Richard Francis Gombrich

BIBLIOGRAPHY

BOOKS

1. Precept and practice: traditional in the rural highlands of Ceylon. Oxford: Clarendon Press, 1971.

2. Editor: Coulson, Michael, Teach yourself : an introduction to the classical language. London: Hodder & Stoughton, 1976. 3. Cone, Margaret & Richard Gombrich, The perfect generosity of Prince Vessantara. Oxford: Clarendon Press, 1977. 4. On being Sanskritic: a plea for civilized study and the study of civilization. Oxford: Clarendon Press, 1978. 5. Balasooriya, Somaratna, André Bareau, Richard Gombrich, Siri Gunasingha, Udaya Mallawarachchi & Edmund Perry (eds.), in honour of Walpola Rahula. London: Gordon Fraser, 1980. 6. Bechert, Heinz & Richard Gombrich (eds.), The world of Buddhism: Buddhist monks and nuns in society and culture. London: Thames & Hudson, 1984. Paperback ed. 1991. 7. Dhammapala, Gatare, Richard Gombrich & K.R. Norman (eds.), Buddhist studies in honour of Hammalava Saddhatissa. Nugegoda, Sri Lanka: Hammalava Saddhatissa Felicitation Volume Committee, University of Sri Jayewardenepura, 1984. 8. Theravåda Buddhism: a social history from ancient Benares to modern Colombo. London: Routledge and Kegan Paul, 1988. 9. Gombrich, Richard & Gananath Obeyesekere. Buddhism transformed: religious change in Sri Lanka. Princeton, NJ: Press, 1988. Paperback ed. 1990. 10. Editor. Indian ritual and its exegesis. Delhi: Oxford University Press, 1988. 11. Buddhist precept and practice. 2nd rev. ed. Delhi: Motilal Banarsidas, 1991. 12. How Buddhism began: the conditioned genesis of the early teachings. London: The Athlone Press, 1996. 13. Religious experience in ? Eighth Annual BASR Lecture, 1997. (British Association for the Study of Religions Occasional Papers; 17). Leeds: University of Leeds, [1998]. 14. Kindness and compassion as means to . 1997 Gonda Lecture. Amsterdam: Royal Netherlands Academy of Arts and Sciences, 1998. 15. Translation of 9 above into Japanese, tr. Iwao Shima, Kyoto: Hozokan, 2002. 16. Translation of 8 above into Japanese, 2006. 17. Theravåda Buddhism: a social history from ancient Benares to modern Colombo. 2nd rev. ed. London: Routledge, 2006. 18. How Buddhism began: the conditioned genesis of the early teachings. 2nd ed. London: Routledge, 2006. 19. Gombrich, Richard & Cristina Scherrer-Schaub (eds.): Buddhist studies: papers of the 12th World Sanskrit Conference, vol.8. Delhi: Motilal Banarsidass, 2008.

ARTICLES and CHAPTERS IN BOOKS

1. The consecration of a Buddhist image. Journal of Asian Studies, 26/1: 23-36, 1966. 2. Food for seven grandmothers: stages in the universalization of a Sinhalese ritual. Man: Journal of the Royal Anthropological Institute, 6/1: 5-17, 1971. 3. Sinhalese Buddhism. Man, Myth and Magic, 92: 2585-7, 1971. 4. " transference" in Sinhalese Buddhism: a case of the interaction between doctrine and practice. History of Religions, 11/2: 203-19, 1971. 5. The fifty stanzas of a thief. Mahfil, 7/3-4: 175-86, 1971. (Translation of the Caura-pañcåsikå with an introduction.) 6. Feminine elements in Sinhalese Buddhism. Wiener Zeitschrift für die Kunde Südasiens, 16: 67-93, 1972. 7. Le clergé bouddhiste d'une circonscription kandienne et les éléctions générales de 1965. Social Compass, 20/2: 257-66, 1973. 8. The Divine Light Mission. Lycidas (Wolfson College magazine), 2: 24-5, 1973-4. 9. Eliade on Buddhism. Religious Studies, 10/2: 225-231, 1974. 