhetorical Analysis of Dogen Sangha Finland Blog ................................................. 17 4.3 Reframing the Contemporary Understanding of Zen ................................................. 23 4.4 Dogen Sangha as the New Wave of Zen ................................................................... -
Eminent Nuns
Bu d d h i s m /Ch i n e s e l i t e r a t u r e (Continued from front flap) g r a n t collections of “discourse records” (yulu) Of related interest The seventeenth century is generally of seven officially designated female acknowledged as one of the most Chan masters in a seventeenth-century politically tumultuous but culturally printing of the Chinese Buddhist Buddhism and Taoism Face to Face creative periods of late imperial Canon rarely used in English-language sC r i p t u r e , ri t u a l , a n d iC o n o g r a p h i C ex C h a n g e in me d i e v a l Ch i n a Chinese history. Scholars have noted scholarship. The collections contain Christine Mollier the profound effect on, and literary records of religious sermons and 2008, 256 pages, illus. responses to, the fall of the Ming on exchanges, letters, prose pieces, and Cloth ISBN: 978-0-8248-3169-1 the male literati elite. Also of great poems, as well as biographical and interest is the remarkable emergence autobiographical accounts of various “This book exemplifies the best sort of work being done on Chinese beginning in the late Ming of educated kinds. Supplemental sources by Chan religions today. Christine Mollier expertly draws not only on published women as readers and, more im- monks and male literati from the same canonical sources but also on manuscript and visual material, as well portantly, writers. -
Dharma Combat Zen Master Wu Kwang Zen Master Wu Bong (Richard Shrobe)
Dharma Combat Zen Master Wu Kwang Zen Master Wu Bong (Richard Shrobe) (Jacob Perl) Question: You now become Buddha but, Zen Master Seung Sahn says, "In the end of the world, not so many Question: The Heart Sutra says form is emptiness, people believe Buddha's speech." So, if nobody listens emptiness is form. Then why do you practice so hard, to you, what can you do? Providence Zen Center style? Zen Master Wu Kwang: You already understand. Zen Master Wu Bong: For you. Q: So I ask you. Q: I don't understand. ZMWK: Soon, lunch is coming. Don't worry... Your ZMWB:Not enough? stomach is already full? Q: So please teach me. Q: I'm not asking about stomach... ZMWB: Go drink some tea. ZMWK: Not enough? Q: Thank you for your teaching. Q: Not enough. ZMWB: You're welcome. ZMWK: Did you get enough sleep last night? Q: Yes, thank you. Thank you for your teaching. Q: Our teachers said that all Buddhas are the true masters in front of your nose. So already all true masters Q: So, our teaching appears to be to take away this appeared without any ceremony. What are you doing up opposites world and attain this don't know world. So there? what is taking away this opposites world and attaining ZMWB: You already understand. don't know world? Q: I ask you. ZMWK: You already understand. ZMWB: Sitting here talking with you. Q: I'm asking you. Q: Thank you very much. ZMWK: Your face is brown. My face is red. -
P Int Primary Volume 33 • Number 1 • Spring 2016
PRIMARY POINT® Kwan Um School of Zen 99 Pound Rd Cumberland, RI 02864-2726 CHANGE SERVICE REQUESTED Primary Primary P int P Volume 33 • Number 1 • Spring 2016 2016 Spring • 1 Number • 33 Volume Summer Kyol Che 2016 July 9 - August 5 Silent retreats including sitting, chanting, walking and bowing practice. Dharma talks and Kong An interviews. Retreats Kyol Che Visit, practice or live at the head YMJJ 401.658.1464 Temple of Americas Kwan Um One Day www.providencezen.com School of Zen. Solo Retreats [email protected] Guest Stays Residential Training Rentals PRIMARY POINT Spring 2016 Primary Point 99 Pound Road IN THIS ISSUE Cumberland RI 02864-2726 U.S.A. Telephone 401/658-1476 The Moment I Became a Monk www.kwanumzen.org Zen Master Dae Jin .....................................................................4 online archives: Visit kwanumzen.org to learn more, peruse back Biography of Zen Master Dae Jin ............................................5 issues and connect with our sangha. Funeral Ceremony and Cremation Rites for Zen Master Dae Jin ...................................................................5 Published by the Kwan Um School of Zen, a nonprofit reli- gious corporation. The founder, Zen Master Seung Sahn, 78th Bodhisattva Way Patriarch in the Korean Chogye order, was the first Korean Zen Zen Master Dae Jin .....................................................................6 Master to live and teach in the West. In 1972, after teaching in Korea and Japan for many years, he founded the Kwan Um The True Spirit of Zen sangha, which today has affiliated groups around the world. He Zen Master Dae Jin gave transmission to Zen Masters, and inka (teaching author- .....................................................................8 ity) to senior students called Ji Do Poep Sas (dharma masters). -
The Compass of Zen by Zen Master Seung Sahn
