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Official Gazette Government of Goa, Daman· and Diu
I BEGD. GOA-a I Panaji, 28th November, 1974 (Agrahayana 7,1896) SERIES III No. 35 r·_ OFFICIAL GAZETTE GOVERNMENT OF GOA, DAMAN· AND DIU GOVERNMENT OF GOA. DAMAN Tr8.:ttte restrictions in Sector No. 2 This Sector will conS1S1: of Ribandar Cross: upto Old' Goa AND DIU (excluding the Old Goa entry cross- upto Bus stand near the Church of.St. Jobn of Goa) Kadamba Road-Chlmbel-Rlbandar Road upto RlbandarCross. Home Department (Transport and Accommodation) a) The entire route in this sector Will be one way. The vehicles mice enter IDbandar, will proceed towards Old Goa Office of the District Magistrate except those vehicles in Ribandar. These vehicles in Ribandar will not be parked on thiS: road. The buses running betwean: Panaji- and Ri bandar will however be allowed to proceed Notification upto one way at S. Pedro and return by same road. _ b) No bus or any other- transport vehicle will be allowed No. JUD/MV/74/1261 to stop on this road. The buses plying between Pana:ji- and Under Seotion 74 of the Motor Vehicles Act. 1939 the Old Goa will not stop anywhere on th1s road. However buses for places beyond Old Goa w!U be allowed to stop for the following traffic ·regulations are notified on account of the time' required for passengers to get in and get out of bus. Exposition of St., Francis Xavier with immediate effect at the bus stops at Ribandar CrQss, Ajuda Chapel and until further orders. near G. M. C. HOSpital. Traffic restriottODS hi Sector I c) The Rlbandar bound buses will be allowed to stop at the abbve steps in Ribandar. -
{PDF EPUB} Baroque Goa the Architecture of Portuguese India by José Pereira Church of Our Lady of Divine Providence
Read Ebook {PDF EPUB} Baroque Goa The Architecture of Portuguese India by José Pereira Church of Our Lady Of Divine Providence. The Church of Our Lady of Divine Providence of Old Goa pertained to the vanished Theatine Convent of Saint Cajetan, a patron saint frequently but mistakenly attributed to the church itself. The convent building was located immediately to the south of where the Palace of the Fortress once stood, near the Arch of the Viceroys. Nowadays only the church attests to the presence of this order of Italian friars in the territories of the Portuguese Padroado of the Orient. And it was precisely due to their refusal to submit to the Portuguese monarchs that the Theatine friars who had arrived in Goa in 1639 were forced to leave the territory. Before that happened, between 1656 and 1672, they built their convent. According to Rafael Moreira, it was designed by the Theatine Father Carlo Ferrari, assisted in the task by Bother Francesco Maria Milazzo. The convent’s builder was Manuel Pereira. Regarding the church, Rafael Moreira establishes the influences of Saint Peter’s in the Vatican only with respect to the façade; its plan derives from the one at the sanctuary of Madonna della Ghiara in Reggio- Emilia. Articulation between the façade and volume of the church, with its centred plan, is done via a galilee running the width of the building. The high altar is located above this entrance space and is possibly the most Portuguese feature of the entire church. The worship space is arranged around a central square crowned by a dome over pendentives, in whose drum are eight rectangular windows. -
Defining Goan Identity
