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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Winter 2015Int
PRIMARY POINT® Kwan Um School of Zen 99 Pound Rd Cumberland, RI 02864-2726 CHANGE SERVICE REQUESTED Primary Primary int P Volume 31 • Number 3 • Winter 2015 2015 Winter • 3 Number • 31 Volume Primary Point 99 Pound Road, IN THIS ISSUE Cumberland RI 02864-2726 U.S.A. Telephone 401/658-1476 A Time of Complete Transformation www.kwanumzen.org Zen Master Seung Sahn ...............................................................4 [email protected] With commentary by Jo Potter JDPSN online archives: Fresh Breeze Every Step www.kwanumzen.org/about-us/publications/ Gye Mun Sunim JDPS ................................................................6 primary-point/ That’s Not a Bad Business Deal, Yah? 6 Published by the Kwan Um School of Zen, a nonprofit reli- Zen Master Dae Kwan ................................................................. gious corporation. The founder, Zen Master Seung Sahn, 78th Patriarch in the Korean Chogye order, was the first Korean Zen Nothing That Is Not There and the Nothing That Is Master to live and teach in the West. In 1972, after teaching John Holland ...............................................................................7 in Korea and Japan for many years, he founded the Kwan Um sangha, which today has affiliated groups around the world. He Pilgrimage in China: A Trip to Jiu Hua Mountain .................9 gave transmission to Zen Masters, and inka (teaching author- ity) to senior students called Ji Do Poep Sas (dharma masters). Book Excerpt: Who Is Singing in Chinese? The Kwan Um School of Zen supports the worldwide teaching David Peters ..............................................................................15 schedule of the Zen Masters and Ji Do Poep Sas, assists the member Zen centers and groups in their growth, issues publi- Book Review: The Hidden Lamp cations on contemporary Zen practice, and supports dialogue Barry Briggs JDPSN ..................................................................18 among religions. -
Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
GPZC Aug 2015 D3
Great Plains Zen Center Sangha Newsletter August through October 2015 Peaceful Way Sesshin – August 20-23 th The devastating effects of the atomic bombs dropped on her suffering was relieved. In the 18 century, a priest named Hiroshima and Nagasaki (August 6 & 9, 1941), along with the Zuiho Menzan added some Shingon ritual, creating the version enormous suffering caused by war, genocide and all we are familiar with today. aggression throughout human history were the inspiration for this “Peaceful Way” sesshin. Along with the practices of Roshi Bernie Glassman, founder of the Zen Peacemaker zazen, service, oryoki and work, which comprise our typical Order, was very drawn to the ceremony, which is about sesshin, we will incorporate the practice of metta bhavana bringing nourishment to those who are forgotten, marginalized (lovingkindness meditation) and the Five Buddha Families and not cared for. He began working on a translation of the Mandala. sutra with his teacher, Maezumi Roshi, over 35 years ago. It continues to change and has acquired elements from other We would especially like to dedicate our practice during this spiritual traditions, such as the Hebrew psalm translation sesshin to the well being of all indigenous people in America (“This is our life, the length of our days...”). The Gate of (Native Americans) and throughout the world, to whom so Sweet Nectar is regularly chanted during established and much harm has been done and continues to be done. (Please upcoming Bearing Witness Retreats --- Auschwitz, Rwanda, see the related article on the upcoming Native American Black Hills, Bosnia and street retreats in many locations. -
Virtues Without Rules: Ethics in the Insight Meditation Movement Gil Fronsdal
