Reflections on the Thought of Mohammed Arkoun
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Ideas on Hadith Matan (Matn) Analysis & Related Issues Extracted from Some Books
Ideas on Hadith Matan (Matn) Analysis & related issues extracted from some books I have rearranged text of some of the books e.g. numbering added at some places, new headings added at various places, (pbuh) added, and some minor formatting and word changes etc. have been made, but full references including page number is provided. Pbuh = Peace be upon him [On Schacht’s Origins of Muhammadan Jurisprudence by Muhammad Mustafa Azami. (page 111) : … (1) Scribes made mistakes, (2) memories failed, (3) and there were deliberate forgeries…] [On Schacht’s Origins of Muhammadan Jurisprudence by Muhammad Mustafa Azami. (page 114) : Comparing the hadith with related ayaat of the Qur'an: We find that this method was used by 'Umar (RA) in rejecting the hadith of Fatima bint Qais concerning maintenance money for divorced women. A'isha (RA) also applied the same method in several cases.] [On Schacht’s Origins of Muhammadan Jurisprudence by Muhammad Mustafa Azami. (page 114) : Rational Criticism. …The two tests described above were applied to ascertain the validity of narrators or chains of narrators, but rationality ['Aql] was also given its proper place. According to al-Mu'allami al-Yamani, it was applied at every stage – in learning hadith, in teaching hadith, in judging narrators, and in evaluating the authenticity of hadith. According to Abi Hatim al-Razi, the essential rational test is that the hadith be worthy of the Prophet (pbuh). He says: “The goodness of a dinar is known when it is measured against another. Thus if it differs in redness and purity, it will be known that it is counterfeit. -
Hadith and Its Principles in the Early Days of Islam
HADITH AND ITS PRINCIPLES IN THE EARLY DAYS OF ISLAM A CRITICAL STUDY OF A WESTERN APPROACH FATHIDDIN BEYANOUNI DEPARTMENT OF ARABIC AND ISLAMIC STUDIES UNIVERSITY OF GLASGOW Thesis submitted for the degree of Ph.D. in the Faculty of Arts at the University of Glasgow 1994. © Fathiddin Beyanouni, 1994. ProQuest Number: 11007846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11007846 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 M t&e name of &Jla&, Most ©racious, Most iKlercifuI “go take to&at tfje iHessenaer aikes you, an& refrain from to&at tie pro&tfuts you. &nO fear gJtati: for aft is strict in ftunis&ment”. ©Ut. It*. 7. CONTENTS Acknowledgements ......................................................................................................4 Abbreviations................................................................................................................ 5 Key to transliteration....................................................................6 A bstract............................................................................................................................7 -
Nationalism in Ottoman Greater Syria 1840-1914 the Divisive Legacy of Sectarianism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Calhoun, Institutional Archive of the Naval Postgraduate School Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2008-12 Nationalism in Ottoman Greater Syria 1840-1914 the divisive legacy of Sectarianism Francioch, Gregory A. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/3850 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS NATIONALISM IN OTTOMAN GREATER SYRIA 1840- 1914: THE DIVISIVE LEGACY OF SECTARIANISM by Gregory A. Francioch December 2008 Thesis Advisor: Anne Marie Baylouny Second Reader: Boris Keyser Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED December 2008 Master’s Thesis 4. TITLE AND SUBTITLE Nationalism in Ottoman Greater Syria 1840- 5. FUNDING NUMBERS 1914: The Divisive Legacy of Sectarianism 6. AUTHOR(S) Greg Francioch 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. -
Egyptian Islamic and Secular Feminists in Their Own Context Assim Alkhawaja University of San Francisco, [email protected]
