Servicetoward a THEOLOGY of ECCLESIAL LAY MINISTRY
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Religiousbookclub
pg0164_RBC Lent Easter2021 12/15/2020 9:46 AM Page 65 Selection • Savings • Service • Inside & Online Lent/Easter 2021 ReligiousThe BookClub SAVE $ Study with one of the most popular theologians! 57 SAVE Systematic Theology, Second Edition— $58 Video Lecture Bundle The New Testament in Its World— Wayne Grudem Video Lecture Bundle Keeping technical terms to a minimum, Grudem serves up a thorough overview of Chris tian beliefs. Blending el- N.T. Wright & Michael F. Bird ements of intellectual and spiritual formation, this best- “Highly readable. Brings together decades of ground- selling text illuminates the knowing and doing of theology. breaking research into one volume that will open readers’ Features cross-referenced bibliographies. Now all quotations eyes to the larger world. It presents the New Testament are taken from the ESV. Includes 1,718-page hardcover, books as historical, literary, and social phenomena located DVDs, workbook, and laminated study sheet. Zondervan. in the world of Second Temple Judaism, amidst Greco- Roman politics and culture,”—Englewood Review of Books. SY0119883 Retail $149.99 . .RBC $92.99 Includes 992-page hardcover, DVDs, and workbook. Words of Life— SY0119906 Retail $139.99 . .RBC $81.49 DVD Curriculum Hope in Times Adam Hamilton of Fear Hamilton, senior pastor of one of the fastest Timothy Keller growing churches “Keller’s work belongs on in the country, the bookshelf of every se- brings us an as- rious Bible student. It is tounding con- not a quick read, but, in- temporary reflec- stead, should be savored tion on the Ten like fine wine, one sip at Commandments. a time, to glean the full Juxtaposing scientific impact of his life-changing research and psychology message,”—Examiner. -
St. Michael the Archangel Roman Catholic Church
ST. MICHAEL THE ARCHANGEL ROMAN CATHOLIC CHURCH PARISH PASTORAL PLAN 2021 Letter to the Parish September 29, 2016 Feast of the Archangels Dear Sisters and Brothers in the Lord, Canonically established in 1830, our parish will celebrate its Centennial in only 14 years. Today we rejoice in past accomplishments while planning for the future. During this Year of Jubilee, occasioned by the celebration of the Year of Mercy, we have sought to access our vitality and published a new Parish Pastoral Plan. For many years now our parish has been organized according to the Archdiocesan Indicators of Vitality. These indicators of Worship, Education, Service, Community, and Administration/Stewardship were set forth by Cardinal Wuerl in 2013. Worship: The heart of the Church is the celebration of the sacraments, particularly the Eucharist. From the Eucharist flows all the worship, prayer, acts of charity and faith formation. Possible areas for discussion may include full, active and conscious participation in liturgy; homilies that are appropriate to the needs and cares of Catholics today; the quality of music and singing; the cultural needs of a diverse Church, and parish involvement in the Rite of Election. Education: Forming the lay faithful for mission depends on a variety of educational programs. Assessing the Church’s ability to teach the faith to parishioners of all ages is essential. Possible areas for discussion may include effective formation for adults who have not been catechized; Catholic schools and religious education programs that successfully transmit the faith; catechetical programs for adults and children with special needs; ways in which the Church teaches, and the importance of religious liberty. -
Relationship Between Church and State, Canon Law and Civil Law: Problems and Prospects
IUSTITIA Vol. 9, No. 1 (June 2018) Page: 11-50 RELATIONSHIP BETWEEN CHURCH AND STATE, CANON LAW AND CIVIL LAW: PROBLEMS AND PROSPECTS Paul Pallatir First of all the author examines the Lateran Pacts between the Holy See and the Italian State which constitutes the foundation for the relationship between the Catholic Church and the State even in modern times. Then an overview of the teaching of Vatican II on the autonomy and independence of the Church and civil society in their respective fields is presented, indicating the possibility and manner of observing canon law in democratic, theocratic, confessional, secular, atheistic or totalitarian states. After attempting a compendium of the canons on the theme, the final sections are dedicated to highlight the principles and directives provided by the Codes of canon law regarding the relationship between canon law and civil law, followed by the exemplification of three particular themes: marriage, temporal goods of the Church and penal law. 1. Introduction The Christian faithful, including cardinals, bishops, priests, religious and lay people, are at the same time members of the Church and citizens of a nation. Hence their life and activities are regulated by two orders, canonical and civil, deriving rights and obligations from both. Hence the peaceful life of Christian citizens in any country depends on the harmonious and equilibrated application of canon law and civil Prof. Paul Pallath holds doctorate in Eastern canon law from the Pontifical Oriental Institute in Rome and in Latin canon law from the Pontifical Lateran University. From 1995 to 2011 he rendered service as an official of the Congregation for Divine Worship and the Discipline of the Sacraments and then for two years as an official of the Tribunal of the Roman Rota. -
