Is Buddhism Individualistic? the Trouble with a Term
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Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
Symbolism of the Buddhist Stūpa
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES CO-EDITORS-IN-CHIEF Gregory Schopen Roger Jackson Indiana University Fairfield University Bloomington, Indiana, USA Fairfield, Connecticut, USA EDITORS Peter N. Gregory Ernst Steinkellner University of Illinois University of Vienna Urbana-Champaign, Illinois, USA Wien, Austria Alexander W. Macdonald Jikido Takasaki Universite de Paris X University of Tokyo Nanterre, France Tokyo, Japan Bardxvell Smith Robert Thurman Carleton College Amherst College Northfteld, Minnesota, USA Amherst, Massachusetts, USA ASSISTANT EDITOR Bruce Cameron Hall College of William and Mary Williamsburg, Virginia, USA Volume 9 1986 Number 2 CONTENTS I. ARTICLES 1. Signs, Memory and History: A Tantric Buddhist Theory of Scriptural Transmission, by Janet Gyatso 7 2. Symbolism of the Buddhist Stupa, by Gerard Fussman 37 3. The Identification of dGa' rab rdo rje, by A. W. Hanson-Barber 5 5 4. An Approach to Dogen's Dialectical Thinking and Method of Instantiation, by Shohei Ichimura 65 5. A Report on Religious Activity in Central Tibet, October, 1985, by Donald S. Lopez, Jr. and Cyrus Stearns 101 6. A Study of the Earliest Garbha Vidhi of the Shingon Sect, by Dale Allen Todaro 109 7. On the Sources for Sa skya Panclita's Notes on the "bSam yas Debate," by Leonard W.J. van der Kuijp 147 II. BOOK REVIEWS 1. The Bodymind Experience in Japanese Buddhism: A Phenomenological Study ofKukai and Dogen, by D. Shaner (William Waldron) 155 2. A Catalogue of the s Tog Palace Kanjur, by Tadeusz Skorupski (Bruce Cameron Hall) 156 3. Early Buddhism and Christianity: A Comparative Study of the Founders' Authority, the Community, and the Discipline, by Chai-Shin Yu (Vijitha Rajapakse) 162 4. -
Robert Thurman Interview Space Line
AN INTERVIEW WITH ROBERT THURMAN, Ph.D. Menla Mountain Retreat and Conference Center, Phoenicia, NY August 15, 2011 (Year of the Male Iron Tiger) By David Bullard, Ph.D. The first American to have been ordained a Tibetan Buddhist monk, Robert A.F. Thurman, Ph.D., has been a personal friend of the Dalai Lama for over 40 years. The New York Times has recognized him as "the leading American expert on Tibetan Buddhism" and Time Magazine named him as one of the “25 Most Influential Americans.” He is co-founder and president of Tibet House U.S., a non-profit organization dedicated to the preservation and promotion of Tibetan culture and civilization, and is president of the American Institute of Buddhist Studies. Dr. Thurman has translated many Sanskrit and Tibetan Buddhist texts, and is the author of 16 books on Tibet, Buddhism, art, politics and culture. Among his books are Circling the Sacred Mountain, Essential Tibetan Buddhism, Inner Revolution, The Tibetan Book of the Dead, Wisdom and Compassion: The Sacred Art of Tibet, Infinite Life: Awakening to the Bliss Within, Anger: Of The Seven Deadly Sins, The Jewel Tree of Tibet and, most recently, Why the Dalai Lama Matters. He earned a Ph.D. from Harvard in Sanskrit Indian Studies, taught at Amherst College, and is now a professor of Indo-Tibetan Buddhist Studies at Columbia University. He lectures around the world, has a multitude of podcasts, and travels regularly to India, Thailand, Tibet, and Bhutan. When not traveling, he lives in New York City with his wife, Nena. -
Psychodynamics of Meditation: Pitfalls on the Spiritual Path
PSYCHODYNAMICS OF MEDITATION: PITFALLS ON THE SPIRITUAL PATH Mark Epstein New York. New York THE CENTRAL WAY One of the things that initially attracted me to Buddhist thought and practices was the widespread description of Buddhism as the Middle Path or the Middle Way, denoting a central course between the extremes of asceticism and indul gence arrived at by the Buddha in his years of practice. Philosophically, I have also become increasingly impressed with the teachings of one of the major schools of Buddhist thought, known as the Madhyamika, or Central Way, origina ting in the efforts of Nagarjuna, around the second century A.D., to chart a conceptual course unafflicted by either absolutism or nihilism, two tendencies of human thought that are difficult to avoid. These two great poles, a belief in an abiding, absolute, unchanging, eternal principle (a godhead, a self or an ultimate beyond) on the one hand, and nihilistic rejection or skepticism on the other, represent the philosophi cal outgrowths of the human tendency to reify either the one or the zero, the Self or the no-Self, Being or Nothingness. As a de-retfication way out of such limiting habits of thought, the Buddha taught and that there was neither self, nor no-self (Murti, 1955, p. 7); his absolutism philosophy encouraged the de-reification (Thurman, 1984, p. or 7) of both the absolute and the material. As developed by a nihilism succession of great Madhyamika scholars first in India and later in Tibet, the Central Way philosophy served essentially as a brake on the psychological tendencies of meditators at every stage of development to err on either the side of absolutism or nihilism. -
