AUM LIGHT OF PANDRIMALAI (All religions are true; as many faiths so many paths)
PRAYER
Pray what use is of all the learning The holy feet of the great wise if worshipped not? - Thirukkural fw;wjdhy; Magad; vd;nfhy; thywptd; ew;whs; njhohmh; vdpd;. - jpUf;Fws! gd!wpkiy Rthkpfspd! ghjkyH rhHe;jtiu vd!iwf;Fk; rhuhjplH
Hold onto the Lotus Feet of Pandrimalai Swamigal Ward off the ills of the world
1 LIGHT OF PANDRIMALAI (Devoted to Religion and Philosophy)
April - June 2017 Vol. 44- No.1 (Jayanthi Issue)
nghUslf;fk;
Page No 1. From The Editor’s Desk 3
2. Jayanthi Guests - An Introduction 7
3. n[ae;jp tpoh rpwg;G tpUe;jpdH gw;w 13
4. Truth Divine 20
5. The Journey 24
6. Spirituality and its Necessity 25
7. Saiva Siddhantam 29
8. Upanishads 33
9. jHg;gzk; Vd! nra;a Ntz!Lk;? 40
10. kWgpwtp 44
11. FUehjH kfpik 50
2 FROM THE EDITOR’S DESK
The Highest Type of Life Life is a precious gift given to every one of us in this world. We need to make the best use of life which biologically seems to begin at the time of conception and progresses till death: or it is the passage of time from ZRPE WR WRPE %XW UHVHDUFK VFLHQWLVWV LQ WKH ¿HOG RI biosciences say that heredity plays a vital role in shaping RQH¶VOLIH8SWRWKUHH¿OLDOJHQHUDWLRQVJHQHVDUHVDLG WRH[HUFLVHWKHLULQÀXHQFHRQDQ\JLYHQLQGLYLGXDO6R it is mandatory on the part of people to make life as meaningful and purposeful as possible. This will enable individuals as well as society as such happy and healthy. The following are the suggestions to make the highest type of one’s life:
1. To talk with God before I talk with fellow human beings.
2. To do my daily work with sun shine on my face and honey on my tongue.
3. To make duty a joy and joy a duty.
4. To work and not to worry; to be energetic and not fussy.
7REHWUXHWRP\VHOIDQGIDOVHWRQRQHGLOLJHQWWR make a living and earnest to make a life.
7RFKHULVKIULHQGVKLSDQGJXDUGFRQ¿GHQFH 7. To be loyal to principle at the cost of popularity.
3 8. To be slow to promise but be quick to act.
9. To be sweet tempered under criticism and be open eared to the call of conscience for service or VDFUL¿FH 10. To be strong in the presence of temptation and be alert at the time of opportunity.
The ten suggestions mentioned above are given in ¿UVW SHUVRQ XVDJH EHFDXVH DOO FKDQJHV QHFHVVDULO\ have to begin with self. Then only we can lead others by example. When everyone in society changes for the EHWWHUOLIHEHFRPHVHQMR\DEOHIRUWKHHQWLUHKXPDQLW\ Sri Guru Bhagwan being a great SidhaPurusha had practiced many more virtues in life than what have been mentioned above. Divinity stems strongly only from human values. He had been advocating the basic philosophy of “Love is Lord Shiva [God] and that indeed is true” by adopting simple life style. All religions across various points of time have been stressing the importance of practicing high moral values without which fruits of science and technology cannot be relished. kpf cahpa tho;f;if tho;f;if ekf;Ff; nfhLf;fg;gl;Ls!s mw;Gjkhd ghprhFk;. fUtiwapypUe;J fy;yiw nry;Yk; tiu ,ijr; rpwe;j Kiwapy; gad!gLj;jpf; nfhs!s Ntz!Lk;. mwptpay; ty;YeHfs! ekJ xUthpd! kugZf;fs! %d!W jiyKiw tiu mtHfspd! re;jjpapdhpd! tsHr;rpapy; jq;fs! jhf;fj;ijf; fhl;Lk; vd!W ek;GfpwhHfs!. vdNt ekf;Ff; nfhLf;fg;gl;bUf;Fk; ,t;Tliy mHj;jKs!sjhfTk;
4 gaDs!sjhfTk; itg;gNj ekJ flikahFk;. ,JNt ek;ikAk; ek;ikr; rhHe;NjhiuAk; MNuhf;fpakhfTk; Mde;jkhfTk; itf;f cjTk;. XH cahpa tho;f;if tho rpy cj;jpfisg; ghHg;Nghk;. 1. kdpjNuhL NgRk; Kd! ,iwtNdhL Ngr Ntz!Lk;. 2. jd!Dila jpdrhp flikfis ,dpa Kfj;JlDk; Njd! Nghd!w nrhw;fSlDk; nra;a Ntz!Lk;. 3. flikia kfpo;r;rpahf;f Ntz!Lk;: kfpo;r;rpaha; ,Ug;gNj flikahff; nfhs!s Ntz!Lk;. 4. flikiaf; ftiyapd!wpAk; MHtj;JlDk; Muthukpy;yhkYk; nra;a Ntz!Lk;. 5. jd!idAk; gpwiuAk; Vkhw;whky; cz!ikahfTk; Cf;fj;JlDk; tho;f;ifia elj;j Ntz!Lk;. 6. ez!gHfisg;Ngzp mtHfSila ek;gpf;iff;Fg; ghj;jpuHfshfTk; ,Uj;jy; Ntz!Lk;. 7. jq;fs! nry;thf;F Fiwa NeHe;jhYk; jq;fs! cz!ikahd Nfhl;ghbypUe;J khwhjpUj;jy; Ntz!Lk;. 8. epjhdj;Jld! cWjpaspj;J Neuj;jpy; cWjpaspj;ij epiwNtw;wy; mtrpak;. 9. fz!ldq;fis ,d!Kfj;Jld! tuNtw;W> kdrhl;rpf;F tpNuhjkpy;yhky; flikiaAk; jpahfj;ijAk; nra;jy; Ntz!Lk;.
5 10. ftHr;rpfSf;F Mshfhky; tUk; ey;tha;g;GfSf;Ff; ftdkhfTk; ,Uj;jy; ey;yJ. Nkw;fz!l gj;J cj;jpfisAk; ehk; Kjypy; filg;gpbj;jhy; kw;wtHfisAk; mt;topf;F ,l;Lr; nry;tjpy; ntw;wp fhzyhk;. xU rKjhaj;jpy; midtUk; khwpdhy; mjd! gyd! xl;Lnkhj;jkhfg; gy klq;F gydspf;Fk;. rpwe;j rpj;j GU\uhfj; jpfo;e;j ekJ FUgfthd! jkJ tho;f;ifapy; filg;gpbj;j vz!zw;w Nfhl;ghLfspy; kpfr;rpyNt NkNy nfhLf;fg;gl;Ls!sd. ,itNa ek;ikj; nja;tPfj;jpy; caHj;Jk;. FUgfthd! jkJ Mjhu ]!Ujpahf ‘md!Ng rptk;> mJNt ep[k;” vDk; Nfhl;ghl;Lld! kpf vspa tho;f;if tho;e;J fhl;bdhH. cyfpd! midj;J kjq;fSNk czHj;JtJ cahpa Nfhl;ghLfNs tpQ;QhdKk; njhopy; El;gKk; jiof;f cjTk; vd!W typAWj;Jfpd!wd.
6 An Introductory Note on Guests of Honor in the Satsung held in connection with the 111th Jayanthi Mahotsavam of Sri La Sri Pandrimalai Swamigal
A devotee The 111th Jayanthi Mahotsavam of Sri La Sri Pandrimalai Swamighal is to be held this year on 26th and 27th April. 2QWKH¿UVWGD\LQWKHVHFRQGVHVVLRQ³6DWVXQJ´ZLOOEH FRQGXFWHGDW6UL.ULVKQD*DQD6DEKD71DJDULQ&KHQQDL from 5.30pm. Srimathi Kalyani Margabandhu of Sri Gnanda Mandalai Madhar Sangam will render bhajan as the Holy Procession enters Sri Krishna Gana Sabha with the Holy Padhukhas of Sri Guru Bhagwan being held in reverence by Aasaan Satguru Sri La Sri Shakthevadivel Swamighal. %\OLJKWLQJWKHWUDGLWLRQDOODPS .XWKXYLOODNNX VSHFLDO pooja will be performed for the Holy Padhukhas of Sri Guru Bhagwan with prayer songs. Following a brief welcome DGGUHVV D GRFXPHQWDU\ ¿OP RQ %KDJZDQ 6UL /D 6UL Pandrimalai Swamighal will be screened. Aasaan Sadguru Sri La Sri Sakthevadivel Swamigal will bless the gathering of devotees with His Divine Speech. ,Q6UL/D6UL6DNWKHYDGLYHO6ZDPLJDOGHYRWHHVVHH6UL Guru Bhagawan. If Sri Guru Bhagawan represents HOLY 3$1&+$.6+5$QDPHO\201$0$6,9$<$+LV'LUHFW 'LVFLSOH6UL/D6UL6DNWKHYDGLYHO6ZDPLJDOVLJQL¿HV+RO\ 6KDGDNVKDUDQDPHO\206$5$9$1$%$9$-XVWDV how Holy Shadakshara is regarded to have emerged from +RO\3DQFKDNVKDUD6UL/D6UL6DNWKHYDGLYHO6ZDPLJDO is revered to have come from Sri La Sri Pandrimalai Swamigal. Perhaps this what an oft quoted verse (following St.Nakkirar’s Thirumurugatrupadai) connotes in its meaning and interpretation. “Anjumugam thondril
7 Arumugam thondrum – Venjamaril anjael endru Vel thondrum – Nenjil orukkal ninaikil irukkalum thondrum, Muruga endru odhuwar mun” Sri.K.A.Nanjappa has been receiving the Blessings of Sri Guru Bhagwan for the past several decades. His immense devotion to Sri Guru Bhagwan is of superlative GHJUHH+HFRQGXFWVDQQXDOIHVWLYDODW6UL&KDPXQGHHVZDUL 7HPSOHDW&RRUJLQDYHU\JUDQGPDQQHUDQGKLVVSLULWXDO wisdom has no boundary: the way he integrates day to day routine duties with religious activities itself can be cited as DQHYLGHQFHIRUKLVVSLULWXDOZLVGRP+LVZLIHGDXJKWHUV VRQVLQODZJUDQGFKLOGUHQEHVLGHVHYHU\RWKHUNLQDQGNLWK are also ardent devotees of Sri Guru Bhagwan. In this context it has to be placed on record that one of his daughters Smt.Sangeetha Muthanna has been a tower of strength to all the endeavors of Aasaan Satguru Sri La Sri Shakthevadivel Swamighal in promoting spirituality as envisaged by Sri Guru Bhagwan. She has been quite instrumental and meticulous in executing the plans of Aasaan Satguru Sri La Sri Shakthevadivel Swamighal especially with regard to the Dhyana Mantapam which is being constructed at Thiruvannamalai and release of WKHGRFXPHQWDU\¿OPRQ%KDJZDQ6UL/D6UL3DQGULPDODL 6ZDPLJKDOEHVLGHVDSDFNRIVL[DXGLRPXVLF&'V Vaggeyakarar Mumbai Sri P.S.Krishnamurthy is going to render melodious devotional concert with accompaniments of artists on various musical instruments (string as well as percussion) on this Holy Occasion. He has EHHQDJUHDWFRPSRVHU 9DJJH\DNDUD OLNH6UL3DSSDQDVDP 6LYDQ6UL.RWHHVZDUD,\HUDOORIZKRPFRPSRVHGHYRWLRQDO songs which have very deep philosophical connotations arising out of high degree of mystic experience. Sri. P.S.Krishnamurthy is the only child of Bhagavatottma Sri 3.6XEUDPDQLDQDQG6PW5DMDODNVKP\7KHLUOLYHVZHUH RQHRISXUHGHYRWLRQWKURXJK1DDPD6DQNLUWDQ
8 Sri.P.S. Krishnamurthy was a child prodigy; he started VLQJLQJIURPWKHWHQGHUDJHRI+HLVDPXVLFDOJHQLXV with effortless and superior vocal skills and has mastery RYHU3HUFXVVLRQ)OXWH+DUPRQLXPDQG&DUQDWLF3LDQR He achieved all this without formal training from a Guru! Today he is revered and recognized as a brilliant music &RPSRVHU 'LUHFWRU ,QWKHFRXUVHRIKLVLOOXVWULRXVFDUHHU6UL.ULVKQDPXUWK\ KDV FRPSRVHG VHYHUDO 3DGD 9DUQDPV.HHUWKDQDPV DQG7KLOODQDV7KHVH FUHDWLRQV EHQH¿W WKH IUDWHUQLW\ of Musicians and Bharatanatyam dancers. His work is QRZDYDLODEOHDVD%RRND0RELOH$SSDQGLQWKHPS format titled – “NrityasankeerthanaArpanam”. His latest FRQWULEXWLRQ DV D 0XOWLOLQJXDO$OEXP RI $XGLR &'V SURGXFHG UHOHDVHGE\WKH$$6$$16$'*85865,/$ 65,3$1'5,0$/$,6:$0,*$/&+$5,7$%/(75867 +LVDGPLUDEOHZRUNHWKLFGHGLFDWLRQSDVVLRQDQGWKH love with which he has infused every single song in these Albums deserves a special mention.The Aasaan Sadguru 6UL/D6UL3DQGULPDODL6ZDPLJDO&KDULWDEOH7UXVWJXLGHG E\RXU%HORYHG6DWJXUX6UL/D6UL6DNWKHYDGLYHO6ZDPLJDO LV KRQRXUHG WR FRQIHU XSRQ 9DJJH\DNDUD0XPEDL 6UL36.ULVKQDPXUWK\WKHPHULWRULRXVWLWOHRI³Sangeetha Gandharva´IRUKLVJHQLXVGHGLFDWLRQSDVVLRQ LPPHQVH WDOHQWLQZULWLQJO\ULFVFRPSRVLQJVRXOIXOPXVLFDQGVLQJLQJ with great expertise< the glory of “Ishwara Naama” thereby reaching out and touching the souls of every listener. He lights our souls with his unique brand of divine music. Sri Krishnamurthy has been an ardent devotee of very PDQ\ 6DLQWV DQG 6HHUV OLNH 6UL 5DPDQD 0DKDULVKL 6UL Sathya Saibaba. His devotion to Sri Guru Bhagwan and Aasaan Satguru Sri La Sri Shakthevadivel Swamighal is so intense that he casts a magnetic spell on all the devotees who listen to his Divine Music at the Ashram as well as every other place where he sings by becoming one with
9 music and also the contents of the very song. Majesty and melody are the magnetic features of his Divine Music through which he worships all his Gurus with Whose Blessings he goes about composing thought provoking as well as Soul Awakening songs. In one sentence it may be stated that he does “Nadhopasana” (worship through music) and it is as regular and as continuous as his very EUHDWK$OOWKHVL[DXGLRPXVLF&'VDQGWKHGRFXPHQWDU\ ¿OPHQWLWOHG³7KDWKXYDWKLQ'DLYDP´KDYHEHHQKLVEUDLQ child. It is needless to express that all his creations in the IRUPVRIDXGLRPXVLF&'V DXGLWRU\ DQGGRFXPHQWDU\¿OP YLVXDO DUHXQGRXEWHGO\JRLQJWREH63,5,78$/75($7RI the highest order; because they spontaneously emerge out of the very substratum of his divine personality. Dr.Nalli Kuppuswami Chettiar is going to be a Guest of +RQRU7KRXJKYHU\PDQ\NQRZDERXWKLPDQGKLVVHOÀHVV service to society through a wide variety of philanthropic DFWLYLWLHVEHQH¿WWLQJDOPRVWDOOVRFLDOVHJPHQWVLWJLYHV immense joy to highlight certain special facets of his noble personality. Just as how a traditional lamp of Tamil Nadu FDOOHG ³.XWKXYLOODNNX´ KDV ¿YH IDFHV 'U.XSSXVZDPL &KHWWLDUDOVRKDV¿YH¿QHIHDWXUHV VHYHUDOPRUHPD\DOVR EHDGGHG DVVSHFL¿HGEHORZ Academic aspect - He is academically brilliant (he stood WKLUGLQKLVVFKRRO¿QDOH[DPLQDWLRQV +HLVQRZD0HPEHU RI WKH 6HQDWH RI 3HUL\DU 8QLYHUVLW\ 6DOHP DQG KH ZDV HDUOLHUD0HPEHURIWKH6HQDWHLQ%KDUDWKL\DU8QLYHUVLW\ &RLPEDWRUH+HKDVEHHQD0HPEHURIWKH3ODQQLQJ%RDUG DW7DPLO8QLYHUVLW\DW7DQMRUH6UL5DPDNULVKQD0LVVLRQ KDVPDGHKLP9LFH3UHVLGHQWRIWKH*RYHUQLQJ%RGLHVRI various educational institutions. He is a voracious reader DQGKHLVSDUWRIWKHDQQXDOERRNIDLULQ&KHQQDL+HKDV built a rich “home library” and it is an envy of academic institutions. He has authored several books almost
10 numbering 66 most of which are being widely quoted by scholars all over the world. Business sphere ±+HLVWKH&KDLUPDQRIWKH\HDU old Nalli Textiles business house. He has developed a 200 VTXDUHIHHWVLONVWRUHLQWRDWKUHHÀRRUVTXDUHIHHW show room and opened over thirty domestic and overseas branches. He is an endearing friend to all his customers. In UHFRJQLWLRQRIKLVVHPLQDOFRQWULEXWLRQWRWUDGHDQGLQGXVWU\ he was conferred the National honor “Padma Sri”. Nalli is internationally a well-known brand of quality silk and it has now entered the jewelry sector too. Culture domain –He is a liberal donor for arts and culture. He is on the governing body of many arts and cultural associations. He is now the President of Sri Krishna Gana 6DEKD0XGKUD6UL3DUWKDVDUDWK\6ZDPL6DEKD%UDKPD *DQD6DEKD0\ODSRUH)LQH$UWV&OXE&KHQQDL&XOWXUDO Academy and so on. For his patronage to arts and culture Tamil Nadu Government has honored him with the title “Kalaimamani”. Divine dimension – He is spiritually a highly evolved person. He has been a member of the Trust Board of the 7LUXSDWL7LUXPDOD 'HYDVWKDQDPV DQG &KDLUPDQ RI 6UL .DSDOHHVZDUDU7HPSOH0\ODSRUHIRUWKUHHWHUPV+HLV so humanistic in his approach that Divinity springs from his system automatically without any block. It will not at all be out of context to quote a highly memorable scene from Mahabharath in which Lord Sri Krishna uninterruptedly blessed His Divine Sister Sri Draupadi with bales and bales of cloth as the wicked man tried to disrobe her in the DVVHPEO\RIPHQ'U1DOOL.XSSXVZDPL&KHWWLDUEHLQJVR KXPDQLVWLFWKHUHE\GLYLQHLQKLVRXWORRNDOVRJRHVGXO\ blessed by Lord Sri Krishna with uninterrupted supply of silk clothes from day one of his service to society through this business textile sector.