Catholic Charities Centennial Prayer
Sooner Catholic Serving the People of the Archdiocese of Oklahoma City Volume 37, Number 17 * September 11, 2011 Catholic Charities Centennial Prayer O God of the ages, With every sunrise, You gift us with work for our hands. With every sunset, You grant us rest for our hearts. May the light of each new day Give us faith in things unseen, Hope for victories yet unrealized, Charity for those who struggle. May the dusk of each night Bring us dreams of a better world, Visions of our cause triumphant, Love for the sacrifices asked of us. Grant your Church yet another century of service, Or time enough to build your Kingdom. This we ask in the name of Jesus, Our Lord. Amen and Amen. By Father James Goins Inside Anniversary trip to Santiago Atitlan, Guatemala 11-15 23 Painter rescues Our Lady 2 Sooner Catholic ● September 11, 2011 Sooner Catholic Catholic Charities Annual “Put out into the Most Reverend Appeal Celebrates One deep and Paul S. Coakley lower Archbishop of Oklahoma City Publisher Hundred Years of Service your nets A once in a lifetime opportunity We do not provide these services for a Ray Dyer is rare indeed! Even rarer is an because those we serve may happen catch.” event that comes around only every to be Catholic (many are not), but Archbishop Editor Luke 5:4 hundred years. Next weekend, we because we are Catholic. Caring for Coakley begin just such an observance. The Christ in his distressing disguise Cara Koenig annual Catholic Charities Appeal, of poverty is not an option for housing for families and the elderly, Photographer/ which will be held next weekend in Catholics, but a responsibility. -
Moral Theology and Canon Law: the Quest for a Sound Relationship Ladislas Orsy, S.J
Theological Studies 50 (1989) MORAL THEOLOGY AND CANON LAW: THE QUEST FOR A SOUND RELATIONSHIP LADISLAS ORSY, S.J. The Catholic University of America HE PROBLEM: alienation. For all disinterested observers, it is a well- Tknown fact that at present the relationship between canon law and moral theology is at best disturbed, at worst downright nonexistent. Yet there should be an organic unity between the two. After all, moral theology defines many of the values canon law is promoting, and canon law creates obligations which have far-reaching consequences in the field of morality. Thus mutual understanding and a well-balanced relationship should be in the interest of both parties. The origins of this present-day alienation are found in the past history of the two sciences. To listen to the moralists, their theology has suffered badly at the hands of the canonists: they tried to make it into a thinly disguised branch of jurisprudence.1 To listen to the canonists, the nature of their rules and regulations has been misunderstood by the moralists: they tended to make them into divine precepts with appropriate sanc tions, including eternal damnation.2 All such accusations are, of course, simplifications. Nonetheless, among the unfair generalizations there is a grain of truth. Many times in history the two sciences encroached on each other's field, and by the introduction 1 The historical development of moral theology—certainly in the last 400 years—was closely tied to the administration of the sacrament of penance. Its main aim was to give guidance to confessors, especially for the purpose of assessing the right amount of penance. -
Keenager JUL-AUG 2021 FINAL.Pdf
JULY/AUGUST 2021 “Young at Heart” VOL. 53, NO.4 keenagernews.org BRINGING NEWS TO SENIORS SINCE 1969 INSIDE FEATURES Catholic Charities Call Center: The Voice of Catholic Charities: Vámanos! 