Georgia State University ScholarWorks @ Georgia State University History Theses Department of History 1-12-2006 Defining Goan Identity Donna J. Young Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Part of the History Commons Recommended Citation Young, Donna J., "Defining Goan Identity." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/history_theses/6 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. DEFINING GOAN IDENTITY: A LITERARY APPROACH by DONNA J. YOUNG Under the Direction of David McCreery ABSTRACT This is an analysis of Goan identity issues in the twentieth and twenty-first centuries using unconventional sources such as novels, short stories, plays, pamphlets, periodical articles, and internet newspapers. The importance of using literature in this analysis is to present how Goans perceive themselves rather than how the government, the tourist industry, or tourists perceive them. Also included is a discussion of post-colonial issues and how they define Goan identity. Chapters include “Goan Identity: A Concept in Transition,” “Goan Identity: Defined by Language,” and “Goan Identity: The Ancestral Home and Expatriates.” The conclusion is that by making Konkani the official state language, Goans have developed a dual Goan/Indian identity. In addition, as the Goan Diaspora becomes more widespread, Goans continue to define themselves with the concept of building or returning to the ancestral home. INDEX WORDS: Goa, India, Goan identity, Goan Literature, Post-colonialism, Identity issues, Goa History, Portuguese Asia, Official languages, Konkani, Diaspora, The ancestral home, Expatriates DEFINING GOAN IDENTITY: A LITERARY APPROACH by DONNA J. -
Brazil 500 Years: Crossing Boundaries from Cabral to the Third Millennium (July 7-August 12, 2000)
DOCUMENT RESUME ED 459 116 SO 033 295 TITLE Brazil 500 Years: Crossing Boundaries from Cabral to the Third Millennium (July 7-August 12, 2000). Fulbright-Hays Summer Seminars Abroad Program, 2000 (Brazil). SPONS AGENCY Center for International Education (ED), Washington, DC. PUB DATE 2001-00-00 NOTE 506p. AVAILABLE FROM Web site: http://www.info.lncc.br/Fulbright/. PUB TYPE Guides - Classroom - Teacher (052) EDRS PRICE MF02/PC21 Plus Postage. DESCRIPTORS *Curriculum Development; Educational Environment; Foreign Countries; Higher Education; *Humanities; *Latin American History; Secondary Education; *Social Studies IDENTIFIERS *Brazil; Global Issues ABSTRACT In the year 2000, Brazil celebrated the 500th anniversary Of its discovery by the Portuguese navigator, Pedro Alvares Cabral, and subsequent settlement by the Portuguese and African, Western, and Asian immigrants. The seminar commemorating these events was designed for U.S. secondary and post-secondary teachers and curriculum specialists of the social sciences and the humanities who seek to understand, teach, do research, and update their knowledge of Brazil. The participants have created curriculum units for this report. The seminar devoted special attention to contemporary issues, comparing the development of Brazil since early European colonization with the challenges of the globalized world of the next millennium. This report begins with the itinerary and a list of the participants. Curriculum projects in the report are: "The Scope of Privatization in Brazil" (Edward H. Allen); "The Changing Status of Women in Brazil: 1950-2000" (Rose-Marie Avin); "The Educational System and the Street Children of Brazil" (Timothy J. Bergen, Jr.); "Brazil 500 Years: Crossing Boundaries from Cabral to the Third Millennium" (Kathy Curnow); "Summer 2000 Fulbright-Hays Project. -
The Changing Faces of Christianity in Goa from Being Portuguese to Being Indian ?