10. A lexical note on Bambhadatta's story: Obedio and sarisari/saribhari. Journal of the Oriental Institute (Baroda), 24/1-2: 145-147, Sep.-Dec. 1974. 11. A party for "Hare Krishna". Lycidas, 3: 24-26, 1974-5. 12. Ancient Indian cosmology. In: C. Blacker and M. Loewe (eds.), Ancient Cosmologies. London: Allen & Unwin, 1975, pp.110-42. 13. Buddhist karma and social control. Comparative Studies in Society and History, 17/2: 212-220, 1975. 14. The case for Sanskrit. The Times Higher Educational Supplement: 3, 19th September 1975. 15. Observations on the Vessantara Jåtaka. Inde ancienne: Actes du XXIXe Congrès International des Orientalistes, Paris, Juillet 1973. Paris: L'Asiathèque, 1976, pp. 61-67 16. A Sinhalese cloth painting of the Vessantara Jåtaka. In: H. Bechert (ed.), Buddhism in Ceylon and studies on religious syncretism in Buddhist countries: report on a symposium in Göttingen. Göttingen: Vandenhoeck & Ruprecht, 1978, pp. 77-88, 17. Kosala-Bimba-Vaˆˆanå. In: H. Bechert (ed.), Buddhism in Ceylon and studies on religious syncretism in Buddhist countries: Report on a symposium in Göttingen. Göttingen: Vandenhoeck & Ruprecht, 1978, pp. 281-303. 18. The Buddha's eye, the evil eye and Dr. Ruelius. In: H. Bechert, (ed.), Buddhism in Ceylon and studies on religious syncretism in Buddhist countries: Report on a symposium in Göttingen. Göttingen: Vandenhoeck & Ruprecht, 1978, pp. 335-38. 19. The duty of a Buddhist according to the scriptures. In: W. O'Flaherty & J. Derrett (eds.), The concept of duty in South Asia. London: Vikas, 1978, pp. 107-18. 20. Bibliography of South Asian Buddhism. In: J. Pearson (ed.), South Asian bibliography: A handbook and guide. Sussex: Harvester Press, 1979, pp. 19-120. 21. Bibliography of . In: J. Pearson (ed.), South Asian bibliography: A handbook and guide. Sussex: Harvester Press, 1979, pp. 121-23. 22. "He cooks softly": adverbs in Sanskrit grammar. Bulletin of the School of Oriental and African Studies, University of London, 42/2: 244-56, 1979. 23. The significance of former Buddhas in the Theravådin tradition. In: S. Balasooriya, et al. (eds.), Buddhist studies in honour of Walpola Rahula. London: Gordon Fraser, 1980, pp. 62-72. 24. A new Theravådin liturgy. Journal of the , 9: 47-73, 1981. A shortened version is reprinted in: Frank E. Reynolds & Jason A. Carbine (eds.), The life of Buddhism. Berkeley etc.: UCAL Press, 2000, chapter 13, pp. 180-93. 25. Buddhists and death. Shap Mailing 1982. W. Cole (ed.), 1982, pp. 5-6. 26. A Buddhist pilgrimage in Sri Lanka. Shap Mailing 1983. M. Hayward (ed.), 1983, pp. 12-13. Reprinted in: Religions and education: Shap Working Party 1969-89. A. Wood (ed.), Isleworth: Shap Working Party, 1989, pp. 15-16. 27. Richard Gombrich chooses “Conjectures and refutations” by . The Times Higher Educational Supplement. "Milestones" series. 27th May 1983, p. 13. 28. From monastery to meditation centre: lay meditation in modern Sri Lanka. In: P. Denwood & A. Piatigorsky (eds.), Buddhist studies ancient and modern. London: Curzon Press, 1983, pp. 20-34. 29. Gupta, Sanjukta & Richard Gombrich. Another view of widow-burning and womanliness in Indian public culture. The Journal of Commonwealth and Comparative Politics, 22/3: 252-258, 1984. 30. Introduction: the Buddhist way. In: H. Bechert & R. Gombrich (eds.), The world of Buddhism: Buddhist monks and nuns in society and culture. London: Thames & Hudson, 1984, pp. 9-14. 