11 Ethical traits ±'U1DOOL.XSSXVZDPL&KHWWLDULVDPDQ RILPSHFFDEOHKRQHVW\+HKDVQHYHUWDSSHGKLVLQÀXHQFH in public life for either personal or professional gains. Everything is service for him. Whatever public service KH WDNHV XS KH GRHV LW ZKROHKHDUWHGO\ ZLWK D FODVVLF professional touch. ,WLVLQGHHGTXLWHEH¿WWLQJWRKDYHKLPDPLGVWDJDOD[\ RIGHYRWHHVRI6UL*XUX%KDJZDQRQWKH¿UVWGD\RI+LV 111th Jayanthi Mahotsavam. Sri K.S.Suresh Kumar &(2 RI 6UL 6DQNDUD79 is another notable dignitary who will grace the Holy Occasion on 26th April 2017. With an experience of over WKUHHGHFDGHVLQ0HGLD6UL6XUHVK.XPDULVLQFKDUJH of the in house production of various programs and RYHUDOO RSHUDWLRQ RI WKH &KDQQHO +H LV HTXLSSHG ZLWK WHFKQLFDO H[SHUWLVH LQ WKH HQWHUWDLQPHQW ¿HOG +H LV DQ experienced media professional having occupied senior SRVLWLRQVLQRSHUDWLRQVVWUDWHJ\DQGEXVLQHVVGHYHORSPHQW functions. Thus he has demonstrated his capabilities in WKHRUJDQL]DWLRQ(QWHUWDLQPHQWZLWKDGH¿QLWHIRFXVRQ spiritual enlightenment is bound to add to the overall wellbeing of viewers in particular and society in general. Sri Suresh Kumar is also a highly blessed pious person whose presence in the birthday celebrations of Sri Guru Bhagwan does indeed add to gaiety and glory of the Holy Occasion. Smt Meena Krishna Naidoo will propose vote of thanks DWWKHHQGRIVHFRQGVHVVLRQRIWK-D\DQWKL&HOHEUDWLRQV at Sri Krishna Gana Sabha in the evening of 26th April 6ULPDWK\0HHQDKHUKXVEDQG6UL.ULVKQD1DLGRR WKHLU FKLOGUHQ .XPDUL .ULYDVKQHH .XPDUL .DYDVKQHH .XPDUL1LUYDQDDQG&KLUQDMHHYL$EKLMHHWDUHNQRZQIRU their intense and deep devotion to Sri Guru Bhagwan with Whose Blessings they have been progressing well in their respective careers and in their Spiritual journey. Sister Meena is like devotee Saint Meera Whose devotion to Lord Sri Krishna is well known to the spiritual world.
12 FUgfthdpd! 111tJ n[ae;jp kN`hj;]tj;jpy; gq;Nfw;f ,Uf;Fk; rpwg;G tpUe;jpdHfisg; gw;wpAk; Mj;k rp\;aHfisg; gw;wpAk; xU RUf;fkhd mwpKfk;
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13 = P.S. fpU\;z%Hj;jp> ghftNjhj;jkH = P.K Rg;ukz!ad!> =kjp uh[y~;kpapd! xNu kfd! MthH. ,tuJ ngw;NwhHfs! ehk rq;fPHj;jdk; %yk; J}a gf;jpia Nkw;nfhz!ltHfs!. = P.S. fpU\;z%Hj;jp xU ghyQhdp MthH. ,sk; tajhd ,U tUlf; Foe;ijahf ,Uf;Fk; NghNj mtH ghl Muk;gpj;Jtpl;lhH. mtH XH ,irQhdp. vdNt Kaw;rp VJk; ,y;yhky; ,aw;ifahfNt NkNyhq;fp kpspUk; ghLk; ,irjpwd!fisg; ngw;wtH. NkYk;> jhsthj;ak;> Gy;yhq;Foy;> `hHNkhdpak; kw;Wk; fHehlf gpahNdh Nghd!w fUtpfs! %ykhfTk; ,irj; jpwid ntspg;gLj;JgtH MthH. Kiwg;gb FU%yk; gapw;rp vLj;Jf;nfhs!shky; ,irj;jpwd!fis tsHj;Jf; nfhz!l ngUik ,tUf;F cz!L. ,tH XH ,ir mikg;ghsH kw;Wk; ,af;FeUk; MthH. n[hypf;Fk; ,tuJ ,irg; gazj;jpy; epiwa gjtHzq;fs!> fPHj;jdq;fs! kw;Wk; jpy;yhdhf;fis ,aw;wpAs!shH. ,e;j gilg;Gfs! vy;yhk; ,ir ty;YdHfs! kw;Wk; eldfiyfSf;Fg; gaDs!sitahf ,Uf;fpd!wd. ,it Gj;jf tbtpYk; nkhgy; ‘Mg;” fshfTk; ‘epUj;a rq;fPHj;jd mHg;gzk;” vd!w jiyg;gpy; MP3 tbtpYk; ntspte;Js!sd. ,tuJ gy;nkhopf; Nfhitahd 6 xypf; FWe;jfLfs! =y= gd!wpkiy rhkp mwf; fl;lis %yk; Vw;gLj;jg;gl;L ntspaplg;gl cs!sJ. ,tuJ gzp xOf;fnewp>
14 jl;b vOg;Gk; ty;yikiaf; nfhz!lit. ,it <];tu ehk k`pikia ntspf;nfhzUk; tpjj;jpy; ,ir mikf;fg;gl;Ls!sd. ekJ Mj;khtpw;F xsp NrHf;Fk; tz!zk; ,tuJ nja;tPf ,ir jdpj;Jtk; tha;e;j xd!whf mike;jpUf;fpwJ. mtHfs! jkpo;> kiyahsk;> njYq;F. fd!dlk;> Mq;fpyk; kw;Wk; tlnkhopfshd rk]!f;Ujk;> `pe;jp Mfpa nkhopfspy; gw;gy ghly;fisj; nja;thDf;u`j;jhYk; = FUf;Ugh flh~j;jhYk; ,aw;wp> ,ir mikj;J Md!kPf cyfpw;F mUk;ngUk; njhz!L Mw;wp tUfpwhH. my;Yk; gfYk; ,ilawhky; ,t;thW ehNjhgh]id nra;J> Nfl;NghH midthpd! kdjpYk; xU rpwg;ghd ,lj;ijg; ngw;wpUf;fpwhH. = ,ukz k`hp\p> = rj;a rhap ghgh Nghd!w nka;Qhdpfspd! jpUtUis epuk;gg; ngw;W ,Uf;Fk; ,tH = FU gfthd! kw;Wk; Mrhd! ]j;FU =y= rf;jp tbNty; rhkpfsJ ey;MrPHthjj;jpidAk; epuk;gg; ngw;Ws!shH. rw;FU ehjHfs! kPJ itj;jpUf;Fk; ,e;j mNkhf gf;jpg; ngUf;fpdhy; Xk; ekrptha M];ukj;jpYk; kw;w vy;yh ,lq;fspYk; nja;tPf ,irapd! %yk; ,tH ,iriaf; Nfl;Fk; gf;jHfisf; fhe;jk; Nghy; ftHfpwhH. ,tH ghly;fspd! nghUs! czHe;J ,ir eaj;Jld! ghLtjhy; ,irahfTk; ghly;fspd! nghUshfTk; xd!W NrHe;J mtw;Ws! ,uz!lwf; fye;J tpLfpwhH. fk;gPuKk; fdpTk; ,tuJ nja;tPf ,irapd! fhe;j rf;jp kpf;f mk;rq;fshFk;. ,e;j kN`hd!djkhd nja;tPf ,ir %yk; vy;yh rw;FUehjHfisAk; tzq;fp mtHfsJ MrPHthjj;jhy; Mj;khitj; jl;b vOg;Gk; ghly;fis ,aw;wp ,ir mikf;fpwhH. ,ij xNu thf;fpaj;jpy; $w Ntz!Lk; vd!why; ‘vt;thW ,tuJ %r;R ,iltplhky; rPuhfTk; njhlHr;rpahfTk; cs!sNjh mt;thW ,ir %yk;
15 njhlHr;rpahfTk; rPuhfTk; topghL (ehNjhgh]id) nra;J tUfpwhH”. MW ,ir FWe;jfLfisAk; &' ‘jj;Jtj;jpd! nja;tk;” vd!w FWk; glj;ijAk; cUthf;fpag; ngUik ,tiuNa rhUk;. nrtpfSf;Fk; fz!fSf;Fk; kpfTk; cahpa ‘Mj;k tpUe;jpid” ,e;j FWe;jfLfs! %yKk; FWk;glk; %yKk; gf;jHfSf;F n[ae;jp kN`hj;]t ed!dhspy; ju ,Uf;fpwhH. ,tuJ ,e;j gilg;Gfs! ,tuJ nja;tPfk; epiwe;j MSikapd! mbj;jsj;jpypUe;J ntsptUgit MFk;. ,e;j kN`hj;]t ]j;]q;fj;jpy; xU Kf;fpa ciuia Mw;Wtjw;F = FU gfthdpd! Mj;k rp\;aH> = K.A. eQ;rg;gh mtHfs! ,Uf;fpwhHfs!. ,tH = FU gfthdpd! jpUtUisg; gy Mz!Lfshfg; ngw;W tUgtH. $h;fpy; Mz!LNjhWk; = rhKz!B];thp jpUf;Nfhapypy; kpfTk; tpkHirahfg; G+i[fisr; nra;J tUfpwhH. ,tuJ mjPj FUgf;jp kpfTk; rpwg;GilaJ MFk;. ,tuJ Md!kPf Qhdk; fiuaw;w tprhykhdJ MFk;. jpU eQ;rg;ghtpd! JiztpahH> kfs!fs!> khg;gps;isfs!> Nguf; Foe;ijfs!> Vida cwtpdH> cw;whH midtUk; ,tiug; NghyNt = FU gfthdpd! ituhf;fpa kpf;f gf;jHfs! MthHfs!. ,j;jUzj;jpy; ,tuJ kfs!fSs! xUtuhd =kjp rq;fPjh Kj;jz!zh gw;wpf; Fwpg;gpLjy; kpfTk; mtrpakhdjhFk;. =kjp rq;fPjh Kj;jz!zh mtHfs! = FU gfthdpd! jpUTs!sg;gb Mrhd! rw;FU =y= rf;jptbNty; rhkpfs! vLj;J tUk; Md!kPf Kaw;rpfs! midj;jpw;Fk; cWJizahf epd!W kpf;ff; ftdj;Jld! RWRWg;ghfr; nray; Ghpe;J tUfpwhHfs!. Fwpg;gpl;Lr; nrhy;y Ntz!Lk; vd!why; jw;NghJ jpUtz!zhkiyapy; cUthf;fg;gl;L tUk; jpahd kz!lgj;jpw;Fk;> = FU gfthidg; gw;wp cs!sf; FWk;glj; jahhpg;gpw;Fk;> MW ,irf;FWe;jfLfs! njhFg;gpw;Fk; ,tH Mw;wpAs!s Nrit kpfTk; ghuhl;Lf;FhpajhFk;.