Charles BORGES, Lusotopie 2000: 435-454 The Changing Faces of Christianity in Goa From Being Portuguese to Being Indian ? he present paper might sound a long survey of Christianity in Goa since the arrival of the Portuguese in India in 1498 and in Goa in 1510. TIt is meant, however, really to be a look at dynamics of insertion of the Portuguese Christian faith in a culture much alien to its thinking and how initial opposition to conversion made way gradually over the centuries for an amiable acceptance of a foreign religion. Records of the sixteenth and later centuries, however, also speak of a certain « Indianness » creeping into forms of worship and devotions and art of the people, tacitly allowed by the clergy of the time. An attempt at inculturation we might say, it was, but meant primarily to win over the believers to a different ideology and way of life. It did not always work and one can only be proud of the many Goans who off and on showed their true feelings and antagonisms to the Portuguese political and ecclesiastical leadership. Faithfulness to church worship had not given these « rebels » the greater participation in economic and hierarchical prosperity. Various Goan writings (documents, ecclesiastical journals, etc.) for the present century show often a « calculated lethargy » on the part of the educated Goan believers to challenge structures and happenings and a willingness to go along with the then Portuguese ideology. Matters changed in 1961. The post-liberation church in Goa, happily, shows itself as a quick learning church, alert and open to new trends. -
Music in Portuguese India and Renaissance Music Histories
VASCO DAG EAfNDIA Conferencia Internacional Paris, 11-13 Maio, 1998 VASCO DA GAMA ET L'INDE VASCO DA GAJVL'\ A1~DINDIA Conference Internationale International Conference Paris, 11-13 Mai 1998 Paris, 11-13 May, 1998 VOL. III HISTORIA RELIGIOSA, CULTURAL E ARTISTICA HISTOIRE RELIGIEUSE, CULTURELLE ET ARTISTIQUE RELIGIOUS, CULTURAL AND ART HISTORY .~r:J.[:] FUNDAC:AOCALOUSTE GULBENKIA.i~ LISBOA, 1999 MUSICIN PORTUGUESEINDIA AND RENAISSANCEMUSIC HISTORIES Victor Coelho Whether it is the domination of Renaissance Italy by musicians and styles from northern France, the widespread cultivation of Bach, Beethoven, and Brahms in modern-day Hong Kong, Korea, and Singapore, or the revival of Mississippi Blues in England during the 1960s, the transmission of music across unlike cultures is linked to larger pattern s of politics, identity, cultural conflict, and individual sanctuary. The arrival of European music in India following the landing of Vasco da Gama in 1498, and its subsequent institutionalization in Goa by the Portuguese and Jesuit communities during the sixteenth and seventeenth centuries, offers a case in point. In recent articles I have described how the Portuguese used music to shape culture , politics, and identity in sixteenth-century Goa.1 Specifically, I have argued that the mann er in which music was used in the service of missionary activity and as part of the colonial imperatives of Portuguese explorers raises important issues about the cross-cultural tran smission of Renaissance repertories and the methodologies for studying -
Exposition of St. Francis Xavier's Holy Relics in Goa: an Importance
International Journal of Religious Tourism and Pilgrimage Volume 5 | Issue 1 Article 7 2017 Exposition of St. Francis Xavier’s Holy Relics in Goa: An Importance-Performance Analysis Subhash Kizhakanveatil Bhaskaran Pillai Goa University, [email protected] Kaustubh Kamat Goa Multi-Faculty College, [email protected] Miriam Scaglione HES-SO Valais, [email protected] Carmelita D'Mello St. Xavier’s College, [email protected] Klaus Weiermair University of Innsbruck, [email protected] Follow this and additional works at: http://arrow.dit.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation Bhaskaran Pillai, Subhash Kizhakanveatil; Kamat, Kaustubh; Scaglione, Miriam; D'Mello, Carmelita; and Weiermair, Klaus (2017) "Exposition of St. Francis Xavier’s Holy Relics in Goa: An Importance-Performance Analysis," International Journal of Religious Tourism and Pilgrimage: Vol. 5: Iss. 1, Article 7. Available at: http://arrow.dit.ie/ijrtp/vol5/iss1/7 This work is licensed under a Creative Commons Attribution- Noncommercial-Share Alike 3.0 License Exposition of St. Francis Xavier’s Holy Relics in Goa: An Importance- Performance Analysis Cover Page Footnote Earlier version of this paper has been presented at the International Conference on “Pilgrimages in India: Celebrating Journeys of Plurality and Sacredness”, organized by Indiana University and IUPUI – India Gateway, Gurgaon, India. March 3-4, 2016 This academic paper is available in International Journal of Religious Tourism and Pilgrimage: http://arrow.dit.ie/ijrtp/vol5/iss1/7 © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 5(i) 2017 Exposition of St. -