31. Buddhism in ancient India: the evolution of the sangha. In: H. Bechert & R. Gombrich (ed.), The world of Buddhism: Buddhist monks and nuns in society and culture. London: Thames & Hudson, 1984, pp. 77-89. 32. Buddhist sacred writings. Shap Mailing 1984. M. Hayward (ed.), 1984, pp. 1-5. 33. Notes on the brahminical background to . In: G. Dhammapala, R. Gombrich & K.R. Norman (eds.), Buddhist studies in honour of Hammalava Saddhatissa. Nugegoda, Sri Lanka: Hammalava Saddhatissa Felicitation Volume Committee, University of Sri Jayewardenepura, 1984, pp. 91-102. 34. Temporary ordination in Sri Lanka. The Journal of the International Association of Buddhist Studies, 7/2: 41- 65, 1984. 35. Foreword. In: K.R. Norman (tr.), The Group of Discourses (Sutta-Nipåta), Vol. 1. Pali Text Society: London, 1984. 36. The Vessantara Jåtaka, the Råmåyana and the Dasaratha Jåtaka. Journal of the American Oriental Society, 105/3: 427-37, 1985. 37. The state of Indological studies in the U.K. today. In: Albertine Gaur (ed.), South Asian Studies; Papers presented at a colloquium 24-26 April 1985. (British Library Occasional Papers; 7). London: British Library, 1986, pp. 57-62. 38. Buddhist festivals. In: A. Brown (ed.), Festivals in world religions. London: Longman, 1986, pp. 31-59. 39. Gupta, Sanjukta & Richard Gombrich. Kings, power and the goddess. South Asia Research, 6: 123-37, 1986. 40. is in a very bad way. The Telegraph, Calcutta, 3rd April 1986, p. 6. 41. Most Indians know next to nothing of their cultural past. The Telegraph, Calcutta, 4th April 1986. 42. Obituary of Prof. Thomas Burrow, Sanskrit and Dravidian Studies. The Times, London, 18th June 1986. 43. Brahmins and barbarians. Oxford Magazine, 20: 3-4, 1987. 44. Old bodies like carts. Journal of the Pali Text Society, 11: 1-4, 1987. 45. Buddhist cultic life in Southeast Asia. In: M. Eliade (ed.), The Encyclopedia of Religion, vol. 5. New York: Macmillan,1987, pp. 463-67. Reprinted in: M. Kitagawa & M. Cummings (eds.), Buddhism and Asian history: readings from The Encyclopedia of Religion. New York: Macmillan, 1989, pp. 309-15. 46. Three souls, one or none: the vagaries of a Pali pericope. Journal of the Pali Text Society, 11: 73-8, 1987. 47. What kind of thing is religion? In: A. Brown (ed.), The Shap handbook on world religions in education. London: The Commission for Racial Equality, 1987, p. 20. 48. A selection of resources: Buddhism. In: A. Brown (ed.), The Shap handbook on world religions in education. London: The Commission for Racial Equality, 1987. pp. 56– 57. 49. The Buddha and Buddhists. In: Experiencing Buddhism: The report of the sixth "York Shap" conference. York: York Religious Education Centre, 1988, pp. 2–12. 50. Comment une réligion se définit elle-même: le Bouddhisme. In: C. Baladier (ed.), Le grand atlas des réligions. Paris: Encyclopaedia Universalis, 1988, pp. 36–37. 51. Dieu, les dieux, le divin: le Bouddhisme. In: C. Baladier (ed.), Le grand atlas des réligions. Paris: Encyclopaedia Universalis, 1988, pp. 176–77. 52. The history of early Buddhism: major advances since 1950. In: A. Das (ed.), Indological studies and South Asia bibliography: A conference 1986. Calcutta: National Library of Calcutta, 1988, pp. 12–30. 53. Two notes on Visuddhimagga IX. Journal of the Pali Text Society, 12: 169–171, 1988. 54. How the Mahåyåna began. Journal of Pali and Buddhist Studies (Nagoya), 1: 29–46, 1988. Reprinted in: T. Skorupski (ed.), The Buddhist Forum: Seminar papers 1987- 1988, vol. 1. London: School of Oriental and African Studies, University of London, 1990, pp.21–30. 