William Wordsworth, Samuel Taylor Coleridge, and Robert Southey
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1 in Search of Robert Lovell: Poet and Pantisocrat I. Introduction 'At The
In Search of Robert Lovell: Poet and Pantisocrat I. Introduction ‘At the close of the year 1794, a clever young man, of the Society of Friends, of the name of Robert Lovell, who had married a Miss Fricker, informed me that a few friends of his from Oxford and Cambridge, with himself, were about to sail to America, and, on the banks of the Susquehannah, to form a Social Colony, in which there was to be a community of property, and where all that was selfish was to be proscribed.’1 Thus wrote Bristol publisher Joseph Cottle in his Reminiscences published in 1847. As any serious student of Romanticism knows, the most important of those ‘few friends’ mentioned by Cottle were Robert Southey and Samuel Taylor Coleridge, who were then gathering support for a small-scale transatlantic emigration scheme founded on radical egalitarian or so-called ‘Pantisocratic’ principles. It is chiefly in connection with this utopian venture that the ‘clever young man’ described by Cottle has, until now, typically featured in Romantic criticism, very much in a supporting if not peripheral role. But how much do we know about Robert Lovell? What kind of person was he? Why did Southey, and subsequently Coleridge, embrace him enthusiastically on first acquaintance and later downgrade their estimate of his qualities? What was Lovell’s achievement as a poet, and what was his place in the early history of Romanticism in the South West? In this essay I attempt to answer these questions by re- examining established ‘facts’, gathering fresh evidence, and treating Lovell and his poetry as valid subjects in their own right rather than as a footnote to the budding careers of Coleridge and Southey. -
Architecture, Urbanisme & Utopie
Architecture, urbanisme & Utopie La tour de Babel était selon la Genèse une tour que souhaitaient construire les hommes pour atteindre le ciel. Selon les traditions judéo-chrétiennes, c'est Nemrod, le « roi-chasseur » régnant sur les descendants de Noé, qui eut l'idée de construire à Babel (Babylone) une tour assez haute pour que son sommet atteigne le ciel. Descendants de Noé, ils représentaient donc l'humanité entière et étaient censés tous parler la même et unique langue sur Terre, une et une seule langue adamique. Pour contrecarrer leur projet qu'il jugeait plein d'orgueil, Dieu multiplia les langues afin que les hommes ne se comprissent plus. Ainsi la construction ne put plus avancer, elle s'arrêta, et les hommes se dispersèrent sur la terre. Cette histoire est parfois vue comme une tentative de réponse des hommes au mystère apparent de l'existence de plusieurs langues, mais est aussi le véhicule d'un enseignement d'ordre moral : elle illustre les dangers de vouloir se placer à l'égal de Dieu, de le défier par notre recherche de la connais- sance, mais aussi la nécessité qu'a l'humanité de se parler, de se comprendre pour réaliser de grands projets, ainsi que le risque de voir échouer ces projets quand chaque groupe de spécialistes se met à parler le seul jargon de sa discipline. Ce récit peut aussi être vu comme une métaphore du malen- tendu humain; où contrairement aux animaux, les êtres humains ne se comprennent pas par des signes univoques, mais bien par l'équivocité du signifiant. Les récits de constructions que les hommes tentaient d'élever jusqu'au ciel ont depuis longtemps mar- qué les esprits, source d’inspiration pour bon nombre d’écrivains et d’artistes. -
Towards a Poetics of Becoming: Samuel Taylor Coleridge's and John Keats's Aesthetics Between Idealism and Deconstruction
Towards a Poetics of Becoming: Samuel Taylor Coleridge’s and John Keats’s Aesthetics Between Idealism and Deconstruction Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät IV (Sprach- und Literaturwissenschaften) der Universität Regensburg eingereicht von Charles NGIEWIH TEKE Alfons-Auer-Str. 4 93053 Regensburg Februar 2004 Erstgutachter: Prof. Dr. Rainer EMIG Zweitgutachter: Prof. Dr. Dieter A. BERGER 1 TABLE OF CONTENTS PAGE DEDICATION .............................................................................................................. I ACKNOWLEDGMENTS ........................................................................................... II ABSTRACT ............................................................................................................... VI English........................................................................................................................ VI German...................................................................................................................... VII French...................................................................................................................... VIII INTRODUCTION Aims of the Study......................................................................................................... 1 On the Relationship Between S. T. Coleridge and J. Keats.......................................... 5 Certain Critical Terms................................................................................................ -
Biographia Literaria