16 lhf;lH ey;yp Fg;Grhkp nrl;bahH mtHfs! ,e;j Mz!L n[ae;jp tpohtpd! khpahijf;Fhpa rpwg;G tpUe;jpduhfg; gq;Nfw;f cs!shH. mtiug; gw;wpAk; mtuJ Raeykw;w Nritiag; gw;wpAk; ngUk;ghd!NahHf;Fj; njhpe;J ,Ue;jhYk; mtuJ fz!zpakhd flik kpf;f Nrit cs!sj;ijg; gw;wpf; Fwpg;gpl;nlOJtJ kpf;f kfpo;r;rpiaj; jUfpwJ. PÀÂ E»Pz öuõsk : lhf;lH Fg;Grhkp nrl;bahH mtHfs! gs!sp ,Wjp NjHtpy; %d!whk; ,lj;ij tfpj;j ey;ywpT kpf;f khzth MthH. ,tH jw;NghJ Nryk; nghpahH gy;fiyf; fofj;jpYk; Nguit cWg;gpduhf ,Ue;jtH MthH. NkYk; jQ;ir jkpo;g; gy;fiyf; fofj;jpy; jpl;lf;FO cWg;gpduhfTk; nray;gl;bUf;fpwhH. = ,uhkfpU\;z kp\d! ,tiug; gy;NtW fy;tp epWtdq;fspd! Ml;rpf; FOtpy; Jizj;jiytuhf epakpj;J nfsutg;gLjpapUg;gJ ,q;F epidT $wj;jf;fJ. ,tH epiwag; gbj;J ,tuJ ,y;yj;jpNyNa tskhd E}yfj;ij mikj;jpUf;fpwhH. nrd!idapy; eilngWk; tUlhe;jpug; Gj;jff; fz!fhl;rpapy; kwthky; gq;Nfw;Fk; ,tH ,Jtiu 66 Gj;jfq;fis vOjpapUf;fpwhH. cyfpy; cs!s rhd!NwhHfshy; ,it nghpJk; Nkw;Nfhs! fhl;lg;gLfpd!wd. ÁoP E»P öuõsk : vz!gj;J Ie;J goik kpf;f ey;yp [Tsp tzpfj;jpd! jiytuhfj; jpfo;fpwhH. ,UE}W rJu mb nfhz!L gl;Lj; Jzpf;filapy; Muk;gpj;J ,g;NghJ %d!W mLf;Ff; nfhz!l Kg;gjhapuk; rJu mb gug;gsT nfhz!l gl;Lf;flyhf khw;wpAs!shH. Kg;gjpw;Fk; Nkyhd fpisfis ek;ehl;bYk; gpw ehLfspYk; jpwe;J tzpfj;ijg; gd!klq;F ngUf;fp ,Uf;fpwhH. ,tH jkJ thbf;ifahsHfs! kPJ md!Gk; tpRthrKk; epiwe;j el;Ghpikiag; Ngzp tUtJ kpfTk; Nghw;wj;jf;jhFk;.
17 tzpfj;jpw;Fk; njhopYf;Fk; ,tH Mw;wp tUk; mUk; ngUk; Nritiag; ghul;b Njrpa tpUjhd ‘gj;k =”ia ,tUf;Fg; ghuj ehL mspj;jpUg;gJ ngUikiaAk; ngUk; kfpo;r;rpiaAk; jUfpwJ. mfpy cyfpy; jukpf;fg; gl;L [Tspf;F xU rpwg;G ,lj;ijg; gpbj;jpUf;Fk; ey;yp> ,tH jiyikapy; eif tpahghuj;jpYk; jdJ nghd!dbfis vLj;J itj;jpUg;gJ midtUf;Fk; jukhd eiffs! fpilf;fTk; VJthFk;. P»õŒõμz öuõsk : fyhrhu tsHr;rpf;F lhf;lH ey;yp Fg;Grhkp nrl;bahH nghpJk; cjtp tUfpwhH. fiyfs! kw;Wk; gz!ghl;L rhHe;jitf;Fj; jhuhskhfg; nghUs! cjtp mspj;J mtw;iw Cf;Ftpj;J tUfpwhH. = fpU\;z fhd rghtpw;Fj; jw;NghJ jiytuhf ,Uf;Fk; ,tH> = ghHj;jrhujp rhkp rgh> g;u`;k fhd rgh> ikyhg;G+H igd! MHl;]; f;sg;> nrd!id fy;Ruy; mfhlkp Nghd!witf;Fk; jiytuhf ,Ue;J tUfpwhH. ,tH fiyfs! kw;Wk; fyhr;rhu tsHr;rpf;F Mw;wp tUk; cd!dj Nritiag; ghuhlLk;; tz!zk; jkpo;ehL muR ,tUf;Ff; ‘fiy khkzp” tpUjpid mspj;J nfsutg;gLj;jpAs!sJ. Bß«Pz öuõsk : nja;tPfg; gzpfSf;Fk; jk;ik KOikahf mHg;gzpj;jpUf;Fk; ,tH Md!kPfj;jpy; XH caH epiyia tfpf;fpwhH. jpUg;gjp jpUkiy Njt];jhdj;jpd! epHthff; FO cWg;gpduhfTk; %d!W Kiwfs! kapiy = fghyP];tuH jpUf;Nfhapypd! epHthfj; jiytuhfTk; jk;ik 19 TRUTH DIVINE English Translation of Sri Tattuva Deivam by Ram S Ramanathan 13. Fun with Son-in-law Playing like a child, laughing and enjoying Attracting good people through his magic - Bharathiyar We have read about the cowherd Krishna being a QDXJKW\ SOD\IXO FKLOG +H ZDV WURXEOHVRPH EXW WKH trouble he gave produced great joy to all. Talking about his antics gives joy; hearing about them gives great joy. :KHQZHKHDUDERXWWKHHDUO\FKLOGKRRGRI5DPDVZDP\ ZH ¿QG WKDW KH WRR ZDV D SOD\IXO QDXJKW\ FKLOG enjoying himself and giving joy to others. Not only did 5DPDVZDP\3LOODLFUHDWHHQWKXVLDVPDQGH[FLWHPHQW DURXQGKLPWKHQLQKLVFKLOGKRRGKHDOVRFUHDWHVWKDW HQYLURQPHQWHYHQWRGD\FRPELQLQJODXJKWHUDQGKXPRXU along with a divine radiance. There have been many humorous incidents in the life of Panrimalai Swamigal. Swamigal would create humour ¿OOHGLQFLGHQWVRQKLVRZQ:KHQHYHUKHZDVLQDJRRG mood he would narrate several humorous incidents from his youth laughing loudly and making others ODXJK2QFH6ZDPLJDODQGKLV\RXQJHUEURWKHUZHQW WRDZHGGLQJUHDFKLQJWKHSUHYLRXVGD\+LV\RXQJHU brother’s wife accompanied them. In the house of the ZHGGLQJ6ZDPLJDOIRXQGD\RXQJPDUULHGUHODWLYHDVRQ LQODZRIWKHKRXVHWRSOD\KLVWULFNVRQ7KLVZDVDOOWKH more interesting because this relative had the habit of 20 constantly following his wife wherever she moved. He ZDV FRPSOHWHO\ KHQSHFNHG 5DPDVZDP\ GHFLGHG WR play pranks on this son-in-law of the house seeing his nature of being besotted with his wife. 7KH QLJKW EHIRUH WKH ZHGGLQJ 5DPDVZDP\ DQG his younger brother slept outside in the covered area prepared for the guests. They saw this couple engrossed with each other chatting till late in the night sitting on the YHUDQGDRIWKHKRXVH)LQDOO\WKHORYLQJZLIHOHIWKRZ loving husband to sleep on the veranda and went inside the house to sleep. By four in the morning the son-in-law ZRNHXSDQGZHQWRXW5DPDVZDP\ZKRZDVDZDNH E\WKHQPDGHXVHRIWKLVRSSRUWXQLW\+LVLPDJLQDWLYH mind drew up a plan quickly. He woke up his brother and made him sleep in the spot where the son-in-law KDGVOHSWFRYHULQJKLVIDFHZLWKWKHEODQNHW 6RRQ DIWHU WKH VRQLQODZ UHWXUQHG DQG ¿QGLQJ another person sleeping in the space was confused. 5DPDVZDP\LQYLWHGKLPWRVOHHSQH[WWRKLP%\DERXW ¿YH PDQ\ SHRSOH LQ WKH KRVWV ZRNH XS DQG ZKHUH getting ready for the wedding. The loving wife came out to wake up her loving husband who she thought what still sleeping in the same place on the veranda. Seeing someone sleeping with the face covered on the YHUDQGDWKLQNLQJWKDWKHUKXVEDQGZDVVWLOOIDVWDVOHHS VKHKXUULHGO\DSSURDFKHGKLPVKRRNKLPVD\LQJORXGO\ µZK\ DUH \RX VWLOO VOHHSLQJ ZDNH XS ZDNH XS¶7KH person pretending to be asleep got up suddenly. He dropped the blanket covering his face and looked at the woman waking him. The woman realized that that person who she shook to wake him up was not a husband and ZDVYHU\ÀXVWHUHG6KHGURSSHGKHUKHDGLQVK\QHVV 21 and ran into the house. Two people were watching this confusion; one was enjoying it; the other was startled. 5DPDVZDP\ ZDV HQMR\LQJ WKH VFHQH7KH SRRU husband of the innocent wife was in shock. The husband JRWXSDQGUDQLQWRWKHKRXVHIROORZLQJKLVZLIH6RRQ one could hear the voices getting louder and louder UHDFKLQJDFUHVFHQGR)LQDOO\5DPDVZDP\KDGWRJR inside the house to pacify them. The incident did not VWRSZLWKWKHFRQIXVLRQ%\GLJJLQJLQWRWKHKROHQRW merely one snake came out but looked like several did. 5DPDVZDP\¶V\RXQJHUEURWKHUDQGKLVZLIHZHUHDOVR ¿JKWLQJ$VWKHLUYRLFHVURVH5DPDVZDP\UXVKHGLQ 5DPDVZDP\¶V \RXQJHU EURWKHU¶V ZLIH 6KDPH VKDPHZKDWDVKDPHLQWKHZHGGLQJKRXVH 5DPDVZDP\¶V \RXQJHU EURWKHU ORRNLQJ DW 5DPDVZDP\ +LVZLIH UHIHUULQJWRWKHVRQLQODZ LV shaking him up. My wife is shaking me up! 5DPDVZDP\ ,DPWKHRQHUHVSRQVLEOH7KH\DUHDOO innocent. I did it for fun. Hearing this both couples felt relieved and looked KDSS\,QQRFHQW DV WKH\ ZHUH IHHOLQJ JXLOW\ IRU something they did not do and getting stressed about LWPDGH5DPDVZDP\DQGRWKHUVZKROLVWHQHGODXJK $IWHU DOO WKLV ZKHQ 5DPDVZDP\ VDZ WKH VRQLQODZ RQFHDJDLQFLUFOLQJKLVZLIHEHVRWWHGKHODXJKHGRXW loud. The sound of their laughter mingled with that of the nadaswaram sound emanating from the wedding house. µ:KHUHYHU\RXDUH\RXPDNHWKHSODFHOLYHO\$OOWKH excitement here is because of you.’ the son-in law said. 22 5DPDVZDP\ZDVWKHURRWFDXVHRIDOOWKHH[FLWHPHQW :KHUHYHUKHZDVWKHSODFHZDVOLYHO\3HRSOHDURXQG him were always laughing at what he said and did. /RRNLQJ DW WKLV RQH VHHV WKH VLPLODULWLHV EHWZHHQ 5DPDVZDP\DQGWKH.DQQDQWKDW6XEUDPDQ\D%KDUDWL describes as his friend. 3OD\LQJOLNHDFKLOGODXJKLQJDQGHQMR\LQJ Attracting good people through his magic 5DPDVZDP\ FUHDWHG WKHVH GUDPDWLF VLWXDWLRQV WR create joy in people like that Gokula Krishnan displayed his magical prowess to charm all the folks around him. Transcriber’s Notes: Subrahmanya Bhujangam Verse 9 Let your troubled mind become happy by hovering around your lotus feet graced by jingling red anklets of ULQJVDQGEHDGVGLVSOD\LQJ\RXUJUDFH¿OOHGZLWKWKH nectar of beauty attracting the minds of the devotees. (To be continued) 23 THE JOURNEY Sowmya Nikhil The thudding of thoughts through an unsullied mind The clamoring steps towards an eternal journey The clapping of hands in unison to the eternal joy The pang of your soul to quench its spiritual thirst The beating of your heart in tune with your in dweller Te endless smile when you sense the Lord The pitter- patter of the tumultuous tears which fall freely The sweet expansive smell of the divine The expansion of your aura when you merge with HIM The bliss of nothingness ...where you become I and I become I AM Heralds the journey from you to Me. 24 . Spirituality and its Necessity Aadhi Arunachala Siddhar (Guruji Sri K.V.Naryanan - Disciple of Gurunathar Tirumular) It has always been in man’s nature to seek. He is always VHHNLQJQHZSDVWXUHVQHZPHWKRGVDQGLQQRYDWLRQV$V a result of this seeking nature the world has seen many H[SORUHUV VFLHQWLVWV LQYHQWRUV DQG ZDQGHUHUV VHHNLQJ the new. It must be understood that whatever was sought already H[LVWHG ,W ZDV LQ SODFH HYHQ EHIRUH WKH VHDUFK EHJDQ placed there by someone who had the means and the SRZHUWRFUHDWH7KH&UHDWRULVWKHXQVHHQSRZHUZKRKDV SXWLQWRSODFHWKLQJVZKLFKPDQLVIRUHYHUVHHNLQJ*UDYLW\ R[\JHQHOHFWULFLW\HWFDOUHDG\H[LVWHGDQGZDVGLVFRYHUHG subsequently by man. One must forget the fact that man himself was created and proved with intelligence to seek and discover the unknown. $OOWKHZRUOGRYHUSHRSOHFRQWLQXHGWKHLUVHHNLQJ7KH\ PRVWO\VRXJKDQGWULHGWR¿QGZD\VPHDQVDQGWKLQJVZKLFK would possibly make their lives easier and meaningful. In this context one must remember that some are easily contented with their way of living. Since it is in man’s nature to seek they wondered who could have created the world they lived in. they saw the beauty of nature its clockwork SUHFLVLRQWKHYDULHW\RIOLYLQJEHLQJVDQGZHUHLQDZHRI WKH&UHDWRU 6HULRXV VHHNHUV RI WKH &UHDWRU DUH FDOOHG VSLULWXDO seekers. They sought the Supreme Spirit which resided