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Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
Symbolism of the Buddhist Stūpa
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES CO-EDITORS-IN-CHIEF Gregory Schopen Roger Jackson Indiana University Fairfield University Bloomington, Indiana, USA Fairfield, Connecticut, USA EDITORS Peter N. Gregory Ernst Steinkellner University of Illinois University of Vienna Urbana-Champaign, Illinois, USA Wien, Austria Alexander W. Macdonald Jikido Takasaki Universite de Paris X University of Tokyo Nanterre, France Tokyo, Japan Bardxvell Smith Robert Thurman Carleton College Amherst College Northfteld, Minnesota, USA Amherst, Massachusetts, USA ASSISTANT EDITOR Bruce Cameron Hall College of William and Mary Williamsburg, Virginia, USA Volume 9 1986 Number 2 CONTENTS I. ARTICLES 1. Signs, Memory and History: A Tantric Buddhist Theory of Scriptural Transmission, by Janet Gyatso 7 2. Symbolism of the Buddhist Stupa, by Gerard Fussman 37 3. The Identification of dGa' rab rdo rje, by A. W. Hanson-Barber 5 5 4. An Approach to Dogen's Dialectical Thinking and Method of Instantiation, by Shohei Ichimura 65 5. A Report on Religious Activity in Central Tibet, October, 1985, by Donald S. Lopez, Jr. and Cyrus Stearns 101 6. A Study of the Earliest Garbha Vidhi of the Shingon Sect, by Dale Allen Todaro 109 7. On the Sources for Sa skya Panclita's Notes on the "bSam yas Debate," by Leonard W.J. van der Kuijp 147 II. BOOK REVIEWS 1. The Bodymind Experience in Japanese Buddhism: A Phenomenological Study ofKukai and Dogen, by D. Shaner (William Waldron) 155 2. A Catalogue of the s Tog Palace Kanjur, by Tadeusz Skorupski (Bruce Cameron Hall) 156 3. Early Buddhism and Christianity: A Comparative Study of the Founders' Authority, the Community, and the Discipline, by Chai-Shin Yu (Vijitha Rajapakse) 162 4. -
Robert Thurman Interview Space Line
AN INTERVIEW WITH ROBERT THURMAN, Ph.D. Menla Mountain Retreat and Conference Center, Phoenicia, NY August 15, 2011 (Year of the Male Iron Tiger) By David Bullard, Ph.D. The first American to have been ordained a Tibetan Buddhist monk, Robert A.F. Thurman, Ph.D., has been a personal friend of the Dalai Lama for over 40 years. The New York Times has recognized him as "the leading American expert on Tibetan Buddhism" and Time Magazine named him as one of the “25 Most Influential Americans.” He is co-founder and president of Tibet House U.S., a non-profit organization dedicated to the preservation and promotion of Tibetan culture and civilization, and is president of the American Institute of Buddhist Studies. Dr. Thurman has translated many Sanskrit and Tibetan Buddhist texts, and is the author of 16 books on Tibet, Buddhism, art, politics and culture. Among his books are Circling the Sacred Mountain, Essential Tibetan Buddhism, Inner Revolution, The Tibetan Book of the Dead, Wisdom and Compassion: The Sacred Art of Tibet, Infinite Life: Awakening to the Bliss Within, Anger: Of The Seven Deadly Sins, The Jewel Tree of Tibet and, most recently, Why the Dalai Lama Matters. He earned a Ph.D. from Harvard in Sanskrit Indian Studies, taught at Amherst College, and is now a professor of Indo-Tibetan Buddhist Studies at Columbia University. He lectures around the world, has a multitude of podcasts, and travels regularly to India, Thailand, Tibet, and Bhutan. When not traveling, he lives in New York City with his wife, Nena. -
Psychodynamics of Meditation: Pitfalls on the Spiritual Path
PSYCHODYNAMICS OF MEDITATION: PITFALLS ON THE SPIRITUAL PATH Mark Epstein New York. New York THE CENTRAL WAY One of the things that initially attracted me to Buddhist thought and practices was the widespread description of Buddhism as the Middle Path or the Middle Way, denoting a central course between the extremes of asceticism and indul gence arrived at by the Buddha in his years of practice. Philosophically, I have also become increasingly impressed with the teachings of one of the major schools of Buddhist thought, known as the Madhyamika, or Central Way, origina ting in the efforts of Nagarjuna, around the second century A.D., to chart a conceptual course unafflicted by either absolutism or nihilism, two tendencies of human thought that are difficult to avoid. These two great poles, a belief in an