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Adamantius16def E 3. Repertorio bibliografico 3.1. Pubblicazioni recenti su Origene e la tradizione alessandrina a cura di Lorenzo Perrone con la collaborazione di Roberto Alciati (Torino), Marie-Odile Boulnois (Paris), Francesca Calabi (Pavia), Alberto Camplani (Roma), Mariachiara Giorda (Torino), Attila Jakab (Budapest), Stefano Tampellini (Bologna), Andrea Villani (Tours), Claudio Zamagni (Lausanne) [Indice: 0. Bibliografie, repertori e rassegne; profili di studiosi; 1. Miscellanee e studi di carattere generale; 2. Ellenismo e cultura alessandrina; 3. Giudaismo ellenistico; 4. LXX; 5. Aristobulo; 6. Lettera di Aristea; 7. Filone Alessandrino (1. Bibliografie, rassegne, repertori; 2. Edizioni e traduzioni; 3. Miscellanee e raccolte; 4. Studi); 8. Pseudo-Filone; 9. Flavio Giuseppe (1. Bibliografie, rassegne, repertori; 2. Edizioni e traduzioni; 3. Miscellanee e raccolte; 4. Studi); 10. Cristianesimo alessandrino ed ambiente egiziano (1. Il contesto religioso egiziano; 2. Il periodo delle origini; 3. Gnosticismo, ermetismo e manicheismo; 4. La chiesa alessandrina: istituzioni, dottrine, riti, personaggi e episodi storici; 5. Il monachesimo); 11. Clemente Alessandrino; 12. Origene (1. Bibliografie, rassegne, repertori; 2. Edizioni e traduzioni; 3. Miscellanee e raccolte; 4. Studi); 13. L’origenismo e la fortuna di Origene; 14. Dionigi Alessandrino; 15. Pierio di Alessandria; 16. Pietro di Alessandria; 17. Alessandro di Alessandria; 18. Ario; 19. Eusebio di Cesarea; 20. Atanasio; 21. I Padri Cappadoci (1. Basilio di Cesarea; 2. Gregorio di Nazianzo; 3. Gregorio di Nissa); 22. Ambrogio di Milano; 23. Didimo il Cieco; 24. Evagrio; 25. Rufino di Aquileia; 26. Teofilo di Alessandria; 27. Sinesio di Cirene; 28. Gerolamo; 29. Agostino; 30. Isidoro di Pelusio; 31. Cirillo Alessandrino; 32. Nonno di Panopoli; 33. Pseudo-Dionigi Areopagita; 34. Cosma Indicopleuste; 35. Giovanni Filopono; 36. Massimo il Confessore]*. 0. Bibliografie, repertori e rassegne; profili di studiosi CATAPANO G., Goulven Madec (1930-2008), Adamantius 15 (2009) 365-370. CERUTTI M.V., ‘Monoteismo pagano’? Elementi di tipologia storica, Adamantius 15 (2009) 307-330. CVETKOVIC V., Patristic Studies in Serbia, Adamantius 15 (2009) 357-364. [I. The main tenets and historical overview of Serbian Patristics. II. Patristics as an academic discipline. III. Publishing. IV. Conclusion]. [GARCÍA MARTÍNEZ F.] Curriculum vitae Florentino García Martínez, Academic Bibliography Florentino García Martínez, in Florilegium Lovaniense. Studies in Septuagint and Textual Criticism in Honour of Florentino García Martínez (→ 4. LXX), 1-12, 13-34. * Per le abbreviazioni si fa in genere riferimento a: Theologische Realenzyklopädie. Abkürzungsverzeichnis. 2. über. u. erw. Aufl., zusammengestellt von S.M. SCHWERTNER, de Gruyter, Berlin – New York 1994. I titoli di opere collettive o di raccolte vengono riportati per esteso nella sezione 1., o in relazione agli autori cui più direttamente si riferiscono e in questo caso sono facilmente ricavabili dal contesto immediato. Si riportano le rubriche anche quando mancano le relative indicazioni bibliografiche per illustrare l’articolazione tendenziale del repertorio nel suo complesso. Autosegnalazioni e ogni altra forma di aiuto sono benvenute. Ringraziamo Daniel Attinger (Ecumenical Fraternity of Bose, Jerusalem), Eberhard Bons (Faculté de Théologie Catholique, Université Marc Bloch, Strasbourg), Martin Karrer (Kirchliche Hochschule, Wuppertal) e Jana Plátova (Università di Olomouc) per la collaborazione prestata alla redazione di questo numero [NdR]. 