55. Recovering the Buddha's message. In: D. Seyfort Ruegg and L. Schmithausen (eds.), Earliest Buddhism and Madhyamaka. Leiden: Brill, 1990. pp. 5–23. Reprinted in: T. Skorupski (ed.), The Buddhist Forum: Seminar papers 1987-1988, vol. 1. London: School of Oriental and African Studies, University of London, 1990, pp. 5–20. 56. A note on Ambapål¥'s wit. Journal of the Pali Text Society, 15: 139–140, 1990. 57. Making mountains without molehills: the case of the missing stupa. Journal of the Pali Text Society, 15: 141– 143, 1990. 58. How might we educate our students? Oxford Magazine, 9–10, 1990. 59. Reflections of an Indologist. In: I. Hamnett (ed.), Religious pluralism and unbelief: Studies critical and comparative. London and New York: Routledge, 1990, pp. 243–261. 60. Påtimokkha: purgative. In: The Editorial Committee of the Felicitation Volume for Professor Dr. Egaku Mayeda (eds.), Studies in Buddhism and culture in honour of Professor Dr. Egaku Mayeda on his sixty-fifth birthday. Tokyo: Sankibo Busshorin, 1991, pp. 31–38. 61. Obituary of Professor B. K. Matilal. The Times, London, 12th June 1991. 62. Can we know or control our futures? In: G. Piyatissa Thera, L. Perera & K. Goonesena (eds.), Buddhist essays: a miscellany. London: Sri Saddhatissa International Buddhist Centre, 1992, pp. 240–252. 63. The Buddha's Book of Genesis? Indo-Iranian Journal, 35: 159–178, 1992. 64. Why six former Buddhas? The Journal of Oriental Research. Madras: The Kuppuswami Sastri Research Institute, 326– 330, 1992. 65. Dating the Buddha: a red herring revealed. In: Heinz Bechert (ed.), The Dating of the Historical Buddha/Die Datierung des historischen Buddha. Part 2. (Symposien zur Buddhismusforschung; IV,2). Göttingen: Vandenhoeck & Ruprecht, 1992, pp. 237–259. 66. Why is a khattiya called a khattiya? The Aggaññasutta revisited. Journal of the Pali Text Society, XVII: 213– 214, 1992. 67. A momentous effect of translation: the "vehicles" of Buddhism. Apodosis: Essays presented to Dr. W.W. Cruickshank to mark his 80th birthday. St. Paul's School, London; 34–46, 1992. 68. Buddhist prediction: how open is the future? In: Leo Howe & Alan Wain (eds.), Predicting the Future. Cambridge; Cambridge University Press, 1993, pp. 144–168. 69. Buddhism in the modern world: secularization or protestantization? In: Eileen Barker, James A. Beckford, Karel Dobbelaere, (eds.), Secularization, rationalism and sectarianism. Essays in honour of Bryan R. Wilson. Oxford; Clarendon Press, 1993. 70. Understanding early Buddhist terminology in its context. Pali Daejangkang Urimal Olmgim Nonmon Moum II / "A Korean Translation of Pali Tipitaka Vol. II". Seoul, 1993. pp. 74–101. 71. What is Pali? In:, W.Geiger (B.Ghosh tr., rev. & ed. K.R.Norman), A Pali Grammar Pali Text Society: Oxford 1994, pp. xxiii–xxix. 72. Asoka, the great Upasaka. In: Anuradha Seneviratna (ed.), King Asoka and Buddhism. Historical and Literary Studies, Kandy: Buddhist Publication Society, 1994. Reprint from book no. 8, pp. 127–136. 73. A Buddhologist's impression of Japanese Buddhism. In: Peter Clarke & Jeffrey Somers (eds.), Japanese New Religions in the West. Folkestone: Japan Library/Curzon Press, 1994, pp. 15–24. 74. The Buddha and the Jains: a reply to Professor Bronkhorst. Asiatische Studien XLVIII 4 1994, 169–196. 75. Translation of 68 above into Italian in Predire il futuro, tr. Marina Astrologo, Edizioni Dedalo srl, Bari 1994, 131–150. 