Virtues without Rules: Ethics in the Insight Meditation Movement Gil Fronsdal INTRODUCTION Observers have commented that for Buddhism to take firm hold in the West it needs to develop a well- articulated ethic. This chapter is a study of how Buddhist ethics is taught within one rapidly growing movement of Western Buddhism: what I will be calling the Insight Meditation movement. While the movement has so far published no overview of its ethics, enough material is now available for us to discern some general points. Among Buddhist movements in the West, the Insight Meditation movement is unique in that it is not simply a transplant of an Asian Buddhist tradition. Rather, it can be seen as a new tradition taking shape in the West around particular meditative practices of vipassanā, often translated as “insight meditation” or colloquially as “mindfulness practice.” Vipassanā practice is clearly derived from the Theravāda Buddhism of South and Southeast Asia, where it has a central soteriological role. However, in bringing this meditation practice to the West, the founders of the Insight Meditation movement have consciously downplayed (or even jettisoned) many important elements of the Theravāda tradition, including monasticism, rituals, merit-making, and Buddhist cosmology. Without these and other elements, the Insight Meditation movement has been relatively unencumbered in developing itself into a form of Western Buddhism. In doing so, it has retained only a minimal identification with its Theravāda origins. Ethics, morality, and virtue have central roles in the Asian Theravāda tradition. All three of these English terms can be used to translate the Pāli word sīla that appears in the important three-fold division of the Therāvadin Buddhist spiritual path: sīla, samādhi, and paññā (ethics, meditative absorption, and wisdom). -
Ajahn Brahm on Why He Was Excommunicated 7Th November, 2009 a Theravada Bhikkhuni Ordination Was Held in Perth on Thursday 22Nd October
1 Buddhãloka Volume 14 No. 26 Summer 2010 / 2553 Ajahn Brahm on why he was excommunicated 7th November, 2009 A Theravada Bhikkhuni Ordination was held in Perth on Thursday 22nd October. The decision to proceed with the Bhikkhuni Ordination was finalised only on 20th September 2009, when the Committee of the Buddhist Society of Western Australia unanimously gave their support. We did realise this was a sensitive matter and resolved to keep it in-house for the next month as we finalised the preparations. On Wednesday 13th October, 24 days after the decision was finalised, I informed Ajahn Sumedho in Amaravati, as a matter of courtesy, during my brief visit to the UK to see my mother (who has severe dementia). The matter of Bhikkhuni Ordination had been discussed in Wat Pah Pong about two years ago and, as I recall, they resolved to follow the lead of the Mahatherasamakom (the supreme Monks’ Council of Thailand). I was and remain under the impression that the ordination of Bhikkhunis outside of Thailand was not contravening the rulings of the Mahatherasamakom. This is because I had consulted with the acting Sangharaja, Somdej Phra Pootajarn, well beforehand to ask him precisely his opinion on the ordination of Bhikkhunis outside of Thailand. His response, which I have circulated amongst the Western Sangha for a long time now, was “Thai Sangha law does not extend outside of Thailand”. He repeated this another two times to make his intention clear. Even though my ordination as a monk was in Thailand, I understood that my obligations were to the Dhamma and Vinaya, not to the Thai state. -
American Buddhists: Enlightenment and Encounter
CHAPTER FO U R American Buddhists: Enlightenment and Encounter ★ he Buddha’s Birthday is celebrated for weeks on end in Los Angeles. TMore than three hundred Buddhist temples sit in this great city fac- ing the Pacific, and every weekend for most of the month of May the Buddha’s Birthday is observed somewhere, by some group—the Viet- namese at a community college in Orange County, the Japanese at their temples in central Los Angeles, the pan-Buddhist Sangha Council at a Korean temple in downtown L.A. My introduction to the Buddha’s Birthday observance was at Hsi Lai Temple in Hacienda Heights, just east of Los Angeles. It is said to be the largest Buddhist temple in the Western hemisphere, built by Chinese Buddhists hailing originally from Taiwan and advocating a progressive Humanistic Buddhism dedicated to the pos- itive transformation of the world. In an upscale Los Angeles suburb with its malls, doughnut shops, and gas stations, I was about to pull over and ask for directions when the road curved up a hill, and suddenly there it was— an opulent red and gold cluster of sloping tile rooftops like a radiant vision from another world, completely dominating the vista. The ornamental gateway read “International Buddhist Progress Society,” the name under which the temple is incorporated, and I gazed up in amazement. This was in 1991, and I had never seen anything like it in America. The entrance took me first into the Bodhisattva Hall of gilded images and rich lacquerwork, where five of the great bodhisattvas of the Mahayana Buddhist tradition receive the prayers of the faithful. -