435 ADAMANTIUS 16 (2010) GÉHIN P., Antoine Guillaumont (1915-2000) et Claire Guillaumont (1916-2005): Cinquante ans de recherches sur le monachisme ancien et Évagre le Pontique, Adamantius 15 (2009) 85-92. [«Il faudra un jour entreprendre une étude d’ensemble sur les relations d’Évagre avec l’œuvre d’Origène, et plus généralement avec la tradition intellectualiste alexandrine. L’interprétation correcte de ses écrits a tout à gagner de la lecture parallèle des écrits contemporains, comme ceux des Cappadociens et de Didyme. Une plus juste évaluation du niveau culturel des moines égyptiens est également susceptible de modifier nos vues sur la «singularité» évagrienne. Évagre est un auteur attachant, mais difficile. Antoine et Claire Guillaumont nous ont indiqué la voie d’une interprétation exigeante, seule à même de nous restituer la vraie stature de ce penseur hors pair» (pp. 90-91). L’articolo comprende una bibliografia dei contributi di Antoine e Claire Guillaumont dedicati specificamente ad Evagrio (pp. 91-92)]. JAKAB A., Chronique alexandrine V, Adamantius 15 (2009) 270-290. [Alexandrie hellénistique et romaine: La ville et ses édifices; Une matrice intellectuelle et religieuse; Les Alexandrins et Rome; La ville et la chôra. Le judaïsme alexandrin. Le christianisme alexandrin. Alexandrie dans l’antiquité tardive: La violence chrétienne; Les ambitions géo-ecclésiastiques des évêques d’Alexandrie. Alexandrie entre mythe et réalité]. MARKSCHIES C., Carl Schmidt und kein Ende. Aus großer Zeit der Koptologie an der Berliner Akademie und der Theologischen Fakultät der Universität, ZAC 13 (2009) 5-28. [Abstract: «This article presents the life and work of the Berlin coptologist Carl Schmidt (1868-1938) in the light of new sources, among them the correspondence between Schmidt and his mentor Adolf Harnack. Due to Carl Schmidt’s continuous purchase of newly discovered texts and their preparation for a critical editions changed the image of Ancient Christianity, partly in a radical sense. This is especially the case for the Manichaean and the other Gnostic texts, but even for some apocrypha he discovered during his numerous expeditions in Egypt. The efforts of preparing critical editions of these newly found documents last until today»]. PIOVANELLI P., “Un gros et beau poisson”. L’ Évangile selon Thomas dans la recherche (et la controverse) contemporaine(s) → 10. Cristianesimo alessandrino ed ambiente egiziano (3. Gnosticismo, ermetismo e manicheismo) 1. Miscellanee e studi di carattere generale ALAND B., Was is Gnosis? Studien zum frühen Christentum, zu Marcion und zur kaiserzeitlichen Philosophie → 10. Cristianesimo alessandrino ed ambiente egiziano (3. Gnosticismo, ermetismo e manicheismo) Alexandrie et la Bible. Sous la responsabilité de Sœur ANNE-ÉTIENNE, S. FRANCHET D’ESPÈREY et R. KOCH- PIETTRE = Foi & Vie. Revue de culture protestante 47 (2008/4) 3-94 (= Alexandrie et la Bible). [Sœur ANNE-ÉTIENNE, S. FRANCHET D’ESPÈREY et R. KOCH-PIETTRE, Liminaire: Pourquoi Alexandrie?, 3-4. B. POUDERON, Alexandrie du IIIe siècle avant au IIIe siècle après J.