Portugal Country Travel Guide 2013: Attractions, Restaurants, and More
Table of Contents __________________________________ Portugal Intro Braga, Portugal __________________________________ Braga Intro Hotel Bracara Augusta See’s and Do’s Braga Cathedral Archbishop’s Palace Arco da Porta Nova (New City Gate) Frigideiras do Cantinho Saint Vincent Church (Igreja de São Vicente) Bom Jesus do Monte Misericórdia Church (Igreja da Misericórdia de Braga) Fountain of the Idol (Fonte do Idolo) Raio Street (Rua do Raio) Restaurants Inácio Restaurant Café Astoria Cozinha da Se Solar do Arco (Guimarães) Day Trips Guimarães Ponte de Lima Viana do Castelo Additional Travel Information Suggested Itinerary Day 1: Braga’s Baroque Buildings Day 2: Cradle of Birth 2 Day 3: Ponte de Lima and Viana do Castelo Maps Country Map Area Map Braga Map Note From David Coimbra, Portugal __________________________________ Coimbra Intro Hotel Quinta das Lagrimas See’s and Do’s The University of Coimbra Old Cathedral (Sé Velha) Rua Visconde da Luz Santa Cruz Monastery Restaurants Salao Brazil Zé Manel Dos Ossos Restaurante A Taberna Day Trips Conimbriga Montemor-o-Velho Figueira da Foz Additional Travel Information Suggested Itinerary Day 1: Walk till you drop Day 2: Morning in Conimbriga Day 3: Montemor-o-Velho and Figueira da Foz Maps 3 Area Map Coimbra Map Note from David Evora, Portugal __________________________________ Evora Intro M’AR De AR Aqueduto Hotel See’s and Do’s Praça do Giraldo Silver Water Roman Aqueduct Roman Temple of Diana Évora Cathedral Capela dos Ossos (Chapel of Bones) The Ancient Wall of Évora Almendres Cromlech -
Expo 2014 Unity World Cup Booklet
E XP P O 2 CU 014 UNITY WORLD EXPO 2014 UNITY WORLD CUP 5th to 15th December 2014 Western India Expo 2014 Unity World Cup Commemorating the work done by Francis Xavier, SJ, missionary and co-founder of the Society of Jesus who led an extensive mission into Asia and other areas which had thus far not been visited by Christian missionaries by being a pioneer and struggling to learn the local languages in the face of opposition. Exposition of the relics of St. Francis Xavier is a decadal event held in the Archdiocese of Goa scheduled to be held between 22nd November, 2014 – 4th January, 2015 at Se Cathedral, Old Goa Approximately 1 million visitors are expected to visit the exposition A true understanding of the life and times of St. Francis which was spent on proclaiming Jesus to the World by making Christ available to the people he encountered would help the faithful to grow spiritually The JP2F4S-Goa has planned a variety of activities to strengthen the faith and in evangelism one of them being the Expo 2014 Unity World Cup The event is in association with the Pontifical Council for Promoting Christian Unity and “Church and Sport” Section of the Pontifical Council for the Laity The event will help in developing bonds between Christian ministries and churches participating and partnering in the event and leave a lasting legacy of Christian brotherhood Many unbelievers would be attracted to watch the football stars and it will be an opportunity that can be used extensively for evangelism and discipleship. -
Women in the Portuguese Colonial Empire
The Newsletter | No.51 | Summer 2009 The Review 31 Women in the Portuguese colonial empire (p. 82). The fi nal slavery chapter, by Zélia Bora, is again in This miscellaneous collection is most welcome, for it makes available the cultural studies vein. It looks at women’s role in food and religion in Brazil in the late 19th century, focussing on angú, to anglophone scholars recent and very challenging feminist work on a type of dough, and an African based spiritual expression called Candomblé. the position of women in the Portuguese colonial empire. The editor, Women as agents and objects of sin Clara Sarmento, claims that women have been generally neglected The next section deals with literature and female voices. Betina