Primary Volume 34 • Number 3 • Fall 2017
PRIMARY POINT® Kwan Um School of Zen 99 Pound Rd Cumberland, RI 02864-2726 CHANGE SERVICE REQUESTED Primary Primary P int P Volume 34 • Number 3 • Fall 2017 2017 Fall • 3 Number • 34 Volume Winter Kyol Che 2018 January 2 - March 23 Stays from one to twelve weeks. Call now to book your retreat. Year-round retreats, guest stays, and residential training opportunities (401) 658-1464 available in our serene woodland setting. PRIMARY POINT Fall 2017 Primary Point 99 Pound Road IN THIS ISSUE Cumberland RI 02864-2726 U.S.A. Telephone 401/658-1476 Where Is Its Master Now? www.kwanumzen.org Zen Master Dae Bong ..................................................................4 online archives: Visit kwanumzen.org to learn more, peruse back Sitting Zen: issues and connect with our sangha. Questions and Answers with Zen Master Dae Kwan ......................5 At the End of the Line Is No Line Published by the Kwan Um School of Zen, a nonprofit reli- Zen Master Wu Kwang ................................................................6 gious corporation. The founder, Zen Master Seung Sahn, 78th Patriarch in the Korean Chogye order, was the first Korean Zen Put It All Down Master to live and teach in the West. In 1972, after teaching Zen Master Dae Kwang .............................................................11 in Korea and Japan for many years, he founded the Kwan Um sangha, which today has affiliated groups around the world. He Questions and Answers with Zen Master Jok Um: gave transmission to Zen Masters, and inka (teaching author- What Is -
MOON on the WATER Volume 15, Issue 1 Great Lake Zen Center, Milwaukee, WI February/March 2013
MOON ON THE WATER Volume 15, Issue 1 Great Lake Zen Center, Milwaukee, WI February/March 2013 Abbot’s Corner Understanding Human Inner Attitude Nature Pete Neuwald, Abbot Zen Master Dae Kwang As soon as the war was over, Korea split into south and north. What everybody thought was going to bring happiness actually brought more conflicts and more suffering. It happened like that in Iraq. The war was supposed to bring peace, but what happened? So inside, Zen Master Seung Sahn had this big question: what can I do? Why is there so much suffering? He went to a temple and took some Western philosophy books with him, because he had an idea: he would read all these books, then he would understand what human beings are all about, and then he could help them. For months, he read philosophy books. One day, an old monk who took care of the woods around the temple walked by his small hermitage. The monk saw this young man reading a book by Plato, the Greek philosopher, and was very surprised. So the monk asked him, “What are you doing?” Zen Master Seung Sahn said, “I am reading these philosophy books so that I can understand what human beings are.” Zen Master Wu Kwang writes in his book, Don’t-Know The monk suddenly knocked the book out of Zen Master Seung Mind – The Spirit of Korean Zen, about Zen Master Seung See Understanding Human Nature Sahn’s great Grand-Teacher, Kyong Ho. Kyong Ho had continued page 2 started a diverse “community movement” of practitioners that, not only included monks, nuns, lay people, old, young, INSIDE THIS ISSUE educated and uneducated, but also included different practice styles. -
Great Teacher Mahapajapati Gotami
Zen Women A primer for the chant of women ancestors used at the Compiled by Grace Schireson, Colleen Busch, Gary Artim, Renshin Bunce, Sherry Smith-Williams, Alexandra Frappier Berkeley Zen Center and Laurie Senauke, Autumn 2006 A note on Romanization of Chinese Names: We used Pinyin Compiled Fall 2006 for the main titles, and also included Wade-Giles or other spellings in parentheses if they had been used in source or other documents. Great Teacher Mahapajapati Gotami Great Teacher Khema (ma-ha-pa-JA-pa-tee go-TA-me) (KAY-ma) 500 BCE, India 500 BCE, India Pajapati (“maha” means “great”) was known as Khema was a beautiful consort of King Bimbisāra, Gotami before the Buddha’s enlightenment; she was his who awakened to the totality of the Buddha’s teaching after aunt and stepmother. After her sister