American Buddhists: Enlightenment and Encounter
CHAPTER FO U R American Buddhists: Enlightenment and Encounter ★ he Buddha’s Birthday is celebrated for weeks on end in Los Angeles. TMore than three hundred Buddhist temples sit in this great city fac- ing the Pacific, and every weekend for most of the month of May the Buddha’s Birthday is observed somewhere, by some group—the Viet- namese at a community college in Orange County, the Japanese at their temples in central Los Angeles, the pan-Buddhist Sangha Council at a Korean temple in downtown L.A. My introduction to the Buddha’s Birthday observance was at Hsi Lai Temple in Hacienda Heights, just east of Los Angeles. It is said to be the largest Buddhist temple in the Western hemisphere, built by Chinese Buddhists hailing originally from Taiwan and advocating a progressive Humanistic Buddhism dedicated to the pos- itive transformation of the world. In an upscale Los Angeles suburb with its malls, doughnut shops, and gas stations, I was about to pull over and ask for directions when the road curved up a hill, and suddenly there it was— an opulent red and gold cluster of sloping tile rooftops like a radiant vision from another world, completely dominating the vista. The ornamental gateway read “International Buddhist Progress Society,” the name under which the temple is incorporated, and I gazed up in amazement. This was in 1991, and I had never seen anything like it in America. The entrance took me first into the Bodhisattva Hall of gilded images and rich lacquerwork, where five of the great bodhisattvas of the Mahayana Buddhist tradition receive the prayers of the faithful. -
Buddhism Transformed: Religious Change in Sri Lanka (Richard
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF Roger Jackson Dept. of Religion Carleton College Northfield, MN 55057 USA EDITORS Peter N. Gregory Ernst Steinkellner University of Illinois University of Vienna Urbana-Champaign, Illinois, USA Wien, Austria Alexander W. Macdonald Jikido Takasaki University de Paris X University of Tokyo Nanterre, France Tokyo, Japan Steven Collins Robert Thurman Concordia University Columbia University Montreal, Canada New York, New York, USA Volume 13 1990 Number 2 CONTENTS I. ARTICLES 1. A Lajja Gaurl in a Buddhist Context at Aurangabad by Robert L. Brown 1 2. Sa-skya Pandita the "Polemicist": Ancient Debates and Modern Interpretations by David Jackson 17 3. Vajrayana Deities in an Illustrated Indian Manuscript of the Astasahasrika-prajhaparamita by John Newman 117 4. The Mantra "Om mani-padme hum" in an Early Tibetan Grammatical Treatise byP.C. Verhagen 133 II. BOOK REVIEWS 1. Buddhism Transformed: Religious Change in Sri Lanka, by Richard Gombrich and Gananath Obeyesekere (Vijitha Rajapakse) 139 2. The Emptiness of Emptiness: An Introduction to Early Indian Madhyamika, by C. W. Huntington, Jr., with Geshe Namgyal Wangchen (Jose Ignacio Cabezon) 152 III. NOTES AND NEWS 1. Notice of The Buddhist Forum (Roger Jackson) 163 ERRATA 164 LIST OF CONTRIBUTORS 165 II. Book Reviews Buddhism Transformed: Religious Change in Sri Lanka, by Richard Gombrich and Gananath Obeyesekere. Princeton: Princeton Uni versity Press, 1988, pp. xvi, 484. Recent social scientific investigations of Theravada practice in South and Southeast Asian countries may have not only brought to the fore interesting information about the character of "popular" Buddhism, but also generated intriguing analyses of the contours, range and roots of the religiosity this Buddhism encompasses. -
Buddhism from Wikipedia, the Free Encyclopedia Jump To: Navigation, Search
Buddhism From Wikipedia, the free encyclopedia Jump to: navigation, search A statue of Gautama Buddha in Bodhgaya, India. Bodhgaya is traditionally considered the place of his awakening[1] Part of a series on Buddhism Outline · Portal History Timeline · Councils Gautama Buddha Disciples Later Buddhists Dharma or Concepts Four Noble Truths Dependent Origination Impermanence Suffering · Middle Way Non-self · Emptiness Five Aggregates Karma · Rebirth Samsara · Cosmology Practices Three Jewels Precepts · Perfections Meditation · Wisdom Noble Eightfold Path Wings to Awakening Monasticism · Laity Nirvāṇa Four Stages · Arhat Buddha · Bodhisattva Schools · Canons Theravāda · Pali Mahāyāna · Chinese Vajrayāna · Tibetan Countries and Regions Related topics Comparative studies Cultural elements Criticism v • d • e Buddhism (Pali/Sanskrit: बौद धमर Buddh Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch. -