in HYHU\WKLQJZKLFKSHUYDGHVWKHHQWLUH8QLYHUVHDQGZKLFK exercises its control over everything seen. People followed different ways and methods in their search and as a result religions came into existence. All searched for the same 25 WKLQJEXWIROORZHGGLIIHUHQWPHWKRGV:RUVKLSULWXDOVDQG adoration of the Supreme Power came into vogue. Today the search is better organized through various spiritual organizations but still there is a lot of confusion and even suffering due to misinterpretation of what was taught. This is only natural because whenever there is a congregation there is bound to be differences of opinion. People forget that the Supreme is one and the same and WKDWWKH\DUHDOOVHDUFKLQJIRUWKHVDPH&UHDWRU&ODLPV that one religion is superior to the other leads to unpleasant VLWXDWLRQV6HDUFKIRUWKH&UHDWRUZKRLVDV\PERORISHDFH often takes violent forms. This actually retards the progress and deviates them from the original aim. More and more people take to spirituality for the sake of peace which it brings. Today’s world is so full of stress and strain and they feel the need to distress They feel that in spite of all the comforts that modern living confers there is still something missing from their lives. Gradually it dawns on that they are not at peace. They seek by resorting to H[WHUQDOPHDQVRIUHFUHDWLRQDQGGRQRW¿QGUHDOSHDFH 7KH\VWDUWYLVLWLQJVSLULWXDOSODFHVRIZRUVKLSPRQDVWHULHV and ashrams and so on. Some of them experience a stirring in their souls and experience a glimpse of the real peace which they direly need. The preceptors of yore and now offer many methods for the seekers and ask them to choose one of the methods which they feel most comfortable with. Some successfully IROORZWKHJXLGDQFHDQGJHWEHQH¿WV6RPHGRQRW7KH reasons for success or failure depend on one’s inherent QDWXUH$JHQWOHNLQGFRQVLGHUDWHSHUVRQLVERXQGWRJHW VXFFHVV PRUH RIWHQ WKDQ WKH REVWLQDWH FXUHO RU VHO¿VK person. It therefore follows that a seeker should develop certain traits and behavior and discard some traits and faults to 26 achieve success. It therefore becomes imperative to know how one should transform or change himself to become a SHUVRQ¿WHQRXJKWRVHDUFKIRUWKH&UHDWRURUWKH6XSUHPH One. Before one embarks on spirituality or begins his search for the Turth it is important to become a good human being. One should consider the feelings and needs of IHOORZEHLQJVUHJDUGOHVVRIFDVWHFUHHGHWFLIRQHLVWR achieve any degree of success. This is the basic level of all teachings. ‘Do unto others as you would others to do unto you”. If you desire that others respect you and yourf feelings it is necessary to give respect to others and their feelings. Be considerate to others and remember that being considerate is not a sign of weakness. On the contrary it is a sign of strength. Anger is another trait which is to be avoided. Agreed it is not easy to remain without anger at all times but the effort to remain calm and unperturbed should be there at all times. An angry person loses his sense of judgment. Anger is a result of expectation and at most times stems from a false sense of hurt. Seeing a problem or situation from the viewpoint of others often results in a clearer understanding of human nature. One should desist from expecting anything from others. Humility is another desired trait which one should GHYHORS 5HPHPEHU WKDW HYHU\WKLQJ LV WKH :LOO RI WKH Supreme and that you are not superior to anyone else. Everyone has their plus and minus points. It is good to remember that life is a learning process and the more you observe and listen the faster the progress will be. Life is a great teacher. Experiences good and bad are meant to give you a better perspective of people and happenings. Learn to shed your ego and feelings of superiority. Where would you be if people who do menial jobs are non-existent? The VZHHSHUVFREEOHUVEDUEHUVDQGODERXUHUVDUHYHU\PXFK 27 part and parcel of God’s creation. Do not demean them or think yourself as superior. Beauty is only skin deep; youth and looks are transitory. The old people we see were young once. The body and looks will fade with age. The changes will take place because time is a great leveler. Nothing is permanent except change. Learn to develop faith. This is not easy. We do not KDYHIDLWKLQSHRSOHZHVHHDQGVRLWLVGLI¿FXOWWRGHYHORS IDLWKLQDQXQVHHQ*RG:HKDYHWKHSURRIRIWKH&UHDWRU in His creation. Look around you and see the beauty DQG FORFNZRUN SUHFLVLRQ RI QDWXUH WKH JUDQGHXU RI WKH PRXQWDLQVULYHUVDQGZDWHUIDOOV\RXGH¿QLWHO\IHHOVPDOO in front of all these. Think of the One who created all these and your faith in Him and His grace will increase by leaps and bounds. Another important factor is regularity in our spiritual practices. Try to practice at the same time and if possible the same place. This is necessary until one develops the capacity to be able to meditate anywhere and at any time. We feel hungry at the same time everyday because the physical body is used to satisfying its hunger at times ZKLFKDUHQRUPDOO\¿[HGE\XV6LPLODUO\WKHVSLULWZLOOVWDUW \HDUQLQJIRULWVVSLULWXDOWRQLFVUHJXODULQWHUYDOVDV¿[HGE\ us. This will provide the basics for expansion of meditation or sadhana into one continuous stream directed towards the Supreme One. One has to be aware of the spirit at all times. Our spirit is only a fragment of the supreme spirit. So be aware of the Supreme at all times. 5HPHPEHUWKDWDVZHGHYHORSJRRGWUDLWVWKHRSSRVLWH of these traits should be avoided or removed. This will ensure a tranquil state always without any detrimental DEUDVLRQV3HUVHYHUHDQGVXFFHVVZLOOEH\RXUV&RQWLQXH your search for the Supreme and be at peace. 28 Saiva Siddhantam Ram S.Ramanathan Thirumanthiram Thirumanthiram is the tenth part of the twelve part 7KLUXPXUDLWKHFRUHRI6KDLYD6LGGKDQWDWKHROGHVWNQRZQ 6KDLYD$JDPD,WLVDWWULEXWHGWR7KLUXPXODURQHRIWKH 63 Nayanars. 7KH 6KDLYD 6LGGKDQWD FRQFHSW LV RI 3DWL3DVX3DVD UHIHUULQJWRWKH&UHDWRU&UHDWHG&UHDWLRQPDWUL[VRPHZKDW similar to the Paramatma-Atma-Jivatma interplay in 9HGDQWD DQG WKH .VKHWUDMQD.VKHWUD.DUPD LQ *LWD 6FKRODUVDUHGLYLGHGDVWRZKHWKHUWKLVFRQFHSWLVDGYDLWD WKH RQHQHVV RI DOO WKUHH FRPELQHG RU PRGL¿HG IRUP RI GYDLWDZLWKFOHDUVHSDUDWLRQEHWZHHQWKHWKUHH7KHUHDGHU can make that distinction. 7RPHWKHDUJXPHQWEHWZHHQDGYDLWDDQGGYDLWDLVZKDW LQ7DPLORQHUHIHUVWRDVµYDUDWWXYHGDQWDP¶WKHVSKHUHRI those who have nothing else to do but argue irrelevantly and endlessly without purpose. Shaiva Siddhanta should in their logic fall into a third ‘traita’ category! The same scholars argue about whether Adi Shankara DQG%KDJDYDQ5DPDQDZHUHJQDQLVRUEKDNWDV'RHVLW matter really? Anyone who calls Shankara only a gnani has not come across the touching devotion in Saundarya /DKLUL$Q\RQHZKRFDOO5DPDQDRQO\DJQDQLKDVQRWUHDG the heartrending verses of Arunachala Akshara Mani Malai. The greatest of gnanis were greatest of bhaktas as well. At their peak gnana and bhakti converge into one. At one level Thirumanthiram is mystic. All its verses KDYHDVXSHU¿FLDOPHDQLQJDQGVHYHUDOOD\HUVRIKLGGHQ 29 meaning. What I am able to access here is just a little deeper than the literary meaning. I implore Shakti Swamigal to elaborate on the deeper meaning of these verses at an appropriate time. At another level these verses denote deepest level of bhakti. They connote a sense of surrender to the divine. Adi Shankara closes Bhaja Govindam with a verse that says: The hapless devotee surrenders at the feet of the Master Released from bondage of life With senses restrained Sees the Divine in his heart Each verse of Thirumanthiram echoes this feeling of unconditional acceptance and surrender enabling the discerning reader to access that Divine Atma Guru in one’s heart. I may not cover each one the 3000 plus verses of Thirumanthiram in any order. This would take a lifetime. I am planning to let the book tell me what to choose! My primary reference on Thirumanthiram is Dr B. 1DWDUDMDQ¶VLQLPLWDEOHODERURIORYHZKLFK,DFNQRZOHGJH with deep gratitude. His work has been supported and supplemented by others I accessed through the Internet. Those of you who wish to support this endeavour initiated by our master may like to mail me with information and UHIHUHQFHVWKDW,VKDOOJUDWHIXOO\DFNQRZOHGJHVLQFHP\ own knowledge is ignorantly limited. 7KHLQWURGXFWRU\YHUVHLVDQLQYRFDWLRQRI/RUG*DQHVKD WKHGHVWUR\HURIDOOREVWDFOHV,SUD\WR9LQD\DNDWREOHVV \RXWKHUHDGHUDQG,LQWKLVMRXUQH\RUGDLQHGE\P\*XUX 30 tpehafH fhg;G Ie;J fuj;jid ahid Kfj;jid ,e;jpd! ,sk;gpiw NghYk; vapw;wid ee;jp kfe;jid Qhdf; nfhOe;jpidg; Ge;jpapy; itj;jb Nghw;Wfpd! NwNd. flTs! tho;j;J xd!wtd! jhNd ,uz!ltd! ,d!dUs! epd!wdd! %d!wpDs! ehd!FzHe; jhd!Ie;J ntd!wdd! MW tphpe;jdd! VOk;gHr; nrd!wdd! jhdpUe; jhd!czHe; njl;Nl. He is one, His Grace Two, Standing as Three, Experienced as Four Conquering Five, Expanding in Six Pervading Seven Manifesting Eight Remains +H LV 2QH WKH &UHDWRU WKH XQFUHDWHG ,VD ZLWKRXW DWWULEXWHV+HLV3DWL/RUGRI&UHDWLRQRI8QLYHUVHWKDWLV HYHUH[SDQGLQJ+HLV6KLYDWKHDEVROXWH3DUDEUDKPDQ DQG%UDKPDQ7KHUHLVQRWKLQJEHIRUH+LPQRWKLQJEH\RQG +LPDQGQRWKLQJDIWHU+LP His Grace is two. He is Shiva and Shakti. He is passive and active. He is Purusha and Prakriti. He is the ultimate SRWHQWLDOHQHUJ\DQGWKHXOWLPDWHNLQHWLFHQHUJ\&RPELQHG He created the Universe and its creations. Pati created Pasu and Pasa. He created bondage and created the way out of bondage. That is His Grace and blessing. +HVWDQGVDV7KUHH3DWL3DVXDQG3DVDDOODWRQFH all together and yet separated by the veil of maya. The discerning see the whole in the three and only Him. The ignorant argue about the separated entities. $V3DWL+HFUHDWHGWKH+RO\7ULQLW\RI6KLYD9LVKQXDQG %UDKPDLQ+LVUHÀHFWLRQ$V3DVXKHFUHDWHGWKHJXQDV 31 6DWYD SDVVLYH 5DMDV DFWLYH DQG7DPDV VLOHQW $V 3DVD+HFUHDWHGWKHHQHUJLHVRI,FKFKD GHVLUH -DQQD (knowledge) and Kriya (action). 