Biographia Literaria Samuel Taylor Coleridge Biographia Literaria Table of Contents Biographia Literaria.................................................................................................................................................1 Samuel Taylor Coleridge...............................................................................................................................1 i Biographia Literaria Samuel Taylor Coleridge CHAPTER I. The motives of the present work—Reception of the Author’s first publication—The discipline of his taste at school—The effect of contem− porary writers on youthful minds—Bowles’s sonnets—Comparison between the Poets before and since Mr. Pope. IT has been my lot to have had my name introduced both in conversation, and in print, more frequently than I find it easy to explain, whether I consider the fewness, unim− portance, and limited circulation of my writings, or the retirement and distance, in which I have lived, both from the literary and political world. Most often it has been connected with some charge, which I could not acknowledge, or some principle which I had never entertained. Nevertheless, had I had no other motive, or incitement, the reader would not have been troubled with this exculpation. What my ad− ditional purposes were, will be seen in the fol− lowing pages. It will be found, that the least of what I have written concerns myself per− sonally. I have used the narration chiefly for the purpose of giving a continuity to the work, in part for the sake of the miscellaneous -
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LOVE'S EXCESS AND UNMEANT BITTERNESSa AMBIVALENT LOVE RELATIONSHIPS IN COLERIDGE'S "CHRISTABEL" A Thesis Presented in Partial Fulfillment of the Requirements for the Degree lJ!aster of Arts by Diane !2ewhurst, B. ·A. The Ohio State University 1975 Approved by fh. a>..et T. '-fl)~ Adviser Department of English 11 Table of Contents Page Introduction • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • 1 I. The Parent/Child Relationship ••••••••••••••••• 8· II. Friendship ••••••••••••••••••••••••••••••••••• 32 III. The Sexual Relationship••••••••••••••••••••• 50 Conclusion••••••••••••••••••••••••••••••••••••••• ?8 Notes •••••••••••••••••••••••••••••••••••••••••••• SJ List of Works Cited •••••••••••••••••••••••••••••• 90 1 Introduction During the many years which intervened be tween the composition and the publication of CHRISTABEL, it became almost as well known among literary men as if it had been on common sale.... From almost all of our most celebrated Poets, and from some with whom I had no personal acquaintance, I either received or heard of expressions of admiration that (I can truly say) ap peared to myself utterly disproportionate to a work that pretended to be nothing more than a common Faery Tale.... -This before publication. And since then, with very few exceptions, I have heard no thing but abuse, and this too in a spirit of bitterness at least as disproportionate to the pretensions of the poem, had it been the most pitiably below mediocrity, as the previous eulogies and far more in explicable. l Surely -
Samuel Taylor Coleridge: a Critical Biography (Cambridge, Mass.: Blackwell Publishers, 1996): Pp
Thematic Analysis of “Christabel” Published in 1816, “Christabel” is a poem written in two parts, Part I written in 1798 and Part II in 1800. The poem was influenced by Percy’s Reliques of Ancient Poetry, a collection of medieval ballads— short, highly dramatic poems that originated in the folk tradition. These ballads were at one time transmitted orally among illiterate people, and they included pieces of Gothic horror such as vampirism, violence, eroticism, and strange, gloomy settings. The Gothic influence is plain in the work of novelist Matthew Lewis, whose book The Monk Coleridge discussed in an article for The Critical Review of February 1797. In his introduction to The Monk, John Berryman states that “this grotesque school helped usher in the English Romantic Movement and debauched taste without ever really participating in the glories of the movement unless in the book before us.” These tales also contain elements of medieval literature, such as haunted castles, magic spells, and treacherous journeys. “Medievalism” was much concerned with stories of unrequited love as an essential part of the Middle Ages’ courtly love tradition. The poem’s central character, Christabel, who searches for her long- absent lover, is very much in the same tradition. Part I begins with the tale of “the lovely lady” Christabel, the daughter of the rich but ineffectual Baron, Sir Leoline. (This name is ironic, for it implies all the attributes that the character lacks, namely the strength and courage of a lion.) In the poem’s opening scene, Christabel is in a dark and foreboding forest that is transformed into a unnatural landscape when the distinction between night and day is ominously disturbed. -
The Culture of Wikipedia
Good Faith Collaboration: The Culture of Wikipedia Good Faith Collaboration The Culture of Wikipedia Joseph Michael Reagle Jr. Foreword by Lawrence Lessig The MIT Press, Cambridge, MA. Web edition, Copyright © 2011 by Joseph Michael Reagle Jr. CC-NC-SA 3.0 Purchase at Amazon.com | Barnes and Noble | IndieBound | MIT Press Wikipedia's style of collaborative production has been lauded, lambasted, and satirized. Despite unease over its implications for the character (and quality) of knowledge, Wikipedia has brought us closer than ever to a realization of the centuries-old Author Bio & Research Blog pursuit of a universal encyclopedia. Good Faith Collaboration: The Culture of Wikipedia is a rich ethnographic portrayal of Wikipedia's historical roots, collaborative culture, and much debated legacy. Foreword Preface to the Web Edition Praise for Good Faith Collaboration Preface Extended Table of Contents "Reagle offers a compelling case that Wikipedia's most fascinating and unprecedented aspect isn't the encyclopedia itself — rather, it's the collaborative culture that underpins it: brawling, self-reflexive, funny, serious, and full-tilt committed to the 1. Nazis and Norms project, even if it means setting aside personal differences. Reagle's position as a scholar and a member of the community 2. The Pursuit of the Universal makes him uniquely situated to describe this culture." —Cory Doctorow , Boing Boing Encyclopedia "Reagle provides ample data regarding the everyday practices and cultural norms of the community which collaborates to 3. Good Faith Collaboration produce Wikipedia. His rich research and nuanced appreciation of the complexities of cultural digital media research are 4. The Puzzle of Openness well presented. -
The Poetry of Coleridge and Hopkins. (Under the Direction of Antony Harrison.)