Sepasang Utusan Cepat Bhikkhu Sujato
Sepasang Utusan Cepat Bhikkhu Sujato ketenangan dan pandangan terang dalam khotbah Sang Buddha DhammaCitta Press DhammaCitta Press Sepasang Utusan Cepat ketenangan dan pandangan terang dalam khotbah Sang Buddha Bhikkhu Sujato Judul asli: A Swift Pair of Messengers serenity & insight in the Buddha’s words Bhikkhu Sujato Diterjemahkan oleh Indra Anggara Editor oleh Fernando Lie dan Sumedho Benny Hak Cipta © Bhikkhu Sujato 2000, 2010 Hak Cipta Terjemahan © DhammaCitta Press, 2012 Type set Gentium 12 point http://dhammacitta.org Aturan Penggunaan Anda dipersilahkan menyalin, mengubah bentuk, mencetak, mempublikasi, dan mendistribusikan karya ini dalam media apapun, dengan syarat: (1) tidak diperjualbelikan; (2) Dinyatakan dengan jelas bahwa segala turunan dari karya ini (termasuk terjemahan) diturunkan dari dokumen sumber ini; dan (3) menyertakan teks lisensi ini lengkap dalam semua salinan atau turunan dari karya ini. Jika tidak, maka hak penggunaan tidak diberikan. Pendahuluan 1 Segenggam Daun 9 Samatha & Vipassanā 43 Sayap-Sayap Menuju Pencerahan 57 Kebebasan Bergantungan 135 Latihan Bertahap 163 Manfaat-Manfaat Samādhi 183 Jhāna & Para Mulia 203 Bantahan 223 Kesatuan & Keberagaman 251 Tentang Terjemahan 259 Guru-Guru Masa Kini Tentang Samādhi 269 Pencerahan Instan 273 Singkatan 281 Revisi: 7/5/12 Pendahuluan ‘Terbukalah pintu menuju keabadian! Biarlah mereka yang mendengarkan memastikan keyakinan mereka’ - Sang Buddha, MN 26.21 Dengan syair inspiratif ini, Sang Buddha menyatakan bahwa kebebasan yang telah Beliau capai tersedia bagi semua orang. Tidak kurang dari kebebasan dari kematian itu sendiri yang Beliau janjikan, dan tujuan ini tersedia bagi siapapun yang ingin mendengarkan pesannya dengan pikiran yang tulus dan penuh keyakinan. Banyak guru telah muncul sebelum Beliau – seperti halnya pada masa sekarang ini – dengan pengakuan-pengakuan yang berlebihan. -
Creating Heresy: (Mis)Representation, Fabrication, and the Tachikawa-Ryū
Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino Submitted in partial fulfillment of the Requirement for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Takuya Hino All rights reserved ABSTRACT Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino In this dissertation I provide a detailed analysis of the role played by the Tachikawa-ryū in the development of Japanese esoteric Buddhist doctrine during the medieval period (900-1200). In doing so, I seek to challenge currently held, inaccurate views of the role played by this tradition in the history of Japanese esoteric Buddhism and Japanese religion more generally. The Tachikawa-ryū, which has yet to receive sustained attention in English-language scholarship, began in the twelfth century and later came to be denounced as heretical by mainstream Buddhist institutions. The project will be divided into four sections: three of these will each focus on a different chronological stage in the development of the Tachikawa-ryū, while the introduction will address the portrayal of this tradition in twentieth-century scholarship. TABLE OF CONTENTS List of Abbreviations……………………………………………………………………………...ii Acknowledgements………………………………………………………………………………iii Dedication……………………………………………………………………………….………..vi Preface…………………………………………………………………………………………...vii Introduction………………………………………………………………………….…………….1 Chapter 1: Genealogy of a Divination Transmission……………………………………….……40 Chapter -
A. Vinaya Piṭaka—The Collection of Disciplinary Rules