7R H[SHULHQFH +H FUHDWHG WKH IRXU 9HGD 5LJ (To be continued) 32 UPANISHADS (Katha Upanishad) &RQWLQXHGIURP6LYDUDWKUL,VVXH Prabha C 7KH ¿UVW &DQWR RI WKH .DWKD 8SDQLVKDG JDYH XV DQ introduction about Nachiketha and set the stage for the questions to follow. The second canto described us about the supreme Brahman and the Self and the relation to each RWKHU7KHWKLUGFDQWRZKLFKLVWREHGLVFXVVHGKHQFHIRUWK gives us the ways in which the Self can attain Brahman. Such ways are referred to as Saadhanain Sanskrit. The third canto uses the analogy of chariot and charioteer throughout for us to understand the idea better. The Self and the Brahman are distinguished in certain phrases to differentiate between the goal and the one who strives to DWWDLQLW7KH&DQWRWKUHHLVWKXVPHDQWIRUWKH³6HHNHUV´ and provides us the ways to attain Brahman. Verse 24 Rtam pibantau sukrutasya loke guham pravistau parame parardhe| Chaya-thapau brahma-vido vandanti, panchagan- yo ye cha tri-nacikeh ||1|| Word Meaning rthamWUXWKpibanthauGULQNHUVRI WZR sukrutasya ±WKLQJVGRQHE\RQHVHOIloke- world (here referring to RQHVERG\ guhamLQWRFDYHV KHUHFDYLW\ pravishtau– ZKR HQWHUHG parameprardhe DERGH RI %UDKPDQ Chaya-thapau- VKDGH DQG OLJKW brahmavidha- knowers RI %UDKPDQ vandanthi- VSHDN RI panchaganyo- the 33 ZRUVKLSSHUVRI¿YH¿UHV cha- DOVRthrinachikethaha- who KDYHSHUIRUPHG1DFKLNHWKDVDFUL¿FHWKUHHWLPHV Gist 7KLVYHUVHLVZULWWHQLQWKHROG9HGLFVW\OHDQGKHQFH the gist might read as fragmented words with no sense. +RZHYHUZHVKDOOVHHWKHLQWHUSUHWDWLRQLQWKH0HDQLQJ section. The two who enjoy (here drinks) the fruit of their own DFWLRQV DUH EHLQJ VHDWHG LQ WKH FDYLW\ RI WKH DERGH RI Supreme Brahman. The knowers of Brahman speaks of RUFRPSDUHV WKHPDV6KDGHDQG/LJKWWKHZRUVKLSSHUV RI¿YH¿UHVDQGZKRKDYHSHUIRUPHG1DFKLNHWKDVDFUL¿FH three times Meaning The overall meaning can be given as follows: There are WZRWKDWHQMR\WKHIUXLWRINDUPD UXWKDPNDUPDWUXWK RI their own actions in the world of good deeds. Both are seated in the cavity of the abode of Supreme Brahman. The knowers of Brahman speaks of them (refers them) as Shade and light and describe them as the worshippers RI ¿YH ¿UHV DQG KDYH SHUIRUPHG WKH WULSOH 1DFKLNHWKD 6DFUL¿FH 6LQFH WKH LQWHUSUHWDWLRQ RI WKLV YHUVH LV OLWWOH WULFN\, have tried to explain it as the question and answer format to aid the comprehension of the readers. Follows are the questions framed in the logical order and the answers are provided for them. (a) What is the fruit that the verse is referring to? The word rthamLQ WKLV YHUVH LV GH¿QHG DV µWUXWK¶ E\ AdhiShankara as it means that it is ‘inescapable fruit of action’. Others have referred it to as Karma. By whatever QDPH LW LV FDOOHG WUXWK RU NDUPD LW UHIHUV KHUH WKH 34 connection between the deed and the action and the rules surrounded by it. Hence it can be inferred that the ‘truth’ is referred to as the fruit in this verse. (b) How does the fruit arise? It arises from one’s own deeds. (c) What kind of deeds that is referred here? The verse refers to the good-deeds (su (good)-krutasya (deeds)). The verse here already assumes that one has already understood the difference of good and bad deeds and the Jivatma has evolved to perform good deeds (d) Who are the “Two” referred? The “two” referred here is conceivably the Jivatma and Paramatma and the Upanishad says that the two enjoys the fruit of results from their own good actions. (e) Do both of them enjoy the fruit? $OPRVWDOOFRPPHQWDWRUVDJUHHWKDWRQO\RQHRIWKHWZR enjoys the fruit and the other is only a witness or a Sakshi (Witness). The interpretation is based on the descriptions IURPRWKHU8SDQLVKDGVDQG9HGDV7KHYHUVHRI 5LJYHGDVWDWHV³7ZRELUGVDVVRFLDWHGWRJHWKHUDQGPXWXDO IULHQGVWDNHUHIXJHLQWKHVDPHWUHH RQHRIWKHPHDWVWKH VZHHW¿J WKHRWKHUDEVWDLQLQJIURPIRRGPHUHO\ORRNVRQ´ 0XGDND8SDQLVKDGSXWVIRUWKVLPLODUFRPSDULVRQDV³7ZR ELUGVFRPSDQLRQV>ZKRDUH@DOZD\VXQLWHGVLWXSRQWKH VHOIVDPHWUHH2IWKHVHWZRWKHRQHHDWVWKHVZHHWIUXLW and the other looks on without eating (Mundaka Upanishd 3:1:1.Svetasvatara Upanishad 4:6)”. Srimad Bhagavatam elaborates the situation further. “7ZRELUGVQDPHO\Ì~YDUD and the Jiva - reside in the same nest on the same tree of the body. . 35 2IWKHVHRQHELUGWKH-LYDHDWVWKHIUXLWVRIWKDWWUHH ZKLOHWKHRWKHUƮĞYDUDWKULYHVRQWKHVDPHWUHHZLWKRXW HDWLQJ WKH IUXLW ƮĞYDUD ZKR HQWHUWDLQV QR GHVLUH WR HDW WKHIUXLWVRIDFWLRQVNQRZV,WVRZQQDWXUHDQGWKDWRIWKH RWKHUDVVDWFLWƗQDQGD:KLOHWKH-LYDLVHYHUERXQGGXHWR LJQRUDQFHRILWVRZQQDWXUHƮĞYDUDZKRLVRIWKHQDWXUHRI YLG\D NQRZOHGJH LVHYHUOLEHUDWHG 6ULPDG%KDJDYDWDP 11:11:6-7)”. (f) If one of them (Paramathma) is not eating the fruit, why should the verse depict as though both of the birds are experiencing the rewards of karma? The commentators have used the “umbrella- analogy” to explain this. When the king moves out on a procession with WKHXPEUHOODZLWKKLVUHWLQXHSHRSOHVD\³Chatrinahyanthi- SHRSOH ZLWK XPEUHOOD DUH JRLQJ´ DOWKRXJK PRVW RI WKH people in the procession do not possess or carry an XPEUHOOD7KXVDOWKRXJKRQO\RQHRIWKHELUGVLVHDWLQJWKH IUXLWWKHYHUVHUHIHUVWKDWERWKDUHHQMR\LQJWKHUHVXOWVRI WKHLURZQDFWLRQVRZLQJWRWKHLUDVVRFLDWLRQV (g) Where are the two? The two are seated in the cavity of abode of Brahman. It refers to the principal locus of the Supreme or the deepest UHDFKRU6HOIZKHUHWKH6HOILVLGHQWL¿HGZLWK%UDKPDQ (h) What is the nature of the two? The duo of Brahman and Self (or Paramatma and Jivatma) is only known to the knower of Brahman. Since WKHYHUVHVDUHVSRNHQE\WKHORUG 36 UHVSHFWLYHO\E\ WKH UHDGHUV WKH IRUPHU VXUURXQGHG E\ ignorance and hence is in shade and the latter is the knowledge itself and hence is all luminous. Since the verse GRHVQRWVSHOOµZKDWLVWRZKDW¶WKHDOWHUQDWHLQWHUSUHWDWLRQ LVWKDWWKHDWPDQRU6HOIEHLQJWKHOLJKWLVZUDSSHGLQWKH shade of mind-body complex due to ignorance. (i) How can the light be known? One who knows the light is the knower of Brahman. And WKH%UDKPDQFDQEHNQRZQE\WKHZRUVKLSSHUVRI¿YH¿UHV (panchagnimeditation) and those who have performed 1DFKLNHWKDVDFUL¿FHWKULFH (j) What is apanchagni meditation? Since Yama did not elaborate on what refers to 1DFKLNHWKDVDFUL¿FHOHWXVVHHDERXWWKHSDQFKDJQLYLG\D or panchagni meditation in detail. This vidyaor knowledge LV GHVFULEHG LQ WKH &KDQGRJ\D 8SDQLVKDG &KDSWHU 9 DQGWKH%ULKDGDUDQ\DND8SDQLVKDG &KDSWHU9, ,W LV RQH RI WKH IRUW\RQH SUHVFULEHG 9HGLF ULUWXDOV7KH ¿YH¿UHVEHLQJ*DUKDSDW\D +HDYHQ $KDYDQL\D &ORXG 'DNVKLQDJQL (DUWK 6DEK\D 0DQ DQG$YDVDWK\D ZRPHQ ZKLFKLQFOXGHVWKUHHZRUOGVPHQDQGZRPHQ7KHGHWDLOV RIWKLV9LG\DZDVWDXJKWE\WKHNLQJ3UDYDKDQD-DLYDOLWR WKH VDJH 6YDWDNHWX WKH VRQ RI 8GKDODND$UXQL7KRXJK detailed descriptions and commentaries are available for WKLVVDFUL¿FH,DPVLPSOLI\LQJWKHLGHDKHUHIRURXUUHDGHUV This vidya is knowledge about how the transmigration of soul happens. It describes how the soul regenerates itself by going through various levels and forms. When KXPDQVGLHWKH\WUDQVIRUPLQWRVPRNHDQGHQWHUWKHRWKHU ZRUOGKHDYHQ7KLV¿UVW¿UHXVHV6XQDVWKH6DPLW WKH ¿UHVWDUWHU PRRQDVWKHHPEHUWKHVSDUNVIURPVWDUVDQG WKH\HDUV WLPH LVEXUQLQJDVWKHIXHO7KXVWKH¿UVW¿UH represents the cosmic changes that happen when the soul leaves the body and enters a different world. 37 ,Q KHDYHQ WKH VRXO WUDQVIRUPV LQWR 6RPD WKH ZRUG 6RPDKDVVHYHUDOPHDQLQJVLQFOXGLQJDLUFORXGUDLQZLQG KHUHZHVKDOOWDNHLWDVFORXG 'XULQJWKLVVHFRQG¿UH the vayu (air) is used as samitFORXGDVVPRNHOLJKWQLQJ DVÀDPHDQGWKXQGHUEROWDVFKDUFRDO7KHVHFRQG¿UH represents how the soul descends from other world as FORXGDQGWXUQVLQWRUDLQDQGWKHFKDQJHVWKDWKDSSHQ around the earth during this migration. 7KHVRXOKDYLQJWUDQVIRUPHGWRUDLQUHDFKHVWKHHDUWK 2QHDUWKWKHUDLQWXUQVLQWRIRRG7KLVLVWKHWKLUG¿UHLVWKH HDUWKLWVHOIZKHQWKHVRXOHQWHUVHDUWKDVUDLQDQGUHVLGHV in earth in the form of food waiting for a man to consume. )RUWKLV¿UH\HDU WLPH LVWKHVDPLWDNDVKDRUVN\LVWKH VPRNHQLJKWLVWKHÀDPHDQGWKHREODWLRQLVWKHUDLQ ,QWKHIRXUWKVWDJHWKHIRRGFRQVXPHGE\PDQPDNLQJ PDQWKHIRXUWK¿UHKLPVHOI+LVVSHHFKLVWKHVDPLWSUDQD WKHVPRNHDQGWRQJXHLVWKHÀDPH7KHVRXOWKDWHQWHUHG the man through food is turned into his semen and waits to be born. ,Q WKH ¿IWK VWDJH ZRPHQ EHFRPHV WKH ¿UH DQG WKH interaction between the man and woman becomes the FKDUFRDO$VDUHVXOWWKHVRXOLVERUQDJDLQ The panchagnividya teaches us the macrocosm in the microcosm and explains how the body is linked to universe and why the minds nature is to manifest its will in the XQLYHUVH7KHHYHU\VWDJHRIGHYHORSPHQWRUHYHU\VDFUL¿FH is a symbolic representation of the meditative stages and has to be understood as the steps we go through to be what we are. It tells us how we descent as the consequence of these actions and how these actions are connected at YDULRXVOHYHOV2QHZKRXQGHUVWDQGVLWXQGHUVWDQGVWKDW WKH 6HOI DQG WKH XQLYHUVH LV DOO LQWHUFRQQHFWHG WKDW LW PDQLIHVWVLQWKHERG\EHWZHHQLWVWUDYHOIURP¿UHWR¿UHDV DFRQVHTXHQFHRILWVDFWLRQVDQGGHVSLWHDOOWKHFKDQJHV WKDW VXUURXQGV WKH VRXO WKH 6HOI LV XQSHUWXUEHG7KLV 38 unperturbed Self is none other than Brahmam that serves DVDVDNVKLZKLOHWKHRWKHUSDUWRILWLVEXV\LQGHDOLQJZLWK its own actions. )URPWKHVHFRQGOLQHRIYHUVHRQHFDQLQIHUWKDWWKH ¿UVWSDWKWRDWWDLQ%UDKPDQLVWKHPHGLWDWLRQDQGUHDOL]LQJ WKH6HOIDQG%UDKPDQDUHWKHVDPH,Q6UL%KDV\D6DLQW 5DPDQXMDFRPPHQWVRQWKLVYHUVHDVIROORZV µ7KHUHDUH WZR GULQNLQJ¶ HWF VKRZV WKDW µDV WKH REMHFW RI GHYRXW PHGLWDWLRQ XSƗV\D DQG WKH PHGLWDWRU XSƗVDND DELGH WRJHWKHU VXFFHVV LQ PHGLWDWLRQ LV HDVLO\ DFKLHYHG¶ 6UL Bhashya. 