DOCSLIB.ORG

First Unitarian Church of Honolulu Happy Hour Trivia Night April 28, 2020

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
First Unitarian Church of Honolulu Happy Hour Trivia Night April 28, 2020 First Unitarian Church of Honolulu Happy Hour Trivia Night April 28, 2020 1. This venerable UU organization formed before the Unitarian Universalist Association a. The UU Musicians Network b. Liberal Religious Youth c. UU Minister’s Association d. Liberal Religious Educators Assn. UU 2. First Unitarian Church of Honolulu held its first worship service in its current building in what year a. 1952 b. 1962 c. 1965 d. 1970 *Bonus point, on what holiday was the first service in the current building held? 3. Miguel Servetus, who was a vocal and powerful advocate for classical Unitarianism, lost his life after a very rough letter writing battle with which 16th century figure: a. King Phillip II of Spain b. Martin Luther c. John Calvin d. Queen Elizabeth of England *Bonus point, what was Miguel Servetus’s actual job (other than being tragically obnoxious)? 4. Name the 4 U.S. Presidents who were practicing Unitarians during their presidency (4 total points possible). 5. Joseph Priestly is credited with bringing Unitarianism to the United States in the form that took root there and blossomed. But what was Priestly famous for discovering before he ever did this important work? a. Grilled cheese b. Pluto c. Oxygen d. A new species of bird 6. How many UU churches, fellowships, communities, meeting houses, etc. are there which are members of the UUA (as of 2020)? a. 2356 b. 875 c. 376 d. 1027 7. The UU Society of Schenectady occupies a building they commissioned in 1956 and was completed in 1961 by Edward Durrell Stone. Which of these was not an Edward Durrell Stone building? a. Radio City Music Hall b. The Museum of Modern Art in Manhattan c. The Pan Am Building d. The Kennedy Center 8. The First Unitarian Church in Rochester, New York occupies a building designed by one of the most famous architects of all time, who inspired the design of the Anaha condominium building in Ward Village. That architect’s name is… a. Louis Kahn b. Philip Johnson c. Frank Lloyd Wright d. Le Corbusier 9. The first Universalist sermon preached in the United States was given by John Murray, who was excommunicated from his faith in England, shipwrecked off the coast of New Jersey, and arrived on the land of Thomas Potter, an illiterate lapsed Quaker who had built a chapel a decade earlier in hopes of it being a Universalist church. The town in which this chapel was built was called… a. Devil’s End b. Hope Floats c. Heart Song d. Good Luck 10. The Flaming Chalice many congregations light at the beginning of worship was created during the Nazi Occupation in Europe for what original purpose? a. A sanctuary decoration b. A emblem that led people to a secret network of escape from Europe c. A sculpture by a famous Nazi resister d. A publisher’s imprint for anti-Nazi information 11. The first denomination to ordain a woman in the U.S. with all rights, privileges, and responsibilities that male counterparts received was which denomination: a. The Roman Catholic Church b. The Episcopal Church c. American Unitarian Association d. Universalist Church of America *Bonus: What was the name of the first woman ordained as a minister in this tradition? 12. The First Source of the Living Tradition is what? 13. Beacon Press is one of the only publishers turning a profit in a field that is getting harder and harder for those in it. It’s a wholly owned company of the Unitarian Universalist Association and they only publish works that further a deeper understanding of faith and our commitment to one another as humans. Which of these authors is not a Beacon Press author? a. Rev. Dr. William Barber b. Viktor Frankl c. Cornel West d. Ta-Nehisi Coates 14. When did the American Unitarian Association merge with the Universalist Church of America. a. 1961 b. 1957 c. 1959 d. 1965 15. Starr King School for the Ministry, one of two UU seminaries, was founded in what year? a. 1956 b. 1874 c. 1969 d. 1904 ANSWERS 1. B; 2. B, bonus: Christmas Eve; 3. C, bonus: physician; 4. J Adams, JQ Adams, M Filmore, H Taft (Jefferson and Obama were not practicing); 5. C; 6. D; 7. C; 8. A; 9. D; 10. B; 11. D, bonus: Olympia Brown; 12. Direct experience of that transcending mystery and wonder, affirmed in all cultures, which moves us to a renewal of the spirit and an openness to the forces which create and uphold life; 13. D; 14. A; 15. D .