76. Translation of 68 above into Spanish in Predecir el futuro, tr. Daniel Manzanares, Ángel Luis Sanz and Jesús Unturbe, Alianza Editorial S.A., Madrid 1994, 153–175. 77. Translation of 54 above into Spanish in Revista de Estudios Budistas, no. 9, 1995, 24–41. 78. Translation of 12 above into Polish, tr. Marzenna and Krzysztof Jakubczak, Kwartalnik Filozoficzny, XXIII, 3- 4, Krakow 1995, 181–212. 79. Teaching Buddhism in the primary school. Hyon Kwang Sunim and Richard Gombrich, Resource vol 17:2, 1995: 6–9. 80. The monk in the Påli Vinaya: priest or wedding guest? Journal of the Pali Text Society, vol. XXI, 1995: 193– 197. 81. Burrow, Thomas. The Dictionary of National Biography 1986–1990, ed. C.S. Nicholls. Oxford: OUP, 1996, 54–55. 82. Conflict and reconciliation in Buddhism. World Religions in Education 1996/1997, SHAP Working Party on World Religions in Education. Croydon; Newlook Translators & Publishers, 1996. 83. Freedom and authority in Buddhism. Freedom and Authority in Religions and Religious Education, ed. Brian Gates. London; Cassell, 1996. 84. Il Buddhismo: etica senza anima. Vie alla Salvezza, Ciclo di conferenze, 1996. Collana . Torino: Centro Congressi, 1996, 94–114. 85. The earliest Brahmanical reference to Buddhism? Relativism, Suffering and Beyond. Essays in memory of Bimal K. Matilal, eds. P. Bilimoria and J. N. Mohanty. Delhi; OUP, 1997, 31–49. 86. Is a good thing? Dialogue and Universalism no. 11– 12, 1997, 147-163. 87. The Buddhist attitude to thaumaturgy. Bauddhavidyåsudhåkarah: studies in honour of Heinz Bechert on the occasion of his 65th birthday, eds. Petra Kieffer-Pülz and Jens-Uwe Hartmann. Swisttal-Odendorf: Indica et Tibetica, 1997, 166–184. 88. Obituary of the Venerable Dr Walpola Rahula. The , vol. 73, no. 2, 1998, 115–119. 89. Introduction. Sir William Jones 1746–1974, A Commemoration, ed. Alexander Murray. Oxford: OUP, 1998, 3–15. 90. Not Everyone’s Millennium. Balliol College Magazine, 1999. 91. Organized : a blind alley in Buddhist historiography. SËryacandråya: Essays in Honour of Akira Yuyama, eds. Paul Harrison and Gregory Schopen. Swisttal- Odendorf: Indica et Tibetica, 1998, 43–56. Reprinted in Studies in Hindu and Buddhist Art, ed. P. K. Mishra. New Delhi, Abhinav Publications, 1999. 92. Discovering the Buddha’s date. Buddhism for the New Millennium, ed. Lakshman S. Perera. London; World Buddhist Foundation, 2000, 9–25. 93. Buddhist Studies in Britain. The State of Buddhist Studies in the World 1972-1997, eds. Donald K. Swearer, Somparn Promta. Bangkok: Center for Buddhist Studies, Chulalongkorn University, 2000, 171–189. 94. A visit to Brahmå the heron. Journal of Indian Philosophy, v.29, April 2001, 95–108. 95. Wir sind stets die Erben unserer Taten: Karma und menschliche Selbstbestimmung im Buddhismus. RELIGIONEN unterwegs, vol. 7, no. 2, May 2001, 4–9. 96. Living community: the Buddhist order. World Religions in Education 2001/2002, London: SHAP Working Party on World Religions in Education, 2001, 28–30. 97. Another Buddhist criticism of Yåjñavalkya. Buddhist and Indian Studies in Honour of Professor Sodo Mori, Hammatsu: Kokusai Bukkyoto Kyokai, 2002, 21–23. 98. Ír¥ La∫kåv„ yuddhaya†a h„tuva bauddha muladharmavådayak da? pracaˆ∂atvayak da? Budusamaya saha Ír¥ La∫kåv„ Janavårgika Gha††anaya. ed. D¥gall„ Mahinda. Colombo: Samayawardhana, 2003, 1–22. Sinhala translation of “Buddhist Fundamentalism? Buddhist Violence? The War in Sri Lanka.” Paper presented at the Conference on Fundamentalism in South Asia, Heidelberg 2000. 