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Reflections and Table Activities for Yamim Noraim
SHALOM HARTMAN INSTITUTE Reflections and Table Activities for Yamim Noraim By Noam Zion Contents Copyright © 2008 Shalom Hartman Institute, Jerusalem, Israel hartman.org.il | [email protected] Reflections and Table Activities for Yamim Noraim By Noam Zion Table of Contents A. Rosh HaShana: A Time of Critical Self-Reflection Page 3 B. Seder Rosh HaShanah: Symbolic Foods and New Year’s Wishes Page 9 C. L’Shanah Tova Cards – Wishing Others Well Page 13 D. Tashlich Page 16 E. Yom Kippur: Personal Selichot: A Moment of Reconciliation with Our Families and Friends Page 17 F. Reviewing the Rules for Fasting and Eating on Yom Kippur Page 18 G. Kapparot and Scapegoats – Exchanging Coins for Chickens Page 24 H. Kol Nidrei – Canceling Promises Page 26 Contents Copyright © 2008 Shalom Hartman Institute, Jerusalem, Israel 2 hartman.org.il | [email protected] A. Rosh HaShana: A Time of Critical Self-Reflection Rabbi Marshall Meyer (activist for human rights in Argentina under the antisemitic, repressive government of the 1970’s) 1 “Rosh HaShanah initiates the Aseret Yimei Teshuvah commonly translated as the ‘Ten Days of Repentance.’ I would like to suggest that for these days to have a new dimension of meaning we translate them as the ‘Ten Days of Searching, Twisting and Turning,’ of wrestling with our souls and trying desperately to find new meaning to our existence.” Hannah Senesh’s Diary- October 11, 1940 (young Hungarian kibbutznik who volunteered as a Jewish paratrooper and spy for the British Army and the Hagana to drop behind Nazi lines in Hungary, -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
Truth and Legend About Israel Salanter" by Jacob Mark
The RYS Daily 8/29/06 Truth and Legend III From "Truth and Legend About Israel Salanter" by Jacob Mark Rabbi Israel was the first of his time to heed the danger to Jewry from the oncoming haskala. Paradoxically, Judaism and the study of the Torah were then in full flower. The great yeshivas of Volozhin, Vilna, Slutsk, Minsk, Karlin, and Lublin were crowded with students. Practically every little town in Lithuania boasted a yeshiva. Not only yeshiva students but ordinary householders filled the prayer houses, studying Torah. The singsong Gemara intonation of "the Rabbis teach" was heard from one end of the Pale of Settlement to the other. Since Jews were Jews never had Isaiah's prophecy been so well fulfilled: "And all thy children shall be taught of the Law." The Shulhan Arukh reigned supreme in the Jewish world, while the Pentateuch in Yiddish and morality books ruled the Jewish home. Small wonder, then, that the rabbis could not understand what Rabbi Israel had in mind when he appealed to them to find ways to safeguard Judaism. Some were incensed at him and responded only with the formula that "innovations are prohibited according to the Torah." But Rabbi Israel's vision was clearer. He foresaw that for all its Judaism and Torah Lithuania would be less resistant to the haskala than Poland, White Russia, the Ukraine, and Galicia, where hasidism had become entrenched; where the authority of the rebbe and zaddik prevailed, where the tradition of the Jew- ish sages governed the community. Pondering along these lines, Rabbi Israel concluded that the only way to safeguard Torah and Judaism from the onslaughts of the time was to teach ethics, morality, and the fear of Cod not only to the young but to adults married folk, and parents. -
Title of Thesis Or Dissertation, Worded
TALES OF THE HASIDIM: MARTIN BUBER’S UNIVERSAL VISION OF ECSTATIC JOY AND SPIRITUAL WHOLENESS by CHARLES DAVID HANNA A THESIS Presented to the Folklore Program and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts March 2017 THESIS APPROVAL PAGE Student: Charles David Hanna Title: Tales of the Hasidim: Martin Buber’s Universal Vision of Ecstatic Joy and Spiritual Wholeness This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Folklore degree in the Folklore Program by: Dr. Dorothee Ostmeier Chairperson Dr. Carol Silverman Member Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded March 2017 ii © 2017 Charles David Hanna iii THESIS ABSTRACT Charles David Hanna Master of Arts Folklore Program March 2017 Title: Tales of the Hasidim: Martin Buber’s Universal Vision of Ecstatic Joy and Spiritual Wholeness I will examine Martin Buber’s Tales of the Hasidim, and the limits of his concepts of “ecstatic joy” and “spiritual wholeness.” To Buber, Hasidic legends present the possibility of overcoming tensions between the quotidian present and the messianic future, divisions of sacred and profane, divine and self. I argue that Buber does not present clear instructions on how to achieve this unity, so I turn to his other writings on Hasidism in order to trace his definition of “ecstatic joy” and “spiritual wholeness.” While Buber accurately depicts the Zaddik-Hasidim relationship, he downplays the importance of Jewish Law (Halacha) in facilitating the goal of ecstatic joy and spiritual wholeness which he posits as the essence of Hasidism. -