1. 4. 6). +DYLQJ XQGHUVWRRG WKH GLIIHUHQW SDUWV RI WKH YHUVH let us revisit its meaning. The verse tells us that the one who has attained panchagnividya (and performed triple 1DFKLNHWKDVDFUL¿FH EHFRPHWKHNQRZHUVRI%UDKPDQ +DYLQJNQRZQ%UDKPDQWKH\DUHGHVFULELQJKRZWKH6HOI and Brahman are different and yet the same. They describe them as two things and compare them to shade and light. The shade part is the Self that enjoys the fruit of its own DFWLRQ YL] EHLQJ ERUQ DQG UHERUQ RZLQJ WR LJQRUDQFH and the light part bearing witness to it and is unperturbed. 7KRXJKERWKVHHPWRSOD\GLIIHUHQWUROHVWKH\ERWKDUH seated in the cavity of Brahman. Both are one and the same only one part is masked with ignorance and hence tries to LGHQWLI\DVGLIIHUHQWVHOIIURP%UDKPDQZKLOHWKHWUXWKLV WKDW6HOILVLQGHHGWKHOXPLQRXV%UDKPDQ5HDOL]LQJWKLV LVWKHIUXLWWKDWRQHHQMR\VZKLFKUHSUHVHQWVWKHXOWLPDWH truth and the state of Satchitanandam. ,IWKHPHDQLQJLVVWLOOXQFOHDUSOHDVHGRQRWZRUU\DV the subsequent verses of this canto elaborates on some of the themes we touched base on. The verses convey the GHHSHUPHDQLQJWKURXJK&KDULRWSDUDEOHVZKLFKZHVKDOO see in the forthcoming discussions. (To be continued) 39 jHg;gzk; Vd! nra;a Ntz!Lk;? =y= ntq;fluhk; ]!thkpfs! (rptuhj;jphp 2017 ,jo; njhlHr;rp) rj;FUkhHfSk; gpj;Uf;fSk; Gypg;ghzp: gpj;Uf;fs! jkJ topNjhd!wy;fNshL NeubahfNt njhlHG nfhs!s ,ayhjh FUNjth? = mf];jpaH: cd;dj ,iw epiy G+z!Ls!s gpj;Uf;fs; kpf cahpa Md!kPf rf;jp nfhz!ltHfs!. xspkakhd Njfk; nfhz!l mtHfSf;F ve;j tbtKk; vLf;ff;$ba ty;yikAk; cz!L. Mdhy;> jkJ tk;rhtopapdH vd!whYk;$l mtutHfSila ght> Gz!!zpa fHk tpidfSf;F Vw;gNt mUis toq;Ffpd!wdH. NkYk;> ghpRj;jkhd jdJ gpj;UNthL Neubj; njhlHG nfhs!Sk; mstpw;Fj; Njitahd Md!kPf rf;jpapid ve;j xU kdpjDk; ngw;wpUg;gJ ,y;iy. vdNtjhd!> mtidf; fiuNaw;Wk; nghUl;L G+Nyhfj;jpy; cs!s Njtijfs!> kfhp\pfs!> Nahfpfs!> rj;FUkhHfs! Nghd!Nwhhpd! cjtpapidg; gpj;Uf;fs! ehLfpd!wdH. ,jpy;; rj;FUNt tpz!Zyfpw;Fk;> kz!Zyfpw;Fk; ,ilNa XH Md!kPfg; ghijahf> ghykhf tpsq;Ffpd!whH. rPlHfs! midtUk; (xUkpj;j Fuypy;):rj;FUtpd! kfpikfisg; Nfl;ff; Nfl;fj; njtpl;lhJ. NkYk;> tpsf;f Ntz!LfpNwhk; IaNd. = mf];jpaH: G+Nyhf [Ptd!fs! vJthapDk; mjw;Fg; gpwg;G ,wg;gw;w epiyiaj; juty;y rj;FUNt vj;jidNah Nfhbf;fzf;fhd iky;fs! jhz!b gy Nyhfq;fspy; thOk; gpj;Uf;fs!> fe;jHtHfs!> hp\pf;Ff;Ff;$l Kf;jpaspf;Fk; nja;tpf rf;jp nghUe;jpatH. vt;thW njhpAkh? gpj;U> NjtHfs! epiyNa kpf caHe;j epiy vd!whYk; mtHfs! NkYk; caHe;j epiyfis mila Ntz!Lk; vd!why;> mtHfSf;F tpjpf;fg;gl;Ls!s ew;fhhpaq;fisr; nra;Nj Mf Ntz!Lk;. xt;nthU gpj;UTk; mtutHfSila 40 re;jjpapdUf;fhfg; gpuhHjpj;J mtHfis ey;topg;gLj;jp vd!Wk; ,iw epidTld! thor; nra;tNj gpj;Uf;fSf;F chpj;jhd flikahFk;. gpj;Uf;fspy; tR> Uj;u> Mjpj;a gpj;Uf;fs! vd!W Kf;fpakhd %d!W tifapdH cz!L. ,it jtpu> vz!zw;w tifahd gpj;U Nyhfq;fspy; cs!s gpj;Uf;fs! xt;nthUtUf;Fk; xt;nthU tifahd flikfs! tpjpf;fg;gl;Ls!sd. cjhuzkhf> jhtuq;fis Nky; epiyg;gLj;j xU tifg; gpj;Uf;fs!> ehYfhy; [Pttuhrpfis caHj;j xU tifapdH> gwitfSf;fhf NtW tifapdH> ePH tho; caphpdq;fis Nkk;gLj;j xU tif gpj;Uf;fs! vd gyjug;gl;l gpj;U tifapdH ,g;G+Tyfpy; cs!s midj;J [PtuhrpfisAk; Md!kPf topapy; caHj;j my;Yk; gfYk; mUk;ghLgl;L tUfpd!wdH. nghJthfg; gpj;Uf;fSf;Fg; grpNah> cwf;fNkh fpilahJ. vdNt> vg;NghJNk mtHfs! jk; tk;rhtopapdH Md!kPf topapy; Kd!Ndwf; fLikahfg; ghLgLfpd!wdH. Mdhy;> G+Tyfpy; kdpjNdh khiar; R+oypy; mfg;gl;Lj;jd! tho;tpid KOikahf tPzhf;fpf; nfhz!Nl ,Ug;gJ tof;fkhfp tpl;lnjhd!W. vdNt> gpj;Uf;fs! rj;FUit ehbj; jq;fs! re;jjpapdiuf; fiuNaw;WkhW Ntz!Lfpd!wdH. NghfH: IaNd> fUizf; flyhk; rj;FUehjH jk;ik ehb te;j gpj;Uf;fSf;Ff; fUiz GhpAk; Kiwia tpsf;f Ntz!LfpNwhk;. = mf];jpaH: kfhd!fs! jiyrpwe;j kNdhhPjpahd Mw;wiyg; (telepathy) ngw;wpUg;gjhy; mtHfshy; ve;jg; gpj;U NjtUlDk; epidj;j cld! Md!kPf njhlHG nfhs!s KbAk; vd!whYk; Md!kPf tpe;ijfis ,aw;if epajpf;F Kuzhfr; nra;tjpy;iy. rpj;jk; vy;yhk; rptd!ghy; ,Ug;gjhy; mtHfs! ,iwtd! ,l;l epajpg;gbNa nray;gLfpd!sdH.0LUDFOHVDUHQRWSHUIRPHGIRUZKDW they (Satguru) perform become miracles. 41 rhjhuzkhf %jhijaUf;F mkhthir> ngsHzkp> khjg;gpwg;G rq;fuhe;jp> R+hpa re;jpu fpu`zq;fs! Nghd!w tpNr\ ehl;fspy;jhd! G+Tyfpw;F tu mDkjp cz!L. Mdhy;> G+Nyhfj;jpy; ve;jf; NfhapYf;Fk; vg;NghJk; tp[ak; nra;a ,iw mDkjp cz!L. rj;FUehjH jk;ik ehb te;j mbahHfspd! fHktpidg; ghq;fpw;Nfw;g mtHfSf;F chpj;jhd cothuj; jpUg;gzpfSf;F mDkjp mwpf;fpd!whH. Nfhapy; cothug; gzpapy; jhk; 42 =mf];jpaH: jHg;gzk; ,Ljy; vd!why; gpj;Uf;fis epidj;J mtHfis Kiwahf tzq;fp> Mrp ngWjy; vd!W nghUs!. jHg;gz G+i[fis Kiwahfr;; nra;J tUk; jkJ tk;rhtopapdH md!djhdk;> cothuj; jpUg;gzp> ,ytr kUj;Jt cjtp> fy;tp jhdk;> t];jpu jhdk; Nghd!w ,iwg;gzpfspy; 43 kWgpwtp R.]!Ntjh FUgfthd! =y= gd!wpkiy ]!thkpahfpa vd! md!G jhj;jh ]!thkpf;F mde;jNfhb ek]!fhuq;fs!. jhj;jh ]!thkpapd! fUizapd! cUtkhfp>khdpl cUtpy; mtjhpj;jpUf;Fk; ekJ FU rf;jptbNty; ]!thkpfSf;F vd! Kjw;fz! tzf;fq;fisj; njhptpj;Jf; nfhs!fpNwd!. ,Jtiu ehd! ghpi~fspy; NjHr;rpngw kl;LNk fl;Liufs! vOjp cs!Nsd!. Mdhy; ,k;Kiw vd! flTisg; gw;wp vOJk; ghf;fpaj;ij vd! nja;tj;jpw;Fk; Nkyhd FU vdf;Ff; nfhLj;jpUf;fpwhH vd!gjpy; kpFe;j kfpo;r;rp nfhs!fpNwd!. ]!thkp[pAld! vd! mDgtq;fisg; gw;wp vOj jFe;j jiyg;G Kjypy; Ghpgltpy;iy. gpwF vdf;F ,g;Gtpjdpy; ,e;j gpwtpapNyNa kWtho;T je;j vd! ]!thkp[piag; gw;wp vOj ‘kWgpwtp” vd!w jiyg;Ng rpwe;jJ vdj; Njhd!wpaJ. Gy;yhfpg; G+lha;g; GOtha; kukhfpg; gy; tpUfkhfpg; gwitaha; ghk;ghfpf; fy;yha;> kdpjuha;g; Ngaha; fzq;fsha; ty; mRuuhfp Kdptuha!j; Njtuha;r; nry;yhm epd;w ,j; jhtu rq;fkj;Js! vy;yhg; gpwg;Gk; gpwe;jpisj;Njd>! vk;ngUkhd! nka;Na cd! nghd! mbfs! fz!L> ,d!W tPL cw;Nwd! - vd!W ‘rptGuhzj;jpy;” khzpf;fthrfH cUfpAs!shH. gpwg;G> ,wg;G> kPz!Lk; gpwg;G vd!W ek; Mj;kh ,e;j gt]hfuj;jpy; cod!Wf;nfhz!Nl ,Uf;fpwJ. khdpl [d!kk; miltJ xU tuk;. kdpjdha;g; gpwe;J> tho;f;ifapd! khiaapy; rpf;fp> ,Us! R+o;e;J> jpf;F njhpahky; epd!W> tpuf;jp mile;J> ,we;j kdjpw;F mgak; mspj;J> ek;gpf;if vDk; if nfhLj;J> tho;f;ifapy; xspahfp vd!Wk; epiwe;J> tho fw;Wf; nfhLj;J> tho;tpd! ,yf;iff; fhl;b>top elj;jpr; nry;Yk; ek; FUtpd! milf;fyk; fpilg;gJ kWgpwtpf;F rkhdNk. ,e;j FUtpd! NguUSk; fUizAk; kl;LNk ek;ikg; gpwg;G-,wg;G vd!Dk; fliyf; 44 flf;f ,dp kWgpwtp ,y;yhky; ,Uf;fNtz!Lk; vd!w czHit vOg;gg; ghij tFf;Fk;. gpwe;Njhk; jha; tapw;wpy; md!W kPz!Lk; gpwe;Njhk; FUtpd! ghHit gl;L ,d!W gpwNthk; ,dp ,g;Gtpapy; vd!W FUtpd! gjk; gw;WtNj ed!W FUlidg; ghHf;f itg;gJNghy> Cikiag; Ngritg;gJNghy> gs!spapy; jkpo; gapyhj vd!id vd! mDgtq;fisg; gw;wpj; jkpopy; vOjitf;fpwhH jhj;jh ]!thkp> ftpij tbtpy; (vdf;Fj; njhpe;j mstpy;). jhj;jh ]!thkpahy; kl;LNk ,t;tif mw;Gjq;fisr; nra;a KbAk;. gpwe;Njd! ,e;j cyfpy!> cly; vDk; gpi~ ghj;jpuk; nfhz!L tsHe;Njd! Gj;jfg;gOtha;> gs!spapy; Kjyplk; ngwNtz!L!k; vd!W kwe;Njd! tpisahl;il> ez!gHfis> thypgj;ij ,oe;Njd! MNuhf;fpaj;ij> mjdhy; gbg;igAk;> kdmikjp nfhd!W rpWtaJ Kjy; gfte;ehkj;jhy; epiwe;jJ vd! ,y;yk; ngUk; JaH #o;e;jhYk; Nfhtpe;jNd vq;fSf;Fr; rfyk; fHkhtpd! tpisahl;Nlh vd!dNth> jpBnud xU #d!ak; mwpahik vDk; khiaapy; rpf;fp jtpj;jJ cs!sk; ghl;b jhj;jhtpd! tho;tpd! KJikfhyk; vdf;Nfh> vd!Wk; Kbahf; Nfhyk; mg;ghNth> flikf;fhf gzpia nra;jhH jpahfk; mk;kh jpdKk; fz!zPuhy; nra;jhs! ahfk; mile;jhs! ghl;b mk;gpif ghjk; jphpe;Njhk; N[hjplhplk;> nra;Njhk; ghp`huk; miye;Njhk; kUj;Jthplk;> KOq;fpNdd! xs\jj;ij ,oe;N;jd! ek;gpf;ifia> kdjstpy! Jwe;N;jd! cyfj;ij 45 Mz!ltNd ,y;iy vd ntWj;Njd! mtid Ntz!LtJ xd!Nw top vd!gij kWj;Njd! ‘Nfhtpe;jh> jhNa ruzhfjp” vd!W jhj;j kuzg!gLf;ifapy; cUfpdhH me;j Nfhtpe;jNd jhj;jh ]!thkpiaf; fhl;bdhH rPub nrd!Nwhk;> ghghtpd! rkhjp jhprpj;Njhk; ]hap> ‘ehNd rf;jptbNtydhf mtjhpj;Js!Nsd!” vd!W $wp tpl;lhNuh vd!dNth! FU fhe;jk; Nghd!wtH. ehNkh ,Uk;G nghUs!fs!. ,Uk;gpy; cs!s JUk;G mfy mfy> fhe;jj;jpd! 46 Nkhjpuj;ijf; nfhLj;J vd! cghij tpLtpj;jhH ]Nfhjhp vd!W md!Gld! mioj;J kdk; kfpo;tpj;jhH ‘KUfh” vd!W cUFk; mofpy; kdij nefpo;tpj;jhH ‘vy;yhk; khia’ vd!whH> ew;rpe;jidaha; epd!whH ‘mUs! Ghptjw;Nf ,iwtd! f\;lq;fs! jUfpwhH” vd!whH jpUg;gjpapy; if gpbj;J gb Vw;wp mioj;J nrd!whH ngq;f@H te;J rhyfpuhkk; je;J ‘ahkpUf;;f gaNkd!” vd!whH xt;nthU KiwAk; G+i[apy; vd!idg; ghl itj;J urpg;ghH ‘cd! ghlypy; KUfidf; fhz!fpNwd! ehd!” vd!W kfpo;thH jhj;jh ]!thkp ghjj;jpw;F ,e;j ghtpiaAk; mHr;rid nra;a itj;jhH gd!wpkiy ehjdpd! ghjk; #ba khiy je;J [d!k gyd! je;jhH vd! mgafuk; vd!Wk; cdf;Fz!L vd!W ek;gpf;if vOg;gpdhH vd! ghjk; vd!Wk; cdf;F milf;fyk; vd!gNj tho;f;if vd!W fw;gpj;jhH jd! mUs!thf;fpdhNy cile;j kdjpw;F mUkUe;jha; tpsq;fpdhH jd! Ngud!gpdhNy flTs! ,Uf;fpwhH vd!W czHj;jpdhH jsHe;j vd! CdpDs!Ns rf;jpaha; ciwe;jhH cwq;Fk; vd! kdj;jpidj; jl;b vOg;Gk; Ntydha; epd!whH ,we;j vd! tho;tpdpy; ,irj; njd!wyha; kyHe;jhH kWgpwtp mspj;J mUsha; Ml;nfhz!lhH rf;jp ]!thkp MfpdhH vd! tho;tpd! j~pzh%Hj;jpahf gf;jp u]k; epiwe;j ,iraha; nghope;jhH f;U\;z%Hj;jpahf 47 Kf;jp jUk; fHehlf ]q;fPj kzk; tPrpdhH f]!J}hpahf (vd! ]q;fPj FU) fjp uhk]!thkpapd! ruzNk — vd!whH jpahfuh[dhf g;Nuik epiwe;jtH> Qhdk; nghopgtH rf;jp tbthdtH> uh[Nahfk; jUgtH tuh`fphp ]!thkpapd! tug;u]hjkhdtH gf;jhpd! khd]Pf nja;tkhdtH jhAkhdtH> ]fyKkha; tpsq;FgtH je;ijf;F cgNj]k; nra;j ]!thkpehjd!mtH uhkehjdpd! uhkJ}jH mtH t]e;jk; ]q;fPjk; kq;fsk; mUSgtH Xk; ekrptha M\;ukj;jpy; trpg;gtH ehuhazh vDk; ehkj;jpy; mlq;fpatH n]sk;akhd ]{g;ukz!a ]!thkp mtH vq;Fk; tpahgpj;jpUf;Fk; mz!zhkiy