Load more

Recommended publications
  • Consultation on Ministry to and with Youth
    Consultation on Ministry To and With Youth Summary Report August 2007 Greetings! Since October 2004, when the UUA Board of Trustees called for the Consultation on Ministry To and With Youth, we have engaged thousands of Unitarian Universalists. Youth have dialogued with their peers and in intergenerational groups about their hopes for youth ministry. Surveys, congregational conversations, district gatherings, and conversations with numerous stakeholders and UU communities have taken place. The key findings gathered in these steps are included in this packet. As the Task Force on Youth Ministry met, worked closely with districts and stakeholders across the Association, and designed the Summit on Youth Ministry, we consistently revisited our visions for youth ministry and sought to incorporate what we learned from the wisdom of Unitarian Universalists throughout the Association. These visions have continued to shape our thinking and were crucial to the Summit on Youth Ministry. We would like to share them with you here: Strong and healthy youth self-identity: Communities encourage youth to explore and develop their faith and to grow spiritually. Love and sharing among youth and adults: Congregations are intergenerational communities that play important roles in the lives of youth. Sense of belonging, freedom, and responsibility: Youth are welcomed, supported, and given a voice in their congregations and in the Association. Youth are in community with their peers and integrated in Unitarian Universalist communities. Adults and youth practice forgiveness and learn from their mistakes as well as from each other. Purpose and choice: Youth are able to fundamentally transform congregations and the larger world by practicing and living out their faith.
    [Show full text]
  • Obituaries Professional Religious Leaders 2019–2020
    OBITUARIES Professional Religious Leaders 2019–2020 VIRTUAL GENERAL ASSEMBLY JUNE 2020 © Unitarian Universalist Association 2020 Contents ANDREW C. BACKUS ...........................................................................................................................................................................1 GEORGE BRIGGS ...................................................................................................................................................................................2 BARBARA D. BURKE .............................................................................................................................................................................3 CAROLYN W. COLBERT .......................................................................................................................................................................4 DOROTHY M. EMERSON ....................................................................................................................................................................5 HEATHER LYNN HANSON .................................................................................................................................................................6 HUGO J. HOLLERORTH .......................................................................................................................................................................7 DAVID A. JOHNSON .............................................................................................................................................................................9
    [Show full text]
  • A Brief History of UUCLR
    The Unitarian Universalist Church of Little Rock A Brief History The seeds of liberal religion that ultimately grew into the Unitarian Universalist Church of Little Rock were sown by Universalists around 1900 when a Universalist congregation was active in Little Rock for almost twenty years. In the 1930s, the Unitarians looked into forming a Unitarian church but did not find sufficient interest at that time. However, after WWII the climate was more favorable, and this time the Unitarians were successful in establishing a foothold in Little Rock in the form of a Unitarian Fellowship. (For more information on the earlier roots of Universalism see the Appendix at the end of this document.) UUCLR’s Beginnings – The Fellowship Years 1950 – 1959 In response to ads soliciting interest in Unitarianism placed in the Little Rock newspapers in the late summer and fall of 1950, several latent Arkansas Unitarians, including Dr. E. E. Cordrey and Felix Arnold, organized a meeting on Sunday, October 15, 1950, at Temple B’Nai Israel in Little Rock. Dr. Cordrey spoke on “Why I Am a Unitarian.” Two weeks later, when the Reverend R. B. Gibbs, Regional Director of the Southwestern Unitarian Conference, spoke to the group on “Faith Without Fear,” around sixteen persons had signed the membership book. This number was sufficient for the group to apply for affiliation with the American Unitarian Association (AUA), and on October 30, 1950, the Little Rock Unitarian Fellowship formally came into being. With its small group of charter members, the Little Rock Fellowship held together and slowly grew, passing around the leadership responsibilities, arranging weekly services at the Sam Peck Hotel, and setting up a Sunday school.