THE IMPORTANCE of FAIRNESS / the EFFECT of a NEGATIVE ENVIRONMENT by Rabbi Yissocher Frand
The Importance of Fairness / The Effect of a Negative Torah.org Environment The Judaism Site https://torah.org/torah-portion/ravfrand-5777-lech-lecha/ THE IMPORTANCE OF FAIRNESS / THE EFFECT OF A NEGATIVE ENVIRONMENT by Rabbi Yissocher Frand These divrei Torah were adapted from the hashkafa portion of Rabbi Yissocher Frand's Commuter Chavrusah Tapes on the weekly portion: #961 – Tying Shoes - Not As Simple As You Think. Good Shabbos! If It's Not Fair, G-d Doesn't Do It Parshas Lech Lecha begins with one of the tests of the Patriarch Avraham. "Go for yourself from your land, from your birthplace, and from your father's house to the land that I will show you." [Bereishis 12:1] We have commented many times in the past as to why the Torah does not explicitly mention that which many Rishonim say was the first test of Avraham Avinu – namely being thrown into the "Fiery Pit" (Kivshan HaEish) in Ur Kasdim. Obviously, jumping into a fiery pit because of one's belief is a bigger test of one's devotion than needing to pick up and move to a new land. However, we can ask an even more troublesome question. When the Torah begins the story of Avraham Avinu, he is already 75 years old! [Bereishis 12:4]. What happened during those first 75 formative years of his life? The Torah does not say anything about how Avraham came to the realization of the Ribono shel Olam [Hashem/G-d]. The Torah never explicitly mentions the whole matter of breaking his father's idols, being thrown into the fiery pit, and miraculously escaping. -
Chassidus on the Balak Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה יתבר ' ב עז רת A Tzaddik, or righteous person, makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BALAK _ CHASSIDUS ON THE PARSHA + Dvar Torah Torah and Business How good are your tents, O Yaakov, your dwellings, O Yisrael (24:5). This is the famous blessing that Hashem placed in the mouth of Bilaam regarding the Jewish people. Why is the residence of the Jewish people considered a tent when they are addressed as Yaakov and a dwelling place when they are addressed as Yisrael? We can see an allusion here, explains Rav Levi Yitzchok, to the proper relationship of a Jew to his Torah learning and to his business affairs. Yisrael is a higher level than Yaakov, as is well-known. Therefore, the name Yisrael is used when speaking about Torah and the name Yaakov when speaking about business. Since tents are temporary dwellings, Yaakov is being told to make his business the subordinate part of his life, and since dwellings places are permanent, Yisrael is being told to make Torah learning the anchor of his existence, as the Mishnah states (Avos 1:15), “Appoint times for Torah study.” n Story For the first few years after his marriage, Rav Levi Yitzchok and his wife lived in Levertov in the home of his father-in-law Reb Yisrael Peretz, a wealthy businessman who provided for all their needs so that Rav Levi Yitzchok could sit and learn Torah undisturbed. -
Living Torah
LIVING TORAH TAKE HOLD OF MUSSAR …FOR IT IS YOUR LIFE. ~PROVERBS 4:13 “Mussar (Hebrew word for instruction) imparts wisdom and tools for character development grounded in Torah, enabling all Jews to elevate their souls— and through them, those of all humankind—to holiness. Spiritual growth is supported through ITON TZIYON ¦ ¦ the development of community and through individual Mussar learning and practice applied to everyday life.” oeiv oeYr¦¦ ~Alan Morinis The Newsletter of Mount Zion Temple Mount Zion’s Year of Connecting to Torah: September 2014 Take Hold of Torah - Take Hold of Mussar/Instruction Elul/Tishrei 5774-5775 Vol. 159, No. 1 L’DOR VADOR FROM THE RABBI FROM GENERATION TO GENERATION Introducing a Way to Live Every Day Better MAZEL TOV TO... Here we are at the High Holy Days. This is the time we speak of change. We Our members who will celebrate a milestone