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Doctoral Dissertations Theses, Dissertations, Capstones and Projects 2015 Complexity of Women's Liberation in the Era of Westernization: Egyptian Islamic and Secular Feminists in Their Own Context Assim Alkhawaja University of San Francisco, [email protected] Follow this and additional works at: https://repository.usfca.edu/diss Part of the Feminist, Gender, and Sexuality Studies Commons, and the Near and Middle Eastern Studies Commons Recommended Citation Alkhawaja, Assim, "Complexity of Women's Liberation in the Era of Westernization: Egyptian Islamic and Secular Feminists in Their Own Context" (2015). Doctoral Dissertations. 287. https://repository.usfca.edu/diss/287 This Dissertation is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The University of San Francisco COMPLEXITY OF WOMEN‘S LIBERATION IN THE ERA OF WESTERNIZATION: EGYPTIAN ISLAMIC AND SECULAR FEMINISTS IN THEIR OWN CONTEXT A Dissertation Presented to The Faculty of the School of Education International & Multicultural Education Department In Partial Fulfillment Of the Requirements for the Degree Doctor of Education By Assim Alkhawaja San Francisco May 2015 THE UNIVERSITY OF SAN FRANCISCO Dissertation Abstract Complexity Of Women‘s Liberation in the Era of Westernization: Egyptian Islamic And Secular Feminists In Their Own Context Informed by postcolonial/Islamic feminist theory, this qualitative study explores how Egyptian feminists navigate the political and social influence of the West. -
MOHAMMAD ARKOUN's STUDY of the QURAN Katharina Völker*
MOHAMMAD ARKOUN’S STUDY OF THE QURAN Katharina Völker* This exploration into Arkoun's stances on the Quran looks onto the genesis of the Quran, the notion of the Quran as the 'deliverer of truth', and with that, its significance for the 'being in the world' of Muslim societies. I will also point out some crucial difficulties in the study of Arkoun's views on the Quran as well as their implications for the study of Islamic cultures. Keywords: Arkoun, Quran, revelation, hermeneutics, exegesis, haqq * University of Otago This research is supported by the University of Otago Post-Graduate Research Fund. Algeria; †2010, Paris) was an influential Muslim intellectual and ,٭Mohammad Arkoun (1928 particularly concerned with - amongst a profound spectrum of scholarly interests – reforming the academic study of Islamic societies. Trained at the University of Algiers (Faculty of Philology) he ventured off to lecture Arab language and literature at the Sorbonne. His engagement with philosophy and sociology led in 1968 to his PhD at the Sorbonne through a work on Ibn Miskawayh's ethics.1 He lectured at several universities in Europe and the USA and remained emeritus professor of history and Islamic thought at the Sorbonne until his death. Mohammad Arkoun was furthermore scientific director of the journal ARABICA (Brill: Leiden), a member of the 'French National Committee for Ethics, Weltanschauung and Health', and in 2002 a member of the international jury of the UNESCO Prize for the promotion of peace. From 2003 onwards, he held a chair within the 'Committee for Laicism in France' and was awarded the Ibn Rushd Prize for Freedom of Thought the same year in Germany. -
Amr and Muawiya Pact
Edinburgh Research Explorer The Pact (amna) Between Muwiya Ibn Ab Sufyn and Amr Ibn Al- (656 or 658 CE) Citation for published version: Marsham, A 2012, 'The Pact (amna) Between Muwiya Ibn Ab Sufyn and Amr Ibn Al- (656 or 658 CE): ‘Documents’ and the Islamic Historical Tradition', Journal of Semitic Studies, vol. 57, no. 1, pp. 69-96. https://doi.org/10.1093/jss/fgr034 Digital Object Identifier (DOI): 10.1093/jss/fgr034 Link: Link to publication record in Edinburgh Research Explorer Document Version: Early version, also known as pre-print Published In: Journal of Semitic Studies Publisher Rights Statement: © Marsham, Andrew / The Pact (amna) Between Muwiya Ibn Ab Sufyn and Amr Ibn Al- (656 or 658 CE) : ‘Documents’ and the Islamic Historical Tradition. In: Journal of Semitic Studies, Vol. 57, No. 1, 2012, p. 69-96. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 The Pact (amāna) between Muʿāwiya ibn Abī Sufyān and ʿAmr ibn al-ʿĀṣ (656 or 658 CE): ‘Documents’ and the Islamic Historical Tradition* Andrew Marsham University of Edinburgh The limits of uncritical approaches to the Islamic historical tradition are now widely accepted. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
POL 612 Arab Contributions to Political Thought