99. “Obsession with origins”: attitudes to Buddhist studies in the old world and the new. Approaching the Dhamma: and practices in South and Southeast Asia, eds. Anne M. Blackburn & Jeffrey Samuels. Seattle: BPS Pariyatti Editions, 2003, 3–15. 100. Merit detached from volition: how a Buddhist doctrine came to wear a Jain aspect, Jainism and Early Buddhism: essays in honor of Padmanabh S. Jaini, ed. Olle Qvarnström. Fremont: Asian Humanities Press, 2003, 427– 439. 101. Vedånta stood on its head: sakkåya and sakkåya-di††hi. 2nd International Conference on Indian Studies: proceedings, eds. Renata Czekalska & Halina Marlewicz, (Cracow Indological series IV–V), Krakow: Ksiegarnia Akademicka, 2003, 227–238. 102. India’s gift to the world: ahimsa. Jain Spirit, no. 18, March–May 2004, 26–27. 103. Understanding the Buddha: methods and results. Korean Society for Indian Philosophy, 2004. 104. Religious experience in early Buddhism? Reprint of book 13 above. Religion: Empirical Studies, ed. Steven J. Sutcliffe, Aldershot: Ashgate, 2004, 123–147. 105. Colebrooke. Dictionary of National Biography, Oxford: Oxford University Press, 2004, pp. ?? 106. Turnour. Dictionary of National Biography, Oxford: Oxford University Press, 2004, pp. ?? 107. Rhys Davids. Dictionary of National Biography, Oxford: Oxford University Press, 2004, pp.?? 108. Gananath Obeyesekere. The Island, 3 February, 2005. 109. Major new discoveries about the Buddha’s teachings. , eds. Galayaye Piyadassi …[et al.]. London: World Buddhist Foundation, 2005, 149-152. 110. Keywords in South Asian studies: karma. SOAS, Centre of South Asian Studies website, 2005. 111. Thoughts about karma. Buddhism and Jainism, essays in honour of Dr. Hojun Nagasaki on his seventieth birthday, ed. Committee. Kyoto: Heirakuji Shoten, 2005, pp.740-726 (sic). 112. Is the Sri Lankan war a Buddhist fundamentalism? Buddhism, conflict and violence in modern Sri Lanka, ed. Mahinda Deegalle . (Routledge Critical Studies in Buddhism series), London & New York: Routledge, 2006, pp.22-37. Original of 97 above, under new title. 113. Parodie und Ironie in den Reden des Buddha. RELIGIONEN unterwegs, vol. 12, no. 2, Mai 2006, 4–8. 114. The fifty stanzas of a thief. Rev. ed. of article 5 above. Love Lyrics, New York: NYU Press & JJC Foundation, 2005, pp.277-315. (Translation of the Caura- pañcåsikå by Bilhaˆa, with an introduction & notes.) 115. Popperian Vinaya: conjecture and refutation in practice. Pramåˆak¥rti˙: papers dedicated to Ernst Steinkellner on the occasion of his 70th birthday, eds. Birgit Kellner …[et al]. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2007, pp.203-211. 116. Why the monks took no delight in the Buddha’s words. South Asian Religions & Culture, v.2 (1), 2008, pp.83-87. 117. Why has British education gone so wrong, and why can’t we stop the rot? Popper’s nightmare. Hurly-Burly (Intl. Lacanian Jnl of Psychoanalysis), (1) Mai 2009, pp.185- 192. 118. Early Buddhist historiography: the need for authentication. History of Science, Philosophy and Culture in Indian Civilization. v.XIV, Part 4: Different Types of History, ed. Bharati Ray. Delhi: Pearson Longman, 2009, pp.43-58. 119. Why textual studies are necessary if we are to understand Buddhism? Thai International Journal for Buddhist Studies, vol. 1, 2552 [2009], pp.20-32

REVIEWS

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