3 Preventing Homelessness, and Much More Anthony Spalla Farewell 5 Keenager Veteran Dies at 106 11 It’s a moment that happens hundreds of times a day. Someone JULY picks up a phone, or sits down at BIRTHSTONE FLOWER a computer, knowing he or she Ruby Larkspur needs assistance, hoping Catholic 4 Independence Day Charities will help. Once that call 25 Senior Unity Mass-VIRTUAL is made, or that email is sent, 25 FIRST World Day for Catholic Charities has a team of Grandparents & Elderly professionals in its Call Center that is ready, willing, and able to assist AUGUST in a wide variety of ways. BIRTHSTONE FLOWER Call Center staff members Periodot Gladiolus receive in-depth training that 6 Feast of the Transfiguration teaches them how to respond 15 Feast of the Assumption to callers in a compassionate, Bob Haennicke, Catholic Charities Associate Vice-President, Family & Parish Support, in Catholic Charities Call Center with Wendy Avila, Program Director. For more news and events, competent manner. They are visit catholiccharities.net well-versed in Catholic Charities assisting clients ever since. programs and services, to which Bob says, “The primary mission they refer clients to find short of the Call Center is to try to help GREETINGS FROM THE EDITOR and long-term support. They also clients with whatever they need. know how and when to contact Oftentimes, this means helping Happy Summer, Senior Unity Mass at 11:00AM on our partner agencies on behalf of them prevent homelessness. -
A Fatalidade Do Diálogo Estado-Religião
RUI ANTÓNIO COSTA OLIVEIRA A FATALIDADE DO DIÁLOGO ESTADO-RELIGIÃO Registos identificados em vários dos contextos históricos da Monarquia e da República Portuguesa, da Modernidade ao Tratado de Lisboa Dissertação apresentada para a obtenção do Grau de Mestre em Ciência das Religiões, no Curso de Mestrado em Ciência das Reli- giões, conferido pela Universidade Lusófona de Humanidades e Tecnologias. Orientador: Prof. Dr. PAULO MENDES PINTO Universidade Lusófona de Humanidades e Tecnologias Faculdade de Ciência Política, Lusofonia e Relações Internacionais Lisboa 2010 A FATALIDADE DO DIÁLOGO ESTADO-RELIGIÃO A grande individualidade, resultado dos progressos d’este século, vae tornando impos- síveis todas as supremacias, tanto na religião, como no estado, como na arte. É para onde confluem todos os esforços, todas as luctas; é o móbil da acção na Europa moderna. TEÓFILO BRAGA, As Theocracias Litterarias, Lisboa, Typographia Universal, 1865, p. 5 2 A FATALIDADE DO DIÁLOGO ESTADO-RELIGIÃO Resumo Neste trabalho, propomo-nos elencar os vários «instrumentos políticos» de que se têm socorrido, de uma forma geral, o Poder instituído, e, de uma forma particular, o Estado Português, para a regulação das relações de carácter religioso dos cidadãos, entre si – nas suas várias expressões confessionais – e entre estes e o Estado – na diversidade dos canais institucionais de comunicação e de interacção. O enfoque é o da realidade nacional portuguesa, desde a Modernidade (de uma forma pontualizada) e o período que decorre da promulgação da Constituição Portuguesa de 1976 até à assinatura do Tratado de Lisboa, em 13 de Dezembro de 2007, que criou a União Europeia, e que entrou em vigor em 1 de Dezembro de 2009. -
YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
Stability and Development in Canon Law and the Case of "Definitive" Teaching
Georgetown University Law Center Scholarship @ GEORGETOWN LAW 2001 Stability and Development in Canon Law and the Case of "Definitive" Teaching Ladislas M. Örsy Georgetown University Law Center, [email protected] Vol. 76 Notre Dame Law Review, Page 865 (2001). Reprinted with permission. © Notre Dame Law Review, University of Notre Dame. This paper can be downloaded free of charge from: https://scholarship.law.georgetown.edu/facpub/569 76 Notre Dame L. Rev. 865-879 (2001) This open-access article is brought to you by the Georgetown Law Library. Posted with permission of the author. Follow this and additional works at: https://scholarship.law.georgetown.edu/facpub Part of the Religion Law Commons STABILITY AND DEVELOPMENT IN CANON LAW AND THE CASE OF "DEFINITIVE" TEACHING Ladislas Orsy, SJ!:~ The beginning of knowledge is wonder, wonder provoked by a puzzle whose pieces do not seem to fit together. We do have such an on-going puzzle in canon law; it is the prima facie conflict between the demand of stability and the imperative of development. Stability is an essential quality of any good legal system because a community's lav{s are an expression of its identity, and there is no identity without permanency. Many times we hear in the United States that we are a country held together by our laws. Although the statement cannot be the full truth, it is obvious that if our laws ever lost their stability, the nation's identity would be imperiled. In a relig ious community where the source of its identity is in the common memory of a divine revelation, the demand for stability is even stronger. -
A National Qualitative Study on Catholic Campus Ministry