Course Outline | Fall Semester 2015 POL 612 Arab Contributions to Political Thought Program Core Compulsory Course Course Teacher/s: Dr. Mark Farha and Team Credit Value: 3 Pre-requisites: No pre-requisites Co-requisites: SOSH 601, POL 611 Course Duration: 14 weeks; Semester 1 Total Student Study Time: 126 hours, including 42 contact hours of lectures and seminars. AIMS This course has a dual aim: 1) to introduce students to major Arab contributions to political thought across history, and 2) to temper (if not transcend) the Eurocentrism of most modern courses in political thought. It also seeks to challenge and inspire students to aspire to make their own contributions to political thought, first by providing role models who have made significant contributions. No less important, however, is to provide students with a critical view of Arab political thought and pointing out the gaps and shortcomings that remain to be overcome. The course starts by highlighting major contributions to political thought in the classical age, including by figures like al-Farabi, Ibn Khaldun, and moveson to the contributions and debates in the era of Nahda by the likes of Tahtawi, Afghani, Abduh, Farah Anton, and Taha Hussain, among others. It then moves to modern intellectual contributions by figures like Edward Said, Sadiq al Azm, Adunis, Samir Amin, Anouar Abd al-Malki, Aziz al Azmeh, Hisham Sharabi, Nazih Ayubi, and Fouad Ajami, among others. The course also covers major themes which preoccupied modern Arab political thought, including the theme of political identity, nationalism, Arab unity, liberation, religious revivalism and secularization, sectarianism, democracy, social justice, etc. -
La Fortuna Di Omar Khayyam in Italia
Gentes, anno III numero 3 - dicembre 2016 Visioni interdisciplinari La fortuna di Omar Khayyam vari libri sull’aritmetica, l’algebra e la musica prima in Italia do le difficoltà del tempo, Khayyam riuscì a scrivere Mehrnaz Montaseri di venticinque anni. Nel 1070 si trasferì a Samarcanda Università per Stranieri di Perugia scrivere il suo libro più importante, il Trattato sulla dimostrazionedove venne protetto dei problemi dal giurista di algebra Abu .Taher e riuscì a Abstract Nel 1073 Khayyam venne inviato dallo Shah Jalal Nato a Nishapur, in Iran nord-orientale, Omar Khayyam (1048-1131) fu al-Din Malek a Isfahan per fondarci un osservatorio Khayyam poeta si comincia a parlare solo nel XIII secolo (Ibn al-Qifti), e astronomico, dove per qualche decennio guidò gli un matematico, astronomo, scienziato, filosofo e poeta iraniano. Di un- ca. Anche l’Occidente ha conosciuto per primo un Khayyam matematico, astronomi per il raggiungimento di risultati di altis- attraversosempre quale la pubblicazione sua attività marginale nel 1851 rispetto della sua alla preziosa pura indagine Algebra scientifi e solo alcuni anni più tardi ha avuto la rivelazione del poeta. Dopo la scoperta sima qualità: la compilazione di accurate tavole astro- di un Khayyam poeta è stato dato spazio piuttosto ampio alla sua opera nomiche e la riforma del calendario. Questa opera Iran e in Occidente, sia dal suo particolare valore estetico nella storia venne conclusa nel 1079 ed in quell’anno venne fatta dellaletteraria. quartina. Questo Infatti, spazio Khayyam è giustificato divenne sia moltodalla granpopolare fama indel Occidente, poeta in cominciare la cosiddetta era Jalali (da Jalal al-Din). -
M. Fethullah Gülen's Understanding of Sunnah
M. FETHULLAH GÜLEN’S UNDERSTANDING OF SUNNAH Submitted by Mustafa Erdil A thesis in total fulfilment of the requirements for the degree of Doctor of Philosophy School of Theology Faculty of Theology and Philosophy Australian Catholic University Research Services Locked Bag 4115 Fitzroy, Victoria 3065 Australia 23 JULY 2016 1 | P a g e STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No other person’s work has been used without due acknowledgement in the main text of the thesis. This thesis has not been submitted for the award of any degree or diploma in any other tertiary institution. All research procedures in the thesis received the approval of the relevant Ethics/Safety Committees (where required). Mustafa Erdil 23 JULY 2016 Signature: ABSTRACT The aim and objective of this study is to highlight the importance of and the status of hadith in Islam, as well as its relevance and reference to sunnah, the Prophetic tradition and all that this integral source of reference holds in Islam. Furthermore, hadith, in its nature, origin and historical development with its close relationship with the concept of memorisation and later recollection came about after the time of Prophet Muhammad. This study will thus explore the reasons behind the prohibition, in its initial stage, with the authorisation of recording the hadiths and its writing at another time. The private pages of hadith recordings kept by the companions will be sourced and explored as to how these pages served as prototypes for hadith compilations of later generations. -