    [Show full text]
  • Parish Messenger Accompanist Needed
    October 2012 Parish Messenger Accompanist Needed .........................7 Auctions................................... 3, 10, 12 Unitarian Universalist Church Board Chair Report ...........................12 Book Recommendation ...................... 8 of Brunswick CALENDAR ........................................ 13 Camden International Film Festival... 5 Carter Ruff ......................................... 12 Charity with Soul................................. 8 Congregational Meeting ..................... 2 Council Meeting................................... 9 Death Remains Discussion ................ 8 Doll House Raffle................................. 9 Flowers and Focal Points................. 10 Joys and Sorrows ...............................5 jUUst Desserts..................................... 6 How to Reach Us................................. 2 Larry Lemmel Piano Concert.............. 4 Minister’s Musings..............................3 New Member: Penny Elwell................ 4 New UU Class ...................................... 6 Religious Education............................2 Side Door Coffee House ................... 11 Sunday Services.................................. 1 Women’s Alliance................................9 Working for Justice...........................11 ALL SERVICES AT 10:00 AT THE MINNIE BROWN CENTER October 7 - “Standing on the Side of Love” What makes a family? Love. Service led by the Worship Committee with participation from others, including special guest speaker Phil Richardson. Music provided by Peter
    [Show full text]
  • Resistance and Transformation: Unitarian Universalist Social Justice History
    RESISTANCE AND TRANSFORMATION: UNITARIAN UNIVERSALIST SOCIAL JUSTICE HISTORY A Tapestry of Faith Program for Adults BY REV. COLIN BOSSEN AND REV. JULIA HAMILTON © Copyright 2011 Unitarian Universalist Association. This program and additional resources are available on the UUA.org web site at www.uua.org/re/tapestry 1 TABLE OF CONTENTS WORKSHOP 1: INTRODUCTIONS................................................................................................................... 16 WORKSHOP 2: PROPHETIC, PARALLEL, AND INSTITUTIONAL ............................................................. 27 WORKSHOP 3: THE RESPONSE TO SLAVERY ............................................................................................ 42 WORKSHOP 4: THE NINETEENTH CENTURY WOMEN'S PEACE MOVEMENT .................................... 58 WORKSHOP 5: JUST WAR, PACIFISM, AND PEACEMAKING .................................................................. 77 WORKSHOP 6: RELIGIOUS FREEDOM ON THE MARGINS OF EMPIRE ................................................. 96 WORKSHOP 7: UTOPIANISM ........................................................................................................................ 106 WORKSHOP 8: COUNTER-CULTURE .......................................................................................................... 117 WORKSHOP 9: FREE SPEECH ....................................................................................................................... 128 WORKSHOP 10: TAKING POLITICS PUBLIC .............................................................................................
    [Show full text]
  • 2021.05.09 When Unitarian Meets Universalist
    “When Unitarian Meets Universalist: An Origin Story” Sermon by Rev. Joan Javier-Duval Unitarian Church of Montpelier May 9, 2021 Reading “Ours is a story of faith,” Elizabeth Tarbox from Evening Tide: Meditations Sermon As human beings, we are drawn to stories of our origins. We wonder, as Paul Gaugin expresses in his painting of the same title, “Where Do We Come From? What Are We? Where Are We Going?” Unitarian Universalism also has an origin story. In reality, it has multiple origin stories as no single story really ever tells the whole tale. And so it goes with the story of how the faith movement that this congregation is a part of came into being. It is a story of working through differences, finding common ground, and seeking union in order to build power for the common good. Some of those who were key characters are still alive today and many more have joined the ancestors. As we mark the 60th anniversary of the formation of the Unitarian Universalist Association, I want to share with you this morning some nuggets from the story of how the Unitarian and Universalist denominations came together. First, let me place this congregation, the Unitarian Church of Montpelier, into context. This church’s origin story begins in the 1860s when talk began of starting a “liberal church” in Montpelier, meaning a Christian church of “liberal” rather than “orthodox” Christian theology. The Rev. Charles Allen, with his evangelistic zeal, was key in drawing together the group of Universalists, spiritualists, and other liberals into a formalized fellowship, called the Church of the Messiah.