I N D E X to The Compass of Zen by Zen Master Seung Sahn John Holland Ty Koontz The Kwan Um School of Zen 2016 Foreword Zen Master Seung Sahn tells many good stories in his book, including how he shocked a group of French priests in explaining primary point to them and how nuns from the Eastern temple and the Western temple vied to impress Zen Master Hak Un with their pronunciations of Kwan Seum Bosal. When I prepare a dharma talk, the question for me has always been, where in The Compass of Zen are the stories discussed? The work desperately needed an index. Experience told me it would be a difficult task, and I turned for help to Ty Koontz. I had admired the index Ty made for Zen Master Wu Kwang’s (Richard Shrobe) book Elegant Failure: A Guide to Zen Koans and was delighted that Ty agreed to help me. Because we have attempted to do justice to DSSN’s teaching, for which we are all so grateful, this index is long. The ideal index does not exist. All an indexer can do is to make the best possible index he or she can. That means following one’s intuition and general knowledge. One of the most challenging aspects of making an index for The Compass of Zen is the way in which everything is interrelated. Cross-references are needed to help the reader find related concepts while avoiding an enormous snarled spider-web of relationships. Main headings for concepts like attainment, emptiness, meditation, mind, practice, suffering, thinking, and truth are necessary, but these concepts relate to so much of the book that subentries could easily overwhelm the index. -
Not One Single Thing,” He Put This True Essence Into Words in an Original Way
EXPLORE THE SEMINAL PLATFORM SŪTRA, WITH ONE OF THE GREATEST LIVING ZEN MASTERS AS A GUIDE. A lodestone of Zen Buddhism, the Platform Sūtra presents the life, work, and wisdom of Enō, or Huineng, the fascinating seventh-century Sixth Patriarch of Chinese Zen. He was an illiterate woodcutter who famously attained enlightenment after only hearing a single line of the Diamond Sūtra and who went on to decisively upstage senior monks with a poem that demonstrated the depth and clarity of his insight. His example has demonstrated to generations of students and spiritual seekers worldwide that enlightenment is attainable regardless of education or social standing. His exhortations to directly perceive one’s true nature, right here and now, still reverberate in contemporary Zen. Shodo Harada Rōshi’s fresh reading of the Platform Sūtra offers both the history behind the work and the lived experience of its wisdom. In a plain-English, conversational voice, Shodo Harada brings the sūtra to life for his students, discussing and explaining its central points chapter by chapter and illustrating it with his own beautiful calligraphy. This is an essential Buddhist text brought to life. A Commentary on the Sixth Patriarch’s Platform Sūtra For Jundo, whose vision for this book has made it a reality Contents List of Calligraphies Preface by Jane Shotaku Lago Introduction 1. Autobiography In his first public talk, the Sixth Patriarch tells how he came to be recognized as the successor of the Fifth Patriarch and teaches on how to directly realize buddha nature. 2. On Prajñā The next day, the Sixth Patriarch lectures to the assembly on the nature of wisdom and the importance of directly encountering the true mind. -
The New Buddhism: the Western Transformation of an Ancient Tradition
The New Buddhism: The Western Transformation of an Ancient Tradition James William Coleman OXFORD UNIVERSITY PRESS the new buddhism This page intentionally left blank the new buddhism The Western Transformation of an Ancient Tradition James William Coleman 1 1 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Singapore Taipei Tokyo Toronto and an associated company in Berlin Copyright © 2001 by James William Coleman First published by Oxford University Press, Inc., 2001 198 Madison Avenue, New York, New York, 10016 First issued as an Oxford University Press paperback, 2002 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Coleman, James William 1947– The new Buddhism : the western transformation of an ancient tradition / James William Coleman. p. cm. Includes index. ISBN 0-19-513162-2 (Cloth) ISBN 0-19-515241-7 (Pbk.) 1. Buddhism—United States—History—20th century. 2. Religious life—Buddhism. 3. Monastic and religious life (Buddhism)—United States. I.Title. BQ734.C65 2000 294.3'0973—dc21 00-024981 1 3 5 7 9 8 6 4 2 Printed in the United States of America Contents one What -
Formation and Supervision in Buddhist Chaplaincy
Formation and Supervision in Buddhist Chaplaincy Tina Jitsujo Gauthier hen a Zen student receives the Bodhisattva precepts, they take refuge in the three jewels of Buddha, Dharma, and Sangha. Tak- Wing refuge in the Buddha is taking refuge in the formless awak- ened nature of all beings. Taking refuge in the Dharma is taking refuge in differences, the multitude of diverse forms. Taking refuge in the Sangha is taking refuge in harmony, the integration of formlessness and forms, the interdependence of all creation. Receiving the Buddhist precepts is vowing to both maintain and embody them.1 To symbolize this vow, Zen students make a rakusu2 before the precept ceremony and a kesa3 before the ordination ceremony. Both rakusu and kesa represent the field of interconnection. They are made by sewing many pieces of fabric together. I wear my kesa over my ordination robe and my rakusu over my everyday clothing. There is a ritual for putting on the kesa and rakusu, along with a verse: Vast is the robe of liberation a formless field of benefaction I wear the Tathagata teaching serving all sentient beings. Tina Jitsujo Gauthier completed her CPE resident training in New York City and later served as a chaplain in San Diego. She has a PhD in religious studies from the University of the West and was ordained as a Zen Buddhist priest in 2010. She currently serves on the faculty in the Buddhist Chaplaincy Program, University of the West, Rosemead, Cali- fornia. Email: [email protected]. Reflective Practice: Formation and Supervision in Ministry ISSN 2325-2847 (print)* ISSN 2325-2855 (online) * © Copyright 2017 Reflective Practice: Formation and Supervision in Ministry All Rights Reserved 186 FORMatiON AND SUPERVISION IN BUDDHIST CHAPLAINCY Tathagata is the Enlightened Buddha and also means thusness.4 Remem- bering that I am wearing thusness is a way of seeing interconnection in my life as a gift.