A Contribution to Comparative Theology: Probing the Depth of Islamic Thought
Religions 2013, 4, 67–76; doi:10.3390/rel4010067 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article A Contribution to Comparative Theology: Probing the Depth of Islamic Thought Mouhanad Khorchide 1 and Ufuk Topkara 2,* 1 Center for Islamic Theology, University of Münster, Hammerstr.95, 48153 Münster, Germany; E-Mail: [email protected] 2 Center for Comparative Theology, University of Paberborn, Warburgerstr.100, 33098 Paderborn, Germany * Author to whom correspondence should be addressed; E-Mail: [email protected]. Received: 5 December 2012; in revised form: 25 January 2013 / Accepted: 28 January 2013 / Published: 31 January 2013 Abstract: Muslim theologians, as much as ordinary Muslims, will immediately agree with the characterization of God as all compassionate. However, it remains rather opaque how God’s compassion can be fully explained in terms of comparative theology. How can Muslims relate to God’s compassion? What role does God’s compassion precisely play in the Quranic revelation and the daily practice of Muslims? Keywords: Islamic theology; theology of compassion in Islam; comparative theology; Islamic thought; compassion and mercy in Islamic theology I. Laying the Foundation Islamic theology currently faces a challenging phase of its ongoing development. Whereas the global Muslim community is engaging global modernity in the political, cultural, economic and social arenas, Islamic theology remains—aside from individual examples few and far between—somewhat reluctant to participate in new forms of comparative discourses. Only a handful of theologians across the world seem to have realized how fundamentally important this is for the future of Islamic theology.1 1 These theologians represent a wide range of interests and scholarly work. -
Leone Caetani'nin Annali Dell'islām Adlı
yıl / year: 18 • sayı / issue: 35 • yaz / summer 2020• s./p. 521 - 540 e-ISSN: 2602-408X Leone Caetani’nin Annali Dell’Islām Adlı Eserinin Hüseyin Câhid Tarafından Yapılan Çevirisi Üzerine Bazı Düşünceler ve Türkiye’deki Yansımaları Research ARAŞTIRMA MUHAMMED İHSAN HACIİSMAİLOĞLU Öğr. Gör., Hitit Üniversitesi İlahiyat Fakültesi, İslam Tarihi, Çorum, Türkiye [email protected] Geliş Tarihi / Received Date : 26.11.2020 Kabul Tarihi / Accepted Date : 28.12.2020 Yayın Tarihi / Published Date : 31.12.2020 Atıf / Cite as Hacıismailoğlu, Muhammed İhsan. “Leone Caetani’nin Annali Dell’Islām Adlı Eserinin Hüseyin Câhid Tarafından Yapılan Çevirisi Üzerine Bazı Düşünceler ve Türkiye’deki Yansımaları”. İstem, 18/36 (2020): 521-540. https://doi.org/10.31591/istem.848565 Öz Batı dünyası tarafından özellikle Müslüman Doğu toplumlarının dil, tarih, kültür ve coğrafyalarının incelendiği faaliyetler olan oryantalizm/şarkiyat araştırmaları 17. asrın sonlarına doğru sistematik bir hale gelmiş, 19. ve 20. yüzyıllarda da bu çalışmalar artarak devam etmiştir. 19. yüzyıldan itibaren müsteşriklerin İslam ve Müslüman toplumları konu edindikleri kitap ve dergi yayınlarında artış görülmektedir. Bu faaliyetler Avrupa’nın çeşitli bölgelerinde olduğu gibi İtalya’da da kendisini göstermekteydi. İtalya’da Leone Caetani tarafından İslam Tarihi’ne dair kaleme alınan Annali Dell’Islām adlı eser Osmanlı döneminde tercüme edilmiş ve hem Batı’da hem de Osmanlı’da yayımlandığı ilk günlerden itibaren dikkatleri üzerine çekmeyi başarmıştır. Bu eserin, İtalya’da İslam hakkındaki araştırmaları derinden etkilediği ve bu çalışmaların temelini teşkil ettiği söylenebilir. Araştırmamızda Leone Caetani’nin kaleme aldığı eser ve Osmanlı’da Hüseyin Câhid (Yalçın) tarafından yapılan çevirisi incelenecektir. Aynı zamanda esere yapılan reddiyeler bağlamında bu çalışmanın Türkiye’deki yansımalarına değinilecektir.