abiding, absolute, unchanging, eternal principle (a godhead, a self or an ultimate beyond) on the one hand, and nihilistic rejection or skepticism on the other, represent the philosophi cal outgrowths of the human tendency to reify either the one or the zero, the Self or the no-Self, Being or Nothingness. As a de-retfication way out of such limiting habits of thought, the Buddha taught and that there was neither self, nor no-self (Murti, 1955, p. 7); his absolutism philosophy encouraged the de-reification (Thurman, 1984, p. or 7) of both the absolute and the material. As developed by a nihilism succession of great Madhyamika scholars first in India and later in Tibet, the Central Way philosophy served essentially as a brake on the psychological tendencies of meditators at every stage of development to err on either the side of absolutism or nihilism. -
American Buddhists: Enlightenment and Encounter
CHAPTER FO U R American Buddhists: Enlightenment and Encounter ★ he Buddha’s Birthday is celebrated for weeks on end in Los Angeles. TMore than three hundred Buddhist temples sit in this great city fac- ing the Pacific, and every weekend for most of the month of May the Buddha’s Birthday is observed somewhere, by some group—the Viet- namese at a community college in Orange County, the Japanese at their temples in central Los Angeles, the pan-Buddhist Sangha Council at a Korean temple in downtown L.A. My introduction to the Buddha’s Birthday observance was at Hsi Lai Temple in Hacienda Heights, just east of Los Angeles. It is said to be the largest Buddhist temple in the Western hemisphere, built by Chinese Buddhists hailing originally from Taiwan and advocating a progressive Humanistic Buddhism dedicated to the pos- itive transformation of the world. In an upscale Los Angeles suburb with its malls, doughnut shops, and gas stations, I was about to pull over and ask for directions when the road curved up a hill, and suddenly there it was— an opulent red and gold cluster of sloping tile rooftops like a radiant vision from another world, completely dominating the vista. The ornamental gateway read “International Buddhist Progress Society,” the name under which the temple is incorporated, and I gazed up in amazement. This was in 1991, and I had never seen anything like it in America. The entrance took me first into the Bodhisattva Hall of gilded images and rich lacquerwork, where five of the great bodhisattvas of the Mahayana Buddhist tradition receive the prayers of the faithful. -
The Transmission of Dharma in the Modern World
From Warm Heart to Warm Heart: The Transmission of Dharma in the Modern World Interviews from Mandala, 1982–2017 A Mandala Ebook © 2017 Foundation for the Preservation of the Mahayana Tradition, Inc. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system or technologies now known or developed, without permission in writing from the publisher. Cover: His Holiness the Dalai Lama being greeted by Jim Blumenthal, Portland, Oregon, US, May 2013; photo by Marc Sakamoto. Blue sky photo by Outside the Fray, Flickr Creative Commons attribution. Mandala/FPMT, Inc., 1632 SE 11th Avenue, Portland, OR 97214, US; fpmt.org Table of Contents Editor’s Introduction Foreword by Lama Zopa Rinpoche: Some Thoughts on the Future of Buddhism, 2004 1. Lama Yeshe: Taking the Essence, 1982, Mandala July–December 2016 2. Geshe Lhundub Sopa: Transmitting ‘Gold’, Mandala November 1996 3. Yangsi Rinpoche: Lamrim in the West, Mandala December 2003–January 2004 4. Ven. Antonio Satta: Mindfulness-Awareness Meditation, Mandala October–November 2006 5. Dr. Robert Thurman: Engaged Realism, Mandala October–November 2006 6. Rob Preece: Psychology—The Bridge Between Buddhism and the West, Mandala July–September 2013 7. Dr. John Dunne: On Mindfulness, Mandala Online January–March 2014 8. Ven. Thubten Chodron: Buddhism’s Common Ground, Mandala October–December 2014 9. Dr. Jeffrey Hopkins: Transmitting Honesty, Mandala Online January 2015 10. Rasmus Hougaard: Bringing Dharma into the Corporate World, Mandala Online March 2015 11. Dr. Anne Carolyn Klein: The Transmission of Tibetan Buddhism to the West, Mandala Online July–December 2015 12. -
Tom Lantos Human Rights Commission Hearing Tibet & China