-C., 5-22. Ph. LE MOIGNE, La Septante, ou «l’histoire minutieuse de l’avenir», 23-35. Ph. LE MOIGNE, La lettre d’Aristée, ou le reflet d’un miroir, peut-être, 36-46. J. MÉLÈZE MODRZEJEWSKI, Loi du Seigneur et loi du roi. Le Troisième Livre des Maccabées: un drame judiciaire judéo-alexandrin, 47-62. S. BADILITA, Philon d’Alexandrie et l’exégèse allégorique, 63-76. C. BROC-SCHMEZER, La philosophie grecque comme propédeutique à l’Évangile: Clément d’Alexandrie, 77-87. Plan d’Alexandrie, 88. Un extrait de la Lettre d’Aristée, 89-90. La dynastie lagide, 91. Mais que faisait donc Philon en Égypte? Résumé d’un article de Carlos Lévy (cf. C. LÉVY, Mais que faisait donc Philon en Égypte? À propos de l’identité diasporique de Philon, in La rivelazione in Filone di Alessandria: natura, legge, storia, a cura di A.M. MAZZANTI e F. CALABI, Villa Verucchio 2004, 295-312), 92-94]. CERUTTI M.V., Metafore del potere in teologie pagane della tarda antichità, in Potere e religione nel mondo indo-mediterraneo tra ellenismo e tarda-antichità, 75-106. 436 REPERTORIO BIBLIOGRAFICO [Introduzione. Il De mundo e i trattati Pseudopitagorici. Celso. Elio Aristide e Massimo di Tiro. Plotino e gli gnostici. Filone d’Alessandria. Conclusioni]. Critique and Apologetics. Jews, Christians and Pagans in Antiquity, ed. by A.-C. JACOBSEN, J. ULRICH, D. BRAKKE (Early Christianity in the Context of Antiquity, 4), Peter Lang, Frankfurt a.M. 2009, pp. 327 (= Critique and Apologetics). [J. ULRICH – A.-C. JACOBSEN, Preface, 7-14. A. KLOSTERGAARD PETERSEN, The Diversity of Apologetics. From Genre to a Mode of Thinking, 15-41. J.M. LIEU, Jews, Christians and ‘Pagans’ in Conflict, 43-58. O. WISCHMEYER, Criticism of Judaism in Greek and Roman Sources: Charges and Apologetics (Second Century BC to Second Century AD), 59-83. A.-C. JACOBSEN, Main Topics in Early Christian Apologetics, 85-110. E.-M. BECKER, Jews and Christians in Conflict? Polemical and Satirical Elements in Revelation 2-3, 111-136. B. ALAND, Apologetic Motives in Gnostic Texts, 137-153. F. AVEMARIE, Traces of Apologetics in Rabbinic Literature, 155-176. J. ENGBERG, Truth Begs No Favours – Martyr-Literature and Apologetics, 177-208. J. ULRICH, Apologetics and Orthodoxy, 209-229. L. PERRONE, For the Sake of a ‘Rational Worship’: The Issue of Prayer and Cult in Early Christian Apologetics, 231-264. J.M.G. BARCLAY, Josephus’ Contra Apionem as Jewish Apologetics, 265-282. M. KAHLOS, Ritus ad solos digitos pertinens (Lact., inst. 5.19,29): A Caricature of Roman Civic Religion in Lactantius’ Institutiones divinae, 283-302. K. POLLMANN, Nullus quippe credit aliquid, nisi prius cogitaverit esse credendum: Augustine as Apologist, 303-327]. Il discernimento spirituale nel cristianesimo antico, Rivista di storia del cristianesimo 6 (2009) 3-120. [G. FILORAMO, Introduzione, 3-8. A. MONACI CASTAGNO, Il «discernimento degli spiriti» in Origene, 9-19. F. VECOLI, Trasformazione
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