jPgk; mtH Njtfpike;jd! f;U\;zdpd! uk;akhd fhdk; mtH NjtFQ!rhp kzhsd! fhHj;jpNfad! jid czHe;jtH itj;jpaehjdha; tpsq;Fk; Kj;JFkhu]!thkp mtH Nrhfk; tpyf;Fk;> N]h`k; czHe;j ]r;rpjhde;j ]j;FU mtH ‘md!Ng rptk;> mJNt ep[k;” vd!W cyfpw;F vLj;Jiuf;Fk; jj;Jtnja;tk; mtH Mjp me;jkpy;yh mUl;ngUQ;Nrhjpaha! tpsq;Fk; gd!wpkiyapd! mUs! xspmtH tpidmWf;f Nty; cz!L> gak; mWf;f kapy; cz!L midtHjk; Fiw mWf;f> rf;jptbNtyh! eP cz!L. Mifahy; - Jd!gk; tUk; NghJ nrhy;YNthk; - Jd!gNk! cd!idtpl nghpa FU vd!dplk; cs!shH vd!W ,d!gk; tUk; NghJ nrhy;YNthk; 48 - FUNt! midj!Jk! cdf!Nf mHg!gzk; vd!W ,d!gNkh Jd!gNkh kdjpy; nfhs!SNthk; - ,e;j [Ptd! FU Nritf;fhfNt vd!W FU tFf;Fk; md!gpd! ghijapy; nry;YNthk; - kWgpwtp ,y;yhky; FUtb NruNtz!Lk; vd!W ghgeh]k; rptd! jd! ghlypy; ghLfpwhH : gpwthtuk; jhUk; ngk;khNd! gpwthtuk; jhUk;> gpwe;jhYk; jpUtb kwthtuk; jhUk; khdpyNkypdp ehk; fHkhtplj;jpypUe;J jg;g KbahJ. ekJ ]Q;rpj ghgq;fis ehrk; nra;af; $ba rf;jp ekJ FUtpw;;Nf cs!sJ> mtH jpUtbf;Nf cs!sJ. vd!idg; Nghd!W gy gf;jHfSf;F kWgpwtp jUk; ek; FUtbia vd!Wk; kwthjpUg;gNj> kWgpwtp ,y;yhj epiyf;F ek;ik mioj;Jr; nry;Yk;. mJNt mthplk; Nfl;f Ntz!ba tuk;. mUzfphpehjUk; jpUg;Gfopy; ghbAs!shH: gpwtpaiy ahw;wpdpw; .... GFjhNj gpufpUjp khHf;fKw; .... wiyahNj cWjpFU thf;fpag; .... nghUshNy cdJgj fhl;rpiaj; .... jUthNa nghUs!: gpwtp vd!w miyfs! tPRk; Mw;W nts!sj;jpy; kPz!Lk; GfhkypUf;f> ,aw;if nrYj;Jk; topapy; nrd!W ,\;lg;gb jphpahky; ,Uf;f> cWjpahd FUtpd! cgNjr nkhopapd! cz!ikg; nghUisj; je;J> cdJ jpUtbfspd! jhprdj;ij mUs!thahf. ,JNt ek; KUfdha; mUSk; rf;jp ]!thkpaplk; vdJ Nfhhpf;ifahFk;. 49 FUehjH kfpik V.itj;jpaehja;aH je;jp MgP]! n`l; fpshHf;. jy;yhf;Fsk;> kJiu. 6-9-56. = rj;FUehjH ghpG+uz fpUigapdhYk;> mg; ngUkhDila flh~j;jpdhYk;> gf;jpapYk; gzpapYk; rpwe;J tpsq;Fk; md!gpd! tbtkhd gf;jHfSf;Fk;> mbNad! gf;jp G+Htkha; gpuhHj;jpj;Jf; nfhs!fpNwd!. vy;yhk; ty;y ,iwtd! nray; vd!wgb mNef Mz!Lfshf Mz!ltH Mf;iQiaNa MHtj;Jld! Mrpj;Jte;j jd!ikapy; gf;Ft fhyj;jpy; ghpTld! ghpghypj;Jf; nfhs!fpNwd! vd!w jpUthf;fpd! gpufhuk; RkhH gj;J tUlq;fSf;F Kd! mbNad! kJiu uapy;Nt ]!Nl\dpy; xU ez!giur; re;jpf;fg; NghapUe;j jUzj;jpy;> gf;jpapYk; gzpapYk; ghLgl;L> cWjpAld! njhz!L nra;Ak; ghf;atjpahs! =kjp kPuhgha; mk;khs!> nrd!idf;Fg; Nghf filrp tz!bapy; ,Ue;jtH> vd!idf; fz!lJk; cuj;j Fuypy; ‘=y= gd!wpkiy Rthkpfs! jhprdj;jpw;Ff; fhj;Jf; nfhz!bUe;jPNu> ,d!Nw fpilj;jJ. mNjh ,Q;rpDf;fg; gf;fj;jpy; 3tJ tz!bf;fUfpy; ,Uf;Fk; $l;lj;jpy; fz!L Mz!ltiu tzq;fp tuk; ngWk;” vd!W nrhy;yf; Nfl;L> xNu gha;r;rypy; mt;tplk; NghNdd!. mg;NghJ tz!b Gwg;glTk; me;jf; $l;lk; ntspNa nrd!wJ. ehDk; cld! nrd!Nwd!. kq;fk;khs! rj;jpuk; vjphpy; NghFk;NghJ mf;$l;lj;jpYs!d xUtH ‘je;jp MgP]! n`l; fpshHf; ]!thkpfs! tUfpwhH NghYk; tul;Lk;” vd!w ,dpikahd thf;fpaq;fisf; Nfl;L> gpukpj;J Mr;rhpaKk; Mde;jKk; mile;Njd!. mf;$l;lj;jpy;> xU RthkpfisAk; (mjhtJ fh\haNkh> jPi~Nah cs!s Rthkpfs!) fhNzhk;. ehk; tUtJ mtHfSf;Nfh njhpahJ. ,e;j thf;fpaq;fs! ahH nrhy;YfpwhH> vg;gbj; njhpAk;> vy;yhk; ty;y ,iwtd! nray; vd!W> clNd 50 FuNyhir te;j ,lj;jpw;Fg; gpd!dhy;> fhe;jk; ,Uk;ig ,Og;gJ Nghy ,Of;fg;gl;Lr; nrd!Nwd!. Rthkp gTz!lhp nrd!wJk;> vy;NyhUk; cs!Ns nrd!Nwhk;. mJ m]!jkd rkak;> = Rthkpfs! G+i[f;Fg; NghfpwhH vd!W Nfs!tpg; gl;Nld!. ehd! mD\;lhdk; nra;J Kbj;J Mz!ltH ]!Njhj;jpuk; nrhy;Yk; rkak;> mbNaDila ngaH nrhy;yp $g;gpl;lJk;> kpfTk; cd!kj;jkhd epiyapy; G+i[ miwapy; nrd!wJk;> md!Gk; MjuTk;> Mz!ltdpd! jj;nrh&gkhd fUiz tbtj;Jld!> gf;jHfspd! kdij ,Oj;Jf; ftHe;J> fy;kp\q;fis cUf;fp> fw;gfj;jUNghy; flh~k; mspf;Fk;> rj;FUehjd! jhprdk; fpilj;j khj;jpuj;jpy; xd!Nw fye;J gutrkhfp ,e;jf; fl;ilia mtH re;epjhdj;jpy; tPo;j;jp> ntF ehl;fs! Ntz!b gpuhHj;jpj;j kd rhe;jpiaAk;> mUisAk; ngw;W> md!W Kjy; ,d!W tiu> khwhj kdKk; Fd!whj gf;jpAk;> NrhHT ,y;yhj rf;jpAk; md!dtUila xg;gpy;yhj flh~ fpUigapdhy; mDgtpj;J ele;J tUfpwJ. ‘vq;Nf epidg;gpDk; mq;Nf vd!Kd! te;J epw;gNd” vd!W FUehjH mbf;fb nrhy;tJ Nghy;> = Rthkpfis kdg;G+Htkha; gpuhHj;jpj;jhy; clNd mtHfSila jhprdk; gpurd!dk; MFk;. mg;gbNa vy;yh gf;jHfSila mDgtq;fSk; ,Uf;fpd!wd. = RthkpfSila jhprdk; nra;J mtHfs! flh~k; fpilj;j epkp\ Kjy; ,d!Wtiu> = RthkpfSila mj;ae;j md!gpdhYk;> fUizahYk;> ve;j NeuKk; mtUila gpuf;iQ ,Uf;fpwJ. ‘,uTk; gfYk; ,jaj;JizNa guTk; mwpTk; gzpTk; jUtha; GhpAk; njhopy; ahitAk; G+ridaha; GhpAk;gb nra; ghpG+uzNd” vd!w gpufhuk; mbNaDila mDgtj;jpypUe;J> ve;j Neuj;jpy; ,e;jf; fl;ilia mthplk; xg;gpj;NjNdh me;j epkp\k; Kjy; mtH Vw;Wf; nfhz!L ve;NeuKk; 51 mbNaDf;F Cd!W Nfhya; (,J = RthkpfSila thf;fpak;) ,Ue;J tUtJ mDgtj;jpy; njhpe;J Mde;jkha; fhyq;fopj;J tUfpNwd!. = RthkpfSila kfpikiaAk; mjprar; nray;fSk;> gf;jHfSf;Fg; gpuj;a~ tujuha; epd!W> mtHfSila tpidfis ePf;fp> tpf;fdq;fisg; Nghf;fp> tpahjpfisf; Fzg;gLj;jp> gf;jpia Cl;b> rfyiuAk; u~pj;J> vy;NyhUf;Fk; u~h ge;jdkhf ifapy; fUg;Gf; fapH fl;b ‘ehd! ghHj;J nfhs!fpNwd!> ehd! kpfTk; ghLgl;L ,Uf;fpNwd!> mjd! gadhf gf;jHfSf;F ehd! Cd!W Nfhyhf ,Uf;fpNwd!. ek;gpdtHfSf;Ff; fy;fz!L> fhzhjtHfSf;Ff; fy;Fz!L> md!Ng rptk; mJNt ep[k;” vd!W> md!ghd nrhy;fisr; nrhy;yp> gf;j Nfhbfisg; ghJfhj;JtUk; FUehjUila gf;jHfs! ,e;jpah G+uhTk; nfhz!lhb tUfpwhHfs!. ekJ gf;jH uhkhD[k; mtHfSila rpwe;j Kaw;rpapy; mNef gf;jHfs! mtutHfSila mDgtq;fisAk; vOjp ,Ug;ghHfs!. mbNaDk; rpy tp\aq;fisj; njhpag;gLj;jpf; nfhz!L RUf;fkhf Kbj;J tpLfpNwd!. = Rthkpfs! kpfTk; rf;jp tha;e;j kfhd!> mtHfSila rf;jp mkhD\;akhdJ> nja;tPfkhdJ. ehk; kdj;ijg; gf;jpahy; ghLgl;L fl;b> xUikAld! fy;kp\kpy;yhky; mthplk; G+i[f;U`j;jpy; nrd!W jhprdk; nra;jhy;> ekf;F Vw;gLk; Mde;jKk;> ijhpaKk;> kNdhjplKk;> ,Ul;liwapy; fl;Lz!L fple;J jtpf;Fk; kdpjd! fl;ltpo;e;J xsptPrp Mde;jj;ij miltJ NghyhFk;. = Rthkpfs! vjpHghuhky; ehk; epidj;Jk;> = Rthkpfs! vjpHghuhky; ehk; epij;Jk;> epidf;fhkYk; ,Uf;Fk; Nfhhpf;iffis epiwNtw;wpf; nfhLj;J u~pf;Fk; nray; kpfTk; mG+HtkhdJ. Kjy; ehs! mbNad! G+[h fpu`j;jpy; jhprdk; nra;j NghJ> rh~hj; KUff; flTs! Kd! te;J Njhd!wp Vw;Wf; nfhz!l mDgtk; ,Ue;J nfhz!Nl ,Uf;fpwJ. G+Ht n[d!k ghf;ankd!Nw fUJfpNwd!. xU ehs! godpapy; vdf;Ff; fh~p nfhLj;J fUiz Ghpe;jhH. 52 xU ehshtJ = Rthkpfis ,d!dJ Ntz!Lk; vd!Nw Nfl;lJ fpilahJ. Mdhy; kdjpy; mtHfsplkpUe;J VNjh cgNjrk; ngw;Wf;nfhs!s jUzk; tha;f;Fk;gb mDf;u`k; fpilf;f Ntz!LNk vd!w vz!zk; cz!L. xU rkak; gf;jHfs! vy;NyhUk; ,uz!L Nkhl;lhH thd!fspy; gpuahzk; nra;jjpy; xU tz!b khw;wp xU tz!b epd!W tpLk;. = Rthkpfs! ve;j tz!bapy; VWfpwhNuh me;j tz!b NghFk;. ,g;gb khwp khwp> vy;NyhUk; gpukpf;Fk;gb khiy 5.30 kzp RkhUf;Fj; Njf;fbf;fUfpy; te;jJk; ,uz!L tz!bfSk; Xltpy;iy. = Rthkpfsplk; rhaq;fhy Neuk;> ,t;tplk; ahidfs! gak; cz!L> vd!d nra;tJ vd!W nrhy;yTk; ‘KUfh” vd!W nrhd!dhH. xU gpsrHfhH fhypahf mt;topNa te;jJ. = Rthkpfs! me;jf; fhiu epWj;jp biuthplk; ‘Vd! Iah je;jp nfhz!L NghfpwPH mD$yk; Ma;tpl;lJ vd!W v[khdUf;Fj; njhpag;gLj;Jk;” vd!wJk; mtH Mr;rhpag;gl;L> ‘ePq;fs! ahH” vd!W gzpTld! Nfl;lhH. ‘gpw;ghL nrhy;fpNwd!. nghOJ Ngha;tpl;lJ. ,e;jg; ngz!fisAk; Foe;ijfisAk; Njf;fbf;Ff; nfhz!L Ngha; tpL” vd!W nrhy;y mtUk; mg;gbNa nra;Jtpl;L jpUk;gp v[khdUld! kw;Wk; ,uz!L fhHfs! nfhz!Lte;J vy;NyhiuAk; Njf;fbf;Ff; nfhz!L Ngha; NrHj;jhH. nghpahH Nyf;fpy;> glF Xl;Lk; rl;ilf;fhuH xUtH Kjypy; kpfTk; nfLgpb nra;J kpul;batH> = RthkpfSila rf;jpiaf; fz!L gpukpj;J Ntz!ba nrsfHaq;fs! nra;J nfhLj;J vy;NyhUf;Fk; me;j ePH Njf;fj;ijf; fhz!gpj;jhH. ,J khjphp vt;tplkhdhYk; = RthkpfSld! nrd!why; nrsfHaq;fs! fpilf;fpd!wd. ,Jjhd! ehd! [gk; nra;Ak; Neuk;. RUsp kiyapy; ]!dhdk; nra;J NtytH re;ejpapy; ,Uf;Fk; NghJ = Rthkpfs! xUtUf;Fk; njhpahky; mbNad! ifiag; gpbj;J [hil fhl;b re;ejpapy; NrHj;J cgNjrpj;j fhl;rp ,d!Wk; vdJ kdijtpl;L mfytpy;iy. 53 vdJ ez!gH xUtH = Rthkpfspd! rpwe;j gf;jH. mtH MgP]! tp\akha; ‘fhk;g;” NghapUe;jhH. mr;rkak; xU ehs! mt;tplj;jpy; 3 Foe;ijfSf;F mk;ik fz!L [{uj;Jld! gpuf;iQ ,y;yhky; ,Ue;jJ. ez!ghpd! jikf;ifahH fhypy; VNjh tp\ePH rPo; NfhHj;J> fhy; kpfTk; tPf;fk; fz!L> lhf;lHfs! Koq;fhy; G+uhTk; md!Nw ntl;b vLj;jhy;jhd! FzkhFk; vd!Wk;> ,y;yhtpby; NkYk; guTk; vd!Wk; nrhy;yptpl;lhHfs! vd!W ez!ghpd! kidtp kpfTk; rhe;jkhfr; nrhy;yp> ‘vy;yhtw;wpw;Fk; FUehjH ,Uf;fpwhH> mtH fhg;ghw;WthH” vd!W cWjpAld! $wpdhH. cq;fSila jplkhd ek;gpf;iff;F mtUk; te;JtpLthH> ehd! MgP]py; tprhhpf;fpNwd! vd!W nrhy;yp MgP]{f;F te;jJk; Nghdpy; = Rthkpfs! te;jpUg;gjhfTk;> md!W mtHfSila jfg;gdhH jpjp jpdk; Mdjhy; vq;Fk; Nghfkhl;lhH vd!Wk; njhpag;gLj;jpdhHfs!. = RthkpfSld! Nehpy; Ngr Ntz!Lk; vd!W njhptpf;f> = Rthkpfsplk; tp\ aq;fisr; nrhd!dTld!