    [Show full text]
  • In Their Own Words
    In Their Own Words ADIRE CLOTH. All rights reserved, University of Denver Museum of Anthropology. A Conversation With Participants in the Black Empowerment Movement Within the Unitarian Universalist Association January 20, 2001 _______ EDITED BY ALICIA MCNARY FORSEY In Their Own Words Published by Starr King School for the Ministry 2441 Le Conte Avenue Berkeley, California 94709 tel. 510 845 6232 fax 510 845 6273 http://www.sksm.edu http://online.sksm.edu The Starr King School for the Ministry educates women and men for religious leadership, especially Unitarian Universalist ministry. We focus our concerns on congregational life and public service in the wider community. Rooted in the liberal and liberating values of Unitarian Universalism, we approach education as an engaged, relational practice through which human beings develop their gifts and deepen their calling to be of service to the world. Front cover: Yoruba women in Nigeria make a type of resist-dyed cloth that they call adire. They make some adire by folding, tying, and/or stitching cloth with raffia before dyeing. This is called adire oniko, after the word for raffia, iko. They also make another type, adire eleko, by painting or stenciling designs on the cloth with starch. Both types are dyed in indigo, a natural blue dye. For more information on West African textiles, visit http://www.du.edu/duma/africloth. Editor: Rev. Dr. Alicia McNary Forsey Transcription and layout: Cathleen Young Proofreader: Helene Knox Timeline: Julie Kain Photography: Becky Leyser, Alicia McNary Forsey Publication funded by the Fund for Unitarian Universalism No portion of this publication may be reproduced without the written permission of the publisher.
    [Show full text]
  • Roots and Branches, Continuity and Change
    FIRST UNITARIAN CHURCH, WILMINGTON DE 150 YEARS OF HISTORY ROOTS AND BRANCHES CONTINUITY AND CHANGE SUSAN MULCHAHEY CHASE, RUTH METTE, PEGGY RAWHEISER 1866-2016 Laying the Foundation © 2016 First Unitarian Church of Wilmington, Delaware All rights reserved. Printed in the United States of America 3 TABLE OF CONTENTS Forward ................................................................................................................................................................................... 3 Section One ............................................................................................................................................................................ 4 Section Two ........................................................................................................................................................................ 24 Section Three ..................................................................................................................................................................... 32 Appendix A: Founding Members ................................................................................................................................ 40 Appendix B: Clergy .......................................................................................................................................................... 41 Appendix C: Architectural Timeline .......................................................................................................................... 42
    [Show full text]
  • Newsweekly Tercentenary Edition Churches Section
    Lutrell •ebreur Qtnnununtty Gtenter. Int. ad memple lletly £1 105 PRINCETON ST., LOWEU., MASS. ,.,.... Clert ,.. UHi JOSlPM WilllDf ,.. __ AUAII__ L. LMlll --­ 105-St. To the People of Chelmllfordr we extend our congratulations to the people of Chelmsford as they celebr ate the three hundredth anniver sary of their existence as a community. This is an occasion for rejoicing and thanksgivine. We look back over a vast span of 300 years . Out of scores of scat­ tered, t iny conununiti es such as Chelmsford then was , America has grown into a vast and powerful nation, dedicated to high ideals. CHURCH AFFAIRS COMMITTEE---Front, ltor, Mrs. Harold Clayton, Chalr,nan '!be pioneers of 300 years ago, were f ollowed over the cent uries by other pioneering spirits who came here from various lands, Arnaud Bla~kadar, Mrs. Gordon oe~olf, Mrs. Jessie Stewart; rear, 1 to bringing to .voorica. their gifts of heart and hand, of mind and r, Daniel Haley, Rev. Landon Lindsay, Maxwell carter, Bernard McGovern. spirit, all contributing to America' s cultural heritage. How meaningful this three hurxiredth anniversary celebratioP must be to the people of Chelmsford I personally can fully ap­ CHURCHES - JOHN FISKE preciate, because another segment of America, the Jewish people, has just completed its own cel ebr ation marking the three hundredth The Rev. John Fiske was 54 years old when he anci some of the Wenh am anniversary of the establishment of the first Jewish community in church members came t.o <llelmsford to 11 ve ( 1655). H~ had come to America what is now the United States.