died, she raised both hearing it only once, as a lay woman. Thereafter, she left Shakyamuni and her own son, Nanda. After the Buddha’s the king, became a nun, and converted many women. She enlightenment, the death of her husband and the loss of her became Pajapati’s assistant and helped run the first son and grandson to the Buddha’s monastic order, she community of nuns. She was called the wisest among all became the leader of five hundred women who had been women. Khema’s exchange with King Prasenajit is widowed by either war or the Buddha’s conversions. She documented in the Abyakatasamyutta. begged for their right to become monastics as well. When Source: Therigata; The First Buddhist Women by Susan they were turned down, they ordained themselves. -
External Mindfulness, Secure (Non)-Attachment, and Healing Relational Trauma: Emerging Models of Wellness for Modern Buddhists and Buddhist Modernism
Journal of Global Buddhism Vol. 17 (2016): 1-21 Research Article External Mindfulness, Secure (Non)-Attachment, and Healing Relational Trauma: Emerging Models of Wellness for Modern Buddhists and Buddhist Modernism Ann Gleig, University of Central Florida Much scholarly attention has been devoted to examining the incorporation of Buddhist-derived meditations such as Mindfulness Based Stress Reduction (MBSR) into psychotherapeutic and medical settings. This paper approaches the cross-fertilization of Buddhist and therapeutic notions of wellness from the opposite direction by exploring Dharma Punx teacher Josh Korda’s interweaving of psychoanalytic developmental theory and affective neuroscience into his Buddhist teachings. Korda provides a useful case study of some of the main patterns emerging from psychotherapeutically informed American Buddhist convert lineages. One of these, I argue, is a “relational turn,” a more context-sensitive approach to individual meditation practice and an increasing interest in developing interpersonal and communal dimensions of Buddhist practice. In conclusion, I consider what Korda’s approach and this relational turn suggests in terms of the unfolding of Buddhist modernism in the West. Keywords: Buddhism; Buddhism in America; Buddhism and Psychoanalysis shaved-headed man covered in bright tattoos and dressed casually in a green t-shirt and black sweat pants sat comfortably, one leg over another, in a chair at the front of the room. As he smiled at the sixty or so retreatants before him, a Asimilar glimmer to the chunky silver jewelry on his fingers and wrists came off his front teeth. With the ease that his informal attire suggested, Josh Korda shared that he was feeling excited and nervous. -
PACIFIC WORLD Journal of the Institute of Buddhist Studies
PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 15 Fall 2013 SPECIAL SECTION: Graduate Student Symposium TITLE iii What’s Buddhism Got to Do With It? Popular and Scientific Perspectives on Mindful Eating Chenxing Han Institute of Buddhist Studies In 2010, American talk show host Oprah Winfrey interviewed the Buddhist monk Thich Nhat Hanh about Savor: Mindful Eating, Mindful Living, a book he co-authored with nutritionist Lilian Cheung. Oprah asked the Vietnamese Zen master for “his take on the root of our weight problems” and advice on “how to change [our] own eating habits forever.”1 Savor joined a rapidly expanding repertoire of popu- lar books touting the benefits of mindful eating.2 The book promised to “end our struggles with weight loss once and for all” while distin- guishing itself from the diet fads of the $50-billion-a-year weight loss industry.3 Complementing the popular literature on mindful eating, an increasing number of scientific studies offer empirical, qualitative, and clinical perspectives on the efficacy of mindfulness interventions for obesity and eating disorders.4 A 2011 article characterizes mindful eating as “a growing trend designed to address both the rising rates of obesity and the well-docu- mented fact that most diets don’t work.”5 Unlike Savor, the article does not contain a single mention of Buddhism. An examination of more than two dozen articles in the scientific literature on mindfulness- based interventions for obesity and eating disorders yields a similar dearth of references to Buddhism. Popular books on mindful eating mention Buddhism more frequently, but often in superficial or im- precise ways that romanticize and essentialize more than they edify.