A National Qualitative Study on Catholic Campus Ministry A Report Prepared for the United States Conference of Catholic Bishops Secretariat of Catholic Education Maureen K. Day, Ph.D., Franciscan School of Theology Linda M. Kawentel, Ph.D., University of Notre Dame A National Qualitative Study on Catholic Campus Ministry A Report Prepared for the United States Conference of Catholic Bishops Secretariat of Catholic Education Maureen K. Day, Ph.D., Franciscan School of Theology Linda M. Kawentel, Ph.D., University of Notre Dame Foreword Building on A National Study on Catholic Campus Ministry, 2017, this Qualitative Study on Catholic Campus Ministry sought to deepen our understanding of the data previously gathered. Through interviews, the research team was able to address some questions that emerged in the October 2017 symposium, where participants worked to unpack the quantitative data. For exam- ple, the quantitative survey raised questions about how the terms “vocation” or “evangelization” were being interpreted. The interview process offered greater insight into how people were inter- preting various questions. The interviews also allowed campus ministers to describe concepts like vocation, evangelization, or their relationship with Jesus, in their own words. As we come to understand their perspective more fully, we recognize a greater unity of purpose within the diver- sity of campus ministry. The fruits of the 45 interviews, yielded additional insights on topics like blended ministries and parish bridging. The perspective gained through the qualitative study will help to strengthen campus ministry for the task at hand: the engagement and empowerment of women and men of faith on college campuses. -
Benedict XVI's “Hermeneutic of Reform” and Religious Freedom
Nova et Vetera, English Edition, Vol. 9, No. 4 (2011): 1029 –54 1029 Benedict XVI’s “Hermeneutic of Reform” and Religious Freedom MARTIN RHONHEIMER Pontifical University of the Holy Cross Rome, Italy I. Continuity or Rupture: How Did Vatican II Understand the Church’s Relation with the Modern World? 1 INAnotable Christmas message given before the Roman Curia on December 22, 2005, Pope Benedict XVI cautioned against a widespread interpretation of the Second Vatican Council which would posit that the Church after the Council is different than the “preconciliar” Church. Benedict called this erroneous interpretation of the Council a “hermeneutic of discontinuity and rupture.” 1 The present article first appeared in German in Die Tagespost 115 (26 September 2009): 14, and online at KATH.NET, 28 September 2009 (www.kath.net/ detail.php?id=24068). A Spanish translation of the article appeared in the Appen - dix I of M. Rhonheimer, Cristianismo y laicidad: Historia y actualidad de una relación compleja, Ediciones (Madrid: Rialp, 2009), 167–79. The version presented here includes the text of that article in its entirety, expanded and provided with an appendix, which deals with specific questions concerning the continuity and infallibility of the ordinary universal magisterium, questions inherent to the prob - lem discussed here. This expanded version was first published in French as “L’«herméneutique de la réforme» et la liberté de religion,” in the French edition of Nova et Vetera 85 (2010): 341–63 (online: www.novaetvetera.ch/Art%20Rhon - heimer.htm) and in a slightly abridged version in Die Neue Ordnung 65, no. 4 (August 2011): 244–61. -
Franciscan Sisters of Perpetual Adoration (FSPA), Catholic Charities of La Crosse and the Diocesan Office for Youth and Young Adult Ministry
VITERBO UNIVERSITY support from the Franciscan Sisters of Perpetual Adoration (FSPA), Catholic Charities of La Crosse and the diocesan Office for Youth and Young Adult Ministry. “The collab- Franciscan Youth leaders oration of these entities has been very important in the success of serving in the the program. The roles continually change, but the support of each is footsteps of vital,” explains the CORE program director, Emily Dykman. St. Francis “C.O.R.E.” stands for: Compassion for those on the margins, Outreach for those in need, Reflection on CORECORE God’s call and Experience of community and service. These mbracing its Franciscan heritage, Viterbo University in La Crosse felt a call to CORE values are the focus of the week’s schedule that includes daily extend its outreach by engaging high school youth in its unique founding mission E prayer, intentional learning with of Catholic social teaching and the values of St. Francis, offering them an experience leaders in the field, direct service to become leaders for the Church and the world. To help fund this undertaking, and plenty of time to process the experiences. Viterbo was invited to prepare a proposal for the Lilly Endowment grant supporting “What does this actually look theology institutes for high school youth. They were awarded $134,570 to fund their like?” you might ask. Each day begins with breakfast and morning efforts and to make the experience a reality for our diocesan youth. prayer with reflection, offered by the college-aged mentors, that begin to focus on the theme for the Story by “Franciscan CORE” was in the footsteps of St.