    [Show full text]
  • Sexual Education Programs in Protestant Youth Groups, 1960-1980
    “TAMING THE SEXUAL TEMPEST”: SEXUAL EDUCATION PROGRAMS IN PROTESTANT YOUTH GROUPS, 1960-1980 By Jaime Lynn McLean A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY History 2011 ABSTRACT “TAMING THE SEXUAL TEMPEST”: SEXUAL EDUCATION PROGRAMS IN PROTESTANT YOUTH GROUPS, 1960-1980 By Jaime Lynn McLean My dissertation makes a contribution to four fields of historical scholarship: the history of youth ministry, baby boom generation, the social and cultural history of the 1960s and 1970s, and the history of the sexual revolution. Set in the context of the 1960s and 1970s, I examine the formal and informal sexual education literature and programming designed and used by two Protestant youth groups during this period: Liberal Religious Youth, a youth run denominational group supported by the Unitarian Universalist Association and Youth For Christ an evangelical para-church organization for high school students. Protestant religious groups, evangelicals in particular, were at the center of debates over comprehensive sexual education in American high schools in the 1960s. However what often gets lost in the discussion of liberal support for and evangelical objections to sex education in schools are the alternative and/or supplemental programs designed and utilized by those working within the youth ministry. The content and the tone of these programs changed significantly between 1960 and 1980, coinciding with changes in youth culture happening among three cohorts of baby boomers. However, the strategies the groups used to reach teenagers were remarkably similar. The history of sexual education in YFC and LRY during the 1960s and 1970s indicates both conservative and liberal religious adults moved away from impersonal and overt efforts to control and monitor teen sexuality to a strategy which allowed them to manage teen sexuality by teaching teens to monitor themselves.
    [Show full text]
  • Unitarian Universalist Youth History and Covenantal Theology by Carter
    i Reinventing the Wheel: Unitarian Universalist Youth History and Covenantal Theology by Carter Smith Advisors: Dr. Emily Click, and Naohito Miura A Senior Paper Submitted in Partial Fulfillment Of the Requirements for the Degree of Master of Divinity Harvard Divinity School Harvard University Cambridge, Massachusetts May, 2021 ii © 2021 Carter Smith Carter Susanna Hodges Smith ALL RIGHTS RESERVED iii Table of Contents I. Introduction 1 II. Historiography 5 How We Tell Our Stories III. The Birth of Unitarian Universalist Youth Ministry, 9 A Brief Historical Summary IV. Liberal Religious Youth, 11 Unitarian Universalism and Youth Culture V. Shifting into Young Religious Unitarian Universalists, 20 Balancing Youth Empowerment and Adult Commitment VI. Ministry to and With Youth in the 21st Century, 26 Governance and Resource Distribution VII. Covenantal Theology, 35 Faithful Processes for Decision Making and Conflict Mending VIII. Synthesis, 41 Youth Ministry Today and Tomorrow Appendix A: Historical Timeline 48 Appendix B: Glossary of Terms 49 Appendix C: Works Cited 51 1 I. Introduction My Unitarian Universalism has roots in a little spot in Eastern North Carolina, in the middle of hog country, in the floodplains of the Cape Fear River.1 Shelter Neck, with its old farm house, school house, and little white chapel is a historic Unitarian missionary effort that has since been transformed into a camp and conference center.2 I had been attending Shelter Neck, for a couple of years as a youth leader before I began to get clued into the fact that this was part of a larger story. And I am speaking not of the historical property itself, but the story of more than a century of UU youth movements.
    [Show full text]
  • A History of the Mt. Diablo Unitarian Universalist Church, 1951–1984
    This book is dedicated to the memory of those who founded and nurtured this Fellowship and the church they created—those persistent seekers whose desire to search together gave us this building, whose search for truth shaped this questing religion, whose vision for themselves and their children created this sacred space that is our community, our shared church family. Our present is lit by their dreams and their deeds. [Adapted from the words of Emmy Lou Belcher] Scanned, transcribed and edited by Daniel B. Zwickel The text is set in Palatino Linotype, originally called Palatino when designed in 1948 by German graphic designer Hermann Zapf, then revised 1999 for Linotype and Microsoft. Named after 16th century Italian master of calligraphy Giambattista Palatino, the font is based on the humanist fonts of the Italian Renaissance, which mirror the letters formed by a broad nib pen; this gives it a calligraphic grace. (Wikipedia) Published by MDUUC Press, Mt. Diablo Unitarian Universalist Church 55 Eckley Lane, Walnut Creek, California 94596 (925) 934-3135 * [email protected] * www.mduuc.org Copyright © 1984 by Beverly Jeanne Scaff Copyright © 2015 by Mt. Diablo Unitarian Universalist Church All rights reserved Contents Chapter I The Fellowship Years, 1951–1960 1 Chapter II The Gilmartin Years Part 1 The Early Years, 1961–1967 49 Part 2 The Later Years, 1967–1974 101 Chapter III The Road to Eckley Lane 149 Chapter IV Years of Transition, 1975–1984 Part 1 Josiah Bartlett, Interim Minister, 1975 167 Part 2 Peter Christiansen, Minister, 1976–1982
    [Show full text]