reflect. We remember. We think about life decisions, small and large. Rarely anniversary in September: Robby & Andrea Bershow, do we act significantly. Gabe & Florie Ellwein, Doug & Alyssa Berg, Brad & Sarah Elkin, Brent & Jessica Griffith, Paul & Erin Is this the year for bringing real meaning into your life? Miller, Brad & Jill Johnson, Daniel Sogin & Emily At Mount Zion, we are entering a year dedicated to Torah. After a focus on Duke, Curt Sward & Lanie Paymar, Rich & Mitzi Israel a few years ago and then Tzedek/Justice in 2012-13, this is a year of deepening our Gramling, Robert & Susan Mantell, Randy & Barb connection to our foundational writings, our sacred texts, and how they can make a Trefethren, Leo & Ann Rosenstein, Joe & JoAnn difference in our life. -
Tradition Online
Shnayer Z. Leiman From the Pages of Tradition R. SHIMON SCHWAB: A LETTER REGARING THE "FRAKFURT" APPROACH In 1963) a scathing critique of the Torah and Derekh Bretz movement founded by R. Samson Raphael Hirsch (d. 1888) appeared in print.l It was authored by R. Bliyahu Eliezer Dessler (d. 1953)) a leading member of the Musar movement) mashgiah of the Ponoviez yeshivah in Bnei Brak) and profound thinker.2 Labelling the Torah and Derekh Bretz movement the ((Frankfurt)) approach) Rabbi Dessler conceded that very few graduates of Torah and Derekh Bretz educational institutions defected from tradi- tional Judaism. This was certainly a strength. But) an¡ued Rabbi Dessler, precisely because secular study was incorporated into its curriculum) the ((Frankfurt)) approach was doomed to failu.re. In effect) it produced no gedolei yisrael and precious few rabbinic scholars (1omedim) of note. In contrast) the Bast European yeshivo! had only one educational goal: the production of gedolei yisraeL. Secular study was banned from the yeshiva curriculum because nothing short of total immersion in Torah study would produce gedolei yisraeL. The gedolim in Eastern Europe were well aware that heavy casualties would result from this single-minded approach to Jewish education. But that was a price they were prepared to pay in order to produce gedolei yisraeL. A letter was sent to Rabbi Shimon Schwab) soliciting his response to Rabbi Dessler)s critique. His response was published anonymously in ha- Ma'ayan) a distinguished Israeli Torah journal) in 1966.3 We are indebted to the editorial board ofha-Ma'ayan for granting us permission to repub- lish the essay in English translation. -
754 Beis Moshiach 15/08/2010 6:56 PM Page 3
754_Beis Moshiach 15/08/2010 6:56 PM Page 3 contents VACATION TIME: WHAT PARENTS NEED B”H. 10 Elul 5770 | 20 August 2010 | Number 754 | Price: $5.00 | Part 1 of 2 8 TO KNOW… AND DO Chinuch | Sholom Ber Crombie _ CHASSIDUS AND MUSAR 14 Insight | By Yisroel Yehuda ESTABLISHING YESHIVAS TOMCHEI 20 T’MIMIM IN AMERICA ^ 15 Elul | Shneur Zalman Berger TRANSITIONING FROM ELEMENTARY 30 TO HIGH SCHOOL GREEN CHEESE ESTABLISHING CHASSIDUS AND MUSAR Moshiach & Science YESHIVAS TOMCHEI How should we regard Musar? Chinuch | Sholom Ber Crombie T’MIMIM IN AMERICA OUR ASERES HA’DIBROS 34 Thought USA 744 Eastern Parkway Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 GREEN CHEESE [email protected] 36 Moshiach & Science | Dr. Aryeh Gotfryd, PhD www.beismoshiach.org EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: Boruch Merkur ON THE HOME FRONT OF TOMCHEI HEBREW EDITOR: 38 T’MIMIM Rabbi Sholom Yaakov Chazan Feature | Dafna Chaim [email protected] Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2010 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 754_Beis Moshiach 15/08/2010 6:56 PM Page 4 d’var torah careful attention to how he becomes “shivyo” — “his captive.” One should thus place great emphasis on VDIBARTA BAM: capturing and taking control, i.e. -
Overcoming Anger We Are Approaching the Selichot Prayers
Overcoming Anger We are approaching the Selichot prayers, that part of the Kol Nidre service where we have an opportunity to reflect on those ways in which we have "missed the mark," done things that have hurt ourselves and others. For the next 24 hours, we have an opportunity to reflect on this, to take to heart the ways in which we can do better. In a few minutes we will chant the traditional list of "al hayts," the alphabetical list of transgressions that help us think about ways in which each of us may have gotten off the path this past year. It's a mundane list - no dramatic sins, no murder, grand theft, political treason. The things that are listed are actions that we can all relate