> vd!id mt;tplk; Ngha; ,Uf;fr; nrhy;yp> jhd! clNd tUtjhfj; njhptpj;jhH. ez!gJ tPl;by; Foe;ijfSf;Fg; gpurhjk; nfhLj;J ez!ghpd! jikf;if fhypy; ,Uf;Fk; uzj;ij cw;W Nehf;fpdhH. gpwF Cjptpl;L jd! ifg;glNt xU gr;rpiyiaf; nfhz!L te;J miwj;Jk; Nghl;lhH. xU thuj;jpy; mJ Kw;wpYk; Fzkhfp> ,g;nghOJ me;j mk;khspd! fhypy; tLj;Njhw;wk;$l fpilahJ. xU rkak; mbNad! = Rthkpfisj; njj;Jg;gl;bapy; re;jpg;gjw;Fj; je;jp nfhLj;jpUe;Njd!. topapy; tj;jyf;Fz!Ltpy; xU ez!gH re;jpj;jhH. mtH Nky; ehLfspy; gbj;J nghpa ,Q;rpdpaH Ntiyapy; ,Ue;j gpuG. mtH = Rthkpfisj; jhprdk; nra;a Ntz!Lk; vd!W $l te;jhH. njj;Jg;gl;bapy; ,uT jq;fp mjpfhiy 5.30 kzpf;F mbNad! vOe;jpUe;J ifiag; ghHj;J = Rthkpfs! jhprd jpahdk; nra;j NghJ> ‘vq;Nf epidg;gpDk; mq;Nf vd! vjpH te;J epw;gNd” vd!w 54 gpufhuk; vjphpy; te;J epd!whH. clNd vOe;J ek]!fhpj;J ,d![pdpaiu vOg;gp = Rthkpfs! te;jpUf;fpwhH vd!W nrhy;yNt mtUk; tzq;fp epd!whH. = Rthkpfs! mtiu Nehf;fp ‘ePq;fs! rpfnul;L Fbf;fpw tof;fk; cz!Nlh” vd!W Nfl;f> mtH ‘Mk;> mJ xU nfl;l tof;fe;jhd!” vd!whH. ‘kbapy; ,Uf;Fk; rpfnul; ghf;nfl;il vLq;fs!” vd!W nrhd!dhH. mtH kbiag; ghHj;J xU rpfnul; ghf;fl;il vLj;jhH. ‘mijg; gphpj;Jg; ghUk;’ vd!W nrhy;y> Nky; fhfpjj;ijf; fpopj;J> ghf;nfl;il cilj;J mjd! cs! rpfnul; itj;jpUf;Fk; ml;iliag; ghHf;fNt ehq;fs! gutrkha;tpl;Nlhk;. mjpy; ‘gf;jh cd! kidtpapd! gphpthw;whikapdhy; tUe;Jfpwha;. ftiyg;glhNj> rPf;fpuk; NrHj;JtpLfpNwd!. KUfd!” vd!W vOjpapUe;jJ. mijf; fz!lJk; ,d![pdpaH fjwp tpl;lhH. = Rthkpfs! mtiuj; Njw;wptpl;L gpd!dhy; tpguk; nrhd!dhH. VNjh tpisahl;lhf kidtpaplk; Ngr;R tpj;jpahrk; Vw;gl me;j mk;khs! fglkhf ,tUld! Foe;ijfisAk; $l;bf;nfhz!L jd! gpwe;j tPl;Lf;Fr; nrd!W> rpy ehs! rf[kha; ,Ue;J> GU\idAk;> Foe;ijfisAk; Kd!Df;F mDg;gp jhd! ,uz!L jpdq;fs! fopj;J tUtjha; nrhy;yptpl;lhs!. nrhy;ypagb tuhjJky;yhky;> gy fbjq;fSf;Fk; gjpy; ,y;yhjjhy; ,tNu Nehpy; nrd!W $g;gpl;lhH. mjw;Fk; me;j mk;khs! tutpy;iy. me;j tp\aj;ij ahhplKk; nrhy;y Kbatpy;iy. = Rthkpfs! mUspagb tpG+jp gpu]hjk; Nghd 2 khjj;jpw;Fs! jk;gjpfs! xd!W NrHe;J FJ}fykha; tho;fpwhHfs!. ,j;jifa NgUjtp vj;jidNah cz!L. vd! ge;Jf;fspy; xUtH> ehd! = gd!wpkiy Rthkpfsplk; ,Ug;gjha; Nfs!tpg;gl;L> ]!thkp gTz!lhpf;F te;J NrHe;jhH. kpfTk; Mrhu rPyH> jP~pjH. taJ KjpHe;jtH. VjhtJ tpj;jpahrkha; epidj;J = Rthkpfsplk; NgrptpLthNuh vd!W gae;J> mtiu ntspapy; xU ehw;fhypapy; cl;fhu itj;Jtpl;L ehd! mt;tplKs!s 55 mYty;fisf; ftdpj;Jf; nfhz!bUf;Fk;NghJ jpBnud G+[h fpu`j;jpy; ];Njhj;jpuk; nrhy;Yk; rg;jk; Nfl;L ghHf;Fk;nghOJ vdJ ge;Jthd jP~pjH = Rthkpfs! ghjj;jpy; nka; kwe;J tpOe;J ]!Njhj;jpuk; nra;J nfhz!bUe;jhH. = Rthkpfs! fUizAld! if J}f;fptpl;L ‘gOj;j gok;> nghpaths! Ngha; cl;fhHe;J ,Uq;fs!. Ntz!baJ nra;Nthk;” vd!W nrhy;yp vy;yh gf;jHfSf;Fk; G+i[ gQ;rhl;~uk; nfhLj;J mUspa gpd!dH mg;nghpatiu vq;Nf vd!W Nfl;f> mg;nghpatH vOe;J te;jhH. ‘vOe;jpUf;f Ntz!lhk; cl;fhUq;fs!” vd!W nrhy;yp mtH ,uz!L [hjfq;fs! nfhz!L te;jpUg;gijAk; nrhy;yp> ,uz!L fhfpjq;fspy; = Rthkpfs! VNjh vOjp> mtH nfhz!Lte;jpUf;Fk; ,uz!L [hjfq;fSk;> jhDk; vOjpf;nfhLj;jpUg;gJk; ‘rhpjhdh” vd!W ghHf;fr; nrhd!dhH. clNd = Rthkpfs! nfhLj;j fhfpjq;fs! ,uz!ilAk; thq;fpg; ghHj;J jP~pjH jhd! nfhz!Lte;Js!s ,uz!L [hjfq;fspd! gpujpjhd! mJ vd!W nrhy;yp G+[h fpu`j;jpy; rh~hj; KUfg; ngUkhdpd! jhprdk; fpilj;jiAk; nrhy;yp vy;NyhUf;Fk; Mr;rhpaj;ijAk; tpag;igAk; cz!lhf;fpdhH. NkYk; = Rthkpfs! ,t;tpuz!L [hjfq;fSf;Fk; nghUj;jk; ,Ug;gjhAk; Mdhy; gps!isapd! jhahH ,r; rk;ge;jk; nra;a mgpg;gpuhag;gltpy;iy vd!Wk;> gpuhg;jtrKk; ,y;iynad!gijAk;> mg;ngz!Zf;F 2 tU\ fhyk; nrd!Wjhd! ey;y ,lj;jpy; tpthfk; MFk; vd!Wk;> mt; itgtj;ij mg; nghpatNu ,Ue;J elj;jp itg;ghH vd!Wk; mUspdhH. mg;gbNa 2 tUlk; fopj;J mg;ngz!Zf;F xU ey;y ,lj;jpy; fy;ahzk; nra;J itj;jhH. ‘= Rthkpfs! gpuj;a~khd KUfd! mk;rk; vd!Wk;> fypAf tujH vd!Wk;> mtH khD\;a rhPuj;jpy; mtjhuk; nra;J rpj;Jfs! gy nra;J mbahHfisf; if J}f;fptpLk; FUehjH” vd!W mbf;fb mt;tNahjpf jP~pjH nrhy;YthH. 56 xU rkak; rhkp gTz!lhpapy; xU nghpa kdpjH = Rthkpfisg; ghHf;f te;jpUe;jhH. = Rthkpfs! xU tU\ fhykhfj; jghNy ,y;iyNa vd!W nrhy;yTk;> te;jtH ‘Rthkpfs! QhgfkhfNtjhd! vg;nghOJk; ,Uf;fpNwd!” vd!W gjpy; nrhd!dhH. nrhd!dTld! rigapypUe;j xUtH Nky; KUfd! mUs! te;J> ‘Vdg;gh> my;g tp\aj;jpw;fhfg; ngha; nrhy;fpwhNa> eP ,g;NghJjhd! Rafhhpakhf Vyf;fha; Njhl;lk; thq;f Rthkpiag; ghHf;f te;jpUf;fpwha;” vd!W nrhd!dijf; Nfl;lJk; te;j kdpjH tpOe;J ek]!fhuk; nra;J> jd!Dila jtWjYf;F kd!dpg;G Nfl;Lf; nfhz!lhH. md!Gk;> fUizANk cUthd = FUehjH mtiuj; jdpg;gl mioj;J Ntz!baijr; nrhy;yp mDg;gpdhH. = Rthkpfs! nrd!w tU\k; mNef N~j;jpuq;fSf;F> gy gy gf;jHfSld! Nkhl;lhH tz!bapy; Rw;Wg; gpuahzk; nra;J te;jhH> filrpahf jpUr;nre;JH jpUk;gp te;jhH. kWehs! ,utpy; = Rthkpfs! [{uj;jpdhy; xU khjphp ,Ug;gJ fz!L ehd! mtUlNd jq;fptpl;Nld!. ,uT G+uhTk; [{uk; mjpfhpj;J> = Rthkpfs! J}q;fNt ,y;iy. Mdhy;> rhjhuz kdpjHfisg; Nghy myw;wNth> rg;jNkh fpilahJ: nghWikAlDk;> rhe;jkhfTk; ,Ue;jijf;fz!L> ehd! Mr;rhpag;gl;Nld!. kWehs! 10> 12 lhf;lHfs! te;J ghHj;J> xt;nthU mgpg;gpuhak; nrhd!dhHfs!. xt;nthUthpd! jHkhkPl;lUk; xt;nthU khjphp fhl;baJ fz!L> ehd! jpifj;J> = Rthkpfisg; ghHj;J> ‘Rthkp> ,J vd!d xd!Wk; Ghpatpy;iyNa> vjw;fhf lhf;lhplk; ghHf;f Ntz!Lk;? mtHfs! nrhy;ytijg; ghHj;jhy;> ,J tpahjpahfj; njhpatpy;iyNa. jq;fSila nja;tPf rf;jpapdhy; ,ij mjpfg;gLj;jpf; nfhs!sTk;> Nghf;fpf; nfhs!sTk; KbAk;. Vd! jhq;fNs Fzg;gLj;jpf; nfhs!sf; $lhJ?” vd!wjw;F> = Rthkpfs! ‘vy;yhk; flTs! nray;> VNjh xU fhuzkhfj;jhd! ,e;j Nehia ,e;j rhPuj;jpw;F KUfd! nfhLj;jpUf;fpwhd!. ,e;j rhPuk; mDgtpf;f Ntz!baJ. vy;yhk; KUfd! nray;. ,e;j clYk;> mjw;Fs! te;j 57 NehAk; xd!iwnahd!W tprhhpj;Jf; nfhs!sl;Lk;” vd!W nrhd!dhH. jtpuTk; itj;jpaj;jpw;fhf xU lhf;liuf; Fwpg;gpl;L mtH ghHf;fl;Lk; vd!W = Rthkpfs! nrhd!dgb me;j lhf;lH 11 jpdq;fs! ghHj;J te;jhH. = Rthkpfs! mjp rPf;fpuj;jpNyNa Fzkile;J tUtijg; ghHj;j lhf;lNu Mr;rhpag;gl;lhH. FzkhdJk;> me;j lhf;lUf;F Ntz!ba khpahij nra;jJld!> mtUf;F cgNjrk; nfhLj;jUspdhH. = Rthkpfs! [{ukhf ,Ue;j NghJk;> lhf;lH Nghd gpd!G> me;je;j Ntisfspy; nkj;ijapypUe;J fPNo te;J Fspj;J rhPu Rj;jk; nra;J nfhz!L G+i[ nra;J gf;jHfSf;Fg; gpurhjk; nfhLj;Jtpl;Lg; NghthH. mg;nghOJ ghHj;jhy; = RthkpfSf;F Neha; ,Ug;gJNghy; njhpahJ. = RthkpfSila nja;tPf rf;jpiaAk;> mtHfs! Vio> gzf;fhuH tpj;jpahrkpy;yhky; gf;jHfsplk; fhl;Lk; fUizAk;> flh~j;ijAk; nrhy;yp KbahJ. xU Kiw = Rthkpfs! gy ,lq;fSf;Fk; nrd!WtpLtjpdhy;> jhprdk; nra;a f\;lkhf ,Uf;fpwJ vd!wjw;F> ‘vq;F ,Ue;jhy; vd!d? NeUf;F NeH ,Ue;jhy;jhdh? ahH vd!d Ntz!bdhYk;> kdg; G+Htkhf gpuhHj;jpf;fpwtHfSf;Fg; gf;fj;jpy; ehd! vg;nghOJk; ,Uf;fpNwd!. vg;nghOJk; mtHfSf;F Cd!WNfhyhf epw;Ngd!” vd!W vLj;Jr; nrhd!dhHfs!. = Rthkpfspd! Nkw;nrhd!d jpUthf;Fg;gb> mDgtk; ngw;w gf;jHfs! mNefH cz!L: mw;Gjr; nray;fSk; mNefk;. = Rthkpfs! cz!ik gf;jHfSf;Ff; $lNtapUe;J cjtp nra;Jjhd! tUfpwhH. ,j;jifa rfy rpj;jpfisAk;> mUs! rf;jpiaAk; ngw;w k`hd! mtHfisr; rhHe;J. rj;FUehjuhff; nfhz!L> cgNjrk; ngw;W ,fgu rhjdj;ijAk;> Kf;jpiaAk; milNthkhf. 58 The following Devotees and Concerns have contributed partly to the production of this Issue of Light of Pandrimalai. May the Grace of Guru Bagawan Bless them all. - Editor, Light of Pandrimalai Sri R.N.Sankaran & Family Smt Vasanthy Subramanian & Sri S.S.Subramanian Sri P.N.Ramachandran & Smt. Lalitha Ramachandran Sri Satish Moorthy & Smt Preeti Satish Smt Anita Praveen & Sri Praveen Kumar HARAN & CO., Consultants : ),1$1&(3523(57<,19(670(17 2/5, Kastur Kunj, Sir Balachandra Road, Matunga, Mumbai - 400 019. Telephone : 2414 1664 | Res : 2500 7334 | Cell : 9820 930 627 INDUSTRIAL STICKERS 3ORW1R'RRU1R6WDWH%DQN6WDII&RORQ\ $OZDUWKLUXQDJDU&KHQQDL Specialists in : 6HOI$GKHVLYH6WLFNHUV7UDQVIHU/DEHOV0DFKLQH&RDWHG*XPPLQJ 3ULQW/DPLQDWLRQ'LH3XQFKLQJDQG+DOI&XWWLQJ 7HO )D[ e-mail : [email protected] An ISO 9001:2000 Company Sakthivel Enterprises 3DFKDLDSSDQ6DDODL0RJDSSDLU&KHQQDL Ph: 9789995241 59 C.A.S. John 'LUHFWRU 0RELOH UPS SYSTEMS, BATTERIES, DG SETS, HIGH MAST LIGHTING STREET LIGHTING HDC Power System (P) Ltd 2SSWR1XQJDPEDNNDP5DLOZD\6WDWLRQ6RZUDVKWUD1DJDUWK6WUHHW &KRRODLPHGX&KHQQDL 3KRQH (PDLO LQIR#KGFSRZHUQHW HI Grow Computer Academy Computer Point Kodambakkam Branch : Dr. Subbaraya Nagar, Chennai - 600 024 Phone 2484 3955 & 2481 2760 STONE MASTERS No - 10/11 Bharathyiar Street, Guru Swamy Nagar, Extn - 3 Mugalivakkam, Chennai - 25 3KRQH &HOO 6 Dealers in : GRANITE SLAB, TILES, MARBLES, SLATES, SAND STONES ARCHEAN GRANITES UG0DLQ5RDG1DWHVDQ1DJDU9LUXJDPEDNNDP Chennai - 600092 EXPORTERS, QUARRY OWNERS OF INDIAN GRANITE & MARBLE 60 Trans India Shipping Services Pvt.Ltd. Shipping, Clearing Andforwarding Agents 7KDPEX&KHWW\6WUHHW &hennai - 600 001. 7HOHSKRQH1RV E.Kumar, Director Mobile : 98840-03207 Authorised Dealer Citi Computer Klinik (P) Ltd. Opp. to Nungambakkam Railway Station 27, Sowrashtra Nagar, 5th Street, Choolaimedu, Chennai - 94. Ph : 23728981 / 82 / 83 / 85 / 86 E-mail : [email protected] Bridge Academy (P) Ltd. Opp. to Nungambakkam Railway Station 27, Sowrashta Nagar, 5th Street, Choolaimedu, Chennai - 94. Ph : 23727111 / 97100-55668 E-mail: [email protected] Skanda Navia Logistics (India) Pvt Ltd Panthaky House, 2 Floor, 8 Maruti Cross Lane, Fort, Mumbai. www.snlipl.net 61 Sri Stills Photo Studio & Video Coverage VHS to DVD, B/W to Colour Photos All Function Orders will be undertaken S.PRASAAD Cell : 99400 42444 Shop : 94448 19029 / 044 4205 2992 No. 92, Portuguese Church Street, Seven Well, Chennai - 600 001. SARGURU TRAVELS AIR TICKET * BUS TICKET * TRAIN TICKET (7LFNHW%RRNLQJ&HQWUH S.Prasaad 99400 42444 1R 3RUWXJXHVH&KXUFK6WUHHW6HYHQ:HOO &hennai - 600 001. 6KRS ARP Jewellers Dealers in Gold Ornaments & Manufacturers of Jewels S Krishnan Guru Nivas Vishwa Apartments Guru Charan II Block, S-2, Chetty Street, Ashok Nagar, Coimbatore - 641 001. Phone : 0422 2341414 Cell : 94435 78189 62 BABU GRAPHICS ,,)ORRU7ULSOLFDQH+LJK5RDG 7ULSOLFDQH&KHQQDL Phone : 2841 0657 RAJESH PLASTICS 1HZ1R :DOO7D[5RDG 92&6DDODL &KHQQDL-600 003. 7HO Leading Manufacturers of: Household Plastic Wares CAPE COMORIN SPECTRUM VENTURES 3ORW1R*ROGHQ&RORQ\ Anna Nagar Western Extension &KHQQDL Ph: 9789995241 Citi Computer Klinic (P) Ltd. V.T. Tamil Selvan Director $9DVXGHYDSXUDP6WUHHW :HVW0DPEDODP&KHQQDL Phone : 2372 8981 / 82 / 83 / 85 / 86 Fax : 2372 8987 Mobile : 98400-50299 E-mail : [email protected] Maintenance Services, Consultancy, Computer Systems, UPS & Software Solutions. 63 SRI PANDRIMALAI DRUG HOUSE Siddapur Coorg HDC POWER SYSTEMS (P) LTD. Tamilselvan Director Mobile : 98840-03205 50, Mudichur Road, Parvathi Nagar, Old Perungalathur, Chennai - 63. Telephone : 044-2276 2445 / 2446’ E-mail : [email protected] Aparna Agencies 131 Azad Road, Thiruvarur – 610 002. Phone: 04366 220171 Edible Oils & Bakery : Vanaspathi 64