Ruiz briefl y discusses the love letters of a 17th century nun, in writings on the Lusitanian empire. Mariana da Costa Alcoforado, which have been subjected to various analyses. This is followed by a substantial piece by the Michael Pearson editor, Clara Sarmento, on the vexed topic of St. Francis Xavier’s view of women. He found there were four types: European; converted; of another religion; agents and objects of sin. The last could include people from the fi rst three categories. For him women and original sin were inextricably linked. He always saw them through the prism of his two main objectives: to convert people, and expand the Society of Jesus. Sarmento says she is dubious about the oft-made claim that Xavier was a misogynist, yet I regret to say that the data she presents seems to make a strong case for exactly this criticism. -
Exposition of St. Francis Xavier's Holy Relics In
International Journal of Religious Tourism and Pilgrimage Volume 5 Issue 1 Article 7 2017 Exposition of St. Francis Xavier’s Holy Relics in Goa: An Importance-Performance Analysis Subhash Kizhakanveatil Bhaskaran Pillai Goa University, [email protected] Kaustubh Kamat Goa Multi-Faculty College, [email protected] Miriam Scaglione HES-SO Valais, [email protected] Carmelita D'Mello St. Xavier’s College, [email protected] Klaus Weiermair University of Innsbruck, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation Bhaskaran Pillai, Subhash Kizhakanveatil; Kamat, Kaustubh; Scaglione, Miriam; D'Mello, Carmelita; and Weiermair, Klaus (2017) "Exposition of St. Francis Xavier’s Holy Relics in Goa: An Importance- Performance Analysis," International Journal of Religious Tourism and Pilgrimage: Vol. 5: Iss. 1, Article 7. doi:https://doi.org/10.21427/D7TD8T Available at: https://arrow.tudublin.ie/ijrtp/vol5/iss1/7 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. Exposition of St. Francis Xavier’s Holy Relics in Goa: An Importance-Performance Analysis Cover Page Footnote Earlier version of this paper has been presented at the International Conference on “Pilgrimages in India: Celebrating Journeys of Plurality and Sacredness”, organized by Indiana University and IUPUI – India Gateway, Gurgaon, India. March 3-4, 2016 This academic paper is available in International Journal of Religious Tourism and Pilgrimage: https://arrow.tudublin.ie/ijrtp/vol5/iss1/7 © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 5(i) 2017 Exposition of St. -
Guidelines for Regulating the Heritage Monuments and Areas in Old-Goa
International Journal of Modern Engineering Research (IJMER) www.ijmer.com Vol.2, Issue.6, Nov-Dec. 2012 pp-4732-4735 ISSN: 2249-6645 Guidelines for Regulating the Heritage Monuments and Areas in Old-Goa Shaikh Ali Ahmed, 1 Dr. B. Shankar2 1(Planning Assistant, North Goa Planning Development Authority, Panaji) 2. (Associate Professor, Institute of Development Studies, University of Mysore, Mysore) ABSTRACT: Old-Goa is a world Heritage site declared II. Importance Of Old-Goa by UNESCO, and well known for its rich built Heritage and Old-Goa is gifted with scenic beauty, and is an culture having more than 50 monuments and sites of high important heritage city in terms of its historical back significance. The area consists of a number of churches, ground, rich built monuments and churches in unique convents and monuments way back from 16th century of Architecture i.e., in Manueline, Gothic, Tuscan, Ironic, innovative construction technology and architecture of Corinthian and Baroque which are rarely seen all over the significant value. The area surrounding the monuments globe. The innovative construction technology used for with the surrounding architecture, height and bulk of the building the monuments in laterite blocks and lime buildings has come under the threat of new developments plastered. Old Goa, the burial place of St. Francis Xavier, without maintaining the harmony. These buildings are non known for its unique cultural atmosphere, which is the contributory and also detracting the surrounding area. If result of the influences absorbed after 450 years long the surrounding area development continues in a non- Portuguese rule. The influence has left a deep impact on the harmonious way, then the visibility of the heritage local traditions in all spheres and has formed a distinct structures will be lost and the very purpose of protecting cultural identity of the people of Goa.