to, at some point in our lives: speaking disrespectfully; abusing food or drink; dishonesty; gossip; jealousy; being stubborn. As we begin reflecting on the internal obstacles we face to being our best selves, I’d like to take a few minutes to talk a bit about something that most of us experience in one way or another, and that is the challenge of anger. I began thinking about this this summer, as I felt all the reactions to the situation in Israel and Gaza swirling around me. While I was in Israel, I didn't experience any anger directed at me personally, but I was aware of the ways it was manifesting in so many places: angry right-wing Israelis physically attacking other Israelis protesting the war; angry Palestinians in the West Bank, demonstrating against both Israeli and Palestinian authorities; and coming from all directions, the anger that swept through cyberspace, popping up on people's Facebook pages and in other social media. -
The Rabbi Who Ate on Yom Kippur: Israel Salanter and the Cholera Epidemic of 1848
The Rabbi Who Ate on Yom Kippur: Israel Salanter and the Cholera Epidemic of 1848 Ira Taub Abstract Rabbi Israel Lipkin (1810–1883), better known as Rav Yisrael Salanter, an outstanding religious and ethical leader of nine- teenth-century Lithuanian Jewry, made a celebrated and deep- ly controversial decision in the fall of 1848. As a devastating cholera epidemic reached its peak just as the solemn fast of Yom Kippur was approaching, Salanter publicly advocated eating on Yom Kippur, so that his community would not be made more vulnerable by a day of fasting. While Salanter was an innovator in many areas of Jewish thought, his attitude toward Halacha, the canon of Jewish law, was based upon traditional sources and authorities. In order to analyze this controversial episode in Eastern European Jewish history, it is important to consider the impact and contemporary understanding of cholera in the context of how infectious disease and life-saving interventions are treated in Halacha. YOM KIPPUR, 1848 The second of eight cholera pandemics lasted from 1829 to 1852, spreading through all of Europe, and leaving a trail of devastation across much of Russia and the surrounding regions.1, 2 In contrast to the waxing and waning character of the contagion in Western Europe, the infection spread continuously in Eastern Europe and Ira Taub, a 2007 AECOM graduate, is currently a resident in pediatrics at University Hospitals/Case Medical Center in Cleveland. He wishes to thank Dr. Edward Reichman for his guidance and assistance. 295 Wiesen 153-323 rev 2.indd 295 5/4/09 4:51:07 PM 296 And You Shall Surely Heal Russia throughout the mid-nineteenth century, killing millions in the process.2, 3, 4 Rabbi Israel Lipkin (1810–1883), better known as Rav Yisrael Salanter, was an outstanding religious and ethical leader of the Lithuanian Jewish community at the time.5 Vilnius, or Vilna as it was known to Jews, the city where he lived and taught, had been hit hard by cholera in the summer of 1848. -
Talmud with Power of Shame Sample
ISBN-10 1–891662–87-2 ISBN-12 9781891662874 Copyright © 2007 Joel Lurie Grishaver Photo credits: Page 1 © Jerzy Kolacz/The Image Bank; page 9 © Sanford/Agliolo/CORBIS; page 12 © Archivo Iconografico, S.A./CORBIS; page 18 © Stephen Schildbach; page 23 © Image.com/CORBIS; page 25 © Royalty-Free/ CORBIS; page 32 © Joe Baker; page 38 © Richard T. Nowitz/CORBIS; page 50 © Image: © Royalty-Free/Corbis. Published by Torah Aura Productions. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means graphic, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission in writing from the publisher. Torah Aura Productions, 4423 Fruitland Avenue, Los Angeles, CA 90058 (800) BE–TORAH • (800) 238–6724 • (323) 585–7312 • fax (323) 585–0327 Website WWW.TORAHAURA.COM MANUfactURED IN THE UNITED states OF AMERICA Table of Contents How to Use this Book .......................................4 Embarrassing Cases (A Warm-Up) . .............................6 The Introduction . ..........................................8 The Mishnah: Bava Metzia 4.10 ................................ 9 The Gemara: Bava Metzia 58b-59a (Act 1) . ...................... 11 Intermission: Threading the Gemara . ...........................30 Hevruta Text 1: Kamza and Bar Kamza Gittin 55b . ................32 Hevruta Text 2: The Meanings of Shame (Orhot Tzaddikim) . ......... 35 The Gemara: Bava Metzia 59a-59b (Act 2) . ......................38 The Epilogue . ............................................45