An Analysis of the Pāli Canon Edited by Russell Webb Buddhist Publication Society Kandy •Sri Lanka The Wheel Publication No. 217 First BPS edition 1975 Second BPS edition 1991 Third BPS edition 2008 Copyright © 1991 by Russell Webb ISBN 955–24–0048–1 BPS Online Edition © (2008) Digital Transcription Source: BPS Transcription Project For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis, and translations and other derivative works are to be clearly marked as such. Contents Preface.........................................................................................................................................3 I. Textual Analysis..................................................................................................................................4 A. Vinaya Piṭaka—the Collection of Disciplinary Rules.......................................................4 1. Sutta Vibhaṅga..........................................................................................................4 2. Khandhaka, subdivided into Mahāvagga and Cūḷavagga.................................4 3. Parivāra......................................................................................................................5 B. Sutta Piṭaka— the Collection of the Buddha’s Discourses...............................................5 1. Dīgha Nikāya.............................................................................................................5 -
Journey with Robert Thurman in Bhutan Page 1 of 6 DIGITAL ELEMENTS Presents
Journey With Robert Thurman In Bhutan Page 1 of 6 DIGITAL ELEMENTS presents: featuring Dr. ROBERT A.F. THURMAN Produced and Directed by EMILY DAVIDOW and JOSHUA DAVIDOW Bhutan/USA/New Zealand, 2011 63 minutes, Stereo in English journeywithrobertthurman.com Digital Elements Media Ltd 76 Burnham St, Seatoun Wellington 6022, New Zealand Telephone +64.4.972.7297 Fax +64.4.974.4866 [email protected] journeywithrobertthurman.com Journey With Robert Thurman In Bhutan Page 2 of 6 Synopsis JOURNEY WITH ROBERT THURMAN IN BHUTAN: Buddhist Teachings and Meditations in the Land of the Thunder Dragon takes you on an inner and outer journey deep into the heart of the last remaining Buddhist kingdom, as it transitions into the world's newest democracy and develops to optimize GNH, Gross National Happiness. Dr. Thurman leads an expedition to experiment with Buddhism's scientific method while exploring Bhutan's unique culture. Robert A.F. Tenzin Thurman is the first Westerner to be ordained a Tibetan Buddhist monk by His Holiness The Dalai Lama, Je Tsong Khapa professor of Indo-Tibetan Studies at Columbia University, and co-founder of Tibet House US, a nonprofit dedicated to the preservation of Tibetan civilization. Time Magazine, which chose him as one of its 25 most influential Americans, described him as a 'larger than life scholar-activist destined to convey the Dharma, the precious teachings of Siddhartha, from Asia to America.' This intimate look at the Land of the Thunder Dragon explores Bhutan's sacred sites, where Dr. Thurman oers lively teachings and meditations that illuminate central principles of Buddhism, including the Four Noble Truths, the wheel of life, the immediacy of death, and voidness and compassion. -
A Sacred Architecture for the Secular Spirit: an Institue for Mind/Body
A Sacred Architecture for the Secular Spirit: An Institue for Mind/Body Training in New York City by Deborah Y. Kim B.A. Architecture Columbia University, 1995 Submitted to the Department of Architecture in partial fullfillment of the for the degree of Master of Architecture at the Massachusetts Institute of - February 2001 @Deborah Y. Kim 2001. All Rights Reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part. Signature of Author: ................................................................... Department of Architecture January 19, 2001 Certified by: ............................................ ....................... Shun Kanda Senior Lecturer Thesis Supervisor Accepted by:.......... .. ... ................................................ ..... .... Roy Strickland Principal Research Scientist in Architecture Departmental Committee on Graduate Students Chairman Readers: William L. Porter Norman B.and Muriel Leventhal Professor of Architecture and Planning Paul Lukez Assistant Professor of Architecture Contents: Abstract 5 Thesis Statement 6 Concepts: 7 Meditation Cultural Variations on the Theme of Wisdom Scientific Introspection The City: 12 At the Crossroads of Samsara and Nirvana Some Dharma Centers in Manhattan Site Photos and Sketches Process: 23 Study Models and Sketches Program Diagrams Elevation Studies Final Model/Resolution: 42 Drawings Philosophical Concepts: Sankara-Habitual Patterning Dualism-Apparent Reality Interconnectedness-Reality as it is Program: The Practice- Experiencing Reality Body Speech Mind Quotations and Images 64 Illustrations & Bibliography 4 A Sacred Architecture for theSecular Spirit: An Institute for Mind/Body Training in New York City by Deborah Y.Kim Submitted to the Department of Architecture on January 19, 2001 in partial fullfillment of the requirements for the degree of Master of Architecture Abstract The goal of the project is to design a non-sectarian meditation center in the dense urban area of New York City.