ABSTRACT MORRIS, GABRIEL STEPHEN. Sacramental Conversation: The Poetry of Coleridge and Hopkins. (Under the direction of Antony Harrison.) While much scholarship has considered the theological and metaphysical foundations of Samuel Taylor Coleridge’s and Gerard Manley Hopkins’ poetry, this study seeks to add to the conversation by examining how a conversational mode of meditation unique to Christian sacrament inspires that poetry. Both Coleridge and Hopkins demonstrate an understanding of Christian sacrament that emphasizes engagement and encounter with God through language and creation; in turn, they create a poetry that uses all aspects of the form -- musical sound yoked to philosophical sense -- to record and reenact this sacramental encounter. Chapter 1 discusses how Coleridge, beginning from the Idealism of George Berkeley, counters Berkeley’s passive, non- sacramental reading of nature with a theory of active engagement with nature, man, and God. We see how this theory issues in the “conversation poems,” a set of meditations that enact the sacramental interchange that results from the poet’s awareness of God’s presence in the fullness of creation. Chapter 2 considers how Hopkins steps beyond the subtle machinations of Scotist theology to the meditative engagement of Ignatius Loyola’s Spiritual Exercises. Encouraged by Ignatius’ emphasis on detail and particularity, Hopkins creates a poetic practice that uses the music of words to their fullest sacramental potential, demonstrating in poetry how man encounters God through active engagement with the world and takes on the image of Christ through sacrament. Sacramental Conversation: The Poetry of Coleridge and Hopkins by Gabriel Stephen Morris A thesis submitted to the Graduate Faculty of North Carolina State University in partial fulfillment of the requirements for the Degree of Master of Arts ENGLISH Raleigh 2004 APPROVED BY: _________________________ ________________________ ______________________________ Chair of Advisory Committee ii Dedication to Christ our Lord iii Biography Gabriel S. -
Nominalism, Romanticism, Negative Dialectics by Megan A. O'connor A
Nominalism, Romanticism, Negative Dialectics By Megan A. O’Connor A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in English in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Steven Goldsmith, Chair Professor Kevis Goodman Professor Celeste Langan Professor Martin Jay Spring 2019 Nominalism, Romanticism, Negative Dialectics © 2019 by Megan A. O’Connor Abstract Nominalism, Romanticism, Negative Dialectics by Megan A. O’Connor Doctor of Philosophy in English University of California, Berkeley Professor Steven Goldsmith, Chair This dissertation recovers a neglected dialectical tradition within British empiricism and its Romantic afterlife. Beginning with John Locke, I demonstrate how a dialectical tradition developed as a self-critical response to the political, philosophical, and aesthetic problem of nominalism, which holds that universals do not exist and that everything is particular. As contemporaries like Dugald Stewart and S.T. Coleridge observed, British empiricists had revived the medieval nominalist-realist debates and sided with the nominalists. I show that nominalism – what Karl Marx called the “first form” of materialism – was taken up and critiqued by Romantic poets as an impediment to the task of representing abstract social and historical forces. Romantic poets as distinct as Coleridge, William Blake, and Charlotte Smith suggest that, in questioning the validity of social abstractions, the nominalist bent of empiricism tended to disable critical interrogations of larger social structures that otherwise remain inaccessible to the senses. In diagnosing the abstracting force of historical conditions like the commodification of the literary marketplace, however, the texts I examine also respond by affirming particularity. -
On the Rise and Progress of Popular Disaffection,” in Es- Says, Moral and Political, 2 Vols