Tom Lantos Human Rights Commission Hearing Tibet & China: Searching for a New Way Forward Panel I Dr. Sarah Sewall, Under Secretary for Civilian Security, Democracy and Human Rights, and Special Coordinator for Tibetan Issues, Department of State Sarah Sewall was sworn in as Under Secretary of State for Civilian Security, Democracy, and Human Rights on February 20, 2014. She serves concurrently as the Special Coordinator for Tibetan Issues. Over the previous decade, Dr. Sewall taught at the Harvard Kennedy School of Government, where she also served as Director of the Carr Center for Human Rights Policy, launched the MARO (Mass Atrocities Response Operations) Project and directed the Program on National Security and Human Rights. She served on the U.S. Defense Policy Board and on the boards of Oxfam America and the Center for Naval Analyses. In 2012, she was Minerva Chair at the Naval War College. She also led several research studies of U.S. military operations for the Department of Defense. During the Clinton Administration, Dr. Sewall served as the inaugural Deputy Assistant Secretary of Defense for Peacekeeping and Humanitarian Assistance. Prior to joining the executive branch, she served six years as the Senior Foreign Policy Advisor to U.S. Senate Majority Leader George J. Mitchell. Panel II Sophie Richardson, China Director, Human Rights Watch Sophie Richardson is the China director at Human Rights Watch. A graduate of the University of Virginia, the Hopkins-Nanjing Program, and Oberlin College, Dr. Richardson is the author of numerous articles on domestic Chinese political reform, democratization, and human rights in Cambodia, China, Indonesia, Hong Kong, the Philippines, and Vietnam. -
Creating Heresy: (Mis)Representation, Fabrication, and the Tachikawa-Ryū
Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino Submitted in partial fulfillment of the Requirement for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Takuya Hino All rights reserved ABSTRACT Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino In this dissertation I provide a detailed analysis of the role played by the Tachikawa-ryū in the development of Japanese esoteric Buddhist doctrine during the medieval period (900-1200). In doing so, I seek to challenge currently held, inaccurate views of the role played by this tradition in the history of Japanese esoteric Buddhism and Japanese religion more generally. The Tachikawa-ryū, which has yet to receive sustained attention in English-language scholarship, began in the twelfth century and later came to be denounced as heretical by mainstream Buddhist institutions. The project will be divided into four sections: three of these will each focus on a different chronological stage in the development of the Tachikawa-ryū, while the introduction will address the portrayal of this tradition in twentieth-century scholarship. TABLE OF CONTENTS List of Abbreviations……………………………………………………………………………...ii Acknowledgements………………………………………………………………………………iii Dedication……………………………………………………………………………….………..vi Preface…………………………………………………………………………………………...vii Introduction………………………………………………………………………….…………….1 Chapter 1: Genealogy of a Divination Transmission……………………………………….……40 Chapter -
A Sacred Architecture for the Secular Spirit: an Institue for Mind/Body
A Sacred Architecture for the Secular Spirit: An Institue for Mind/Body Training in New York City by Deborah Y. Kim B.A. Architecture Columbia University, 1995 Submitted to the Department of Architecture in partial fullfillment of the for the degree of Master of Architecture at the Massachusetts Institute of - February 2001 @Deborah Y. Kim 2001. All Rights Reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part. Signature of Author: ................................................................... Department of Architecture January 19, 2001 Certified by: ............................................ ....................... Shun Kanda Senior Lecturer Thesis Supervisor Accepted by:.......... .. ... ................................................ ..... .... Roy Strickland Principal Research Scientist in Architecture Departmental Committee on Graduate Students Chairman Readers: William L. Porter Norman B.and Muriel Leventhal Professor of Architecture and Planning Paul Lukez Assistant Professor of Architecture Contents: Abstract 5 Thesis Statement 6 Concepts: 7 Meditation Cultural Variations on the Theme of Wisdom Scientific Introspection The City: 12 At the Crossroads of Samsara and Nirvana Some Dharma Centers in Manhattan Site Photos and Sketches Process: 23 Study Models and Sketches Program Diagrams Elevation Studies Final Model/Resolution: 42 Drawings Philosophical Concepts: Sankara-Habitual Patterning Dualism-Apparent Reality Interconnectedness-Reality as it is Program: The Practice- Experiencing Reality Body Speech Mind Quotations and Images 64 Illustrations & Bibliography 4 A Sacred Architecture for theSecular Spirit: An Institute for Mind/Body Training in New York City by Deborah Y.Kim Submitted to the Department of Architecture on January 19, 2001 in partial fullfillment of the requirements for the degree of Master of Architecture Abstract The goal of the project is to design a non-sectarian meditation center in the dense urban area of New York City. -
Films and Videos on Tibet
FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O. -
Fit for the Dali Lama, New Spa Opens at Mountain Retreat Near Manhattan - Washington DC Spa Guide | Examiner.Com
12/11/13 Fit for the Dali Lama, new spa opens at mountain retreat near Manhattan - Washington DC Spa Guide | Examiner.com Fit for the Dali Lama, new spa opens at mountain retreat near Manhattan December 11, 2013 Bernard Burt DC Spa Guide Examiner Nestled in a vast mountain preserve north of New York City, the Menla Mountain Retreat has a new healing spa inspired by Buddhist traditions and funded by the father of actress Uma Thurman. Designed by New York-based Clodagh, the new Mahasuka Spa is a mind-body experience. Irish-born Clodagh uses only her first name, has made a name for herself by masterminding interiors that emanate an earthy, spiritual calm. And she has long been a proponent of the view that good design can (and should) enhance wellbeing. The impetus for Mahasukha spa was none other than the Dalai Lama, who stayed at Menla and confided in owner Robert Thurman (also Professor of Indo- Tibetan Buddhist Studies at Columbia University and father to actress Uma Thurman) that his dream for Tibet, at one time known as the "Land of Medicine" by its neighbors, is to forge an economy based on healing, similar to the way in which Switzerland is associated with health spas. Spurred by this, Thurman and his wife Nena von Schlebrügge sought someone who would understand—and translate visually—their vision for Menla. Enter Clodagh, who jumped on board by donating her skills pro bono, calling on vendor friends such as Kohler and Ann Sacks to gift materials and product to the project. -
PACIFIC WORLD Journal of the Institute of Buddhist Studies
PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 14 Fall 2012 FRONT COVER PACIFIC WORLD: Journal of the Institute of Buddhist Studies Third Series, Number 14 Fall 2012 SPINE PACIFIC WORLD Journal of the Institute of Buddhist Studies HALF-TITLE PAGE i REVERSE HALF TITLE ii PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 14 Fall 2012 TITLE iii Pacific World is an annual journal in English devoted to the dissemination of his- torical, textual, critical, and interpretive articles on Buddhism generally and Shinshu Buddhism particularly to both academic and lay readerships. The journal is distributed free of charge. Articles for consideration by the Pacific World are welcomed and are to be submitted in English and addressed to the Editor, Pacific World, 2140 Durant Ave., Berkeley, CA 94704-1589, USA. Acknowledgment: This annual publication is made possible by the donation of BDK America of Berkeley, California. Guidelines for Authors: Manuscripts (approximately twenty standard pages) should be typed double-spaced with 1-inch margins. Notes are to be endnotes with full biblio- graphic information in the note first mentioning a work, i.e., no separate bibliography. See The Chicago Manual of Style (16th edition), University of Chicago Press, §16.3 ff. Authors are responsible for the accuracy of all quotations and for supplying complete references. Please e-mail electronic version in both formatted and plain text, if possible. Manuscripts should be submitted by February 1st. Foreign words should be underlined and marked with proper diacriticals, except for the following: bodhisattva, buddha/Buddha, karma, nirvana, samsara, sangha, yoga.