Notes Introduction 1. Robert Southey, “On the Rise and Progress of Popular Disaffection,” in Es- says, Moral and Political, 2 vols. (1817; London: John Murray, 1832), II, 82. The identity of Junius remained a mystery, and even Edmund Burke was suspected. For an argument that he was Sir Philip Francis, see Alvar Ellegård, Who Was Junius? (The Hague, 1962). 2. Byron, “The Vision of Judgment” in Lord Byron: The Complete Poetical Works, ed. Jerome J. McGann and Barry Weller, 7 vols. (Oxford: Clarendon Press, 1980–92), VI, 309–45. 3. M. H. Abrams, Natural Supernaturalism: Tradition and Revolution in Ro- mantic Literature (New York: W. W. Norton, 1971), p. 13. 4. See Anne K. Mellor, English Romantic Irony (Cambridge: Harvard Univer- sity Press, 1980). 5. Jerome J. McGann, The Romantic Ideology: A Critical Investigation (Chicago and London: University of Chicago Press, 1983), pp. 23–24. 6. Jerome J. McGann, Towards a Literature of Knowledge (Oxford: Clarendon Press, 1989), p. 39. 7. McGann, Towards a Literature of Knowledge, p. 39. 8. McGann, “Literary Pragmatics and the Editorial Horizon,” in Devils and Angels: Textual Editing and Literary Theory, ed. Philip Cohen (Charlottesville and London: University Press of Virginia, 1991), pp. 1–21 (13). 9. Marilyn Butler, “Satire and the Images of Self in the Romantic Period: The Long Tradition of Hazlitt’s Liber Amoris,” in English Satire and the Satiric Tradition, ed. Claude Rawson (Oxford: Basil Blackwell, 1984), 209–25 (209). 10. Stuart Curran, Poetic Form and British Romanticism (New York and Oxford: Oxford University Press, 1986), pp. 12–13. 11. Gary Dyer, British Satire and the Politics of Style, 1789–1832 (Cambridge: Cambridge University Press, 1997). -
Literary Convention in Paul Muldoon's Madoc
ABSTRACT MULLINS, MATTHEW RYAN. 20th Century Texts—19th Century Narratives: Literary Convention in Paul Muldoon’s Madoc: A Mystery and Ishmael Reed’s Flight to Canada. (Under the direction of Thomas Lisk.) This thesis explores how Paul Muldoon and Ishmael Reed use literary and historical conventions to comment on the value of literary conventions in the context of contemporary literature and culture. Muldoon uses poetic conventions in Madoc: A Mystery, while Reed uses slave narrative conventions in Flight to Canada. The value of reexamining these conventions in a contemporary context is to see their persisting importance and influence in literature and culture, and also to see where, perhaps, they may have fallen short as is the case with some of the slave narrative conventions appropriated by Reed. No previous research has placed Madoc and Flight to Canada side by side. By placing these two texts side by side, we can get a better idea of the irreducible complexity of language. Both Muldoon and Reed use language that can only be reduced to a lowest common denominator that is, in itself, complex. Both authors also offer a revisionist history that questions capital “T” truth, and the concepts of time and history in general. And, in both texts, America is critiqued for falling short of its once-ripe New World aspirations. By appropriating literary conventions, Muldoon and Reed pull two hundred years into the span of a few hundred pages, and use convention to challenge convention while learning from convention in the process. 20th Century Texts—19th Century Narratives: Literary Convention in Paul Muldoon’s Madoc: A Mystery and Ishmael Reed’s Flight to Canada. -
Saving Sarah Fricker: Accurately Representing the Realities of the Coleridges’ Marriage
Saving Sarah Fricker: Accurately Representing the Realities of the Coleridges’ Marriage Saving Sarah Fricker: Accurately Representing the Realities of the Coleridges’ Marriage Cori Mathis Abstract The Lake Poets circle was prolific; they wrote letters to each other constantly, leaving a clear picture of the beginning and eventual decline of the marriage between Samuel Taylor Coleridge and Sarah Fricker Coleridge. Coleridge also was fond of chronicling his personal life in his work. Coleridge’s poetry and prose clearly show that, though he may have come to regret it, he originally married Sarah Fricker for love and was very happy in the beginning of their relationship. The problem with their marriage was that they were just fundamentally incompatible, something that was not Sarah Fricker’s fault—she was a product of her society and simply unprepared to be a wife to someone like Coleridge. Unfortunately, scholars have taken Coleridge’s letters as pure truth and seem to have forgotten that every marriage has two partners, both with their own perspectives. This reflects a deliberate ignorance of Coleridge’s tendency to see situations quite differently from how they actually were. Because of this tradition, Sarah Fricker Coleridge is often portrayed as difficult at best and a harridan at worst. It does not help that she attempted to help her husband’s reputation by the majority of their letters that she possessed—one cannot see her side as clearly. In this essay, I hope to prove that she was simply an unhappy wife, married to a poetic genius who had decided she was the impediment to his happiness while she only wanted to keep their family together and safe.